Jeremiah 37:18
Jeremiah 37:18 in Multiple Translations
Then Jeremiah asked King Zedekiah, “How have I sinned against you or your servants or these people, that you have put me in prison?
Moreover Jeremiah said unto king Zedekiah, What have I offended against thee, or against thy servants, or against this people, that ye have put me in prison?
Moreover Jeremiah said unto king Zedekiah, Wherein have I sinned against thee, or against thy servants, or against this people, that ye have put me in prison?
Then Jeremiah said to King Zedekiah, What has been my sin against you or against your servants or against this people, that you have put me in prison?
Then Jeremiah asked King Zedekiah, “What wrong have I done to you or your servants or these people, for you to put me in prison?
Moreouer, Ieremiah sayd vnto King Zedekiah, What haue I offended against thee, or against thy seruants, or against this people, that ye haue put me in prison?
And Jeremiah saith unto the king Zedekiah, 'What have I sinned against thee, and against thy servants, and against this people, that ye have given me unto a prison-house?
Moreover Jeremiah said to King Zedekiah, “How have I sinned against you, against your servants, or against this people, that you have put me in prison?
Moreover Jeremiah said to king Zedekiah, In what have I offended against thee, or against thy servants, or against this people, that ye have put me in prison?
Where are your prophets that prophesied to you, and said: The king of Babylon shall not come against you, and against this land?
Then I asked the king, “What crime have I committed [RHQ] against you or against your officials or against the Israeli people, with the result that you have commanded that I be put in a prison?
Berean Amplified Bible — Jeremiah 37:18
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 37:18 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֣אמֶר
יִרְמְיָ֔הוּ
אֶל
הַ/מֶּ֖לֶךְ
צִדְקִיָּ֑הוּ
מֶה֩
חָטָ֨אתִֽי
לְ/ךָ֤
וְ/לַ/עֲבָדֶ֨י/ךָ֙
וְ/לָ/עָ֣ם
הַ/זֶּ֔ה
כִּֽי
נְתַתֶּ֥ם
אוֹתִ֖/י
אֶל
בֵּ֥ית
הַ/כֶּֽלֶא
וַ/יֹּ֣אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
יִרְמְיָ֔הוּ
Yirmᵉyâh
H3414
Jeremiah
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
הַ/מֶּ֖לֶךְ
melek
H4428
King's
Art | N-ms
צִדְקִיָּ֑הוּ
Tsidqîyâh
H6667
Zedekiah
N-proper
מֶה֩
mâh
H4100
what?
Part
חָטָ֨אתִֽי
châṭâʼ
H2398
to sin
V-Qal-Perf-1cs
לְ/ךָ֤
Prep | Suff
וְ/לַ/עֲבָדֶ֨י/ךָ֙
ʻebed
H5650
servant/slave
Conj | Prep | N-mp | Suff
וְ/לָ/עָ֣ם
ʻam
H5971
Amaw
Conj | Prep | N-ms
הַ/זֶּ֔ה
zeh
H2088
this
Art | Pron
כִּֽי
kîy
H3588
for
Conj
נְתַתֶּ֥ם
nâthan
H5414
to give
V-Qal-Perf-2mp
אוֹתִ֖/י
ʼêth
H853
Obj.
DirObjM | Suff
אֶל
ʼêl
H413
to(wards)
Prep
בֵּ֥ית
bayith
H1004
place
N-ms
הַ/כֶּֽלֶא
keleʼ
H3608
prison
Art | N-ms
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 37:18
וַ/יֹּ֣אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יִרְמְיָ֔הוּ
Yirmᵉyâh
H3414
"Jeremiah"
N-proper
Jeremiah means whom Jehovah has appointed, a major prophet and author of the book of Jeremiah. He was the son of Hilkiah and a priest from Anathoth.
Definition: A man living at the time of Divided Monarchy, only mentioned at Jer.35.3; son of: Habazziniah (H2262); father of: Jaazaniah (H2970) § Jeremiah = "whom Jehovah has appointed" 1) the major prophet, son of Hilkiah of the priestly family in Anathoth; author of the prophetic book bearing his name 2) a man of Libnah and father of Hamutal the wife of king Josiah 3) a Gadite who joined David at Ziklag 4) a Manassehite, one of the mighty men of valour of the Transjordanic half tribe of Manasseh 5) a Gadite and warrior of David 6) a warrior of David 7) a priest who joined Nehemiah in the covenant ceremony 8) a priest also in the time of Nehemiah; maybe same as 7 9) father of Jaazaniah the Rechabites
Usage: Occurs in 133 OT verses. KJV: Jeremiah. See also: 2 Kings 23:31; Jeremiah 36:4; Jeremiah 1:1.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הַ/מֶּ֖לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
צִדְקִיָּ֑הוּ
Tsidqîyâh
H6667
"Zedekiah"
N-proper
Zedekiah means Jehovah is righteous, the name of six Israelites including the last king of Judah, as seen in Jeremiah 36:12. He was renamed by Nebuchadnezzar and son of Josiah. Zedekiah was a significant figure in the Divided Monarchy period.
Definition: A man living at the time of Divided Monarchy, only mentioned at Jer.36.12; son of: Hananiah (H2608M) § Zedekiah = "Jehovah is righteous" 1) the last king of Judah renamed from 'Mattaniah' by Nebuchadnezzar; son of Josiah by wife Hamutal; placed on the throne by Nebuchadnezzar when he carried his nephew Jehoiakim in captivity 2) false prophet at the court of king Ahab of the northern kingdom of Israel 3) son of Maaseiah, a false prophet in Babylon 4) son of Hananiah, one of the princes of Judah in the time of Jeremiah 5) a priest who sealed the covenant with Nehemiah 6) son of king Jehoiakim of Judah
Usage: Occurs in 62 OT verses. KJV: Zedekiah, Zidkijah. See also: 1 Kings 22:11; Jeremiah 34:6; Jeremiah 1:3.
מֶה֩
mâh
H4100
"what?"
Part
This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.
Definition: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may
Usage: Occurs in 655 OT verses. KJV: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. See also: Genesis 2:19; Numbers 21:5; 1 Samuel 19:5.
חָטָ֨אתִֽי
châṭâʼ
H2398
"to sin"
V-Qal-Perf-1cs
To sin means to miss the mark or go wrong, incurring guilt or penalty, and can also mean to repent or make amends. It is used in the Bible to describe wrongdoing and its consequences.
Definition: 1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness 1a) (Qal) 1a1) to miss 1a2) to sin, miss the goal or path of right and duty 1a3) to incur guilt, incur penalty by sin, forfeit 1b) (Piel) 1b1) to bear loss 1b2) to make a sin-offering 1b3) to purify from sin 1b4) to purify from uncleanness 1c) (Hiphil) 1c1) to miss the mark 1c2) to induce to sin, cause to sin 1c3) to bring into guilt or condemnation or punishment 1d) (Hithpael) 1d1) to miss oneself, lose oneself, wander from the way 1d2) to purify oneself from uncleanness
Usage: Occurs in 220 OT verses. KJV: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass. See also: Genesis 20:6; 1 Kings 15:34; Psalms 4:5.
לְ/ךָ֤
""
Prep | Suff
וְ/לַ/עֲבָדֶ֨י/ךָ֙
ʻebed
H5650
"servant/slave"
Conj | Prep | N-mp | Suff
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
וְ/לָ/עָ֣ם
ʻam
H5971
"Amaw"
Conj | Prep | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
הַ/זֶּ֔ה
zeh
H2088
"this"
Art | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
נְתַתֶּ֥ם
nâthan
H5414
"to give"
V-Qal-Perf-2mp
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
אוֹתִ֖/י
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
בֵּ֥ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
הַ/כֶּֽלֶא
keleʼ
H3608
"prison"
Art | N-ms
The Hebrew word for prison or a place of confinement, used in the Bible to describe a physical space where people are held captive. It appears in books like Genesis and Jeremiah, where it talks about imprisonment. This word is usually translated as 'prison' in English Bibles.
Definition: imprisonment, confinement, restraint
Usage: Occurs in 10 OT verses. KJV: prison. Compare H3610 (כִּלְאַיִם), H3628 (כְּלִיא). See also: 1 Kings 22:27; Isaiah 42:7; Isaiah 42:22.
Study Notes — Jeremiah 37:18
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 37:18 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 37:18
- Jamieson-Fausset-Brown on Jeremiah 37:18
- Matthew Poole's Commentary on Jeremiah 37:18
- Trapp's Commentary on Jeremiah 37:18
- Ellicott's Commentary on Jeremiah 37:18
- Cambridge Bible on Jeremiah 37:18
- Sermons on Jeremiah 37:18
Context — Jeremiah Imprisoned
16So Jeremiah went into a cell in the dungeon and remained there a long time.
17Later, King Zedekiah sent for Jeremiah and received him in his palace, where he asked him privately, “Is there a word from the LORD?” “There is,” Jeremiah replied. “You will be delivered into the hand of the king of Babylon.”
18Then Jeremiah asked King Zedekiah, “How have I sinned against you or your servants or these people, that you have put me in prison?
19Where are your prophets who prophesied to you, claiming, ‘The king of Babylon will not come against you or this land’? 20But now please listen, O my lord the king. May my petition come before you. Do not send me back to the house of Jonathan the scribe, or I will die there.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Acts 25:8 | Then Paul made his defense: “I have committed no offense against the law of the Jews or against the temple or against Caesar.” |
| 2 | John 10:32 | But Jesus responded, “I have shown you many good works from the Father. For which of these do you stone Me?” |
| 3 | Daniel 6:22 | My God sent His angel and shut the mouths of the lions. They have not hurt me, for I was found innocent in His sight, and I have done no wrong against you, O king.” |
| 4 | Acts 25:11 | If, however, I am guilty of anything worthy of death, I do not refuse to die. But if there is no truth to their accusations against me, no one has the right to hand me over to them. I appeal to Caesar!” |
| 5 | Acts 25:25 | But I found he had done nothing worthy of death, and since he has now appealed to the Emperor, I decided to send him. |
| 6 | Acts 23:1 | Paul looked directly at the Sanhedrin and said, “Brothers, I have conducted myself before God in all good conscience to this day.” |
| 7 | 1 Samuel 26:18–21 | And he continued, “Why is my lord pursuing his servant? What have I done? What evil is in my hand? Now please, may my lord the king hear the words of his servant: If the LORD has stirred you up against me, then may He accept an offering. But if men have done it, may they be cursed in the presence of the LORD! For today they have driven me away from sharing in the inheritance of the LORD, saying, ‘Go, serve other gods.’ So do not let my blood fall to the ground far from the presence of the LORD. For the king of Israel has come out to look for a flea, like one who hunts a partridge in the mountains.” Then Saul replied, “I have sinned. Come back, David my son. I will never harm you again, because today you considered my life precious. I have played the fool and have committed a grave error!” |
| 8 | Galatians 4:16 | Have I now become your enemy by telling you the truth? |
| 9 | 1 Samuel 24:9–15 | and said to Saul, “Why do you listen to the words of men who say, ‘Look, David intends to harm you’? Behold, this day you have seen with your own eyes that the LORD delivered you into my hand in the cave. I was told to kill you, but I spared you and said, ‘I will not lift my hand against my lord, since he is the LORD’s anointed.’ See, my father, look at the corner of your robe in my hand. For I cut it off, but I did not kill you. See and know that there is no evil or rebellion in my hands. I have not sinned against you, even though you are hunting me down to take my life. May the LORD judge between you and me, and may the LORD take vengeance on you, but my hand will never be against you. As the old proverb says, ‘Wickedness proceeds from the wicked.’ But my hand will never be against you. Against whom has the king of Israel come out? Whom are you pursuing? A dead dog? A flea? May the LORD be our judge and decide between you and me. May He take notice and plead my case and deliver me from your hand.” |
| 10 | Jeremiah 26:19 | Did Hezekiah king of Judah or anyone else in Judah put him to death? Did Hezekiah not fear the LORD and seek His favor, and did not the LORD relent of the disaster He had pronounced against them? But we are about to bring great harm on ourselves!” |
Jeremiah 37:18 Summary
In this verse, Jeremiah is asking King Zedekiah why he has been put in prison, since he has done nothing wrong. This shows that Jeremiah is innocent and is being punished unfairly, similar to what Jesus experienced, as seen in John 18:38. Jeremiah's question also reveals his courage and commitment to speaking the truth, even in the face of persecution. This verse teaches us that following God and speaking His truth can sometimes lead to difficult circumstances, but we must remain faithful and trust in His sovereignty, as seen in Romans 8:28.
Frequently Asked Questions
Why did King Zedekiah put Jeremiah in prison?
King Zedekiah put Jeremiah in prison because he did not like the message Jeremiah was proclaiming, which was that the king of Babylon would conquer Judah, as seen in Jeremiah 37:17, where Jeremiah tells the king that he will be delivered into the hand of the king of Babylon.
What was Jeremiah's response to being imprisoned?
Jeremiah asked the king how he had sinned against him or his servants, showing that Jeremiah was innocent and did not understand why he was being punished, as stated in Jeremiah 37:18.
Was Jeremiah's message to King Zedekiah a message of hope or despair?
Jeremiah's message to King Zedekiah was a message of truth, but it was not a message of hope in the sense that it did not offer a way of escape from the coming judgment, as seen in Jeremiah 37:17, but rather a call to repentance and surrender to the will of God, similar to what is seen in 2 Chronicles 7:14.
How does Jeremiah's situation relate to other biblical accounts of persecution?
Jeremiah's imprisonment is similar to other accounts in the Bible where prophets and followers of God are persecuted for speaking the truth, such as in Acts 5:17-42, where the apostles are imprisoned for preaching about Jesus.
Reflection Questions
- What would I do if I were in Jeremiah's position, being persecuted for speaking the truth?
- How can I apply Jeremiah's courage and faithfulness to my own life, even in the face of adversity?
- What does Jeremiah's question to King Zedekiah reveal about his character and commitment to his message?
- How does Jeremiah's situation challenge my own understanding of what it means to follow God and speak His truth?
Gill's Exposition on Jeremiah 37:18
Moreover, Jeremiah said unto King Zedekiah,.... Having this opportunity with him alone, and perhaps observing the king was melted and softened with what he had said; however, finding liberty in his
Jamieson-Fausset-Brown on Jeremiah 37:18
Moreover Jeremiah said unto king Zedekiah, What have I offended against thee, or against thy servants, or against this people, that ye have put me in prison? What - in what respect have I offended?
Matthew Poole's Commentary on Jeremiah 37:18
That is, What have I done worthy of bonds? I have faithfully heretofore revealed to you the mind and will of God; if this hath offended you, I am not to be blamed, I could not but execute God’ s commands.
Trapp's Commentary on Jeremiah 37:18
Jeremiah 37:18 Moreover Jeremiah said unto king Zedekiah, What have I offended against thee, or against thy servants, or against this people, that ye have put me in prison?Ver. 18. What have I offended against thee?] As I know mine own innocence, so I would thou shouldst know that I am no stoic, or stock, indolent, or insensible of my grievous sufferings through the cruelty of thy princes, who have committed me to this ugly prison.
Ellicott's Commentary on Jeremiah 37:18
(18) What have I offended against thee . . .?—The cruelty of his treatment draws from the prophet an indignant protest. Of what crime had he been guilty, but that of speaking the word which the Lord had given him to speak, and was this a crime in the eyes of any true Israelite? No act of treachery or desertion could be proved against him.
Cambridge Bible on Jeremiah 37:18
16–21. See introd. summary to ch.
Sermons on Jeremiah 37:18
| Sermon | Description | |
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The Glory of God - Part 2 by Charles Leiter | In this sermon, the speaker discusses the difficulty of fully understanding and describing the glory of God in the face of Jesus Christ. He emphasizes the miraculous works of Jesus |
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The Nature of Love to God and Christ, Opened and Enforced by Samuel Davies | Samuel Davies preaches about the essential nature of divine love to God, emphasizing that without it, all religious acts are in vain. He challenges the common assumption of sincere |
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Learning to Be a Minister by Leonard Ravenhill | In this sermon, the speaker shares a story about John Wesley and his commitment to spending time with God every morning at 4 o'clock. The speaker emphasizes the importance of dedic |
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(John - Part 49): He That Believeth on me... Greater Works Than These Shall He Do by A.W. Tozer | In this sermon, the preacher emphasizes the importance of gratitude towards God for the deliverance from sin, lies, and addiction. He urges the congregation to recognize the miracu |
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More Than Conquerors - Part 1 by Leonard Ravenhill | In this sermon, the preacher focuses on Romans chapter 8, specifically verse 37, which states that believers are more than conquerors through Christ's love. The preacher explains t |
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The Living Christ by W.A. Criswell | In this sermon, the preacher emphasizes the presence and power of the Lord Jesus Christ in our lives. He references biblical stories such as the three Hebrew children in the fiery |
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Don't Despise the Day of Small Endings by Carter Conlon | In this sermon, the speaker focuses on Zechariah chapter 4 and encourages the audience to find strength and courage in the anointing of the Holy Spirit. He emphasizes the importanc |