Jeremiah 37:17
Jeremiah 37:17 in Multiple Translations
Later, King Zedekiah sent for Jeremiah and received him in his palace, where he asked him privately, “Is there a word from the LORD?” “There is,” Jeremiah replied. “You will be delivered into the hand of the king of Babylon.”
Then Zedekiah the king sent, and took him out: and the king asked him secretly in his house, and said, Is there any word from the LORD? And Jeremiah said, There is: for, said he, thou shalt be delivered into the hand of the king of Babylon.
then Zedekiah the king sent, and fetched him: and the king asked him secretly in his house, and said, Is there any word from Jehovah? And Jeremiah said, There is. He said also, Thou shalt be delivered into the hand of the king of Babylon.
Then King Zedekiah sent and got him out: and the king, questioning him secretly in his house, said, Is there any word from the Lord? And Jeremiah said, There is. Then he said, You will be given up into the hands of the king of Babylon.
Some while later King Zedekiah secretly sent for him and had him brought to the royal palace where he asked, “Is there a message from the Lord for me?” “Yes there is,” Jeremiah replied. “You are going to be handed over to the king of Babylon.”
Then Zedekiah the King sent, and tooke him out, and the King asked him secretly in his house, and said, Is there any worde from the Lord? And Ieremiah sayd, Yea: for, sayd he, thou shalt be deliuered into the hand of the King of Babel.
and the king Zedekiah sendeth, and taketh him, and the king asketh him in his house in secret, and saith, 'Is there a word from Jehovah?' And Jeremiah saith, 'There is,' and he saith, 'Into the hand of the king of Babylon thou art given.'
then Zedekiah the king sent and had him brought out. The king asked him secretly in his house, “Is there any word from the LORD?” Jeremiah said, “There is.” He also said, “You will be delivered into the hand of the king of Babylon.”
Then Zedekiah the king sent, and took him out: and the king asked him secretly in his house, and said, Is there any word from the LORD? And Jeremiah said, There is: for, said he, thou shalt be delivered into the hand of the king of Babylon.
And Jeremias said to king Sedecias: In what have I offended against thee, or thy servants, or thy people, that thou hast cast me into prison?
Then King Zedekiah secretly sent a servant to me, who took me to the palace. There the king asked me, “Do you have any messages from Yahweh?” I replied, “Yes, the message is that you will be handed over to the king of Babylon.”
Berean Amplified Bible — Jeremiah 37:17
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 37:17 Interlinear (Deep Study)
BIB
HEB
וַ/יִּשְׁלַח֩
הַ/מֶּ֨לֶךְ
צִדְקִיָּ֜הוּ
וַ/יִּקָּחֵ֗/הוּ
וַ/יִּשְׁאָלֵ֨/הוּ
הַ/מֶּ֤לֶךְ
בְּ/בֵית/וֹ֙
בַּ/סֵּ֔תֶר
וַ/יֹּ֕אמֶר
הֲ/יֵ֥שׁ
דָּבָ֖ר
מֵ/אֵ֣ת
יְהוָ֑ה
וַ/יֹּ֤אמֶר
יִרְמְיָ֨הוּ֙
יֵ֔שׁ
וַ/יֹּ֕אמֶר
בְּ/יַ֥ד
מֶֽלֶךְ
בָּבֶ֖ל
תִּנָּתֵֽן
וַ/יִּשְׁלַח֩
shâlach
H7971
to send
Conj | V-Qal-ConsecImperf-3ms
הַ/מֶּ֨לֶךְ
melek
H4428
King's
Art | N-ms
צִדְקִיָּ֜הוּ
Tsidqîyâh
H6667
Zedekiah
N-proper
וַ/יִּקָּחֵ֗/הוּ
lâqach
H3947
to take
Conj | V-Qal-ConsecImperf-3ms | Suff
וַ/יִּשְׁאָלֵ֨/הוּ
shâʼal
H7592
to ask
Conj | V-Qal-ConsecImperf-3ms | Suff
הַ/מֶּ֤לֶךְ
melek
H4428
King's
Art | N-ms
בְּ/בֵית/וֹ֙
bayith
H1004
place
Prep | N-ms | Suff
בַּ/סֵּ֔תֶר
çêther
H5643
secrecy
Prep | N-ms
וַ/יֹּ֕אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
הֲ/יֵ֥שׁ
yêsh
H3426
there
Part | Part
דָּבָ֖ר
dâbâr
H1697
Chronicles
N-ms
מֵ/אֵ֣ת
ʼêth
H854
with
Prep | Prep
יְהוָ֑ה
Yᵉhôvâh
H3068
The Lord
N-proper
וַ/יֹּ֤אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
יִרְמְיָ֨הוּ֙
Yirmᵉyâh
H3414
Jeremiah
N-proper
יֵ֔שׁ
yêsh
H3426
there
Part
וַ/יֹּ֕אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
בְּ/יַ֥ד
yâd
H3027
hand
Prep | N-cs
מֶֽלֶךְ
melek
H4428
King's
N-ms
בָּבֶ֖ל
Bâbel
H894
Babylon
N-proper
תִּנָּתֵֽן
nâthan
H5414
to give
V-Niphal-Imperf-2ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Jeremiah 37:17
וַ/יִּשְׁלַח֩
shâlach
H7971
"to send"
Conj | V-Qal-ConsecImperf-3ms
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
הַ/מֶּ֨לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
צִדְקִיָּ֜הוּ
Tsidqîyâh
H6667
"Zedekiah"
N-proper
Zedekiah means Jehovah is righteous, the name of six Israelites including the last king of Judah, as seen in Jeremiah 36:12. He was renamed by Nebuchadnezzar and son of Josiah. Zedekiah was a significant figure in the Divided Monarchy period.
Definition: A man living at the time of Divided Monarchy, only mentioned at Jer.36.12; son of: Hananiah (H2608M) § Zedekiah = "Jehovah is righteous" 1) the last king of Judah renamed from 'Mattaniah' by Nebuchadnezzar; son of Josiah by wife Hamutal; placed on the throne by Nebuchadnezzar when he carried his nephew Jehoiakim in captivity 2) false prophet at the court of king Ahab of the northern kingdom of Israel 3) son of Maaseiah, a false prophet in Babylon 4) son of Hananiah, one of the princes of Judah in the time of Jeremiah 5) a priest who sealed the covenant with Nehemiah 6) son of king Jehoiakim of Judah
Usage: Occurs in 62 OT verses. KJV: Zedekiah, Zidkijah. See also: 1 Kings 22:11; Jeremiah 34:6; Jeremiah 1:3.
וַ/יִּקָּחֵ֗/הוּ
lâqach
H3947
"to take"
Conj | V-Qal-ConsecImperf-3ms | Suff
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
וַ/יִּשְׁאָלֵ֨/הוּ
shâʼal
H7592
"to ask"
Conj | V-Qal-ConsecImperf-3ms | Suff
To ask or inquire, this Hebrew word is used in the Bible to describe seeking information or requesting something. It can also mean to beg or borrow, and is used in many different contexts throughout the Old Testament. The KJV translates it as ask, beg, or borrow.
Definition: 1) to ask, enquire, borrow, beg 1a) (Qal) 1a1) to ask, ask for 1a2) to ask (as a favour), borrow 1a3) to enquire, enquire of 1a4) to enquire of, consult (of deity, oracle) 1a5) to seek 1b) (Niphal) to ask for oneself, ask leave of absence 1c) (Piel) 1c1) to enquire, enquire carefully 1c2) to beg, practise beggary 1d) (Hiphil) 1d1) to be given on request 1d2) to grant, make over to, let (one) ask (successfully) or give or lend on request (then) grant or make over to Aramaic equivalent: she.el (שְׁאֵל "to ask" H7593)
Usage: Occurs in 157 OT verses. KJV: ask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, [idiom] earnestly, enquire, [phrase] greet, obtain leave, lend, pray, request, require, [phrase] salute, [idiom] straitly, [idiom] surely, wish. See also: Genesis 24:47; 2 Samuel 8:10; Psalms 2:8.
הַ/מֶּ֤לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
בְּ/בֵית/וֹ֙
bayith
H1004
"place"
Prep | N-ms | Suff
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
בַּ/סֵּ֔תֶר
çêther
H5643
"secrecy"
Prep | N-ms
This word refers to a shelter or covering, like a place to hide. It can also mean protection, as in Psalm 18:11 where God is a shelter from danger.
Definition: 1) covering, shelter, hiding place, secrecy 1a) covering, cover 1b) hiding place, shelter, secret place 1c) secrecy 1c1) secrecy (of tongue being slanderous)
Usage: Occurs in 36 OT verses. KJV: backbiting, covering, covert, [idiom] disguise(-th), hiding place, privily, protection, secret(-ly, place). See also: Deuteronomy 13:7; Psalms 61:5; Psalms 18:12.
וַ/יֹּ֕אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
הֲ/יֵ֥שׁ
yêsh
H3426
"there"
Part | Part
This Hebrew word means 'there is' or 'there are', used to show existence or being. It appears in various forms, like 'to be' or 'to have'. In the Bible, it's used in Genesis and Psalms to describe God's presence.
Definition: 1) being, existence, substance, there is or are 1a) substance 1b) existence 1c) there is or are Aramaic equivalent: i.tay (אִיתַי "there is" H0383)
Usage: Occurs in 129 OT verses. KJV: (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest. See also: Genesis 18:24; Nehemiah 5:2; Psalms 7:4.
דָּבָ֖ר
dâbâr
H1697
"Chronicles"
N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
מֵ/אֵ֣ת
ʼêth
H854
"with"
Prep | Prep
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
יְהוָ֑ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וַ/יֹּ֤אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יִרְמְיָ֨הוּ֙
Yirmᵉyâh
H3414
"Jeremiah"
N-proper
Jeremiah means whom Jehovah has appointed, a major prophet and author of the book of Jeremiah. He was the son of Hilkiah and a priest from Anathoth.
Definition: A man living at the time of Divided Monarchy, only mentioned at Jer.35.3; son of: Habazziniah (H2262); father of: Jaazaniah (H2970) § Jeremiah = "whom Jehovah has appointed" 1) the major prophet, son of Hilkiah of the priestly family in Anathoth; author of the prophetic book bearing his name 2) a man of Libnah and father of Hamutal the wife of king Josiah 3) a Gadite who joined David at Ziklag 4) a Manassehite, one of the mighty men of valour of the Transjordanic half tribe of Manasseh 5) a Gadite and warrior of David 6) a warrior of David 7) a priest who joined Nehemiah in the covenant ceremony 8) a priest also in the time of Nehemiah; maybe same as 7 9) father of Jaazaniah the Rechabites
Usage: Occurs in 133 OT verses. KJV: Jeremiah. See also: 2 Kings 23:31; Jeremiah 36:4; Jeremiah 1:1.
יֵ֔שׁ
yêsh
H3426
"there"
Part
This Hebrew word means 'there is' or 'there are', used to show existence or being. It appears in various forms, like 'to be' or 'to have'. In the Bible, it's used in Genesis and Psalms to describe God's presence.
Definition: 1) being, existence, substance, there is or are 1a) substance 1b) existence 1c) there is or are Aramaic equivalent: i.tay (אִיתַי "there is" H0383)
Usage: Occurs in 129 OT verses. KJV: (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest. See also: Genesis 18:24; Nehemiah 5:2; Psalms 7:4.
וַ/יֹּ֕אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
בְּ/יַ֥ד
yâd
H3027
"hand"
Prep | N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
מֶֽלֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
בָּבֶ֖ל
Bâbel
H894
"Babylon"
N-proper
Babel refers to Babylon, a city and empire in the Bible, meaning confusion or mixing. It appears in Genesis 11:9 and is associated with the tower of Babel. The city was situated on the Euphrates River.
Definition: § Babel or Babylon = "confusion (by mixing)" Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates
Usage: Occurs in 233 OT verses. KJV: Babel, Babylon. See also: Genesis 10:10; Jeremiah 29:22; Psalms 87:4.
תִּנָּתֵֽן
nâthan
H5414
"to give"
V-Niphal-Imperf-2ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
Study Notes — Jeremiah 37:17
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 37:17 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 37:17
- Jamieson-Fausset-Brown on Jeremiah 37:17
- Matthew Poole's Commentary on Jeremiah 37:17
- Trapp's Commentary on Jeremiah 37:17
- Ellicott's Commentary on Jeremiah 37:17
- Adam Clarke's Commentary on Jeremiah 37:17
- Cambridge Bible on Jeremiah 37:17
- Whedon's Commentary on Jeremiah 37:17
- Sermons on Jeremiah 37:17
Context — Jeremiah Imprisoned
15The officials were angry with Jeremiah, and they beat him and placed him in jail in the house of Jonathan the scribe, for it had been made into a prison.
16So Jeremiah went into a cell in the dungeon and remained there a long time.
17Later, King Zedekiah sent for Jeremiah and received him in his palace, where he asked him privately, “Is there a word from the LORD?” “There is,” Jeremiah replied. “You will be delivered into the hand of the king of Babylon.”
18Then Jeremiah asked King Zedekiah, “How have I sinned against you or your servants or these people, that you have put me in prison? 19Where are your prophets who prophesied to you, claiming, ‘The king of Babylon will not come against you or this land’?Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 21:7 | ‘After that,’ declares the LORD, ‘I will hand over Zedekiah king of Judah, his officers, and the people in this city who survive the plague and sword and famine, to Nebuchadnezzar king of Babylon and to their enemies who seek their lives. He will put them to the sword; he will not spare them or show pity or compassion.’ |
| 2 | Jeremiah 24:8 | But like the bad figs, so bad they cannot be eaten,’ says the LORD, ‘so will I deal with Zedekiah king of Judah, his officials, and the remnant of Jerusalem—those remaining in this land and those living in the land of Egypt. |
| 3 | 1 Kings 14:1–4 | At that time Abijah son of Jeroboam became ill, and Jeroboam said to his wife, “Now get up, disguise yourself so they will not recognize you as my wife, and go to Shiloh. For Ahijah the prophet is there; it was he who spoke about my kingship over this people. Take with you ten loaves of bread, some cakes, and a jar of honey, and go to him. He will tell you what will become of the boy.” Jeroboam’s wife did as instructed; she arose and went to Shiloh and arrived at Ahijah’s house. Now Ahijah could not see, for his eyes were dim because of his age. |
| 4 | 1 Kings 22:16 | But the king said to him, “How many times must I make you swear not to tell me anything but the truth in the name of the LORD?” |
| 5 | Jeremiah 37:3 | Yet King Zedekiah sent Jehucal son of Shelemiah and Zephaniah the priest, the son of Maaseiah, to Jeremiah the prophet with the message, “Please pray to the LORD our God for us!” |
| 6 | Jeremiah 38:5 | “Here he is,” replied King Zedekiah. “He is in your hands, since the king can do nothing to stop you.” |
| 7 | Jeremiah 38:14–16 | Then King Zedekiah sent for Jeremiah the prophet and received him at the third entrance to the house of the LORD. “I am going to ask you something,” said the king to Jeremiah. “Do not hide anything from me.” “If I tell you,” Jeremiah replied, “you will surely put me to death. And even if I give you advice, you will not listen to me.” But King Zedekiah swore secretly to Jeremiah, “As surely as the LORD lives, who has given us this life, I will not kill you, nor will I deliver you into the hands of these men who are seeking your life.” |
| 8 | Jeremiah 38:24–27 | Then Zedekiah warned Jeremiah, “Do not let anyone know about this conversation, or you will die. If the officials hear that I have spoken with you, and they come and demand of you, ‘Tell us what you said to the king and what he said to you; do not hide it from us, or we will kill you,’ then tell them, ‘I was presenting to the king my petition that he not return me to the house of Jonathan to die there.’” When all the officials came to Jeremiah and questioned him, he relayed to them the exact words the king had commanded him to say. So they said no more to him, for no one had overheard the conversation. |
| 9 | Jeremiah 21:1–2 | This is the word that came to Jeremiah from the LORD when King Zedekiah sent to him Pashhur son of Malchijah and the priest Zephaniah son of Maaseiah. They said, “Please inquire of the LORD on our behalf, since Nebuchadnezzar king of Babylon is waging war against us. Perhaps the LORD will perform for us something like all His past wonders, so that Nebuchadnezzar will withdraw from us.” |
| 10 | Ezekiel 12:12–13 | And at dusk the prince among them will lift his bags to his shoulder and go out. They will dig through the wall to bring him out. He will cover his face so he cannot see the land. But I will spread My net over him, and he will be caught in My snare. I will bring him to Babylon, the land of the Chaldeans; yet he will not see it, and there he will die. |
Jeremiah 37:17 Summary
In Jeremiah 37:17, King Zedekiah asks Jeremiah if there is a word from the Lord, and Jeremiah tells him that he will be delivered into the hand of the king of Babylon. This shows that even though the king did not always listen to God's words, he still recognized Jeremiah as a prophet of the Lord. This verse teaches us that God is sovereign and just, and that His word will come to pass, as seen in Isaiah 55:10-11. We can learn from this verse to trust in God's sovereignty and to be faithful in proclaiming His truth, even when it is difficult, as encouraged in Matthew 10:16-20 and 2 Timothy 4:2.
Frequently Asked Questions
Why did King Zedekiah ask Jeremiah if there was a word from the Lord?
King Zedekiah asked Jeremiah if there was a word from the Lord because he was seeking guidance and wisdom in a time of great uncertainty, as seen in Jeremiah 37:17, and this shows that even though he did not always heed God's words, he still recognized Jeremiah as a prophet of the Lord, similar to how King Saul sought out Samuel in 1 Samuel 28:6.
What was Jeremiah's response to King Zedekiah's question?
Jeremiah's response to King Zedekiah's question was that the king would be delivered into the hand of the king of Babylon, as stated in Jeremiah 37:17, which was a difficult message for the king to hear, but it was the truth from God, much like the messages given to other leaders in the Bible, such as Isaiah 7:1-9 to King Ahaz.
Was King Zedekiah's private meeting with Jeremiah a sign of true repentance?
While King Zedekiah's private meeting with Jeremiah in Jeremiah 37:17 may have indicated a desire for guidance, it is not clear if it was a sign of true repentance, as seen in 2 Chronicles 33:12-13, where King Manasseh's repentance was more evident, and in Jeremiah 37:18-19, the king's actions do not demonstrate a full turning to the Lord.
How does this verse relate to the overall theme of Jeremiah's prophecy?
This verse in Jeremiah 37:17 relates to the overall theme of Jeremiah's prophecy, which is that God will judge His people for their sin, but will also restore them in the future, as seen in Jeremiah 31:31-34, and the king's fate, as spoken by Jeremiah, is a part of this larger narrative of God's sovereignty and justice, similar to the prophecies in Ezekiel 21:1-5.
Reflection Questions
- What are some ways that I, like King Zedekiah, may be seeking guidance from God while not fully surrendering to His will, and how can I change this?
- How can I, like Jeremiah, be faithful in proclaiming the truth of God's word, even when it is difficult or unpopular, as seen in Jeremiah 1:17-19 and Matthew 10:16-20?
- In what ways can I demonstrate true repentance, like King Manasseh in 2 Chronicles 33:12-13, and turn fully to the Lord, as encouraged in Proverbs 28:13 and 1 John 1:9?
- What are some areas in my life where I need to trust in God's sovereignty and justice, as seen in Jeremiah 37:17 and Psalm 37:1-7, and how can I cultivate this trust?
Gill's Exposition on Jeremiah 37:17
Then Zedekiah the king sent and took him out,.... After Jeremiah had been in prison for some time; and the Chaldean army being returned, and having renewed their siege, the king is frightened; and
Jamieson-Fausset-Brown on Jeremiah 37:17
Then Zedekiah the king sent, and took him out: and the king asked him secretly in his house, and said, Is there any word from the LORD?
Matthew Poole's Commentary on Jeremiah 37:17
Is there any word from the Lord? that is, Hath God revealed any thing to thee, concerning what will be the issue of the return of the Chaldean army to the siege of the city? What needed Zedekiah to have asked this, to whom God by this prophet had so often revealed his will in this case? Wicked men are always more curious to know, than careful to believe, observe, and obey the will of God. But God seldom or never speaketh good unto them: Jeremiah tells him there was, but it was a sad word, viz. that God would certainly deliver him into the hand or power of the king of Babylon.
Trapp's Commentary on Jeremiah 37:17
Jeremiah 37:17 Then Zedekiah the king sent, and took him out: and the king asked him secretly in his house, and said, Is there [any] word from the LORD? And Jeremiah said, There is: for, said he, thou shalt be delivered into the hand of the king of Babylon.Ver. 17. Then Zedekiah the king.] Being now in distress because of the Chaldees come again, and willing to hear from the prophet some word of comfort, which yet might not be, unless he had been better. If comfort be applied to a graceless person, the truth of God is falsified. Is there any word from the Lord?] Any new oracle, and different from that of destruction, which thou hast so often rung in our ears, ad ravim et nauseam usque? And Jeremiah said, There is,] scil., A word from the Lord, but the same as before; for thou must mend ere the matter will mend with thee.
Ellicott's Commentary on Jeremiah 37:17
(17) Then Zedekiah the king sent, and took him out . . .—The king seems to have been at once better than his counsellors, and afraid of them. He regrets the severity of the prophet’s treatment, and hopes that there may yet be “a word of the Lord” less harsh than before, and with this view summons him to his palace, as before he had sent asking for his intercession. The prophet is, however, true to his calling, and not even the hope of gaining protection against his persecutors will lead him to change one jot or tittle of his message. He answers with a stern abruptness, and adds the new prediction, that the king himself shall be taken prisoner,—what is now reported being earlier than Jeremiah 32:4-5.
Adam Clarke's Commentary on Jeremiah 37:17
Verse 17. Is there any word from the Lord?] Is there any farther revelation? There is: - thou shalt be delivered] What bold faithfulness! And to a king, in whose hands his life now lay.
Cambridge Bible on Jeremiah 37:17
17. asked him secretly] This shews us that the prophet was as unpopular as ever. It also points to Zedekiah’s moral weakness, as dreading the interference of the princes in the matter. Cp. Jeremiah 38:5; Jeremiah 38:24 ff.
Whedon's Commentary on Jeremiah 37:17
17. Secretly in his house — The “many days” of the preceding verse had passed, and probably the king of Babylon had been urging his siege.
Sermons on Jeremiah 37:17
| Sermon | Description | |
|---|---|---|
|
Epistle 108 by George Fox | George Fox preaches about waiting in the light to see Christ as wisdom and righteousness, emphasizing the importance of recognizing the church as the body of Christ. He urges the c |
|
I Kings 14:1 by Chuck Smith | Chuck Smith delivers a sermon on I Kings 14:1, emphasizing how God uses various methods to capture our attention, particularly in times of trouble. He discusses the character of Je |
|
The Voice of Micaiah by T. Austin-Sparks | T. Austin-Sparks explores the story of Micaiah, a minor prophet who stood alone against 400 false prophets, emphasizing the importance of truth over popularity. Micaiah's unwaverin |
|
|
The Day Will Come by Chuck Smith | This sermon emphasizes the importance of obeying and being a doer of the Word of God, using the story of King Zedekiah's disobedience as a cautionary tale. It highlights the conseq |