Hebrews 8:13
Verse
Context
Sermons




Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
He hath made the first old - That is: He has considered it as antiquated, and as being no longer of any force. That which decayeth and waxeth old - Here is an allusion to the ancient laws, which either had perished from the tables on which they were written through old age, or were fallen into disuse, or were abrogated. Is ready to vanish away - Εγγυς αφανισμου· Is about to be abolished. Dionysius of Halicarnassus, speaking of the laws of Numa, which had been written on oak boards, says: Ἁς αφανισθηναι συνεβη τῳ χρονῳ· "which had perished through old age." And the word αφανιζειν is used to express the abolition of the law. The apostle, therefore, intimates that the old covenant was just about to be abolished; but he expresses himself cautiously and tenderly, that he might not give unnecessary offense. When the apostle said, All shall know the Lord, from the least to the greatest, under the new covenant, he had copious authority for saying so from the rabbins themselves. In Sohar Chadash, fol. 42, it is said: "In the days of the Messiah knowledge shall be renewed in the world, and the law shall be made plain among all; as it is written, Jer 31:33, All shall know me, from the least to the greatest." We find the following legend in Midrash Yalcut Simeoni, part 2, fol. 46: "The holy blessed God shall sit in paradise and explain the law; all the righteous shall sit before him, and the whole heavenly family shall stand on their feet; and the holy blessed God shall sit, and the new law, which be is to give by the Messiah, shall be interpreted." In Sohar Genes., fol. 74, col. 291, we find these remarkable words: "When the days of the Messiah shall approach, even the little children in this world shall find out the hidden things of wisdom; and in that time all things shall be revealed to all men." And in Sohar Levit., fol. 24, col. 95: "There shall be no time like this till the Messiah comes, and then the knowledge of God shall be found in every part of the world." This day are all these sayings fulfilled in our ears: the word of God is multiplied; many run to and fro, and knowledge is increased; all the nations of the earth are receiving the book of God; and men of every clime, and of every degree - Parthians, and Medes, and Elamites; the dwellers in Mesopotamia, in Judea, in Cappadocia, in Pontus and Asia, Phrygia and Pamphylia, in Egypt, in Libya; strangers of Rome, Jews and proselytes; Cretes and Arabians; Americans, Indians, and Chinese - hear, in their own tongues, the wonderful works of God.
Jamieson-Fausset-Brown Bible Commentary
he--God. made . . . old--"hath (at the time of speaking the prophecy) antiquated the first covenant." From the time of God's mention of a NEW covenant (since God's words are all realities) the first covenant might be regarded as ever dwindling away, until its complete abolition on the actual introduction of the Gospel. Both covenants cannot exist side by side. Mark how verbal inspiration is proved in Paul's argument turning wholly on the one word "NEW" (covenant), occurring but once in the Old Testament. that which decayeth--Greek, "that which is being antiquated," namely, at the time when Jeremiah spake. For in Paul's time, according to his view, the new had absolutely set aside the old covenant. The Greek for (Kaine) New (Testament) implies that it is of a different kind and supersedes the old: not merely recent (Greek, "nea"). Compare Hos 3:4-5. Next: Hebrews Chapter 9
John Gill Bible Commentary
In that he saith a new covenant,.... In the above prophecy, Heb 8:8 he hath made the first old; this naturally follows from hence; if the second is new, the first must be old; which is called so, not on account of its date and duration; for the covenant of grace itself is older than this mode of administration of it, and the manifestation of that to the patriarchs was before this covenant, and so was the covenant of works before it; but on the account of its faultiness and deficiency, its weakness, and unprofitableness, and especially its being antiquated, and made to give way to another. Now that which decayeth and waxeth old is ready to vanish away; the apostle argues from the first covenant, being old, to its being near to dissolution, or a disappearance; and the dissolution or disappearance of this covenant was gradual; it began when the Chaldeans seized the land of Canaan; and the ark, an eminent type of Christ, being wanting in the second temple, gave a hint of its waxing old; and both the civil and ecclesiastical government of the Jews were in great confusion under the second temple, at least towards the close of it; and even before the times of Christ, John the Baptist came, and proclaimed the near approach of the Messiah, and his kingdom: this covenant was of right abolished at the time of Christ's death; upon his ascension the Spirit was given, and the Gospel published among all nations, by which it more and more disappeared; and in fact it quite vanished away, when the city and temple of Jerusalem were destroyed, which was in a little time after the writing of this epistle; so that the apostle, with great propriety, says, it is "ready to vanish away". Next: Hebrews Chapter 9
Tyndale Open Study Notes
8:13 The word new in “new” covenant emphasizes that, once God had enacted this covenant, the Sinai covenant was considered old or obsolete and was thus out of date. Its time of usefulness was over and its termination was imminent.
Hebrews 8:13
The New Covenant
12For I will forgive their iniquities and will remember their sins no more.” 13By speaking of a new covenant, He has made the first one obsolete; and what is obsolete and aging will soon disappear.
- Scripture
- Sermons
- Commentary
(The Better Covenant) 4 - the Spirit's Fullness
By Zac Poonen2.8K59:04GEN 1:1MAT 6:33MAT 11:28JHN 7:37HEB 8:7HEB 8:13In this sermon, the preacher discusses the parable of the friend at midnight from Luke 11:5-13. He emphasizes the promise that God will give us as much as we need when we ask Him. The preacher shares personal experiences of relying on God's provision when speaking to large crowds. He highlights the importance of seeking the gifts of the Holy Spirit not for personal excitement, but to serve others in need. The sermon also touches on the progressive nature of sanctification and God's desire to make us like Jesus.
God's Dwelling Place
By George Warnock2.3K1:16:58Dwelling PlaceMAT 5:18JHN 12:24JHN 14:26ROM 7:61CO 2:9GAL 3:24HEB 8:13In this sermon, the speaker emphasizes the importance of seeking the Lord earnestly and experiencing His visitation. The speaker shares a personal testimony of going through a difficult time and seeking the Lord's guidance. During this time, the speaker reflects on the verse about the kernel of wheat falling to the ground and dying to produce fruit. The speaker desires to become like that kernel of wheat and produce fruit for the Lord. The sermon also encourages believers to wait upon the Lord and be open to His leading, allowing the Holy Spirit to have rightful lordship in their lives. The speaker highlights the need for a genuine expression of the Spirit of God and the importance of gathering together in a way that allows God to reveal His glory. The sermon concludes with a reminder of God's promises and the assurance that His word will accomplish its purpose. The speaker references various biblical elements such as the sanctuary, the rain from heaven, and the preparation of a place for believers in God's sanctuary.
(Covenant Series) 4. Experiencing the Power & Liberty of the New Covenant
By Al Whittinghill1.3K1:09:17Covenant SeriesEXO 19:6EXO 24:3JER 31:312CO 3:22CO 3:6HEB 8:7HEB 8:13In this sermon, the preacher discusses the concept of deserving good treatment and how it relates to our relationship with God. He compares society's questioning of God's love and allowance of suffering to taking grace for granted. The preacher then delves into the significance of the law given to the Israelites at Mount Sinai, explaining that it was meant to reveal the crookedness of their hearts and lead them to Jesus, the solution. The sermon concludes by emphasizing the importance of having a new heart through salvation and how our thoughts and actions are a reflection of our heart.
Help Is on the Way
By Jim Cymbala1.2K19:52HelpISA 41:8ISA 41:10MAT 28:20JHN 1:17HEB 8:6HEB 8:13REV 2:10In this sermon, the preacher focuses on Isaiah 41:8, where God addresses Israel as His chosen servant. The preacher emphasizes that God has chosen and called His people, and therefore they should not be afraid or discouraged. He encourages believers to trust in God's strength and help, as He promises to uphold them with His righteous right hand. The preacher also highlights that God takes joy in showing mercy and helping those who look to Him, even when they feel unworthy.
New Covenant - Superior to the Law - Part 6
By Zac Poonen1.1K09:46PSA 51:10MAT 11:11MAT 11:282CO 5:17GAL 5:1EPH 4:22COL 3:5HEB 8:13JAS 4:7This sermon emphasizes the challenge of transitioning from the old covenant to the new covenant, highlighting the difficulty in letting go of ingrained traditions and mindsets. It stresses the need for believers to be radical in their commitment to embracing the new covenant, even if it means going against societal norms and traditions. The message urges individuals to be spiritually violent in overcoming hindrances and fully embracing the blessings of the new covenant.
Motivated by Love
By Zac Poonen1.0K53:38JHN 7:372CO 3:5HEB 8:13This sermon delves into the profound understanding of being a servant of the New Covenant, emphasizing the inadequacy of human efforts and the sufficiency found in God. It explores the contrast between the Old and New Covenants, highlighting the transformative power of the Holy Spirit in the New Covenant. The importance of preserving love for Jesus is underscored, drawing from the depth of Christ's love and the awareness of personal forgiveness to fuel genuine service and ministry.
Priests of God
By Art Katz9111:23:33HEB 3:1HEB 7:3HEB 8:1HEB 8:4HEB 8:6HEB 8:13This sermon emphasizes the importance of embracing the priestly calling alongside the apostolic calling, highlighting the need for a deep sense of priestliness that is often lacking among God's people. It challenges individuals to wait on God, sacrifice self-interest, and be consecrated before Him to experience the radiance and authority of a Melchizedek priesthood. The speaker calls for a transformation from earthly-mindedness to heavenly-mindedness, urging a commitment to live in the presence of God and reflect His glory in all aspects of life.
Sufficiency for Godly Living #1 - Living by God's Sufficiency
By Bob Hoekstra82244:17JER 31:31HEB 8:9HEB 8:13In this sermon, the preacher discusses the concept of the new covenant in the Bible. He highlights three key aspects of the new covenant: forgiveness of sins, a personal relationship with God, and better promises. The forgiveness of sins is made possible through the shed blood of Jesus, which is a glorious aspect of the new covenant. Additionally, the new covenant offers believers the opportunity to have a personal and intimate relationship with God, where they can know Him directly. Lastly, the preacher emphasizes that the new covenant provides better promises and resources for believers to live a godly life. The sermon encourages listeners to embrace and live in the new covenant, drawing on the sufficiency of God.
An Unchangeable Priesthood
By Rick Leibee7931:07:39MAT 6:33ROM 10:4HEB 7:17HEB 7:28HEB 8:10HEB 8:13In this sermon, the preacher emphasizes the importance of discerning between good and evil teachings in Christian circles. He refers to Hebrews and Romans to explain that believers need to move from being on "milk" to "meat" in their understanding of God's righteousness. The preacher highlights that the law is no longer the means to righteousness, but rather it is found in Christ Jesus and the new dispensation. He concludes by discussing the superiority of the new covenant, which includes God putting His laws in believers' minds and hearts, establishing a close relationship between God and His people.
The Law of Christ - Part 1
By Charles Leiter77448:46GEN 3:15MAT 5:17ROM 4:13GAL 3:8GAL 3:13EPH 2:14HEB 8:13This sermon delves into the profound truths revealed in the Bible, emphasizing the transition from the old covenant to the new covenant in Christ. It explores the significance of Christ's sacrifice, the blessings of justification by faith, and the unity of the entire Scripture in God's eternal purpose in Christ. The message highlights the surpassing glory of the new covenant over the old, pointing to the ultimate fulfillment in Christ and the church.
The New Covenant Life - Part 1
By Sandeep Poonen55041:33ISA 43:21ROM 8:292CO 3:18HEB 4:15HEB 8:131JN 2:61JN 3:2This sermon emphasizes the importance of understanding and embracing the New Covenant between God and man. It highlights the significance of tearing up the old agreement symbolized by the Ten Commandments and embracing the higher standard set by Jesus in the New Covenant. The goal of the New Covenant is to be conformed to the image of Jesus, focusing on purity and character transformation. The sermon stresses the need for faith in God's transformative work to make believers like Jesus, prioritizing purity over worldly needs and challenges believers to live a life focused on becoming like Jesus.
A New Covenant
By Paris Reidhead38122:20New CovenantISA 43:18JER 31:31EZK 36:26MAT 26:26HEB 8:5HEB 8:13HEB 9:15In this sermon, the preacher talks about his experience in a village where he encountered people who had been prepared to receive the message of Jesus. He emphasizes the importance of sharing the story of Jesus with those who have not heard it before. The preacher also highlights the pride of the Israelites in their covenant and revelation, but their lack of action. God, however, promises to do a new thing and bring salvation to nations considered unclean and pagan. The preacher connects this promise to the new covenant established by Jesus, as mentioned in 1 Peter chapter 2.
The Message of Nehemiah
By G. Campbell Morgan0Faith in ActionOvercoming AdversityNEH 1:2NEH 2:4NEH 4:9ISA 41:10ISA 50:10HAB 2:4MAL 4:4MAT 5:14GAL 3:24HEB 8:13G. Campbell Morgan emphasizes the enduring values found in the book of Nehemiah, illustrating how Nehemiah's faith was characterized by concern, confidence, and cooperation. He highlights Nehemiah's cautious yet courageous actions in rebuilding the walls of Jerusalem, demonstrating a refusal to compromise with external and internal opposition. The sermon draws parallels between Nehemiah's time and the present, urging believers to trust in God amidst darkness and to actively engage in their faith without compromise. Ultimately, Morgan concludes that the just shall live by faith, a principle that remains relevant in every generation.
Our Daily Homily - Hebrews
By F.B. Meyer0God's Unchanging NatureRest in ChristHEB 1:12HEB 2:17HEB 3:1HEB 4:9HEB 5:14HEB 6:6HEB 7:16HEB 8:13HEB 9:28HEB 10:9F.B. Meyer emphasizes the unchanging nature of God in his sermon 'Our Daily Homily - Hebrews', contrasting God's eternal consistency with the transient nature of creation, humanity, and our own emotions. He highlights that while great figures of faith have come and gone, God remains the same, providing a steadfast refuge and a merciful high priest. Meyer encourages believers to consider Jesus in various roles, including Apostle and Priest, and to find rest in Him amidst life's challenges. He reassures that there is a divine rest available for weary souls, which is both a present experience and a future hope. Ultimately, Meyer calls for a deeper connection with Christ, urging believers to be perfected in every good work to fulfill God's will.
Some Thoughts on the Law and Grace
By Art Katz0Law vs. GraceThe New CovenantMAT 5:17LUK 24:27JHN 1:17ROM 6:142CO 5:17GAL 4:9EPH 2:8PHP 3:12COL 2:14HEB 8:13Art Katz discusses the tension between law and grace in his conversations with unsaved rabbi friends, emphasizing that the coming of the Messiah has transformed the understanding and application of the law. He argues that reverting to strict law-keeping can lead to spiritual bondage and undermines the significance of Jesus' sacrifice. Drawing on Eugene Peterson's insights, Katz highlights that the incarnation of Christ reshapes the function of Scripture, making it salvational in a way that was not possible before. He warns that failing to grasp the connection between the Old and New Testaments diminishes the glory of the faith and the witness to the Jewish community. Ultimately, Katz encourages believers to embrace the newness brought by Christ, which enhances their faith and walk.
"According to Christ" - Part 4
By T. Austin-Sparks0The Nature of the ChurchTransition from Old to New CovenantDAN 7:14MAT 5:17JHN 4:21ACT 7:56HEB 8:13HEB 10:1T. Austin-Sparks concludes his series on the Church by emphasizing the pivotal role of Stephen in the New Testament, highlighting how his martyrdom marked a significant turning point for Christianity. Stephen's vision of Jesus at the right hand of God signifies the shift from a Judaistic system to a universal, spiritual Church, emphasizing that the old order centered around the Temple is now obsolete. This moment not only serves as a shock to the early Church but also foreshadows the scattering of believers and the rise of a new, heavenly order. Sparks draws parallels between Stephen's insights and the Letter to the Hebrews, urging contemporary Christians to recognize the profound implications of this transition. He calls for a deeper understanding of the Church's identity and mission in light of these revelations.
Hebrews 10:19-25
By St. John Chrysostom0PRO 17:17MAT 5:44MAT 18:20ROM 13:111CO 13:5PHP 4:5HEB 5:6HEB 7:16HEB 7:19HEB 8:13HEB 9:11HEB 10:5John Chrysostom preaches about the significance of entering the holiest through the blood of Jesus, emphasizing the new and living way He has consecrated for believers. He encourages drawing near with a true heart, in full assurance of faith, and holding fast to hope without wavering. Chrysostom highlights the importance of assembling together to provoke love and good works, urging believers to consider one another and strive for virtuous living. He stresses the power of love in fulfilling the law, urging believers to love even their enemies as a pathway to virtue and becoming more like God.
(Reformers and Their Stepchildren) Rottengeister! - Part 1
By Leonard Verduin0PSA 139:23MAT 11:28MRK 10:38LUK 12:50JHN 14:6ACT 5:41GAL 6:12HEB 8:13Leonard Verduin preaches about the historical context of the term 'Rottengeister' used to describe agitators within society, highlighting the Anabaptists' role as faction-makers challenging the monolithic society of medieval times. The sermon delves into the Anabaptists' refusal to swear oaths, tracing the evolution of oath-taking from pre-Christian times to the medieval Church's sacralism. Verduin discusses the Anabaptists' stance on the oath, emphasizing their commitment to a Church of followers by choice rather than happenstance, contrasting with the Reformers' view. The sermon also explores the Anabaptists' deviation into docetic Christology and their emphasis on Cross-bearing as essential to discipleship, reflecting their rejection of 'Christian sacralism' and martyrdom as a hallmark of genuine faith.
Day 226, Hebrews 8
By David Servant0JER 22:15HEB 7:12HEB 8:11HEB 8:131JN 2:3David Servant preaches on the transition from the old covenant to the new covenant, emphasizing the appointment of a perpetual high priest after the order of Melchizedek, signifying the abolishment of the Levitical priesthood and the obsoleteness of the Mosaic Law related to it. The earthly tabernacle and priestly ministry were mere foreshadowings of Christ's superior priestly ministry in the heavenly tabernacle, culminating in the inauguration of the superior new covenant promised in the Old Testament. Those who cling to the old covenant miss the mark, as the new covenant has made the old one obsolete, requiring obedience to the law of Christ instead of the Law of Moses.
The Covenants
By Charles Finney0SalvationCovenantsEXO 34:28DEU 9:9JER 31:31MAT 5:17ROM 4:13ROM 8:3ROM 13:9GAL 3:8HEB 8:13HEB 9:18Charles Finney discusses 'The Covenants,' emphasizing the transition from the Old Covenant to the New Covenant as outlined in Hebrews 8:13. He explains the nature of covenants, their mutual obligations, and the significance of God's covenants with humanity, including the Adamic, Abrahamic, and Sinai covenants. Finney clarifies that while the Old Covenant is set aside in terms of salvation, its moral precepts remain binding, and the New Covenant fulfills the promises of the previous covenants by writing God's law in the hearts of believers. He urges the congregation to embrace the New Covenant and its implications for their spiritual lives.
Hebrews 8:1-13 a Better Covenant
By Carl Carmody0JHN 19:30PHP 2:8HEB 4:15HEB 8:7HEB 8:10HEB 8:13Carl Carmody preaches about the story of Telemachus, a fourth-century Christian who brought an end to gladiator battles in the Roman Colosseum by bravely standing up for Christ, illustrating the power of one voice speaking the truth in God's name. This act mirrors Jesus' death and resurrection, which inaugurated a new and better covenant accessible only through faith. The new covenant is superior as it is ministered by a perfect High Priest, completed in Christ's finished work, and founded on better promises of grace, internal change, forgiveness, and external blessings.
"According to Christ"
By T. Austin-Sparks0Transition to New CovenantThe Role of StephenDAN 7:14MAT 5:17JHN 4:24ACT 7:562CO 5:17EPH 2:19COL 3:1HEB 8:13HEB 10:1REV 21:2T. Austin-Sparks emphasizes the pivotal role of Stephen in the New Testament, illustrating how his martyrdom marked a significant turning point for the Church. Stephen's vision of Jesus at the right hand of God signifies the transition from a Judaistic faith centered on the Temple to a universal, spiritual Christianity. His message challenged the established order, revealing the inadequacy of a merely earthly system and calling the Church to embrace a heavenly reality. The implications of Stephen's ministry resonate today, urging Christians to recognize the profound shift from the Old Testament to the New Covenant. Sparks warns against clinging to outdated systems, highlighting the necessity for the Church to fully grasp its spiritual identity and mission.
Spirit of the New Covenant
By Zac Poonen0MAT 5:212CO 9:7GAL 4:7HEB 8:13REV 22:17Zac Poonen emphasizes the difference between the old and new covenants, highlighting that under the new covenant, God values the spirit in which we obey His commandments, not just the obedience itself. While the old covenant focused on external rules and regulations, the new covenant emphasizes cheerful obedience from the heart. Poonen explains that God is looking for sons who obey out of love, not employees who obey out of compulsion. He warns against becoming new covenant Pharisees who impose outward forms without the spirit of cheerful giving and obedience.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
He hath made the first old - That is: He has considered it as antiquated, and as being no longer of any force. That which decayeth and waxeth old - Here is an allusion to the ancient laws, which either had perished from the tables on which they were written through old age, or were fallen into disuse, or were abrogated. Is ready to vanish away - Εγγυς αφανισμου· Is about to be abolished. Dionysius of Halicarnassus, speaking of the laws of Numa, which had been written on oak boards, says: Ἁς αφανισθηναι συνεβη τῳ χρονῳ· "which had perished through old age." And the word αφανιζειν is used to express the abolition of the law. The apostle, therefore, intimates that the old covenant was just about to be abolished; but he expresses himself cautiously and tenderly, that he might not give unnecessary offense. When the apostle said, All shall know the Lord, from the least to the greatest, under the new covenant, he had copious authority for saying so from the rabbins themselves. In Sohar Chadash, fol. 42, it is said: "In the days of the Messiah knowledge shall be renewed in the world, and the law shall be made plain among all; as it is written, Jer 31:33, All shall know me, from the least to the greatest." We find the following legend in Midrash Yalcut Simeoni, part 2, fol. 46: "The holy blessed God shall sit in paradise and explain the law; all the righteous shall sit before him, and the whole heavenly family shall stand on their feet; and the holy blessed God shall sit, and the new law, which be is to give by the Messiah, shall be interpreted." In Sohar Genes., fol. 74, col. 291, we find these remarkable words: "When the days of the Messiah shall approach, even the little children in this world shall find out the hidden things of wisdom; and in that time all things shall be revealed to all men." And in Sohar Levit., fol. 24, col. 95: "There shall be no time like this till the Messiah comes, and then the knowledge of God shall be found in every part of the world." This day are all these sayings fulfilled in our ears: the word of God is multiplied; many run to and fro, and knowledge is increased; all the nations of the earth are receiving the book of God; and men of every clime, and of every degree - Parthians, and Medes, and Elamites; the dwellers in Mesopotamia, in Judea, in Cappadocia, in Pontus and Asia, Phrygia and Pamphylia, in Egypt, in Libya; strangers of Rome, Jews and proselytes; Cretes and Arabians; Americans, Indians, and Chinese - hear, in their own tongues, the wonderful works of God.
Jamieson-Fausset-Brown Bible Commentary
he--God. made . . . old--"hath (at the time of speaking the prophecy) antiquated the first covenant." From the time of God's mention of a NEW covenant (since God's words are all realities) the first covenant might be regarded as ever dwindling away, until its complete abolition on the actual introduction of the Gospel. Both covenants cannot exist side by side. Mark how verbal inspiration is proved in Paul's argument turning wholly on the one word "NEW" (covenant), occurring but once in the Old Testament. that which decayeth--Greek, "that which is being antiquated," namely, at the time when Jeremiah spake. For in Paul's time, according to his view, the new had absolutely set aside the old covenant. The Greek for (Kaine) New (Testament) implies that it is of a different kind and supersedes the old: not merely recent (Greek, "nea"). Compare Hos 3:4-5. Next: Hebrews Chapter 9
John Gill Bible Commentary
In that he saith a new covenant,.... In the above prophecy, Heb 8:8 he hath made the first old; this naturally follows from hence; if the second is new, the first must be old; which is called so, not on account of its date and duration; for the covenant of grace itself is older than this mode of administration of it, and the manifestation of that to the patriarchs was before this covenant, and so was the covenant of works before it; but on the account of its faultiness and deficiency, its weakness, and unprofitableness, and especially its being antiquated, and made to give way to another. Now that which decayeth and waxeth old is ready to vanish away; the apostle argues from the first covenant, being old, to its being near to dissolution, or a disappearance; and the dissolution or disappearance of this covenant was gradual; it began when the Chaldeans seized the land of Canaan; and the ark, an eminent type of Christ, being wanting in the second temple, gave a hint of its waxing old; and both the civil and ecclesiastical government of the Jews were in great confusion under the second temple, at least towards the close of it; and even before the times of Christ, John the Baptist came, and proclaimed the near approach of the Messiah, and his kingdom: this covenant was of right abolished at the time of Christ's death; upon his ascension the Spirit was given, and the Gospel published among all nations, by which it more and more disappeared; and in fact it quite vanished away, when the city and temple of Jerusalem were destroyed, which was in a little time after the writing of this epistle; so that the apostle, with great propriety, says, it is "ready to vanish away". Next: Hebrews Chapter 9
Tyndale Open Study Notes
8:13 The word new in “new” covenant emphasizes that, once God had enacted this covenant, the Sinai covenant was considered old or obsolete and was thus out of date. Its time of usefulness was over and its termination was imminent.