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Hosea 14:7
Verse
Context
Sermons
Bill McLeod
James Booker
Walter Beuttler
J.C. Philpot
John MacDuff
Charles E. CowmanSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
They that dwell under his shadow shall return - The Targum is curious: "They shall be gathered together from the midst of their captivity; they shall dwell under the shadow of his Christ, and the dead shall revive." They shall revive as the corn - The justness and beauty of this metaphor is not generally perceived. After the corn has been a short time above the earth, in a single spike, the blades begin to separate, and the stalk to spring out of the center. The side leaves turn back to make way for the protruding stalk; and fall bending down to the earth, assuming a withered appearance, though still attached to the plant. To look at the corn in this state, no one, unacquainted with the circumstance, could entertain any sanguine hope of a copious harvest. In a short time other leaves spring out; the former freshen, and begin to stand erect; and the whole seems to revive from a vegetative death. This is the circumstance to which the prophet refers "they shall revive as the corn." Of this a prudent and profitable use may be made. 1. When a soul is first "drawn by the cords of love," Hos 11:4, every thing seems to it promising, comfortable, and delightful, like the corn in its first state. 2. But when the Spirit of judgment brings to the light of conscience the hidden things of iniquity, and repentance is deepened into contrition, the broken and the contrite heart groans, and thinks that all is lost; deep distress takes place, and discouragement succeeds discouragement. This answers to the corn in its second state. 3. By and by the pardon comes, and God's love is shed abroad in the heart by the Holy Ghost; every hope is revived and realized, the full corn in the ear becomes manifest; and this answers to the corn in its third state. "They shall revive as the corn." Glory be to God for his unspeakable gift!
Jamieson-Fausset-Brown Bible Commentary
They that used to dwell under Israel's shadow (but who shall have been forced to leave it), shall return, that is, be restored (Eze 35:9). Others take "His shadow" to mean Jehovah's (compare Psa 17:8; Psa 91:1; Isa 4:6), which Hos 14:1-2 ("return unto the Lord," &c.) favor. But the "his" in Hos 14:6 refers to Israel, and therefore must refer to the same here. revive as . . . corn--As the corn long buried in the earth springs up, with an abundant produce, so shall they revive from their calamities, with a great increase of offspring (compare Joh 12:24). scent thereof--that is, Israel's fame. Compare Hos 14:6, "His smell as Lebanon"; Sol 1:3 : "Thy name is as ointment poured forth." The Septuagint favors the Margin, "memorial." as the wine of Lebanon--which was most celebrated for its aroma, flavor, and medicinal restorative properties.
John Gill Bible Commentary
They that dwell under his shadow shall return,.... Either under the shadow of Lebanon, as Japhet and Jarchi; the shadow of that mountain, or of the trees that grew upon it; or under the shadow of Israel, the church, to which young converts have recourse, and under which they sit with pleasure; or rather under the shadow of the Lord Israel was called to return unto, and now return, Hos 14:1; as the Israelites will in the latter day. So the Targum, "and they shall be gathered out of the midst of their captivity, they shall dwell under the shadow of their Messiah;'' thus truly gracious persons sit under the shadow of Christ, who come to themselves, and return unto the Lord; even under the shadow of his word and ordinances, where they desire to sit, and do sit with delight and pleasure, as well as in the greatest safety; and find it a very refreshing and comfortable shadow to them; even a shadow from the heat of avenging justice, a fiery law, the fiery darts of Satan, and the fury of the world; and, like the shadow of a great rock in a weary land, exceeding pleasing and cheering to weary travellers; see Sol 2:3 Isa 25:4; they shall revive as the corn: which first dies, and then is quickened; or which, after a cold nipping winter, at spring revives again: thus do believers under the dews of divine grace, under the shadow of Christ, and the influences of his Spirit: or, "shall revive with corn" (e); by means of it; by which may be signified the corn of heaven, angels' food, the hidden manna, the Gospel of Christ, and Christ himself, the bread of life; by which the spirits of his people are revived, their souls upheld in life, and their graces quickened; which they find and eat, and it is the joy and rejoicing of their hearts: and grow as the vine: which, though weak, and needs support, and its wood unprofitable; yet grows and spreads very much, and brings forth rich fruit in clusters: so the saints, though they are weak in themselves, and need divine supports, and when they have done all they can are unprofitable servants; yet through the power of divine grace, which is like the dew, they grow in every grace, and are filled with the blessings of it, and bring forth much fruit to the glory of God: and the scent thereof shall be as the wine of Lebanon; like the wine of those vines which grow on Mount Lebanon, and judged to be the best. On Mount Lebanon, about the midway between the top and the bottom of it, there is now a convent called Canobine, situated in a very pleasant place; and Le Bruyn in his travels relates, that it is preferable to all other places on account of its wines, which are the richest and finest in the world; they are very sweet, of a red colour, and so oily that they stick to the glass. At Lebanon was a city called by the Greeks Ampeloessa, from the excellency of its wine, as Grotius from Pliny (f) observes. Gabriel Sionita (g) assures us, that even to this day the wines of Libanus are in good reputation. Kimchi relates from Asaph, a physician, that the wines of Lebanon, Hermon, and Carmel, and of the mountains of Israel and Jerusalem, and of the mountains of Samaria, and of the mountains of Caphtor Mizraim, were the best of wines, and exceeded all others for scent, taste, and medicine. Japhet interprets it, the smell of their vine afar off was as the wine of Lebanon; and so Kimchi, the smell of the wine of the vine, to which Israel is compared, is like the smell of the wine of Lebanon. This may denote the savouriness of truly converted gracious souls, of their graces, doctrines, life, and conversation. Some choose to render it, "their memory (h) shall be as the wine of Lebanon"; so the Targum interprets it of "the memory of their goodness;'' the saints obtain a good report through faith, and have a good name, better than precious ointment; their memory is blessed; they, are had in everlasting remembrance; the memory of them is not only dear to the people of God in after ages; but the memory of their persons, and of their works, is exceeding grateful to God and Christ. (e) , Sept. "vivent tritico", V. L. "vivificabunt frumento", Munster, Castalio; so Syr. & Ar. (f) Nat. Hist. l. 5. c. 18. (g) Apud Calmet, Dictionary, on the word "Wine". (h) "memoria ejus", Montanus, Junius & Tremellius, Tarnovius, Cocceius, Castalio, Schmidt, Burkius.
Hosea 14:7
A Promise of God’s Blessing
6His shoots will sprout, and his splendor will be like the olive tree, his fragrance like the cedars of Lebanon. 7They will return and dwell in his shade; they will grow grain and blossom like the vine. His renown will be like the wine of Lebanon.
- Scripture
- Sermons
- Commentary
Recipe for Personal Revival
By Bill McLeod1.4K33:04Personal RevivalPSA 51:5HOS 1:2HOS 14:7ROM 3:10ROM 5:20JAS 4:4In this sermon, the preacher discusses the concept of personal revival and its connection to Christian growth. He emphasizes that genuine revival leads to real growth, using Hosea 14:7 as a reference. The preacher highlights the sinful nature of humanity, stating that even though we may acknowledge the sinfulness of the world, we often fail to recognize our own sinful hearts. He quotes Isaiah 40 and Psalm 14 to emphasize the emptiness and vanity of mankind. The sermon concludes by emphasizing the need for personal revival and the recognition of our sinful nature.
Letters to 7 Churches 06 Thyatira-Careless Heart
By James Booker71643:05HOS 14:4HOS 14:7MAT 6:33EPH 5:27REV 2:20In this sermon, the preacher emphasizes the importance of having the Lord as the center of one's life and turning away from idols. The speaker encourages the audience to focus on Jesus and make Him the priority in their lives. The sermon highlights God's willingness to heal and love those who turn back to Him, emphasizing His eternal love. The preacher warns against allowing idols, such as television or material possessions, to take precedence over God, as this can lead to negative consequences in one's life and family.
God's Way to Revival
By Walter Beuttler0PSA 85:6ISA 43:19ISA 57:15ISA 64:4HOS 14:7JOL 1:2JOL 2:12JOL 2:25HAB 3:2ACT 3:19Walter Beuttler preaches on the concept of revival, highlighting the various expressions in the Bible that convey the idea of revival as a return to a previous state or relationship with God through divine intervention. He emphasizes the need for confession of failure as a step towards restoration, pointing out that God's plan is for steady growth and constant communion with Him. Beuttler draws parallels between Israel's historical cycles of sin, judgment, repentance, and restoration, and the need for revival in the Church and in individuals today.
New Years' Address, January 1869
By J.C. Philpot0PSA 30:7ISA 29:10JER 32:40HOS 14:7HEB 4:12J.C. Philpot preaches about the contrast between the spiritually-minded child of God and the carnally-minded worldling, emphasizing the separation between the church and the world as ordained by God. He highlights the importance of a powerful, searching ministry that brings revival to the soul through affliction, a revival of the spirit of prayer, and a renewed faith in Christ. Philpot addresses the decline in the spirit of prayer, reading the word of God, and numbness of conscience as symptoms of spiritual slumber, urging believers to seek a revival of these vital aspects of faith.
Shadows of the Great Rock
By John MacDuff0PSA 61:3ISA 4:6ISA 26:3ISA 32:2ISA 60:20HOS 14:7MAT 11:28JHN 14:1PHP 4:7John MacDuff preaches about Christ being the ultimate shelter and refuge for His people, using the imagery of a rock providing shade in the desert to illustrate how Christ adapts to the changing circumstances and needs of His believers throughout their lives. Just as the rock in the wilderness followed the Israelites, Christ is ever-present with His protecting grace and love, offering hope, strength, and eternal life. The shadows of the Great Rock of Ages symbolize all that Christ is to His people - the Bestower of pardon, peace, sympathy, and consolation.
Seek Communion
By Charles E. Cowman0PSA 30:5ISA 40:31HOS 14:72CO 12:9PHP 4:13Charles E. Cowman preaches about finding strength and renewal in God during times of trial, using the analogy of a flower battered by a storm but revived by the sun the next day. He emphasizes the importance of seeking communion with Christ to receive the power to overcome challenges and find beauty in the midst of sorrow.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
They that dwell under his shadow shall return - The Targum is curious: "They shall be gathered together from the midst of their captivity; they shall dwell under the shadow of his Christ, and the dead shall revive." They shall revive as the corn - The justness and beauty of this metaphor is not generally perceived. After the corn has been a short time above the earth, in a single spike, the blades begin to separate, and the stalk to spring out of the center. The side leaves turn back to make way for the protruding stalk; and fall bending down to the earth, assuming a withered appearance, though still attached to the plant. To look at the corn in this state, no one, unacquainted with the circumstance, could entertain any sanguine hope of a copious harvest. In a short time other leaves spring out; the former freshen, and begin to stand erect; and the whole seems to revive from a vegetative death. This is the circumstance to which the prophet refers "they shall revive as the corn." Of this a prudent and profitable use may be made. 1. When a soul is first "drawn by the cords of love," Hos 11:4, every thing seems to it promising, comfortable, and delightful, like the corn in its first state. 2. But when the Spirit of judgment brings to the light of conscience the hidden things of iniquity, and repentance is deepened into contrition, the broken and the contrite heart groans, and thinks that all is lost; deep distress takes place, and discouragement succeeds discouragement. This answers to the corn in its second state. 3. By and by the pardon comes, and God's love is shed abroad in the heart by the Holy Ghost; every hope is revived and realized, the full corn in the ear becomes manifest; and this answers to the corn in its third state. "They shall revive as the corn." Glory be to God for his unspeakable gift!
Jamieson-Fausset-Brown Bible Commentary
They that used to dwell under Israel's shadow (but who shall have been forced to leave it), shall return, that is, be restored (Eze 35:9). Others take "His shadow" to mean Jehovah's (compare Psa 17:8; Psa 91:1; Isa 4:6), which Hos 14:1-2 ("return unto the Lord," &c.) favor. But the "his" in Hos 14:6 refers to Israel, and therefore must refer to the same here. revive as . . . corn--As the corn long buried in the earth springs up, with an abundant produce, so shall they revive from their calamities, with a great increase of offspring (compare Joh 12:24). scent thereof--that is, Israel's fame. Compare Hos 14:6, "His smell as Lebanon"; Sol 1:3 : "Thy name is as ointment poured forth." The Septuagint favors the Margin, "memorial." as the wine of Lebanon--which was most celebrated for its aroma, flavor, and medicinal restorative properties.
John Gill Bible Commentary
They that dwell under his shadow shall return,.... Either under the shadow of Lebanon, as Japhet and Jarchi; the shadow of that mountain, or of the trees that grew upon it; or under the shadow of Israel, the church, to which young converts have recourse, and under which they sit with pleasure; or rather under the shadow of the Lord Israel was called to return unto, and now return, Hos 14:1; as the Israelites will in the latter day. So the Targum, "and they shall be gathered out of the midst of their captivity, they shall dwell under the shadow of their Messiah;'' thus truly gracious persons sit under the shadow of Christ, who come to themselves, and return unto the Lord; even under the shadow of his word and ordinances, where they desire to sit, and do sit with delight and pleasure, as well as in the greatest safety; and find it a very refreshing and comfortable shadow to them; even a shadow from the heat of avenging justice, a fiery law, the fiery darts of Satan, and the fury of the world; and, like the shadow of a great rock in a weary land, exceeding pleasing and cheering to weary travellers; see Sol 2:3 Isa 25:4; they shall revive as the corn: which first dies, and then is quickened; or which, after a cold nipping winter, at spring revives again: thus do believers under the dews of divine grace, under the shadow of Christ, and the influences of his Spirit: or, "shall revive with corn" (e); by means of it; by which may be signified the corn of heaven, angels' food, the hidden manna, the Gospel of Christ, and Christ himself, the bread of life; by which the spirits of his people are revived, their souls upheld in life, and their graces quickened; which they find and eat, and it is the joy and rejoicing of their hearts: and grow as the vine: which, though weak, and needs support, and its wood unprofitable; yet grows and spreads very much, and brings forth rich fruit in clusters: so the saints, though they are weak in themselves, and need divine supports, and when they have done all they can are unprofitable servants; yet through the power of divine grace, which is like the dew, they grow in every grace, and are filled with the blessings of it, and bring forth much fruit to the glory of God: and the scent thereof shall be as the wine of Lebanon; like the wine of those vines which grow on Mount Lebanon, and judged to be the best. On Mount Lebanon, about the midway between the top and the bottom of it, there is now a convent called Canobine, situated in a very pleasant place; and Le Bruyn in his travels relates, that it is preferable to all other places on account of its wines, which are the richest and finest in the world; they are very sweet, of a red colour, and so oily that they stick to the glass. At Lebanon was a city called by the Greeks Ampeloessa, from the excellency of its wine, as Grotius from Pliny (f) observes. Gabriel Sionita (g) assures us, that even to this day the wines of Libanus are in good reputation. Kimchi relates from Asaph, a physician, that the wines of Lebanon, Hermon, and Carmel, and of the mountains of Israel and Jerusalem, and of the mountains of Samaria, and of the mountains of Caphtor Mizraim, were the best of wines, and exceeded all others for scent, taste, and medicine. Japhet interprets it, the smell of their vine afar off was as the wine of Lebanon; and so Kimchi, the smell of the wine of the vine, to which Israel is compared, is like the smell of the wine of Lebanon. This may denote the savouriness of truly converted gracious souls, of their graces, doctrines, life, and conversation. Some choose to render it, "their memory (h) shall be as the wine of Lebanon"; so the Targum interprets it of "the memory of their goodness;'' the saints obtain a good report through faith, and have a good name, better than precious ointment; their memory is blessed; they, are had in everlasting remembrance; the memory of them is not only dear to the people of God in after ages; but the memory of their persons, and of their works, is exceeding grateful to God and Christ. (e) , Sept. "vivent tritico", V. L. "vivificabunt frumento", Munster, Castalio; so Syr. & Ar. (f) Nat. Hist. l. 5. c. 18. (g) Apud Calmet, Dictionary, on the word "Wine". (h) "memoria ejus", Montanus, Junius & Tremellius, Tarnovius, Cocceius, Castalio, Schmidt, Burkius.