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Ezekiel 38:10

Ezekiel 38:10 in Multiple Translations

This is what the Lord GOD says: On that day, thoughts will arise in your mind, and you will devise an evil plan.

Thus saith the Lord GOD; It shall also come to pass, that at the same time shall things come into thy mind, and thou shalt think an evil thought:

Thus saith the Lord Jehovah: It shall come to pass in that day, that things shall come into thy mind, and thou shalt devise an evil device:

This is what the Lord has said: In that day it will come about that things will come into your mind, and you will have thoughts of an evil design:

This is what the Lord God says: On that day you will start thinking about things in your mind, and you will come up with an evil plan.

Thus saith the Lord God, Euen at ye same time shall many things come into thy minde, and thou shalt thinke euil thoughts.

Thus said the Lord Jehovah: And it hath come to pass in that day, Come up do things on thy heart, And thou hast thought an evil thought,

“‘The Lord GOD says: “It will happen in that day that things will come into your mind, and you will devise an evil plan.

Thus saith the Lord GOD; It shall also come to pass, that at the same time shall things come into thy mind, and thou shalt think an evil thought:

Thus saith the Lord God: In that day projects shall enter into thy heart, and thou shalt conceive a mischievous design.

But this is what I, Yahweh the Lord, say: On that day, you will have an idea about [DOU] doing an evil thing.

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Berean Amplified Bible — Ezekiel 38:10

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Ezekiel 38:10 Interlinear (Deep Study)

BIB
HEB כֹּ֥ה אָמַ֖ר אֲדֹנָ֣/י יְהוִ֑ה וְ/הָיָ֣ה בַּ/יּ֣וֹם הַ/ה֗וּא יַעֲל֤וּ דְבָרִים֙ עַל לְבָבֶ֔/ךָ וְ/חָשַׁבְתָּ֖ מַחֲשֶׁ֥בֶת רָעָֽה
כֹּ֥ה kôh H3541 thus Adv
אָמַ֖ר ʼâmar H559 to say V-Qal-Perf-3ms
אֲדֹנָ֣/י ʼĂdônây H136 Lord N-mp | Suff
יְהוִ֑ה Yᵉhôvih H3069 YHWH/God N-proper
וְ/הָיָ֣ה hâyâh H1961 to be Conj | V-Qal-3ms
בַּ/יּ֣וֹם yôwm H3117 day Prep | N-ms
הַ/ה֗וּא hûwʼ H1931 he/she/it Art | Pron
יַעֲל֤וּ ʻâlâh H5927 to ascend V-Qal-Imperf-3mp
דְבָרִים֙ dâbâr H1697 Chronicles N-mp
עַל ʻal H5921 upon Prep
לְבָבֶ֔/ךָ lêbâb H3824 heart N-ms | Suff
וְ/חָשַׁבְתָּ֖ châshab H2803 to devise Conj | V-Qal-2ms
מַחֲשֶׁ֥בֶת machăshâbâh H4284 plot N-fs
רָעָֽה raʻ H7451 bad Adj
Hebrew Word Study

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Hebrew Word Reference — Ezekiel 38:10

כֹּ֥ה kôh H3541 "thus" Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
אָמַ֖ר ʼâmar H559 "to say" V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֲדֹנָ֣/י ʼĂdônây H136 "Lord" N-mp | Suff
Adonay is a title used to refer to God, spoken in place of Yahweh as a sign of reverence and respect. It is used throughout the Bible to address God or refer to Him in a formal way. Adonay is a term of worship and devotion.
Definition: Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 430 OT verses. KJV: (my) Lord. See also: Genesis 15:2; Isaiah 3:17; Psalms 2:4.
יְהוִ֑ה Yᵉhôvih H3069 "YHWH/God" N-proper
YHWH is a name for God, often used in combination with 'Lord'. It is similar to Yehovah, but with different vowels. This name emphasizes God's power and authority.
Definition: 1) Jehovah-used primarily in the combination 'Lord Jehovah' 1a) equal to ye.ho.vah (יהוה "LORD" H3068) but pointed with the vowels of e.lo.him (אֱלֹהִים "God" H0430)
Usage: Occurs in 296 OT verses. KJV: God. See also: Genesis 15:2; Ezekiel 14:21; Psalms 68:21.
וְ/הָיָ֣ה hâyâh H1961 "to be" Conj | V-Qal-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
בַּ/יּ֣וֹם yôwm H3117 "day" Prep | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הַ/ה֗וּא hûwʼ H1931 "he/she/it" Art | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
יַעֲל֤וּ ʻâlâh H5927 "to ascend" V-Qal-Imperf-3mp
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
דְבָרִים֙ dâbâr H1697 "Chronicles" N-mp
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
לְבָבֶ֔/ךָ lêbâb H3824 "heart" N-ms | Suff
The heart is the innermost part of a person, including their mind, will, and emotions. In the book of Psalms, David talks about his heart being heavy with sorrow, while in the book of Proverbs, it discusses the importance of guarding one's heart.
Definition: 1) inner man, mind, will, heart, soul, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage Aramaic equivalent: le.vav (לְבַב "heart" H3825)
Usage: Occurs in 230 OT verses. KJV: [phrase] bethink themselves, breast, comfortably, courage, ((faint), (tender-) heart(-ed), midst, mind, [idiom] unawares, understanding. See also: Genesis 20:5; 1 Chronicles 17:2; Psalms 4:5.
וְ/חָשַׁבְתָּ֖ châshab H2803 "to devise" Conj | V-Qal-2ms
To devise means to think or plan something, often in a clever way. In the Bible, it can mean to plot or contrive, as seen in the story of David and Goliath.
Definition: : count/regard_as 1) to think, plan, esteem, calculate, invent, make a judgment, imagine, count 1a) (Qal) 1a1) to think, account 1a2) to plan, devise, mean 1a3) to charge, impute, reckon 1a4) to esteem, value, regard 1a5) to invent 1b) (Niphal) 1b1) to be accounted, be thought, be esteemed 1b2) to be computed, be reckoned 1b3) to be imputed 1c) (Piel) 1c1) to think upon, consider, be mindful of 1c2) to think to do, devise, plan 1c3) to count, reckon 1d) (Hithpael) to be considered
Usage: Occurs in 122 OT verses. KJV: (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think. See also: Genesis 15:6; Psalms 35:4; Psalms 10:2.
מַחֲשֶׁ֥בֶת machăshâbâh H4284 "plot" N-fs
In the Bible, this word refers to a plan, device, or invention, which can be either good or bad. It appears in places like 2 Chronicles 2:11 and Esther 8:3, where it is used to describe clever ideas or schemes. The word is associated with creativity and problem-solving.
Definition: 1) thought, device 1a) thought 1b) device, plan, purpose 1c) invention
Usage: Occurs in 52 OT verses. KJV: cunning (work), curious work, device(-sed), imagination, invented, means, purpose, thought. See also: Genesis 6:5; Proverbs 19:21; Psalms 33:10.
רָעָֽה raʻ H7451 "bad" Adj
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.

Study Notes — Ezekiel 38:10

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Psalms 36:4 Even on his bed he plots wickedness; he sets himself on a path that is not good; he fails to reject evil.
2 Micah 2:1 Woe to those who devise iniquity and plot evil on their beds! At morning’s light they accomplish it because the power is in their hands.
3 Psalms 83:3–4 With cunning they scheme against Your people and conspire against those You cherish, saying, “Come, let us erase them as a nation; may the name of Israel be remembered no more.”
4 Acts 5:3 Then Peter said, “Ananias, how is it that Satan has filled your heart to lie to the Holy Spirit and withhold some of the proceeds from the land?
5 Isaiah 10:7 But this is not his intention; this is not his plan. For it is in his heart to destroy and cut off many nations.
6 Psalms 139:2 You know when I sit and when I rise; You understand my thoughts from afar.
7 John 13:2 The evening meal was underway, and the devil had already put into the heart of Judas, the son of Simon Iscariot, to betray Jesus.
8 Acts 5:9 “How could you agree to test the Spirit of the Lord?” Peter replied. “Look, the feet of the men who buried your husband are at the door, and they will carry you out also.”
9 Mark 7:21 For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,
10 1 Corinthians 4:5 Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. At that time each will receive his praise from God.

Ezekiel 38:10 Summary

Ezekiel 38:10 tells us that God says Gog will have evil thoughts and make a plan to attack Israel. This shows that even the thoughts and plans of world leaders are under God's control, as seen in Proverbs 21:1. Just like Gog, we can have evil thoughts, but we can ask God to help us have pure thoughts and intentions, as taught in Philippians 4:8. By trusting in God and following His Word, we can avoid evil plans and have a heart that is pleasing to Him, as described in Psalm 51:10.

Frequently Asked Questions

What is the significance of the phrase 'On that day' in Ezekiel 38:10?

The phrase 'On that day' refers to a future time when God will bring judgment upon the nations, as seen in Ezekiel 38:10, and is also mentioned in other passages such as Isaiah 2:11 and Joel 3:18, which speak of a day of reckoning.

Who is the 'you' being addressed in Ezekiel 38:10?

The 'you' in Ezekiel 38:10 is Gog, the leader of the nations that will rise against Israel, as mentioned in Ezekiel 38:2-3, and is a symbol of the enemies of God's people, similar to those mentioned in Psalm 2:1-2.

What kind of thoughts will arise in Gog's mind according to Ezekiel 38:10?

According to Ezekiel 38:10, evil thoughts will arise in Gog's mind, leading him to devise an evil plan against Israel, which is similar to the evil plans devised by other enemies of God's people, such as those mentioned in Esther 3:6 and Psalm 83:3-4.

How does Ezekiel 38:10 relate to the rest of the chapter?

Ezekiel 38:10 is a pivotal verse in the chapter, as it explains the motivation behind Gog's invasion of Israel, which is described in the preceding verses, Ezekiel 38:8-9, and is further elaborated upon in the following verses, Ezekiel 38:11-12.

Reflection Questions

  1. What are some ways in which evil thoughts can arise in our own minds, and how can we guard against them, as warned in 1 Peter 5:8?
  2. How does Ezekiel 38:10 illustrate the concept of the 'heart' being deceitful, as mentioned in Jeremiah 17:9?
  3. What role does pride play in the evil plans of Gog, and how can we recognize and humility in our own lives, as taught in Proverbs 16:18 and 1 Peter 5:6-7?
  4. How does Ezekiel 38:10 demonstrate God's sovereignty over the thoughts and actions of world leaders, as seen in Proverbs 21:1 and Daniel 4:35?

Gill's Exposition on Ezekiel 38:10

Thus saith the Lord, it shall also come to pass,.... Who is the Lord God omniscient, and knows the thoughts of men's hearts afar off; which, though they are contingent and voluntary, yet certain to

Jamieson-Fausset-Brown on Ezekiel 38:10

Thus saith the Lord GOD; It shall also come to pass, that at the same time shall things come into thy mind, and thou shalt think an evil thought: Thou shalt think an evil thought - as to attacking

Matthew Poole's Commentary on Ezekiel 38:10

At the same time that the people are gathered together, settling in peace, before they have secured themselves, much like the dragon waiting on the child-bearing woman with purpose to devour her child. Things come into thy mind; projects or designs for mischief, as appears . Thou shalt think an evil thought; and these mischievous thoughts thou shalt so manage, as to forecast how they may, and to set on the execution till they do, take effect. If Antiochus Epiphanes be this Gag, Daniel, in ,25, foretells the like thing of him against Egypt.

Trapp's Commentary on Ezekiel 38:10

Ezekiel 38:10 Thus saith the Lord GOD; It shall also come to pass, [that] at the same time shall things come into thy mind, and thou shalt think an evil thought:Ver. 10. Things shall come into thy mind.] Ascendent verba super cor tuum. Thou shalt machinate mischief, but it shall fall on thine own pate. Oh pray, pray, said a holy man once, Pontifex enim Romanus et Concilium Tridentinum mira moliuntur, for the Pope and his Council of Trent are hatching strange businesses.

Ellicott's Commentary on Ezekiel 38:10

(10) Think an evil thought.—In Ezekiel 38:10-14 the motives of Gog in his attack upon Israel are fully exposed. It is to be remembered that in Ezekiel 38:4, and again in Ezekiel 38:16, the leading of this foe against the Church is represented as God’s own act; here it is explained that God did this by allowing him to follow out the devices of his own heart.

Adam Clarke's Commentary on Ezekiel 38:10

Verse 10. Shall things come into thy mind, and thou shalt think an evil thought] Antiochus purposed to invade and destroy Egypt, as well as Judea; see Daniel 11:31-32; Daniel 11:36. This Calmet interprets of Cambyses, his cruelties in Egypt, and his evil design to destroy the Israelites.

Cambridge Bible on Ezekiel 38:10

10–13. Gog’s invasion prompted by his own evil purposes 10. It shall also come to pass] Read: It shall come to pass at that time that things shall come &c. The “also” of A.V. suggests an additional thing to Ezekiel 38:1-9, whereas it is only the same thing from another point of view. Ezekiel 38:10 seq. are parallel to Ezekiel 38:1-9, not a consequence e.g. of Ezekiel 38:4. shall things come] lit., words, i.e. purposes. Isaiah 8:10 “speak a word and it shall not stand.” Cf. Ezekiel 14:3. think an evil thought] As marg. conceive an evil purpose.

Sermons on Ezekiel 38:10

SermonDescription
Art Katz The Context of the Coming Kingdom by Art Katz In this sermon, the speaker emphasizes the importance of knowing God as the revelation of Jesus as king and the beauty of the kingdom. He criticizes the superficiality of worship a
Charles E. Cowman Hidden Workers by Charles E. Cowman Charles E. Cowman preaches about the significance of living a great life even in mediocrity, drawing inspiration from John the Baptist who did no miracles but bore witness to the L
Leonard Ravenhill A Pure Heart - Part 2 by Leonard Ravenhill In this sermon, the preacher shares various stories and examples to emphasize the importance of being careful with our actions and choices. He highlights the concept of reaping wha
Art Katz K-025 the Spirit of Truth by Art Katz In this sermon, the speaker addresses the issue of religious ceremonies and rituals performed in the name of God. He criticizes the lack of passion and genuine connection to the me
Zac Poonen Love and Fellowship by Zac Poonen This sermon emphasizes the importance of pursuing love and fellowship as primary aspects of the Christian life. It delves into the depth of God's love, the need for sincerity, trut
Willie Mullan The Eternal Spirit Personality of the Eternal Spirit by Willie Mullan Willie Mullan explores the concept of the Eternal Spirit, emphasizing the personality and deity of the Holy Spirit as a distinct person of the Trinity, rather than merely an influe
Glenn Meldrum Spiritual Leadership by Glenn Meldrum In this sermon, the speaker emphasizes the importance of being a spiritual leader worth duplicating. He encourages believers to be unashamed to say to others, "Follow me, as I foll

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