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Hebrews 10:12
Verse
Context
Christ’s Perfect Sacrifice
11Day after day every priest stands to minister and to offer again and again the same sacrifices, which can never take away sins.12But when this Priest had offered for all time one sacrifice for sins, He sat down at the right hand of God.13Since that time, He waits for His enemies to be made a footstool for His feet,
Sermons






Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
this man--emphatic (Heb 3:3). for ever--joined in English Version with "offered one sacrifice"; offered one sacrifice, the efficacy of which endures for ever; literally. "continuously," (compare Heb 10:14). "The offering of Christ, once for all made, will continue the one and only oblation for ever; no other will supersede it" [BENGEL]. The mass, which professes to be the frequent repetition of one and the same sacrifice of Christ's body, is hence disproved. For not only is Christ's body one, but also His offering is one, and that inseparable from His suffering (Heb 9:26). The mass would be much the same as the Jewish sacrifices which Paul sets aside as abrogated, for they were anticipations of the one sacrifice, just as Rome makes masses continuations of it, in opposition to Paul's argument. A repetition would imply that the former once-for-all offering of the one sacrifice was imperfect, and so would be dishonoring to it (Heb 10:2, Heb 10:18). Heb 10:14, on the contrary, says, "He hath PERFECTED FOR EVER them that are sanctified." If Christ offered Himself at the last supper, then He offered Himself again on the cross, and there would be two offerings; but Paul says there was only one, once for all. Compare Note, see on Heb 9:26. English Version is favored by the usage in this Epistle, of putting the Greek "for ever" after that which it qualifies. Also, "one sacrifice for ever," stands in contrast to "the same sacrifices oftentimes" (Heb 10:11). Also, Co1 15:25, Co1 15:28, agrees with Heb 10:12-13, taken as English Version, not joining, as ALFORD does, "for ever" with "sat down," for Jesus is to give up the mediatorial throne "when all things shall be subdued unto Him," and not to sit on it for ever.
John Gill Bible Commentary
But this man,.... Jesus Christ, for he is a man, though not a mere man; or this great high priest, who came to do the will of God, and whose body was offered once for all: after he had offered one sacrifice for sins; the sacrifice of himself, body and soul, and this but once: for ever sat down on the right hand of God; as having done his work effectually, and that with acceptance; and therefore is placed as a token of honour at the right hand of God, where he sits enjoying rest, ease, and pleasure, and that for ever; all which is opposed to the priests under the law; they were many, he but one; they offered many sacrifices, he but one; they offered theirs often, every day, he but once; they stood ministering, he sat down; his sacrifice being effectual to take away sin, when theirs was not.
Tyndale Open Study Notes
10:12-13 Christ’s sacrifice contrasts with that of the earthly high priests in that he offered himself to God as a . . . sacrifice, rather than offering animal sacrifices. • After the sacrifice was accomplished, he sat down in the place of honor (see Ps 110:1). Instead of standing daily like the priests of the old covenant (Heb 10:11), he waits until his enemies are humbled and made a footstool under his feet (Ps 110:1).
Hebrews 10:12
Christ’s Perfect Sacrifice
11Day after day every priest stands to minister and to offer again and again the same sacrifices, which can never take away sins.12But when this Priest had offered for all time one sacrifice for sins, He sat down at the right hand of God.13Since that time, He waits for His enemies to be made a footstool for His feet,
- Scripture
- Sermons
- Commentary
Go Hide Thyself - Elijah, God's Man
By Leonard Ravenhill3.1K1:19:24ElijahPSA 84:10PSA 119:105JHN 4:141CO 15:57PHP 2:9HEB 10:12HEB 11:61PE 1:42PE 1:21REV 3:18In this sermon, the preacher emphasizes the importance of seeking eternal things rather than being consumed by the temporal. He expresses gratitude for the holy men of God who were inspired by the Holy Ghost to write the Bible. The preacher highlights the need for spiritual nourishment, stating that it cannot be bought but must come from God. He encourages the congregation to have faith and believe that it is possible to enter heaven and bring heaven into their own lives. The sermon also references hymns and quotes from Isaac Watts and Wesley, emphasizing the power and significance of God's word and the victory of Jesus over sin and the devil.
1992 Missions Conference Talk - Part 4
By Richard Wurmbrand1.8K09:44PSA 46:10PRO 1:5ECC 3:7ISA 53:4MAT 11:15ROM 10:172CO 4:17HEB 6:6HEB 10:12JAS 1:19This sermon delves into the themes of affliction, abortion, and the importance of listening to God, Jesus, and nature. It reflects on the suffering experienced in communist countries like China and the need to endure afflictions with faith. The speaker emphasizes the significance of listening to God's voice amidst life's challenges and the eternal glory that awaits those who endure afflictions with grace.
God So Loved
By Les Wheeldon1.7K1:04:35Love Of GodHAG 1:14ZEC 4:6MAT 7:7MAT 16:18MAT 18:19MRK 4:35HEB 10:12In this sermon, the preacher emphasizes the powerful message of God's love and the impact it should have on believers. He highlights that God's love is not just an idea, but a reality that has already been demonstrated through the giving of His Son and the pouring out of the Holy Spirit. The preacher encourages listeners to believe in this love and to understand that God has provided everything they need to live right and overcome challenges. He also warns against the dangers of withdrawing from the work of God, as seen in the example of the people who stopped working on the building site in the book of Ezra. The sermon concludes with a reminder of the unchangeable and generous nature of God's love, which is available to all who believe.
How to Overcome Guilt
By Dwight Pentecost1.7K43:13HEB 8:12HEB 10:7HEB 10:10HEB 10:12HEB 10:171PE 5:8In this sermon, the preacher emphasizes the doctrine of the blood of Christ and its power to dismiss all sins from God's memory. He explains that while humans cannot dismiss guilt from their minds, God can and does dismiss the memory of sins covered by the blood of Christ. The preacher then discusses the practical response to this doctrine, highlighting the need to be vigilant against Satan, who is the accuser of the brethren. He encourages believers to resist Satan and his accusations by relying on the blood of Christ, which silences the accuser and brings joy and assurance to the believer.
Glory of Christ's Priesthood Contrasted With the Immorality of the Rc Priesthood
By Richard Bennett1.5K1:03:091TI 3:2TIT 1:6HEB 8:1HEB 9:26HEB 10:12HEB 10:14HEB 13:4In this sermon, the speaker discusses the corruption and issues within American seminaries and the Catholic Church. They highlight the prevalence of doctrinal error, liturgical abuse, and misconduct among seminarians. The speaker emphasizes the importance of recognizing the glory of Christ's priesthood and the need to reach out to Catholic priests and believers. They also emphasize the significance of Christ's one sacrifice, which is mentioned multiple times in the Bible, to emphasize the perfection of his priesthood.
Remembering at the Table
By Stephen Kaung1.2K12:28Table Of The LordPSA 23:5HEB 10:12In this sermon, the speaker emphasizes the importance of remembering and celebrating the finished work of Jesus Christ. They express gratitude for Jesus' sacrifice, acknowledging that He died for us and His blood was shed for our sins. The speaker also highlights Jesus' exaltation by the Father, stating that He has been given a name above every name. They encourage the congregation to confess Jesus as Lord and look forward to His return when His enemies will be defeated. The sermon concludes with a reminder that by partaking in communion, believers are communing with the body and blood of Christ, receiving strength to overcome and a blessed hope for the future.
The French Reformer John Calvin
By Ian Paisley1.2K31:20MAT 6:33JHN 1:132CO 6:17HEB 10:12HEB 12:2REV 3:20REV 6:10In this sermon, the preacher discusses the life and teachings of John Calvin, a reformer who sought to spread the gospel of Christ. Calvin initially believed he could reform the Roman church, but upon careful study, he realized it was filled with apostasy and idolatry. He then gave four reasons why he had to separate from the Roman church. The preacher also highlights Calvin's emphasis on the doctrine of election, where God takes the initiative in saving sinners. Additionally, Calvin endured persecution and remained steadfast in his faith.
Communion Service
By Major Ian Thomas95625:41CommunionLUK 24:16LUK 24:30JHN 1:29JHN 14:19HEB 10:12REV 20:15In this sermon, the preacher emphasizes the love that God has shown us by calling us His children. He explains that although we do not fully understand what we will become, we know that when Jesus appears, we will see Him as He truly is and be transformed to be like Him. The preacher highlights the significance of the disciples' encounter with the risen Lord, where they recognized Him through the breaking of bread and seeing the marks of the nails on His hands. He emphasizes that this encounter with the living Christ should fill us with joy and lead us to live every moment in the power of who He is. The preacher encourages the congregation to remember and celebrate the Lord's presence through the breaking of bread and the taking of the cup, as a joyful anticipation of His return.
Pressures of Christianity 03 Faith Under Pressure
By Harry Deutchman70946:28HEB 1:10HEB 3:3HEB 7:24HEB 8:3HEB 10:12HEB 10:32HEB 10:39In this sermon, the preacher discusses the concept of God working behind the scenes in our lives. He emphasizes that even though we may not always see or feel God's presence, He is constantly at work. The preacher uses examples from the Bible, such as the forty days Jesus spent proving His resurrection, to illustrate this point. He also highlights the importance of faith and endurance in times of trouble, reminding listeners that God hears their cries and has a boundless love for His children. The sermon concludes with the assurance that God is always present, even when things seem contrary, and encourages listeners to rejoice and trust in His plan.
Herein Is Love
By Welcome Detweiler65110:17ISA 53:3ISA 53:10EPH 3:19HEB 10:121JN 4:9In this sermon, the speaker shares a story of a missionary who encounters an undersized Irish boy in a hospital. The boy, despite being brought up in a religious home, lacks peace and assurance in his salvation. Through reading gospel tracks, he discovers that Christ is not only necessary but also enough for his salvation. The sermon then delves into the story of Christ's death on the cross, highlighting the extreme suffering and injustice he endured. The speaker emphasizes the superlative degree of Christ's love and the boundless love of God displayed at Calvary.
The Eternal Anguish of God
By Sandeep Poonen53215:37ISA 53:1ISA 53:10HEB 10:10HEB 10:12This sermon delves into the profound sacrifice of Jesus Christ as the Eternal One who offered one sacrifice for sins for all time, experiencing eternal separation from God to pay the penalty for our sins. It emphasizes the eternal nature of God's anguish over our sins and the satisfaction found in the redemption of the many through Jesus' sacrifice, highlighting the eternal impact of God's sacrifice and the call to embrace the fellowship of Christ's anguish as we seek to be conformed to His image.
Sunday Night Meditations 40 Message and Song - 1950's
By Welcome Detweiler39830:39MAT 4:4MAT 27:27MAT 27:34HEB 10:12HEB 10:14In this sermon, the preacher emphasizes the sacrifice and love of God displayed at Calvary. He describes Jesus willingly taking on the bitter cup of suffering for the sake of humanity. The preacher also highlights the importance of realizing that Christ's death on the cross was enough for salvation. He shares a story of a young boy who discovered the sufficiency of Christ's sacrifice and encourages everyone to make the same realization. Throughout the sermon, the preacher references biblical passages that speak of God's love and Jesus' sacrifice, such as Isaiah 53:5 and John 3:16.
Priesthood of Christ
By Leonard Ravenhill6950:40Supremacy Of ChristChristGreat SalvationJHN 3:16ROM 8:34HEB 2:3HEB 3:1HEB 4:14HEB 5:8HEB 7:25HEB 10:12HEB 12:1Leonard Ravenhill emphasizes the supremacy of Christ's priesthood over the Aaronic and Melchizedek priesthoods, highlighting that Jesus is the ultimate high priest who is holy, harmless, and undefiled. He explains that unlike earthly priests, who had to offer sacrifices repeatedly, Christ's single sacrifice was sufficient for all, and He continually intercedes for believers. Ravenhill urges the congregation to grasp the magnitude of this salvation and the personal relationship believers have with Christ, who understands their struggles and weaknesses. He challenges the audience to recognize the significance of neglecting such a great salvation and to appreciate the depth of Christ's love and sacrifice.
The Better Hope - God Has Done What the Law Could Not Do
By Major Ian Thomas81:03:34Faith vs. LawRedemption and RegenerationISA 53:9ROM 3:19ROM 8:3GAL 3:8EPH 1:16COL 1:27HEB 7:18HEB 10:12Major Ian Thomas emphasizes that the law was unable to provide salvation, as it merely highlighted humanity's sinfulness and need for redemption. He explains that God's covenant with Abraham foreshadowed the coming of Christ, who fulfilled the law's requirements through His sacrificial death and resurrection. The sermon illustrates that salvation is not about adhering to the law but about receiving the life of Christ through faith, which brings about regeneration and a new relationship with God. Thomas encourages believers to rely on the Holy Spirit for strength and guidance, rather than attempting to achieve righteousness through their own efforts.
The Suffering Son of Man Hebrews 2
By John Nelson Darby0Christ as High PriestThe Suffering of ChristPSA 8:4HEB 2:9HEB 10:12John Nelson Darby emphasizes the dual nature of Christ as both divine and human, highlighting His suffering and humiliation as essential for our salvation. He explains that Christ's role as the Apostle and High Priest is rooted in His experience of suffering, which enables Him to empathize with our weaknesses. The sermon underscores the significance of Christ's completed work on the cross, which purged our sins and perfected our conscience, allowing us to approach God with boldness. Darby also discusses the four reasons for Christ's suffering: to glorify God, to destroy death, to make reconciliation for sins, and to provide succor to the tempted. Ultimately, he calls believers to recognize the full efficacy of Christ's work and to live in dependence on His grace.
Evening Thoughts - June
By Octavius Winslow0God's HolinessSpiritual GrowthNEH 9:33PSA 66:10ROM 8:33EPH 4:24HEB 10:12JAS 4:3Octavius Winslow emphasizes the significance of understanding God's holiness through the lens of our afflictions and trials. He explains that while God's chastisements may be painful, they serve a divine purpose in leading us to deeper sanctification and a more profound knowledge of God's character. Winslow encourages believers to view their struggles as opportunities for growth and transformation, ultimately leading to a closer relationship with God. He highlights the importance of prayer and the believer's reliance on Christ for strength and nourishment in their spiritual journey.
The Incarnation and Resurrection
By William MacDonald0ResurrectionIncarnationJHN 1:14JHN 3:16ACT 4:12ROM 5:8ROM 10:91CO 15:3EPH 2:8PHP 2:9HEB 10:121PE 3:18William MacDonald emphasizes the critical doctrines of the incarnation and resurrection in his sermon, highlighting that true salvation requires both a confession of Jesus as Lord and a belief in His resurrection. He explains that acknowledging Jesus' deity is essential for understanding salvation, as He was God in the flesh who died for our sins and rose again. MacDonald clarifies the order of confession and belief, noting that while confession follows belief in the experience of salvation, the historical order places the incarnation before the resurrection. He encourages believers to embrace these truths, as they are foundational to the Christian faith and the assurance of salvation.
Christ's Sufferings Our Sufferings
By F.J. Huegel0Spiritual GrowthParticipation in SufferingJHN 15:2ROM 6:52CO 1:52CO 2:14EPH 2:6PHP 3:10COL 1:24HEB 10:12JAS 1:21PE 4:13F.J. Huegel emphasizes the profound connection between Christ's sufferings and our own, illustrating that believers are called to participate in both His tribulations and victories. He explains that while Christ's sacrificial suffering on the Cross is complete and cannot be added to, Christians are invited to share in the ongoing sufferings of Christ as they live out their faith. This participation not only deepens our identification with Christ but also transforms our suffering into a source of spiritual growth and compassion for others. Huegel encourages believers to rejoice in their sufferings, as they are a means through which Christ's life is manifested in us, ultimately leading to greater fruitfulness in our lives. He concludes with a message of hope, reminding us that our afflictions serve a divine purpose and contribute to the edification of the Church.
The Altar (The Cross) Governs Everything (Galatians 6:14)
By T. Austin-Sparks0The CrossCentrality of ChristMAT 16:24ROM 6:61CO 1:182CO 5:17GAL 6:14EPH 2:16PHP 3:18COL 2:14HEB 10:121PE 2:24T. Austin-Sparks emphasizes the centrality of the Cross in the life of believers, illustrating how the altar in Ezekiel's vision represents the Cross as the governing force in all aspects of the Church and individual lives. He explains that when the Cross is placed at the center, everything else falls into order, including ministry, conduct, and the Church's influence in the world. Sparks highlights that the Cross serves as a defense against worldly influences and evil powers, asserting that a truly crucified people are safeguarded from the world. He concludes by stating that the Cross is not merely a doctrine but a transformative experience that governs everything in the believer's life.
Hezekiah Opens the Temple
By C.I. Scofield02CH 29:18JHN 13:41TI 1:122TI 2:20HEB 10:121JN 1:9C.I. Scofield preaches on the importance of thorough spiritual cleansing and restoration to God, using the example of the cleansing of vessels in 2 Chronicles 29:18-31. The sermon emphasizes the need for deep searching of the heart, genuine confession, and separation from dishonorable practices to become vessels fit for God's use. It highlights the significance of acknowledging the eternal sacrifice of Jesus Christ and the resulting praise, worship, and readiness for service that follows a truly restored heart.
The Holy Spirit's Witness and God's Children
By H.J. Vine0HEB 10:12H.J. Vine preaches about the profound relationship between believers and the triune God, emphasizing how the Father, Son, and Holy Spirit are all involved in granting us the privilege of being God's children. Through the witness of the Holy Spirit, believers are assured of their adoption into God's family, leading to peace and liberty in Christ. The Spirit's eternal work, alongside the Son's sacrifice, secures believers' salvation and perfect settlement of sins, allowing them to experience God's peace and freedom.
Leviticus and Hebrews
By H.J. Vine0LEV 1:1NUM 18:2EPH 2:10HEB 9:24HEB 10:12REV 21:3H.J. Vine preaches on the nearness and response to God as seen in the book of Leviticus, where the Levites were joined to Aaron, representing the Children of Israel, and kept charge of the tabernacle. This nearness to the Lord is further emphasized in the New Testament, where believers are brought into intimate union with Christ, being members of His body and one spirit with Him. The sermon contrasts the Old Testament practices of sacrifices and offerings with the finished work of Christ, highlighting the eternal redemption and access believers now have to the Father through Jesus, our High Priest.
Zion, the Throne of God
By George Warnock0PSA 110:1MAT 28:18EPH 1:20HEB 10:12REV 3:21George Warnock preaches about the Messianic prophecy in Psalms 110:1, emphasizing how Christ currently reigns over the earth from the throne of God, subduing His enemies under His feet. Despite the presence of many enemies of God in the world, Christ's authority and power are complete and eternal, as He rules amidst opposition according to God's divine plan. Warnock highlights that believers are also being prepared for positions of authority, but only in union with Christ's throne, as even Christ's throne is inseparable from the Father's throne.
March 12. 1678. the Mystery of the Altar Further Explained.
By Jane Lead0HEB 8:1HEB 9:11HEB 10:12REV 21:2Jane Lead preaches about the significance of the Altar and the awaited appearance of the Messiah Prince to bring an end to imperfect sacrifices, ushering in a new era of spiritual fulfillment. She emphasizes the necessity for a transparent and powerful priesthood to establish the everlasting Tabernacle, revealing the glory of the Heavenly Sanctuary. The sermon delves into the preparation for the Priestly-Kingdom and the signs preceding its descent, highlighting the importance of spiritual readiness and the union with God in the New Jerusalem-State.
Roman Catholicism
By Thomas Watson0DEU 31:11ECC 5:4ISA 53:10EZK 23:37LUK 11:52ROM 5:6EPH 5:23COL 2:9COL 2:19HEB 10:121JN 5:21REV 13:1REV 14:9REV 22:18Thomas Watson preaches a sermon warning against idolatry, specifically addressing the errors and dangers of Roman Catholicism. He highlights the soul-damning nature of idolatry, the spiritual adultery it entails, and the opening it provides to God's judgments. Watson dissects various popish doctrines such as the worship of the pope, transubstantiation, denial of Scripture to the common people, salvation by personal merit, and the belief in purgatory. He also condemns practices like praying to saints and angels, image-worship, and the denial of Christ's sufferings in His soul. Watson concludes by emphasizing the unscriptural, carnal, unedifying, proud, immoral, toothless, bloody, blasphemous, ridiculous, God-provoking, and soul-destroying nature of Roman Catholicism, urging believers to keep themselves from idols.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
this man--emphatic (Heb 3:3). for ever--joined in English Version with "offered one sacrifice"; offered one sacrifice, the efficacy of which endures for ever; literally. "continuously," (compare Heb 10:14). "The offering of Christ, once for all made, will continue the one and only oblation for ever; no other will supersede it" [BENGEL]. The mass, which professes to be the frequent repetition of one and the same sacrifice of Christ's body, is hence disproved. For not only is Christ's body one, but also His offering is one, and that inseparable from His suffering (Heb 9:26). The mass would be much the same as the Jewish sacrifices which Paul sets aside as abrogated, for they were anticipations of the one sacrifice, just as Rome makes masses continuations of it, in opposition to Paul's argument. A repetition would imply that the former once-for-all offering of the one sacrifice was imperfect, and so would be dishonoring to it (Heb 10:2, Heb 10:18). Heb 10:14, on the contrary, says, "He hath PERFECTED FOR EVER them that are sanctified." If Christ offered Himself at the last supper, then He offered Himself again on the cross, and there would be two offerings; but Paul says there was only one, once for all. Compare Note, see on Heb 9:26. English Version is favored by the usage in this Epistle, of putting the Greek "for ever" after that which it qualifies. Also, "one sacrifice for ever," stands in contrast to "the same sacrifices oftentimes" (Heb 10:11). Also, Co1 15:25, Co1 15:28, agrees with Heb 10:12-13, taken as English Version, not joining, as ALFORD does, "for ever" with "sat down," for Jesus is to give up the mediatorial throne "when all things shall be subdued unto Him," and not to sit on it for ever.
John Gill Bible Commentary
But this man,.... Jesus Christ, for he is a man, though not a mere man; or this great high priest, who came to do the will of God, and whose body was offered once for all: after he had offered one sacrifice for sins; the sacrifice of himself, body and soul, and this but once: for ever sat down on the right hand of God; as having done his work effectually, and that with acceptance; and therefore is placed as a token of honour at the right hand of God, where he sits enjoying rest, ease, and pleasure, and that for ever; all which is opposed to the priests under the law; they were many, he but one; they offered many sacrifices, he but one; they offered theirs often, every day, he but once; they stood ministering, he sat down; his sacrifice being effectual to take away sin, when theirs was not.
Tyndale Open Study Notes
10:12-13 Christ’s sacrifice contrasts with that of the earthly high priests in that he offered himself to God as a . . . sacrifice, rather than offering animal sacrifices. • After the sacrifice was accomplished, he sat down in the place of honor (see Ps 110:1). Instead of standing daily like the priests of the old covenant (Heb 10:11), he waits until his enemies are humbled and made a footstool under his feet (Ps 110:1).