Mark 1:38
Verse
Context
Sermons
Israel Wayne
Jon Courson
C.H. MackintoshSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
The next towns - Κωμοπολεις properly signifies such towns as resembled cities for magnitude and number of inhabitants, but which were not walled as were cities. The Codex Bezae, most of the versions, and all the Itala, read, Let us go into the neighboring villages, And Into The Cities. For therefore came I forth - Εις τουτο, for this purpose am I come forth - to preach the Gospel to every creature, that all might hear, and fear, and return unto the Lord. The towns and the villages will not come to the preacher - the preacher must go to them, if he desires their salvation. In this, also, Jesus has left his ministering servants an example, that they should follow his steps. Let no minister of God think he has delivered his own soul, till he has made an offer of salvation to every city and village within his reach.
Jamieson-Fausset-Brown Bible Commentary
And he said unto them, Let us go--or, according to another reading, "Let us go elsewhere." into the next towns--rather, "unto the neighboring village-towns"; meaning those places intermediate between towns and villages, with which the western side of the Sea of Galilee was studded. that I may preach there also; for therefore came I forth--not from Capernaum, as DE WETTE miserably interprets, nor from His privacy in the desert place, as MEYER, no better; but from the Father. Compare Joh 16:28, "I came forth from the Father, and am come into the world," &c.--another proof, by the way, that the lofty phraseology of the Fourth Gospel was not unknown to the authors of the others, though their design and point of view are different. The language in which our Lord's reply is given by Luke (Luk 4:43) expresses the high necessity under which, in this as in every other step of His work, He acted--"I must preach the kingdom of God to other cities also; for therefore"--or, "to this end"--"am I sent." An act of self-denial it doubtless was, to resist such pleadings to return to Capernaum. But there were overmastering considerations on the other side. Next: Mark Chapter 2
John Gill Bible Commentary
And he said unto them, let us go into the next towns,.... Instead of returning with his disciples to Capernaum, as they expected he would, and especially since there was such a concourse of people got together, he proposes to go to "the next towns"; or "village cities"; towns that were neither villages, nor cities, but between both, as the word signifies: hence the Vulgate Latin, Syriac, and Persic versions render it, "villages and cities": and it designs such towns in which there were synagogues. The Jews distinguish between walled towns, villages, and large cities (r). They ask, "what is a large city? every one in which there are ten leisure men; if less than so, lo! it is a village.'' And "every place in which there were ten Israelites, they were obliged to provide a house into which they might go to prayer, at every prayer time, and that place is called a synagogue (s).'' These were the places Christ judged it advisable to go to; he had preached already at Capernaum, the day before, and had confirmed his doctrine by miracles, which was sufficient for the present, and therefore thought fit to go elsewhere, and orders his disciples to go likewise; for the Syriac version renders it, "go ye to the next cities"; and in the same way read the Arabic and Persic versions: that I may preach there also; as well as at Capernaum, that so the Gospel may be spread, and have its usefulness in other parts as well as there: the Arabic version renders it, "that we may preach"; both I and you; but without any foundation; nor does the reason following suit such a version, for therefore came I forth: meaning, not from Simon's house, nor from Capernaum, though there may be a truth in that; for Christ might come from thence, with that view, to preach the Gospel elsewhere; but from God his Father, from whom he came forth, and by whom he was sent to preach the Gospel to other cities also, both in Galilee and Judaea; even to all the inhabitants of that country, to all the lost sheep of the house of Israel; so that this was but answering the end of his coming, and acting according to the commission given him. (r) Misn. Megilla, c. 1. sect. 1, 2, 3. T. Bab. Megilla, fol. 2. 2. & 3. Maimon. Megilla, c. 1. sect. 4, 5, 8. Moses Kotsensis Mitzvot Tora, affirm. pr. 154. (s) Maimon. Hilch. Tephilla, c. 11. sect. 1.
Tyndale Open Study Notes
1:38-39 Prayer (1:35) equipped Jesus to preach, teach, heal, and cast out demons. • Jesus’ mission in Galilee centered on preaching in the synagogues, where he took the opportunity to speak (1:21; Luke 4:16-30). Paul later used this same opportunity (Acts 13:5, 14-15; 14:1; 16:13; 17:1). • Jesus counted on Jewish hospitality when he traveled (cp. Mark 6:10; Gen 18:1-8; 19:1-8; Luke 10:7; Heb 13:2; 3 Jn 1:5-8). • The region of Galilee was roughly forty miles north to south and twenty-five miles east to west (sixty-five by forty kilometers). In Jesus’ day, Galilee was ruled by Herod Antipas.
Mark 1:38
Jesus Prays and Preaches
37and when they found Him, they said, “Everyone is looking for You!”38But Jesus answered, “Let us go on to the neighboring towns so I can preach there as well, for that is why I have come.”39So He went throughout Galilee, preaching in their synagogues and driving out demons.
- Scripture
- Sermons
- Commentary
The Call of Discipleship
By Israel Wayne98154:27DiscipleshipMAT 6:33MAT 25:35MRK 1:14MRK 1:35MRK 1:38JAS 2:15In this sermon, the speaker begins by expressing his desire to have a funny story about chartering an airplane, but quickly transitions to discussing the call of discipleship. He reads a passage from Mark's Gospel about Jesus calling his disciples and emphasizes the importance of following Jesus and being obedient to him. The speaker then provides necessary steps for being effective as followers of Christ, including developing spiritual disciplines and being committed to spending time with God. He emphasizes that being a disciple is foundational to being useful in God's kingdom and encourages listeners to take this message seriously as it undergirds the rest of the conference.
A Most Magnificent Mission - Luke 4:18-19
By Jon Courson2MAT 11:30MAT 12:2MRK 1:38LUK 4:18LUK 7:36Jon Courson delves into Jesus' Mission Statement found in Luke 4:18-19, where Jesus declares His purpose to preach the gospel, heal the brokenhearted, deliver the captives, give sight to the blind, and set the oppressed free. Courson explores how Jesus' ministry defied traditional religious practices, focusing on love, grace, and freedom rather than rules and intimidation. He emphasizes Jesus' unique approach to teaching, prayer, and ministry, showcasing a compassionate and non-condemning Savior who prioritized people over religious protocols.
A Word to the Evangelist
By C.H. Mackintosh0MRK 1:38C.H. Mackintosh emphasizes the importance of staying true to the calling of an evangelist, encouraging them to not be discouraged by difficulties or tempted to abandon their work for teaching or lecturing. He highlights the rarity and significance of true evangelists and pastors, stressing the need for unwavering dedication to preaching the gospel. Mackintosh urges believers to actively support evangelists through prayer and efforts to bring souls to hear the gospel, emphasizing the vital role of evangelization in the Church.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
The next towns - Κωμοπολεις properly signifies such towns as resembled cities for magnitude and number of inhabitants, but which were not walled as were cities. The Codex Bezae, most of the versions, and all the Itala, read, Let us go into the neighboring villages, And Into The Cities. For therefore came I forth - Εις τουτο, for this purpose am I come forth - to preach the Gospel to every creature, that all might hear, and fear, and return unto the Lord. The towns and the villages will not come to the preacher - the preacher must go to them, if he desires their salvation. In this, also, Jesus has left his ministering servants an example, that they should follow his steps. Let no minister of God think he has delivered his own soul, till he has made an offer of salvation to every city and village within his reach.
Jamieson-Fausset-Brown Bible Commentary
And he said unto them, Let us go--or, according to another reading, "Let us go elsewhere." into the next towns--rather, "unto the neighboring village-towns"; meaning those places intermediate between towns and villages, with which the western side of the Sea of Galilee was studded. that I may preach there also; for therefore came I forth--not from Capernaum, as DE WETTE miserably interprets, nor from His privacy in the desert place, as MEYER, no better; but from the Father. Compare Joh 16:28, "I came forth from the Father, and am come into the world," &c.--another proof, by the way, that the lofty phraseology of the Fourth Gospel was not unknown to the authors of the others, though their design and point of view are different. The language in which our Lord's reply is given by Luke (Luk 4:43) expresses the high necessity under which, in this as in every other step of His work, He acted--"I must preach the kingdom of God to other cities also; for therefore"--or, "to this end"--"am I sent." An act of self-denial it doubtless was, to resist such pleadings to return to Capernaum. But there were overmastering considerations on the other side. Next: Mark Chapter 2
John Gill Bible Commentary
And he said unto them, let us go into the next towns,.... Instead of returning with his disciples to Capernaum, as they expected he would, and especially since there was such a concourse of people got together, he proposes to go to "the next towns"; or "village cities"; towns that were neither villages, nor cities, but between both, as the word signifies: hence the Vulgate Latin, Syriac, and Persic versions render it, "villages and cities": and it designs such towns in which there were synagogues. The Jews distinguish between walled towns, villages, and large cities (r). They ask, "what is a large city? every one in which there are ten leisure men; if less than so, lo! it is a village.'' And "every place in which there were ten Israelites, they were obliged to provide a house into which they might go to prayer, at every prayer time, and that place is called a synagogue (s).'' These were the places Christ judged it advisable to go to; he had preached already at Capernaum, the day before, and had confirmed his doctrine by miracles, which was sufficient for the present, and therefore thought fit to go elsewhere, and orders his disciples to go likewise; for the Syriac version renders it, "go ye to the next cities"; and in the same way read the Arabic and Persic versions: that I may preach there also; as well as at Capernaum, that so the Gospel may be spread, and have its usefulness in other parts as well as there: the Arabic version renders it, "that we may preach"; both I and you; but without any foundation; nor does the reason following suit such a version, for therefore came I forth: meaning, not from Simon's house, nor from Capernaum, though there may be a truth in that; for Christ might come from thence, with that view, to preach the Gospel elsewhere; but from God his Father, from whom he came forth, and by whom he was sent to preach the Gospel to other cities also, both in Galilee and Judaea; even to all the inhabitants of that country, to all the lost sheep of the house of Israel; so that this was but answering the end of his coming, and acting according to the commission given him. (r) Misn. Megilla, c. 1. sect. 1, 2, 3. T. Bab. Megilla, fol. 2. 2. & 3. Maimon. Megilla, c. 1. sect. 4, 5, 8. Moses Kotsensis Mitzvot Tora, affirm. pr. 154. (s) Maimon. Hilch. Tephilla, c. 11. sect. 1.
Tyndale Open Study Notes
1:38-39 Prayer (1:35) equipped Jesus to preach, teach, heal, and cast out demons. • Jesus’ mission in Galilee centered on preaching in the synagogues, where he took the opportunity to speak (1:21; Luke 4:16-30). Paul later used this same opportunity (Acts 13:5, 14-15; 14:1; 16:13; 17:1). • Jesus counted on Jewish hospitality when he traveled (cp. Mark 6:10; Gen 18:1-8; 19:1-8; Luke 10:7; Heb 13:2; 3 Jn 1:5-8). • The region of Galilee was roughly forty miles north to south and twenty-five miles east to west (sixty-five by forty kilometers). In Jesus’ day, Galilee was ruled by Herod Antipas.