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Hosea 14:6

Hosea 14:6 in Multiple Translations

His shoots will sprout, and his splendor will be like the olive tree, his fragrance like the cedars of Lebanon.

His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon.

His branches shall spread, and his beauty shall be as the olive-tree, and his smell as Lebanon.

His branches will be stretched out, he will be beautiful as the olive-tree and sweet-smelling as Lebanon.

They will send out new shoots, their splendor will be like the olive tree, and their scent will be like the cedars of Lebanon.

I will be as the dewe vnto Israel: he shall grow as the lilie and fasten his rootes, as the trees of Lebanon.

Go on do his sucklings, And his beauty is as an olive, And he hath fragrance as Lebanon.

His branches will spread, and his beauty will be like the olive tree, and his fragrance like Lebanon.

His branches shall spread, and his beauty shall be as the olive-tree, and his smell as Lebanon.

I will be as the dew, Israel shall spring as the lily, and his root shall shoot forth as that of Libanus.

Their good influence will spread like [MET] the branches of a tree. They will be like [SIM] beautiful olive trees, and they will be as delightful as [SIM] the aroma of the cedar trees in Lebanon.

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Berean Amplified Bible — Hosea 14:6

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Hosea 14:6 Interlinear (Deep Study)

BIB
HEB אֶהְיֶ֤ה כַ/טַּל֙ לְ/יִשְׂרָאֵ֔ל יִפְרַ֖ח כַּ/שּֽׁוֹשַׁנָּ֑ה וְ/יַ֥ךְ שָׁרָשָׁ֖י/ו כַּ/לְּבָנֽוֹן
אֶהְיֶ֤ה hâyâh H1961 to be V-Qal-Imperf-1cs
כַ/טַּל֙ ṭal H2919 dew Prep | N-ms
לְ/יִשְׂרָאֵ֔ל Yisrâʼêl H3478 Israel Prep | N-proper
יִפְרַ֖ח pârach H6524 to sprout V-Qal-Imperf-3ms
כַּ/שּֽׁוֹשַׁנָּ֑ה shûwshan H7799 lily Prep | N-cs
וְ/יַ֥ךְ nâkâh H5221 to smite Conj | V-Hiphil-Imperf-3ms
שָׁרָשָׁ֖י/ו sheresh H8328 root N-mp | Suff
כַּ/לְּבָנֽוֹן Lᵉbânôwn H3844 Lebanon Prep | N-proper
Hebrew Word Study

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Hebrew Word Reference — Hosea 14:6

אֶהְיֶ֤ה hâyâh H1961 "to be" V-Qal-Imperf-1cs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
כַ/טַּל֙ ṭal H2919 "dew" Prep | N-ms
In the Bible, this word means dew, or the moisture that covers plants and grass overnight. It is often used to describe the natural world and the cycle of nature.
Definition: dew, night mist Aramaic equivalent: tal (טַל "dew" H2920)
Usage: Occurs in 30 OT verses. KJV: dew. See also: Genesis 27:28; Job 29:19; Psalms 110:3.
לְ/יִשְׂרָאֵ֔ל Yisrâʼêl H3478 "Israel" Prep | N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
יִפְרַ֖ח pârach H6524 "to sprout" V-Qal-Imperf-3ms
This verb means to fly or bloom, describing something that spreads out or flourishes. It can also mean to break forth like a bud or to grow abundantly. It's used to picture flourishing or spreading out.
Definition: 1) to bud, sprout, shoot, bloom 1a) (Qal) to bud, sprout, send out shoots, blossom 1b) (Hiphil) 1b1) to cause to bud or sprout 1b2) to show buds or sprouts
Usage: Occurs in 33 OT verses. KJV: [idiom] abroad, [idiom] abundantly, blossom, break forth (out), bud, flourish, make fly, grow, spread, spring (up). See also: Genesis 40:10; Psalms 92:14; Psalms 72:7.
כַּ/שּֽׁוֹשַׁנָּ֑ה shûwshan H7799 "lily" Prep | N-cs
This Hebrew word refers to a lily flower, which was also used as a symbol in architecture. It is mentioned in the title of Psalm 45. The word 'lily' represents purity and beauty.
Definition: 1) lily 1a) probably any lily-like flower 1b) Shoshannim, in title of Ps 45:1
Usage: Occurs in 15 OT verses. KJV: lily, Shoshannim. See also: 1 Kings 7:19; Song of Solomon 2:2; Psalms 45:1.
וְ/יַ֥ךְ nâkâh H5221 "to smite" Conj | V-Hiphil-Imperf-3ms
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Definition: 1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants)
Usage: Occurs in 461 OT verses. KJV: beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. See also: Genesis 4:15; Joshua 10:20; 1 Samuel 29:5.
שָׁרָשָׁ֖י/ו sheresh H8328 "root" N-mp | Suff
A root is the underground part of a plant. In the Bible, it can also mean a source or foundation, like in the book of Job.
Definition: 1) root 1a) root (literal) 1b) root (of people involving firmness or permanence) (fig) 1c) root, bottom (as lowest stratum) (fig) Aramaic equivalent: sho.resh (שֹׁ֫רֶשׁ "root" H8330)
Usage: Occurs in 32 OT verses. KJV: bottom, deep, heel, root. See also: Deuteronomy 29:17; Isaiah 11:1; Psalms 80:10.
כַּ/לְּבָנֽוֹן Lᵉbânôwn H3844 "Lebanon" Prep | N-proper
Lebanon is a mountain range in Israel, named for its white snow or limestone peaks, often mentioned in Psalms and other books.
Definition: Combined with biq.ah (בִּקְעָה " Valley" H1237I) § Lebanon = "whiteness" a wooded mountain range on the northern border of Israel
Usage: Occurs in 64 OT verses. KJV: Lebanon. See also: Deuteronomy 1:7; Psalms 104:16; Psalms 29:5.

Study Notes — Hosea 14:6

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Psalms 52:8 But I am like an olive tree flourishing in the house of God; I trust in the loving devotion of God forever and ever.
2 John 15:1 “I am the true vine, and My Father is the keeper of the vineyard.
3 2 Corinthians 2:14–15 But thanks be to God, who always leads us triumphantly as captives in Christ and through us spreads everywhere the fragrance of the knowledge of Him. For we are to God the sweet aroma of Christ among those who are being saved and those who are perishing.
4 Ezekiel 31:3–10 Look at Assyria, a cedar in Lebanon, with beautiful branches that shaded the forest. It towered on high; its top was among the clouds. The waters made it grow; the deep springs made it tall, directing their streams all around its base and sending their channels to all the trees of the field. Therefore it towered higher than all the trees of the field. Its branches multiplied, and its boughs grew long as it spread them out because of the abundant waters. All the birds of the air nested in its branches, and all the beasts of the field gave birth beneath its boughs; all the great nations lived in its shade. It was beautiful in its greatness, in the length of its limbs, for its roots extended to abundant waters. The cedars in the garden of God could not rival it; the cypresses could not compare with its branches, nor the plane trees match its boughs. No tree in the garden of God could compare with its beauty. I made it beautiful with its many branches, the envy of all the trees of Eden, which were in the garden of God.’ Therefore this is what the Lord GOD says: ‘Since it became great in height and set its top among the clouds, and it grew proud on account of its height,
5 Jeremiah 11:16 The LORD once called you a flourishing olive tree, beautiful with well-formed fruit. But with a mighty roar He will set it on fire, and its branches will be consumed.
6 Psalms 80:9–11 You cleared the ground for it, and it took root and filled the land. The mountains were covered by its shade, and the mighty cedars with its branches. It sent out its branches to the Sea, and its shoots toward the River.
7 Romans 11:16–24 If the first part of the dough is holy, so is the whole batch; if the root is holy, so are the branches. Now if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root, do not boast over those branches. If you do, remember this: You do not support the root, but the root supports you. You will say then, “Branches were broken off so that I could be grafted in.” That is correct: They were broken off because of unbelief, but you stand by faith. Do not be arrogant, but be afraid. For if God did not spare the natural branches, He will certainly not spare you either. Take notice, therefore, of the kindness and severity of God: severity to those who fell, but kindness to you, if you continue in His kindness. Otherwise you also will be cut off. And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. For if you were cut from a wild olive tree, and contrary to nature were grafted into one that is cultivated, how much more readily will these, the natural branches, be grafted into their own olive tree!
8 Philippians 4:18 I have all I need and more, now that I have received your gifts from Epaphroditus. They are a fragrant offering, an acceptable sacrifice, well-pleasing to God.
9 Psalms 128:3 Your wife will be like a fruitful vine flourishing within your house, your sons like olive shoots sitting around your table.
10 Genesis 27:27 So he came near and kissed him. When Isaac smelled his clothing, he blessed him and said: “Ah, the smell of my son is like the smell of a field that the LORD has blessed.

Hosea 14:6 Summary

This verse is talking about how the nation of Israel will grow and flourish spiritually, like a beautiful and fragrant plant. Just like the olive tree and cedars of Lebanon were highly valued, Israel will be a source of joy and beauty to God. As believers, we can learn from this verse by seeking to grow in our faith and reflect God's beauty to those around us, just like it says in Matthew 5:16. By trusting in God's healing and restoration, we can experience spiritual growth and renewal, just like Israel in this passage (Romans 11:17-24).

Frequently Asked Questions

What does it mean for Israel's shoots to sprout in Hosea 14:6?

This refers to the nation's spiritual growth and renewal, much like a plant sprouting new life, as seen in Isaiah 55:13 and Ezekiel 34:26-27.

Why are the olive tree and cedars of Lebanon used as comparisons in this verse?

The olive tree and cedars of Lebanon were highly valued in biblical times for their beauty, fragrance, and durability, symbolizing the nation's future prosperity and glory, as mentioned in Psalms 52:8 and Song of Solomon 5:15.

Is this verse only talking about Israel, or can it apply to believers today?

While the immediate context is Israel, the principles of spiritual growth and renewal can be applied to believers today, as seen in Romans 11:17-24 and 2 Corinthians 7:10, where believers are grafted into the olive tree of God's people.

How does God's healing of Israel's apostasy relate to Hosea 14:6?

God's healing of Israel's apostasy, mentioned in Hosea 14:4, is a prerequisite for the nation's spiritual growth and renewal described in Hosea 14:6, highlighting the importance of God's forgiveness and restoration, as seen in Jeremiah 31:34 and Matthew 9:13.

Reflection Questions

  1. What are some ways I can 'sprout' and grow in my own spiritual life, just like Israel in this verse?
  2. How can I cultivate a deeper appreciation for God's beauty and fragrance in my life, just like the olive tree and cedars of Lebanon?
  3. What are some areas where I need God's healing and restoration, so I can experience spiritual growth and renewal like Israel in this passage?
  4. In what ways can I reflect the splendor and fragrance of God to those around me, just like the nation of Israel in this verse?

Gill's Exposition on Hosea 14:6

His branches shall spread,.... As the well rooted cedars in Lebanon; see Numbers 24:6.

Jamieson-Fausset-Brown on Hosea 14:6

His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon. His branches shall spread - shoots, or suckers. And his beauty shall be as the olive - which never loses its verdure.

Matthew Poole's Commentary on Hosea 14:6

His branches, his tenderest branches which are new sprung out, shall gather strength, not be broken off, but by these shall they multiply in number of boughs. Shall spread; grow great and beautiful, and excellent for shade. As the olive tree; which retains its verdure all the winter, and is rich in fruit; so the true Israel of God shall flourish, pot in fruitless beauty and stateliness, but in desirable and lovely fruit, even in winters of affliction and troubles. As Lebanon; the mountain famous for cedars, where also were the trees that afford the frankincense, which sweat out that excellent aromatic, and where many more sweetest flowers grow and perfume the air; such shall the spiritual fragrance of the church be to God and man.

Trapp's Commentary on Hosea 14:6

Hosea 14:6 His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon.Ver. 6. His branches shall spread] Heb. shall walk, or expatiate; shall reach out, and stretch themselves all abroad: so shall the Church be propagated all the earth over; she shall flourish as the palm tree, which though it have many weights hung on the top, and many snakes hissing at the root, yet it still saith, Nec premor, nec perimor, I am insuperable: "I am like a green olive tree in the house of God: I trust in the mercy of God for ever and ever," Psalms 52:8. And his beauty shall be as the olive tree] That goodly tree, Leviticus 23:40, that retaineth her greenness in the depth of winter; yea, in that universal deluge, Noah’ s dove met with an olive leaf. "The Lord hath called thy name," saith the prophet to the Church, Jeremiah 11:16, "a green olive tree, fair, and of goodly fruit." The cypress is fair, but not fruitful; the fig tree fruitful, but not fair and flourishing. But the olive tree is both fair and fruitful; her fruit also is of singular use to mankind, both for food and medicine and light for the lamp, Exodus 29:20 Leviticus 6:15-16. In one respect it is an emblem of peace, it maketh the face shine, Psalms 104:15; and in the other, it is an emblem of grace and spiritual gifts, 1 John 2:20, of increasing with the increase of God, by the Spirit, and of reigning with him in eternal glory. And his smell as Lebanon] Whereby is meant the sweet savour of the gospel, which spreadeth itself abroad in the ministry of the word, and in the lives of believers, 2 Corinthians 2:14-15, who besides their continual offering up to God spiritual incense and services in prayers, thanksgivings, alms, and good works, they perfume the very air they breathe upon by their gracious and savoury communication, Ephesians 4:29; yea, the very company they come into: as a man cannot come where sweet spices and odours are beaten to the smell but he shall carry away the scent thereof in his clothes. When the Spirit of Christ blows upon them, and grace is poured into their hearts, then their lips drop sweet-smelling myrrh, Son 5:13; Son 4:16, then also their "good name is better than a precious ointment," Ecclesiastes 7:1; see the note there; when the wicked stink alive and dead, Nihil nisi foetidum et foedum exhalavit (Rivet.).

Ellicott's Commentary on Hosea 14:6

(5, 6) As the Dew.—For this imagery see Psalms 130:3. Properly it is “a copious mist, shedding small invisible rain, that comes in rich abundance every night in the hot weather, when west or north-west winds blow, and which brings intense refreshment to all organised life” (Neil’s Palestine Explored, p. 136). The lily, which carpets the fields of Palestine (Matthew 6:29), has slender roots, which might easily be uptorn, but under God’s protection, even these are to strike downward like the roots of the cedars.[13] Branches are to grow like the banyan-tree, until one tree becomes a forest, and the beauty of the olive in its dancing radiance is to cover all, while the fragrance shall go abroad like the breezes from the forest of Lebanon. [13] The lily of the Bible is identified by some with the Lilium chalcedonicum, or Scarlet Martagon, which grows profusely in the Levant, and is said to abound in Galilee in the months of April and May. Wetzstein, on the other hand, identifies it with a beautiful dark violet lily which grows in the large plain south-east of the Hauran range of mountains, and is called susân. The opinion of the Chaldee paraphrast and of Rabbinical writers, that the rose was really meant by the Hebrew, may safely be rejected.

Cambridge Bible on Hosea 14:6

6. His branches shall spread] For ‘branches’ render saplings. It is the same word as in Isaiah 53:2 (where A. V. ‘tender branch’). There the prophet’s idea is that after Israel’s vine has been cut down, a slender plant will spring up from the root; here, that the root of the living tree shall send forth many fresh plants. In fact, Israel is to be like not merely a tree, but a garden. as the olive-tree] Beautiful doubtless in itself, but with a beauty enhanced by the serviceableness of the fruits. Jeremiah compares Israel to ‘a fresh-green olive-tree, fair, and of goodly fruit’ (Jeremiah 11:16). his smell as Lebanon] As the balsamic odour of the cedars and of aromatic shrubs. Comp. Son 4:11.

Whedon's Commentary on Hosea 14:6

4-8. The sentiments expressed in Hosea 14:1-3, are essentially different from those expressed in Hosea 6:1-3.

Sermons on Hosea 14:6

SermonDescription
David Wilkerson Christ and His Harlot Church by David Wilkerson In this sermon, the preacher focuses on the book of Hosea and the theme of Christ and His Harlot Church. He calls out to backsliders and those who have grown cold towards the Lord,
David Guzik (Hosea) True Wisdom Turns Us Back to God by David Guzik In this sermon, the preacher focuses on the theme of forgetting God when times are good and turning back to Him in times of crisis. He highlights the tendency of humans to forget G
David Wilkerson The Power of Staying Green by David Wilkerson David Wilkerson emphasizes the importance of remaining spiritually healthy and flourishing in faith, using the metaphor of being 'green' as a sign of trust in God. He draws from Re
Charles Finney On Trusting in the Mercy of God by Charles Finney Charles Finney emphasizes the profound nature of trusting in God's mercy, distinguishing it from mere goodness and justice. He explains that true trust in mercy requires a deep con
Charles Finney Trusting in God's Mercy by Charles Finney Charles Finney emphasizes the profound nature of God's mercy, distinguishing it from mere goodness and justice. He explains that true trust in God's mercy requires a deep convictio
Paul Washer I Wish That You Were Cold or Hot by Paul Washer In this sermon, the preacher emphasizes the danger of losing focus on God amidst worldly success and prosperity. He highlights the story of a wealthy city that had become self-suff
J. Vernon McGee What and Where Is Heaven by J. Vernon McGee In this sermon, Dr. J. Vernon McGee discusses the topic of heaven and its significance in the Christian faith. He emphasizes that while the Bible contains limited information about

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