Hebrews 8:6
Verse
Context
The New Covenant
5The place where they serve is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”6Now, however, Jesus has received a much more excellent ministry, just as the covenant He mediates is better and is founded on better promises.7For if that first covenant had been without fault, no place would have been sought for a second.
Sermons
David Wilkerson
Leonard RavenhillDavid WilkersonDavid Wilkerson
Ron Bailey
Zac Poonen
J. Glyn OwenSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Now hath he obtained a more excellent ministry - His office of priesthood is more excellent than the Levitical, because the covenant is better, and established on better promises: the old covenant referred to earthly things; the new covenant, to heavenly. The old covenant had promises of secular good; the new covenant, of spiritual and eternal blessings. As far as Christianity is preferable to Judaism, as far as Christ is preferable to Moses, as far as spiritual blessings are preferable to earthly blessings, and as far as the enjoyment of God throughout eternity is preferable to the communication of earthly good during time; so far does the new covenant exceed the old.
Jamieson-Fausset-Brown Bible Commentary
now--not time; but "as it is." more excellent ministry--than any earthly ministry. by how much--in proportion as. mediator--coming between us and God, to carry into effect God's covenant with us. "The messenger (angel) of the covenant." which--Greek, "one which" [ALFORD]: inasmuch as being one which. established--Greek, "enacted as a law." So Rom 3:27, "law of faith"; and Rom 8:2; Rom 9:31, apply "law" to the Gospel covenant. It is implied hereby, the Gospel is founded on the law, in the spirit and essence of the latter. upon--resting upon. better promises--enumerated Heb 8:10-11. The Old Testament promises were mainly of earthly, the New Testament promises, of heavenly blessings: the exact fulfilment of the earthly promises was a pledge of the fulfilment of the heavenly. "Like a physician who prescribes a certain diet to a patient, and then when the patient is beginning to recover, changes the diet, permitting what he had before forbidden; or as a teacher gives his pupil an elementary lesson at first; preparatory to leading him to a higher stage": so Rabbi Albo in his Ikkarim. Compare Jer 7:21-22, which shows that God's original design in the old covenant ritual system was, that it should be pedagogical, as a schoolmaster leading and preparing men for Christ.
John Gill Bible Commentary
But now hath he obtained a more excellent ministry,.... Christ has a ministry, he is the minister of the sanctuary, Heb 8:2 he has "obtained" this ministry of his Father; he was called unto it and engaged in it by him; and he has "now" obtained it; for though he was called to it from eternity, it was in time he came an high priest of good things, to come; and his ministry is a more excellent one than that of the priests, who offered gifts according to the law and served to the example and shadow of heavenly things; as abundantly appears from the preceding chapter, and from this, as well, as from what follows: by how much also he is the Mediator of a better covenant; the covenant of grace, as administered under the Gospel dispensation; which is not only better than the covenant of works, that being conditional, this absolute; that stood on the foot of works, this on the foot of grace, and is established in Christ; that being broken and made void, this continues; and not only better than the covenant of the Levitical priesthood, which was but a typical one, and is now ceased, but also than the covenant of grace, as administered under the legal dispensation; being better than that, as to the manner of its manifestation, which is more full and clear; and as to the extent of its administration, reaching to Gentiles as well as Jews; and as to the ratification of it by the blood of Christ, called from thence the blood of the everlasting covenant; and as to the promises of it, here said to be better: which was established upon better promises; which are not now delivered out as before, under the figure of earthly and temporal things; nor under a condition to be performed nor confined to a particular people and nation; and which are attended with a greater measure of the Spirit, to open and apply them; and are all secured in Christ Jesus, and confirmed by his blood: and now of this covenant Christ is the "Mediator"; a mediator is of more persons than one, and of these at variance; and he is a middle person between both; and his business is to bring both parties together, and make peace between them: the two parties in this case are God and man, set at a distance from each other by the sin of man, whereby man is become enmity to God; Christ is the Mediator between God and man, a middle person between both, being both God and man, the daysman, who lays his hands on both; who brings men to God that were afar off, and makes peace for them by the blood of his cross, and satisfies the justice of God, which he has done by the sacrifice of himself; and now appears in the presence of God for them, and intercedes for them, and applies the blessings of the covenant to them by his Spirit, and keeps and preserves them safe to his everlasting kingdom; and for this office he is every way fit, and in this he excels the Levitical priests, and has a ministry superior to theirs, since he is such a Mediator, and a Mediator of such a covenant,
Matthew Henry Bible Commentary
In this part of the chapter, the apostle illustrates and confirms the superior excellency of the priesthood of Christ above that of Aaron, from the excellency of that covenant, or that dispensation of the covenant of grace, of which Christ was the Mediator (Heb 8:6): his ministry is more excellent, by how much he is the Mediator of a better covenant. The body and soul too of all divinity (as some observe) consist very much in rightly distinguishing between the two covenants - the covenant of works and the covenant of grace; and between the two dispensations of the covenant of grace - that under the Old Testament and that under the New. Now observe, I. What is here said of the old covenant, or rather of the old dispensation of the covenant of grace: of this it is said, 1. That it was made with the fathers of the Jewish nation at mount Sinai (Heb 8:9), and Moses was the Mediator of that covenant, when God took them by the hand, to lead them out of the land of Egypt, which intimates the great affection, condescension, and tender care of God towards them. 2. That this covenant was not found faultless (Heb 8:7, Heb 8:8); it was a dispensation of darkness and dread, tending to bondage, and only a schoolmaster to bring us to Christ; it was perfect in its kind, and fitted to answer its end, but very imperfect in comparison of the gospel. 3. That it was not sure or stedfast; for the Jews continued not in that covenant, and the Lord regarded them not, Heb 8:9. They dealt ungratefully with their God, and cruelly with themselves, and fell under God's displeasure. God will regard those who remain in his covenant, but will reject those who cast away his yoke from them. 4. That it is decayed, grown old, and vanisheth away, Heb 8:13. It is antiquated, canceled, out of date, of no more use in gospel times than candles are when the sun has risen. Some think the covenant of peculiarity did not quite decay till the destruction of Jerusalem, though it was forfeited at the death of Christ, and was made old, and was now to vanish and perish, and the Levitical priesthood vanished with it. II. What is here said of the New Testament dispensation, to prove the superior excellency of Christ's ministry. It is said, 1. That it is a better covenant (Heb 8:6), a more clear and comfortable dispensation and discovery of the grace of God to sinners, bringing in holy light and liberty to the soul. It is without fault, well ordered in all things. It requires nothing but what it promises grace to perform. It accepts of godly sincerity, accounting it gospel perfection. Every transgression does not turn us out of covenant; all is put into a good and safe hand. 2. That it is established upon better promises, more clear and express, more spiritual, more absolute. The promises of spiritual and eternal blessings are in this covenant positive and absolute; the promises of temporal blessings are with a wise and kind proviso, as far as shall be for God's glory and his people's good. This covenant contains in it promises of assistance and acceptance in duty, promises of progress and perseverance in grace and holiness, of bliss and glory in heaven, which were more obscurely shadowed forth by the promises of the land of Canaan, a type of heaven. 3. It is a new covenant, even that new covenant that God long ago declared he would make with the house of Israel, that is, all the Israel of God; this was promised in Jer 31:31, Jer 31:32, and accomplished in Christ. This will always be a new covenant, in which all who truly take hold of it shall be always found preserved by the power of God. It is God's covenant; his mercy, love, and grace moved for it; his wisdom devised it; his Son purchased it; his wisdom devised it; his Son purchased it; his Spirit brings souls into it, and builds them up in it. 4. The articles of this covenant are very extraordinary, which are sealed between God and his people by baptism and the Lord's supper; whereby they bind themselves to their part, and God assures them he will do his part; and his is the main and principal part, on which his people depend for grace and strength to do theirs. Here, (1.) God articles with his people that he will put his laws into their minds and write them in their hearts, Heb 8:10. He once wrote his laws to them, now he will write his laws in them; that is, he will give them understanding to know and to believe his law; he will give them memories to retain them; he will give them hearts to love them and consciences to recognize them; he will give them courage to profess them and power to put them in practice; the whole habit and frame of their souls shall be a table and transcript of the law of God. This is the foundation of the covenant; and, when this is laid, duty will be done wisely, sincerely, readily, easily, resolutely, constantly, and comfortably. (2.) He articles with them to take them into a near and very honourable relation to himself. [1.] He will be to them a God; that is, he will be all that to them, and do all that for them, that God can be and do. Nothing more can be said in a thousand volumes than is comprehended in these few words: I will be a God to them. [2.] They shall be to him a people, to love, honour, observe, and obey him in all things; complying with his cautions, conforming to his commands, comporting with his providences, copying out his example, taking complacency in his favour. This those must do and will do who have God for their God; this they are bound to do as their part of the contract; this they shall do, for God will enable them to do it, as an evidence that he is their God and that they are his people; for it is God himself who first founds the relation, and then fills it up with grace suitable and sufficient, and helps them in their measure to fill it up with love and duty; so that God engages both for himself and them. (3.) He articles with them that they shall grow more and more acquainted with their God (Heb 8:11): They shall all know me from the least to the greatest, insomuch that there shall not be so much need of one neighbour teaching another the knowledge of God. Here observe, [1.] In the want of better instruction, one neighbour should be teaching another to know the Lord, as they have ability and opportunity for it. [2.] This private instruction shall not be so necessary under the New Testament as it was under the Old. The old dispensation was shadowy, dark, ritual, and less understood; their priests preached but seldom, and but a few at a time, and the Spirit of God was more sparingly given out. But under the new dispensation there shall be such abundance of public qualified preachers of the gospel, and dispensers of ordinances statedly in the solemn assemblies, and so great a flocking to them, as doves to their windows, and such a plentiful effusion of the Spirit of God to make the ministration of the gospel effectual, that there shall be a mighty increase and spreading of Christian knowledge in persons of all sorts, of each sex, and of all ages. O that this promise might be fulfilled in our days, that the hand of God may be with his ministers, that a great number may believe and be turned to the Lord! (4.) God articles with them about the pardon of their sins, as what always accompanies the true knowledge of God (Heb 8:12): For I will be merciful to their unrighteousness, etc. Observe, [1.] The freeness of this pardon. It does not result from merit in man, but from mercy in God; he pardons for his own name's sake. [2.] The fullness of this pardon; it extends to their unrighteousness, sins, and iniquities; to all kinds of sin, to sins highly aggravated. [3.] The fixedness of this pardon. It is so final and so fixed that God will remember their sins no more; he will not recall his pardon; he will not only forgive their sins, but forget them, treat them as if he had forgotten them. This pardoning mercy is connected with all other spiritual mercies. Unpardoned sin prevents mercy, and pulls down judgments; but the pardon of sin prevents judgment, and opens a wide door to all spiritual blessings; it is the effect of that mercy that is from everlasting, and the earnest of that mercy that shall be to everlasting. This is the excellency of the new dispensation, and these are the articles of it; and therefore we have no reason to repine, but great reason to rejoice that the former dispensation is antiquated and has vanished away.
Tyndale Open Study Notes
8:6 the one who mediates: A mediator works with two parties to bring them to agreement. Christ’s work of sacrifice established the covenant relationship between people and God. • a far better covenant with God: See “The New Covenant” Theme Note. This covenant is better because it is based on better promises (see 8:7-13).
Hebrews 8:6
The New Covenant
5The place where they serve is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”6Now, however, Jesus has received a much more excellent ministry, just as the covenant He mediates is better and is founded on better promises.7For if that first covenant had been without fault, no place would have been sought for a second.
- Scripture
- Sermons
- Commentary
Freedom From Sin
By David Wilkerson11K53:46FreedomACT 3:25HEB 8:6In this sermon, the preacher addresses the issue of believers who find themselves addicted to sin despite their love for Jesus. He highlights the pervasive influence of sin in today's society, particularly through the accessibility of pornography and other immoral content. The preacher emphasizes the struggle that many Christians face in trying to overcome sin, often resorting to tears and promises to God. However, he asserts that man cannot save himself and that true deliverance from sin can only come through the work of God's Spirit.
He Is Able (2 of 2) - 1955
By Leonard Ravenhill3.2K22:10Full SalvationHEB 8:6HEB 9:23HEB 10:4HEB 10:19HEB 10:22HEB 13:121JN 1:7In this sermon, the preacher recounts a story about a criminal named Connell who was sentenced to death. The preacher, Philip Dodridge, tried his best to save Connell by using all his resources and efforts. However, despite his efforts, Connell was still executed. The preacher reflects on the limitations of human power and emphasizes the need for salvation through Jesus Christ. He highlights the importance of recognizing Jesus as the only way to be saved from sin and eternal damnation.
Beware of Dog's - Part 4
By David Wilkerson3.0K11:06PSA 16:2PSA 40:7JHN 17:19HEB 8:6HEB 10:16HEB 10:23HEB 10:29
This sermon emphasizes the importance of total obedience to God, focusing on Jesus' pledge to obey the Father completely and how His obedience covers all believers. It highlights the covenant God made through Christ, ensuring perfect obedience and provision for His children. The message encourages trust in Jesus' obedience, leading to a deep relationship with God and the assurance of His faithfulness in keeping the covenant.
Taking Hold of the New Covenant
By David Wilkerson2.1K1:00:36PSA 25:12PSA 89:34MAT 11:28JHN 17:1HEB 8:6This sermon emphasizes the importance of understanding and embracing the new covenant that God has made with His people through Jesus Christ. It highlights the unconditional love and faithfulness of God towards His children, encouraging them to trust in His promises and surrender to His will. The speaker urges the audience to come into a deeper understanding of the covenant and to have faith in God's keeping, saving, and healing power.
David and Goliath
By Ron Bailey2.0K45:35CovenantMAT 11:28MAT 16:24MAT 22:37LUK 9:23HEB 8:6In this sermon, the speaker discusses the story of David and Goliath from 1 Samuel 17 as a picture of God's plan and preparation for His people. The speaker emphasizes the importance of understanding how God fulfilled His promises through Jesus Christ. The story of David and Goliath is used as an illustration of putting one's life into God's hands and having faith in Him. The speaker also mentions how David's character and faithfulness were tested when he fought against a lion and a bear to protect his sheep.
The Lineage of Jesus
By Zac Poonen1.8K54:19Imitating ChristGEN 4:4DAN 6:22HEB 4:15HEB 7:16HEB 8:6HEB 11:40In this sermon, the speaker shares the story of Sadhu Sundar Singh, a young boy who was desperate to encounter God. He threatened to take his own life if God did not reveal Himself to him. To his surprise, he saw a vision of Jesus instead of the religious figures he expected. This encounter transformed his life completely. The speaker emphasizes the message of hope in the first chapter of the Bible, which offers a permanent change for those whose lives are chaotic and empty. The sermon encourages listeners to cry out to God, recognizing their own helplessness and weakness, and to have faith that God desires to meet with them and bless them. The power of an indestructible life is highlighted, which allows believers to live transparently without hiding anything. The speaker concludes by stating that having a great thirst for God's truth and having faith are the two requirements for receiving valuable blessings from God.
Key Words: Hope
By J. Glyn Owen1.7K50:43HopeHEB 1:8HEB 6:19HEB 8:6HEB 9:11HEB 10:23HEB 11:1HEB 12:2In this sermon, the speaker addresses a group of confused and vacillating professing Christians who are of Jewish background. The focus of the sermon is to reveal the unparalleled glories of Jesus, the Messiah, and to emphasize that embracing Christianity is far superior to the ritualistic religion they had abandoned. The speaker repeatedly emphasizes that everything in the new covenant is better than the old, and that Jesus is the ultimate source of glory and redemption. The sermon concludes with the assurance that Jesus has won the battle against darkness, conquered sin on the cross, and now sits at the right hand of God, ready to welcome his redeemed people into heaven.
The Heavenly Calling - Part 14
By T. Austin-Sparks1.7K57:28Heavenly CallingHEB 2:9HEB 3:1HEB 3:6HEB 3:14HEB 8:6HEB 12:2In this sermon, the speaker emphasizes the greatness of Jesus Christ and the superiority of the dispensation that believers have entered into. The speaker highlights that Jesus upholds all things by the word of his power, and this should bring comfort to believers, even when their personal world seems to be falling apart. The sermon also discusses the Son's greatness in comparison to angels, emphasizing that Jesus is far superior. The speaker concludes by stating that in the end times, the knowledge of the greatness of Christ will be crucial for believers, as all other things will pass away, and Jesus will abide forever.
The Heavenly Calling - Part 12
By T. Austin-Sparks1.7K54:52Heavenly CallingHEB 1:4HEB 3:1HEB 3:14HEB 6:9HEB 7:19HEB 7:22HEB 8:6HEB 9:23HEB 10:34HEB 11:16HEB 11:35HEB 11:40HEB 12:24The sermon transcript discusses the theme of "better" in the book of Hebrews. The speaker highlights various verses in the book that emphasize the concept of "better," such as better than the angels, better things, better hope, better covenant, better promises, and better sacrifices. The speaker emphasizes the importance of having a large conception of Jesus in order to navigate through trouble and testing. The letter was written to encourage Christians to persevere and not draw back from their faith, reminding them of their heavenly calling and the better things that await them.
Assurance Controversy in New England in 1636
By Ian Murray1.7K55:06MAT 25:1JHN 3:8ROM 8:9ROM 8:15GAL 3:7EPH 2:8HEB 8:6The sermon transcript discusses the controversy surrounding the assurance of salvation in the context of the New Covenant. The preacher, Carton, emphasizes the importance of true personal union with Christ by the Holy Spirit as the basis of assurance, rather than relying solely on outward behavior. The sermon also mentions a spiritual awakening in Massachusetts and the influx of books and biographies on the topic of assurance. The sermon concludes with a reassessment of the modern interpretation of the controversy and the potential for individuals to have a false assurance of salvation.
Why God Allows His Children to Suffer
By Zac Poonen1.6K58:08ROM 8:28EPH 3:10HEB 8:6HEB 11:6JAS 1:21JN 2:61JN 4:17
This sermon emphasizes the difference between the Old Covenant and the New Covenant, highlighting the need for believers to understand the shift in God's ways. It challenges Christians to grasp the truth that the Old Covenant has been abolished, leading to a defeated life for many who fail to realize the freedom and power of the New Covenant. The speaker delves into examples from the Bible, showcasing the struggles and victories of Old Testament figures compared to the suffering and obedience seen in New Testament saints, ultimately calling believers to a higher standard of living like Jesus.
Face to Face
By G.W. North1.4K1:29:43Christian LifeEXO 33:14EXO 34:7MAT 6:33HEB 8:6REV 20:12In this sermon, the preacher reflects on the glorious audience with God and the desire for more of His presence. The sermon references hymns and emphasizes the peace that comes from knowing God. The preacher then focuses on Exodus 33, where God instructs Moses to lead the people to the promised land but states that He will not go up in their midst due to their sinful nature. However, God promises to protect and cover Moses, revealing His desire for a close relationship. The sermon concludes by highlighting the better covenant established through Jesus Christ, where God deals with us through His grace rather than the law of Moses.
The New Covenant Part 1 of 6 Taking Hold of the New Covenant
By David Wilkerson1.4K1:00:36PSA 25:12PSA 89:34MAT 11:28JHN 17:1HEB 8:6
This sermon emphasizes the importance of understanding and embracing the covenant God has made with His people through Jesus Christ. It highlights the unconditional love and faithfulness of God towards His children, encouraging believers to trust in His promises and rely on His grace for strength and salvation.
The New Covenant (Dutch)
By Zac Poonen1.3K1:30:46MAT 6:31MAT 11:11ROM 5:9HEB 8:6HEB 8:10
This sermon delves into the glory of Jesus in the New Covenant, emphasizing the shift from the Old Covenant to the New Covenant. It highlights the privileges of the New Covenant, such as being justified by the blood of Jesus, knowing God as our Father, and having God's laws written in our minds and hearts. The speaker urges believers to move from a mindset of external rules to an internal desire empowered by the Holy Spirit to live a victorious Christian life.
Heredity - Part 5
By G.W. North1.2K1:26:11HeredityJER 31:31ROM 6:1HEB 8:6In this sermon, the preacher acknowledges the tendency of preachers to presume too much and expect their congregation to understand complex teachings easily. He emphasizes the importance of studying the Bible and not relying solely on modern interpretations. The preacher highlights the shift from an external God in the Old Testament to an internal and eternal relationship with God in the New Testament. He also mentions the need to continue in righteousness and obedience to God, including the act of baptism.
New Covenant - the Shadow and Reality - Part 4
By Zac Poonen1.2K09:43MAT 5:44LUK 23:34ROM 12:21CO 1:30GAL 4:26EPH 6:12HEB 8:6
This sermon emphasizes the significance of sanctification through Christ alone, highlighting the futility of striving to be holy on our own and the necessity of embracing the new covenant life. It encourages a focus on allowing Jesus to work in us for sanctification and redemption, rather than relying on our efforts. The speaker also addresses the importance of concentrating on spiritual battles against sin and the devil, rather than wasting energy on worldly conflicts or criticisms of others.
Hebrews 9 & 10
By Pat Kenney1.2K1:04:26HebrewsHEB 8:6HEB 9:15HEB 9:22HEB 9:27HEB 10:23HEB 10:25HEB 10:39In this sermon, the speaker emphasizes the challenges faced by Christians in some countries, particularly in Muslim nations, where embracing Christ or preaching about Him can result in persecution and even death. Despite these difficulties, the speaker highlights the importance of following Jesus and not being swayed by worldly trends or fads. The speaker expresses gratitude for the Word of God, stating that it is perfect and needs no improvement. The sermon also emphasizes the superiority of the new covenant over the old covenant, highlighting the significance of Jesus' coming and the fulfillment of the Old Testament prophecies. The speaker encourages believers to walk in the light and allow their lives to be shaped by the teachings of the Bible, which will lead to growth and transformation.
Help Is on the Way
By Jim Cymbala1.2K19:52HelpISA 41:8ISA 41:10MAT 28:20JHN 1:17HEB 8:6HEB 8:13REV 2:10In this sermon, the preacher focuses on Isaiah 41:8, where God addresses Israel as His chosen servant. The preacher emphasizes that God has chosen and called His people, and therefore they should not be afraid or discouraged. He encourages believers to trust in God's strength and help, as He promises to uphold them with His righteous right hand. The preacher also highlights that God takes joy in showing mercy and helping those who look to Him, even when they feel unworthy.
The New Covenant Part 2 of 6 the Delivering Power of the New Covenant
By David Wilkerson1.2K50:28HEB 8:6
This sermon emphasizes the power and significance of the new covenant in overcoming sin and living a life of righteousness. It delves into the historical neglect and rediscovery of the covenant, highlighting the need for sin-sick souls who hunger for righteousness to embrace it. The speaker passionately explains how God, through the new covenant, provides the Holy Spirit as an attorney and cosigner to empower believers to live victoriously over sin and walk in holiness.
Introduction to Hebrews
By Chip Brogden1.1K31:44ExpositionalHEB 1:1HEB 4:12HEB 8:6HEB 9:15HEB 10:19HEB 12:2HEB 13:8In this video, Chip Brogdon introduces a new study on the book of Hebrews. He highlights the importance of understanding the contrast and comparison between the old and new covenants. The purpose of the letter is to encourage the Hebrews to stand firm in their faith and not be tempted to return to Judaism. The book of Hebrews is about 13 chapters long, and Chip invites viewers to read through it to gain a deeper understanding of the new covenant and how to live in it.
Salvation Is Due to Jesus Christ - Part 3
By Milton Green1.1K14:22DEU 5:16MAT 22:36ROM 8:6HEB 8:6In this sermon, the preacher emphasizes the importance of putting our trust in Jesus rather than relying on other people. He highlights the significance of being holy to enter the presence of God and encourages parents to teach their children discernment and discipline. The preacher also discusses the commandments given by the Lord, emphasizing the consequences of not following them. He addresses controversial questions and warns against being influenced by traditions or beliefs that contradict the Word of God.
Priests of God
By Art Katz9111:23:33HEB 3:1HEB 7:3HEB 8:1HEB 8:4HEB 8:6HEB 8:13This sermon emphasizes the importance of embracing the priestly calling alongside the apostolic calling, highlighting the need for a deep sense of priestliness that is often lacking among God's people. It challenges individuals to wait on God, sacrifice self-interest, and be consecrated before Him to experience the radiance and authority of a Melchizedek priesthood. The speaker calls for a transformation from earthly-mindedness to heavenly-mindedness, urging a commitment to live in the presence of God and reflect His glory in all aspects of life.
Growing in the Grace of God #15 - Contrasts Between the Old & New Covenant Part 1
By Bob Hoekstra85955:28MAT 6:33ROM 6:142CO 3:62CO 3:14GAL 3:24HEB 8:6HEB 9:15In this sermon, the speaker discusses the difference between the old and new covenants in relation to the ministry of death and the ministry of life. He emphasizes that the old covenant serves up spiritual death, while the new covenant is a life-giving ministry. The speaker highlights the importance of living by the spirit of God and applying His grace in our daily lives. He also emphasizes the role of faith in accessing God's grace and the sufficiency that comes from trusting in Him.
Hebrews - Part 7
By Richard Owen Roberts7011:32:17HEB 2:18HEB 4:15HEB 7:25HEB 8:6HEB 10:14HEB 11:1HEB 12:1HEB 13:8
This sermon emphasizes the importance of faith in Jesus Christ, highlighting how He is the author and perfecter of our faith, enabling believers to overcome sin and live victoriously. It encourages believers to trust in Christ's work, embrace the better covenant He has established, and find hope and assurance in His unchanging nature as the Savior yesterday, today, and forever.
The Characteristics of an Uttermost Salvation
By Hans R. Waldvogel69223:31SalvationEXO 32:10PSA 51:10MAT 7:21HEB 3:16HEB 7:25HEB 8:6HEB 9:26In this sermon, the preacher emphasizes the importance of recognizing the corruption within oneself and the need for salvation through Jesus Christ. He criticizes the education system for teaching lies that lead people to hate God and doubt the Bible. The preacher shares a story of a powerful conversion experience at a Methodist altar, highlighting the transformative power of prayer and repentance. He concludes by emphasizing the significance of Jesus' sacrifice and the ability to be saved from sin through him. The sermon references biblical passages such as 1 Corinthians 15:42-49 and Hebrews 9:27.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Now hath he obtained a more excellent ministry - His office of priesthood is more excellent than the Levitical, because the covenant is better, and established on better promises: the old covenant referred to earthly things; the new covenant, to heavenly. The old covenant had promises of secular good; the new covenant, of spiritual and eternal blessings. As far as Christianity is preferable to Judaism, as far as Christ is preferable to Moses, as far as spiritual blessings are preferable to earthly blessings, and as far as the enjoyment of God throughout eternity is preferable to the communication of earthly good during time; so far does the new covenant exceed the old.
Jamieson-Fausset-Brown Bible Commentary
now--not time; but "as it is." more excellent ministry--than any earthly ministry. by how much--in proportion as. mediator--coming between us and God, to carry into effect God's covenant with us. "The messenger (angel) of the covenant." which--Greek, "one which" [ALFORD]: inasmuch as being one which. established--Greek, "enacted as a law." So Rom 3:27, "law of faith"; and Rom 8:2; Rom 9:31, apply "law" to the Gospel covenant. It is implied hereby, the Gospel is founded on the law, in the spirit and essence of the latter. upon--resting upon. better promises--enumerated Heb 8:10-11. The Old Testament promises were mainly of earthly, the New Testament promises, of heavenly blessings: the exact fulfilment of the earthly promises was a pledge of the fulfilment of the heavenly. "Like a physician who prescribes a certain diet to a patient, and then when the patient is beginning to recover, changes the diet, permitting what he had before forbidden; or as a teacher gives his pupil an elementary lesson at first; preparatory to leading him to a higher stage": so Rabbi Albo in his Ikkarim. Compare Jer 7:21-22, which shows that God's original design in the old covenant ritual system was, that it should be pedagogical, as a schoolmaster leading and preparing men for Christ.
John Gill Bible Commentary
But now hath he obtained a more excellent ministry,.... Christ has a ministry, he is the minister of the sanctuary, Heb 8:2 he has "obtained" this ministry of his Father; he was called unto it and engaged in it by him; and he has "now" obtained it; for though he was called to it from eternity, it was in time he came an high priest of good things, to come; and his ministry is a more excellent one than that of the priests, who offered gifts according to the law and served to the example and shadow of heavenly things; as abundantly appears from the preceding chapter, and from this, as well, as from what follows: by how much also he is the Mediator of a better covenant; the covenant of grace, as administered under the Gospel dispensation; which is not only better than the covenant of works, that being conditional, this absolute; that stood on the foot of works, this on the foot of grace, and is established in Christ; that being broken and made void, this continues; and not only better than the covenant of the Levitical priesthood, which was but a typical one, and is now ceased, but also than the covenant of grace, as administered under the legal dispensation; being better than that, as to the manner of its manifestation, which is more full and clear; and as to the extent of its administration, reaching to Gentiles as well as Jews; and as to the ratification of it by the blood of Christ, called from thence the blood of the everlasting covenant; and as to the promises of it, here said to be better: which was established upon better promises; which are not now delivered out as before, under the figure of earthly and temporal things; nor under a condition to be performed nor confined to a particular people and nation; and which are attended with a greater measure of the Spirit, to open and apply them; and are all secured in Christ Jesus, and confirmed by his blood: and now of this covenant Christ is the "Mediator"; a mediator is of more persons than one, and of these at variance; and he is a middle person between both; and his business is to bring both parties together, and make peace between them: the two parties in this case are God and man, set at a distance from each other by the sin of man, whereby man is become enmity to God; Christ is the Mediator between God and man, a middle person between both, being both God and man, the daysman, who lays his hands on both; who brings men to God that were afar off, and makes peace for them by the blood of his cross, and satisfies the justice of God, which he has done by the sacrifice of himself; and now appears in the presence of God for them, and intercedes for them, and applies the blessings of the covenant to them by his Spirit, and keeps and preserves them safe to his everlasting kingdom; and for this office he is every way fit, and in this he excels the Levitical priests, and has a ministry superior to theirs, since he is such a Mediator, and a Mediator of such a covenant,
Matthew Henry Bible Commentary
In this part of the chapter, the apostle illustrates and confirms the superior excellency of the priesthood of Christ above that of Aaron, from the excellency of that covenant, or that dispensation of the covenant of grace, of which Christ was the Mediator (Heb 8:6): his ministry is more excellent, by how much he is the Mediator of a better covenant. The body and soul too of all divinity (as some observe) consist very much in rightly distinguishing between the two covenants - the covenant of works and the covenant of grace; and between the two dispensations of the covenant of grace - that under the Old Testament and that under the New. Now observe, I. What is here said of the old covenant, or rather of the old dispensation of the covenant of grace: of this it is said, 1. That it was made with the fathers of the Jewish nation at mount Sinai (Heb 8:9), and Moses was the Mediator of that covenant, when God took them by the hand, to lead them out of the land of Egypt, which intimates the great affection, condescension, and tender care of God towards them. 2. That this covenant was not found faultless (Heb 8:7, Heb 8:8); it was a dispensation of darkness and dread, tending to bondage, and only a schoolmaster to bring us to Christ; it was perfect in its kind, and fitted to answer its end, but very imperfect in comparison of the gospel. 3. That it was not sure or stedfast; for the Jews continued not in that covenant, and the Lord regarded them not, Heb 8:9. They dealt ungratefully with their God, and cruelly with themselves, and fell under God's displeasure. God will regard those who remain in his covenant, but will reject those who cast away his yoke from them. 4. That it is decayed, grown old, and vanisheth away, Heb 8:13. It is antiquated, canceled, out of date, of no more use in gospel times than candles are when the sun has risen. Some think the covenant of peculiarity did not quite decay till the destruction of Jerusalem, though it was forfeited at the death of Christ, and was made old, and was now to vanish and perish, and the Levitical priesthood vanished with it. II. What is here said of the New Testament dispensation, to prove the superior excellency of Christ's ministry. It is said, 1. That it is a better covenant (Heb 8:6), a more clear and comfortable dispensation and discovery of the grace of God to sinners, bringing in holy light and liberty to the soul. It is without fault, well ordered in all things. It requires nothing but what it promises grace to perform. It accepts of godly sincerity, accounting it gospel perfection. Every transgression does not turn us out of covenant; all is put into a good and safe hand. 2. That it is established upon better promises, more clear and express, more spiritual, more absolute. The promises of spiritual and eternal blessings are in this covenant positive and absolute; the promises of temporal blessings are with a wise and kind proviso, as far as shall be for God's glory and his people's good. This covenant contains in it promises of assistance and acceptance in duty, promises of progress and perseverance in grace and holiness, of bliss and glory in heaven, which were more obscurely shadowed forth by the promises of the land of Canaan, a type of heaven. 3. It is a new covenant, even that new covenant that God long ago declared he would make with the house of Israel, that is, all the Israel of God; this was promised in Jer 31:31, Jer 31:32, and accomplished in Christ. This will always be a new covenant, in which all who truly take hold of it shall be always found preserved by the power of God. It is God's covenant; his mercy, love, and grace moved for it; his wisdom devised it; his Son purchased it; his wisdom devised it; his Son purchased it; his Spirit brings souls into it, and builds them up in it. 4. The articles of this covenant are very extraordinary, which are sealed between God and his people by baptism and the Lord's supper; whereby they bind themselves to their part, and God assures them he will do his part; and his is the main and principal part, on which his people depend for grace and strength to do theirs. Here, (1.) God articles with his people that he will put his laws into their minds and write them in their hearts, Heb 8:10. He once wrote his laws to them, now he will write his laws in them; that is, he will give them understanding to know and to believe his law; he will give them memories to retain them; he will give them hearts to love them and consciences to recognize them; he will give them courage to profess them and power to put them in practice; the whole habit and frame of their souls shall be a table and transcript of the law of God. This is the foundation of the covenant; and, when this is laid, duty will be done wisely, sincerely, readily, easily, resolutely, constantly, and comfortably. (2.) He articles with them to take them into a near and very honourable relation to himself. [1.] He will be to them a God; that is, he will be all that to them, and do all that for them, that God can be and do. Nothing more can be said in a thousand volumes than is comprehended in these few words: I will be a God to them. [2.] They shall be to him a people, to love, honour, observe, and obey him in all things; complying with his cautions, conforming to his commands, comporting with his providences, copying out his example, taking complacency in his favour. This those must do and will do who have God for their God; this they are bound to do as their part of the contract; this they shall do, for God will enable them to do it, as an evidence that he is their God and that they are his people; for it is God himself who first founds the relation, and then fills it up with grace suitable and sufficient, and helps them in their measure to fill it up with love and duty; so that God engages both for himself and them. (3.) He articles with them that they shall grow more and more acquainted with their God (Heb 8:11): They shall all know me from the least to the greatest, insomuch that there shall not be so much need of one neighbour teaching another the knowledge of God. Here observe, [1.] In the want of better instruction, one neighbour should be teaching another to know the Lord, as they have ability and opportunity for it. [2.] This private instruction shall not be so necessary under the New Testament as it was under the Old. The old dispensation was shadowy, dark, ritual, and less understood; their priests preached but seldom, and but a few at a time, and the Spirit of God was more sparingly given out. But under the new dispensation there shall be such abundance of public qualified preachers of the gospel, and dispensers of ordinances statedly in the solemn assemblies, and so great a flocking to them, as doves to their windows, and such a plentiful effusion of the Spirit of God to make the ministration of the gospel effectual, that there shall be a mighty increase and spreading of Christian knowledge in persons of all sorts, of each sex, and of all ages. O that this promise might be fulfilled in our days, that the hand of God may be with his ministers, that a great number may believe and be turned to the Lord! (4.) God articles with them about the pardon of their sins, as what always accompanies the true knowledge of God (Heb 8:12): For I will be merciful to their unrighteousness, etc. Observe, [1.] The freeness of this pardon. It does not result from merit in man, but from mercy in God; he pardons for his own name's sake. [2.] The fullness of this pardon; it extends to their unrighteousness, sins, and iniquities; to all kinds of sin, to sins highly aggravated. [3.] The fixedness of this pardon. It is so final and so fixed that God will remember their sins no more; he will not recall his pardon; he will not only forgive their sins, but forget them, treat them as if he had forgotten them. This pardoning mercy is connected with all other spiritual mercies. Unpardoned sin prevents mercy, and pulls down judgments; but the pardon of sin prevents judgment, and opens a wide door to all spiritual blessings; it is the effect of that mercy that is from everlasting, and the earnest of that mercy that shall be to everlasting. This is the excellency of the new dispensation, and these are the articles of it; and therefore we have no reason to repine, but great reason to rejoice that the former dispensation is antiquated and has vanished away.
Tyndale Open Study Notes
8:6 the one who mediates: A mediator works with two parties to bring them to agreement. Christ’s work of sacrifice established the covenant relationship between people and God. • a far better covenant with God: See “The New Covenant” Theme Note. This covenant is better because it is based on better promises (see 8:7-13).