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Daniel 11:36
Verse
Context
The King Who Exalts Himself
35Some of the wise will fall, so that they may be refined, purified, and made spotless until the time of the end, for it will still come at the appointed time.36Then the king will do as he pleases and will exalt and magnify himself above every god, and he will speak monstrous things against the God of gods. He will be successful until the time of wrath is completed, for what has been decreed must be accomplished.37He will show no regard for the gods of his fathers, nor for the one desired by women, nor for any other god, because he will magnify himself above them all.
Sermons
Willie Mullan
John Gill
John F. WalvoordJohn F. WalvoordSummary
Commentary
- Adam Clarke
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
And the king shall do according to his will - This may apply to Antiochus, who exalted himself above every god, called himself a god, sported with all religion, profaned the temple, etc., etc. But others think an antichristian power in the Church is intended; for in the language of this prophecy king is taken for power, a kingdom, etc. That such a power did spring up in the Church that acted in an arbitrary manner against all laws, human and Divine, is well known. This power showed itself in the Greek emperors in the east, and in the bishops of Rome in the west. And this is to continue. Till the indignation be accomplished: for that that is determined shall be done - This is the same as what was called in Dan 8:19, the last end of the indignation; and Dan 9:27, the consummation; and means the end or consummation of God's indignation against the Jews. And this seems more clearly expressed, Dan 12:7 : "When he shall have accomplished to scatter the power of the holy people." We see this still subsisting in the Church of Rome; and it was a saying of Rabbi David Kimchi, "When Rome shall be laid waste, then shall be redemption for Israel." For the destruction of Rome and the restoration of the Jews shall fall out about the same time. - Bp. Newton.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The Hostile King Exalting Himself above All Divine and Human Ordinances at the Time of the End - Dan 11:36-39 This exaltation of the king is here introduced by the formula כרצנו ועשׂה, which expresses the self-will and the irresistible might of his proceeding; cf. Dan 3:16 and Dan 8:4 - "a feature common to Antiochus and Antichrist" (Klief.). He shall raise himself above every god, not merely "subjectively in his lofty imagination" (Hitzig), but also by his actions. כּל־אל, every god, not merely the God of Israel, but also the gods of the heathen. This does not agree with Antiochus. The ἰσόθεα φρονεῖν ὑπερηφανῶς which is said of him, 2 Macc. 9:12, is not an exalting of himself above every god. "Antiochus was not an ἄθεος; he even wished to render the worship of Zeus universal; and that he once spoiled the temple does not imply his raising himself above every god" (Klief.). Of Antiochus much rather, as is said by Livy (41:20), in duabus tamen magnis honestisque rebus fere regius erat animus, in urbium donis et deorum cultu. On the contrary, these words before us are expressly referred to Antichrist, Th2 2:4. Yet further, in his arrogance he shall speak נפּלאות, wonderful, i.e., impious and astonishing things, against the God of gods, i.e., the true God. This clause expounds and strengthens the מלּל רברבן (speaking great things), which is said of the enemy at the time of the end, Dan 7:8, Dan 7:11, Dan 7:20. In this he will prosper, but only till the anger of God against His people (זעם as Dan 8:19) shall be accomplished. Regarding כלה see at Dan 9:27. This anger of God is irrevocably determined (נחרצה), that His people may be wholly purified for the consummation of His kingdom in glory. The perf. נעשׂתה does not stand for the imperf. because it is decreed, but in its proper meaning, according to which it represents the matter as finished, settled. Here it accordingly means: "for that which is irrevocably decreed is accomplished, is not to be recalled, but must be done."
Jamieson-Fausset-Brown Bible Commentary
The wilful king here, though primarily Antiochus, is antitypically and mainly Antichrist, the seventh head of the seven-headed and ten-horned beast of Rev. 13:1-18, and the "beast" of Armageddon (Rev 16:13, Rev 16:16; Rev 19:19). Some identify him with the revived French emperorship, the eighth head of the beast (Rev 17:11), who is to usurp the kingly, as the Pope has the priestly, dignity of Christ--the false Messiah of the Jews, who will "plant his tabernacle between the seas in the holy mountain," "exalting himself above every god" (Th2 2:4; Rev 13:5-6). This last clause only in part holds good of Antiochus; for though he assumed divine honors, identifying himself with Jupiter Olympius, yet it was for that god he claimed them; still it applies to him as the type. speak marvellous things against . . . God of gods--so Dan 7:25, as to the "little horn," which seemingly identifies the two (compare Dan 8:25). Antiochus forbade the worship of Jehovah by a decree "marvellous" for its wickedness: thus he was a type of Antichrist. Compare Dan 7:8, "a mouth speaking great things." indignation . . . accomplished--God's visitation of wrath on the Jews for their sins (Dan 8:19). that . . . determined-- (Dan 9:26-27; Dan 10:21).
John Gill Bible Commentary
And the king shall do according to his will,.... Not Antiochus, for he could not do as he would, being curbed by the Romans, as has been observed; and there are many things which follow that cannot be applied to him; rather the Roman people, under the name of a king or kingdom, rising up to universal monarchy, upon the decline of the Grecian empire, are meant; and who did what they would, subdued kingdoms at pleasure, and gave laws to the whole world; and particularly in the little horn, or Rome Papal, antichrist, Dan 7:8, of which Antiochus was a type, and is called by the same name, Dan 8:9 and the transition is easy from the type to the antitype, with whom everything said agrees: for the pope of Rome, claiming infallibility, does, or has done, whatsoever he pleases; regarding neither the laws of God nor man, but dispensing with both at his pleasure; coining new doctrines; appointing new ordinances; setting himself up above councils and princes; taking upon him a power to depose kings and set them up as he pleases; with many other things done by him in an arbitrary and despotic way, both civil and religious; and with none does the character agree as with him, as well as what follows: and magnify himself above every god; that is so called, whether angels whom he commands, or the kings of the earth he claims an authority over, those gods in heaven, and gods on earth; which is the exact description of antichrist, as given by the apostle, who has manifestly a reference to this passage; see Gill on Th2 2:4, and shall speak marvellous things against the God of gods; the true God, to whom angels and civil magistrates are subject, being his creatures, and acting under him; but such is the arrogance of the man of sin, that he takes upon him to speak against God, and such things as are astonishing; and it may be extremely wondered at that he should dare to speak them, as to call himself God on earth; to take such things to himself, which only belong to God, as by claiming all power in heaven, earth, and hell; power to bind the consciences of men, and impose what he pleases on them; to make new articles of faith; to pardon the sins of men; to open and shut the gates of heaven when he pleases; with other blasphemies against God, his mouth, given him to speak, utters; see Rev 13:5, and shall prosper until the indignation be accomplished; the wrath of God upon the Jewish nation for their rejection of the Messiah; until the time of their conversion is come; and then antichrist shall be destroyed, to make way for it; till that time he shall prosper and flourish, more or less, until the 1260 days or years are ended, the date of his reign, Rev 11:2, for that that is determined shall be done; all the decrees and purposes of God shall be accomplished; all respecting the state and condition of the people of God under antichrist, particularly the people of the Jews, and concerning the reign and ruin of antichrist.
Tyndale Open Study Notes
11:36-40 Some interpreters see these verses as a transition from the earthly Antiochus IV to a character larger than history (7:8). 11:36 Antiochus IV thought himself equal to God (2 Maccabees 9:1–10:12), but God would hem him in until the time of wrath was completed. • what has been determined will surely take place: Antiochus suddenly contracted a painful disease and died in 163 BC in the mountains of Persia (see 8:25; 1 Maccabees 4:52-53; 6:16; 2 Maccabees 9:4, 28; 10:5).
Daniel 11:36
The King Who Exalts Himself
35Some of the wise will fall, so that they may be refined, purified, and made spotless until the time of the end, for it will still come at the appointed time.36Then the king will do as he pleases and will exalt and magnify himself above every god, and he will speak monstrous things against the God of gods. He will be successful until the time of wrath is completed, for what has been decreed must be accomplished.37He will show no regard for the gods of his fathers, nor for the one desired by women, nor for any other god, because he will magnify himself above them all.
- Scripture
- Sermons
- Commentary
(Common Market) the Time of Thr Toes Appearing
By Willie Mullan1.7K1:01:04Common MarketDAN 2:44DAN 11:36MAT 24:2LUK 21:5ROM 13:122PE 3:11REV 13:5In this sermon, the preacher emphasizes the power and authority of the word of God, stating that it will ultimately rule the world. He highlights the importance of getting everyone to humble themselves before God, acknowledging that it can be challenging due to human stubbornness. The preacher mentions the significance of paying attention to two key elements: the mouth, the microphone, and the markets. He refers to the book of Daniel, specifically chapter 2, where Daniel interprets a dream for the Babylonian king, revealing that a kingdom will be established by God that will never be destroyed. The sermon also briefly touches on the four Gentile world powers mentioned in the Bible: Babylon, Medo-Persia, Greece, and the Roman Empire.
The Antichrist's Attitudes and Activities (Dan. 11:36-45)
By Mike Bickle271:00:06The AntichristEnd Times ProphecyDAN 11:36Mike Bickle discusses the Antichrist's attitudes and activities as revealed in Daniel 11:36-45, emphasizing his blasphemous self-exaltation, military conquests, and disregard for all forms of religion, including the God of Israel. The sermon highlights the dual fulfillment of prophecies concerning the Antichrist and Antiochus Epiphanes, illustrating the Antichrist's unique power and the global turmoil during the Great Tribulation. Bickle reassures believers that despite the Antichrist's temporary success, God's ultimate plan will prevail, culminating in Israel's deliverance and the resurrection of the saints. The message encourages the faithful to remain steadfast and prepared for the challenges ahead, knowing that God is in control.
2 Peter 2:18
By John Gill0False TeachersSpiritual VigilanceDAN 11:36MAT 7:15ROM 16:17GAL 5:7EPH 5:61TI 6:202TI 4:32PE 2:181JN 4:1JUD 1:16John Gill emphasizes the dangers posed by false teachers who use grandiose and empty rhetoric to mislead believers. He explains that these individuals boast of their knowledge and flatter others for personal gain, ultimately leading the faithful astray through their enticing words and immoral behavior. Gill warns that even those who have escaped from error can be ensnared by the lusts of the flesh and the allure of wantonness, highlighting the need for vigilance against such influences.
The King of the North
By John F. Walvoord0EZK 38:6EZK 38:21DAN 9:26DAN 11:36DAN 11:40John F. Walvoord preaches about the prophetic significance of the great world conflict predicted in the Scriptures, involving a revived Roman Empire, a ten-nation confederacy, and a major battle in the Holy Land. The Scriptures outline three major crises: the rise of a Roman ruler, a battle involving Russia and other nations from the north, and a rebellion against the Roman ruler at the end of the great tribulation. The invasion from the north, possibly led by Russia, is described in Ezekiel 38 and 39, depicting a military invasion of Israel and the subsequent destruction of the invading army by divine intervention.
The Kingdom of Greece
By John F. Walvoord0DAN 2:39DAN 8:21DAN 10:13DAN 11:33DAN 11:36MAT 24:15REV 13:1John F. Walvoord delves into the prophecy of Daniel, focusing on the rise and conquests of the Grecian Empire under Alexander the Great. The accuracy of Daniel's prophecies regarding the empire, its characteristics, and the division of Alexander's conquests among his four generals is highlighted, showcasing the foreknowledge of Biblical prophecy. The sermon also explores the significance of Antiochus Epiphanes in history and prophecy, as a foreshadowing of a future world ruler during the great tribulation. The Grecian Empire's role as a preparation for the Roman Empire, which played a crucial part in the birth of Christ and the unfolding of prophetic events, is emphasized.
- Adam Clarke
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
And the king shall do according to his will - This may apply to Antiochus, who exalted himself above every god, called himself a god, sported with all religion, profaned the temple, etc., etc. But others think an antichristian power in the Church is intended; for in the language of this prophecy king is taken for power, a kingdom, etc. That such a power did spring up in the Church that acted in an arbitrary manner against all laws, human and Divine, is well known. This power showed itself in the Greek emperors in the east, and in the bishops of Rome in the west. And this is to continue. Till the indignation be accomplished: for that that is determined shall be done - This is the same as what was called in Dan 8:19, the last end of the indignation; and Dan 9:27, the consummation; and means the end or consummation of God's indignation against the Jews. And this seems more clearly expressed, Dan 12:7 : "When he shall have accomplished to scatter the power of the holy people." We see this still subsisting in the Church of Rome; and it was a saying of Rabbi David Kimchi, "When Rome shall be laid waste, then shall be redemption for Israel." For the destruction of Rome and the restoration of the Jews shall fall out about the same time. - Bp. Newton.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The Hostile King Exalting Himself above All Divine and Human Ordinances at the Time of the End - Dan 11:36-39 This exaltation of the king is here introduced by the formula כרצנו ועשׂה, which expresses the self-will and the irresistible might of his proceeding; cf. Dan 3:16 and Dan 8:4 - "a feature common to Antiochus and Antichrist" (Klief.). He shall raise himself above every god, not merely "subjectively in his lofty imagination" (Hitzig), but also by his actions. כּל־אל, every god, not merely the God of Israel, but also the gods of the heathen. This does not agree with Antiochus. The ἰσόθεα φρονεῖν ὑπερηφανῶς which is said of him, 2 Macc. 9:12, is not an exalting of himself above every god. "Antiochus was not an ἄθεος; he even wished to render the worship of Zeus universal; and that he once spoiled the temple does not imply his raising himself above every god" (Klief.). Of Antiochus much rather, as is said by Livy (41:20), in duabus tamen magnis honestisque rebus fere regius erat animus, in urbium donis et deorum cultu. On the contrary, these words before us are expressly referred to Antichrist, Th2 2:4. Yet further, in his arrogance he shall speak נפּלאות, wonderful, i.e., impious and astonishing things, against the God of gods, i.e., the true God. This clause expounds and strengthens the מלּל רברבן (speaking great things), which is said of the enemy at the time of the end, Dan 7:8, Dan 7:11, Dan 7:20. In this he will prosper, but only till the anger of God against His people (זעם as Dan 8:19) shall be accomplished. Regarding כלה see at Dan 9:27. This anger of God is irrevocably determined (נחרצה), that His people may be wholly purified for the consummation of His kingdom in glory. The perf. נעשׂתה does not stand for the imperf. because it is decreed, but in its proper meaning, according to which it represents the matter as finished, settled. Here it accordingly means: "for that which is irrevocably decreed is accomplished, is not to be recalled, but must be done."
Jamieson-Fausset-Brown Bible Commentary
The wilful king here, though primarily Antiochus, is antitypically and mainly Antichrist, the seventh head of the seven-headed and ten-horned beast of Rev. 13:1-18, and the "beast" of Armageddon (Rev 16:13, Rev 16:16; Rev 19:19). Some identify him with the revived French emperorship, the eighth head of the beast (Rev 17:11), who is to usurp the kingly, as the Pope has the priestly, dignity of Christ--the false Messiah of the Jews, who will "plant his tabernacle between the seas in the holy mountain," "exalting himself above every god" (Th2 2:4; Rev 13:5-6). This last clause only in part holds good of Antiochus; for though he assumed divine honors, identifying himself with Jupiter Olympius, yet it was for that god he claimed them; still it applies to him as the type. speak marvellous things against . . . God of gods--so Dan 7:25, as to the "little horn," which seemingly identifies the two (compare Dan 8:25). Antiochus forbade the worship of Jehovah by a decree "marvellous" for its wickedness: thus he was a type of Antichrist. Compare Dan 7:8, "a mouth speaking great things." indignation . . . accomplished--God's visitation of wrath on the Jews for their sins (Dan 8:19). that . . . determined-- (Dan 9:26-27; Dan 10:21).
John Gill Bible Commentary
And the king shall do according to his will,.... Not Antiochus, for he could not do as he would, being curbed by the Romans, as has been observed; and there are many things which follow that cannot be applied to him; rather the Roman people, under the name of a king or kingdom, rising up to universal monarchy, upon the decline of the Grecian empire, are meant; and who did what they would, subdued kingdoms at pleasure, and gave laws to the whole world; and particularly in the little horn, or Rome Papal, antichrist, Dan 7:8, of which Antiochus was a type, and is called by the same name, Dan 8:9 and the transition is easy from the type to the antitype, with whom everything said agrees: for the pope of Rome, claiming infallibility, does, or has done, whatsoever he pleases; regarding neither the laws of God nor man, but dispensing with both at his pleasure; coining new doctrines; appointing new ordinances; setting himself up above councils and princes; taking upon him a power to depose kings and set them up as he pleases; with many other things done by him in an arbitrary and despotic way, both civil and religious; and with none does the character agree as with him, as well as what follows: and magnify himself above every god; that is so called, whether angels whom he commands, or the kings of the earth he claims an authority over, those gods in heaven, and gods on earth; which is the exact description of antichrist, as given by the apostle, who has manifestly a reference to this passage; see Gill on Th2 2:4, and shall speak marvellous things against the God of gods; the true God, to whom angels and civil magistrates are subject, being his creatures, and acting under him; but such is the arrogance of the man of sin, that he takes upon him to speak against God, and such things as are astonishing; and it may be extremely wondered at that he should dare to speak them, as to call himself God on earth; to take such things to himself, which only belong to God, as by claiming all power in heaven, earth, and hell; power to bind the consciences of men, and impose what he pleases on them; to make new articles of faith; to pardon the sins of men; to open and shut the gates of heaven when he pleases; with other blasphemies against God, his mouth, given him to speak, utters; see Rev 13:5, and shall prosper until the indignation be accomplished; the wrath of God upon the Jewish nation for their rejection of the Messiah; until the time of their conversion is come; and then antichrist shall be destroyed, to make way for it; till that time he shall prosper and flourish, more or less, until the 1260 days or years are ended, the date of his reign, Rev 11:2, for that that is determined shall be done; all the decrees and purposes of God shall be accomplished; all respecting the state and condition of the people of God under antichrist, particularly the people of the Jews, and concerning the reign and ruin of antichrist.
Tyndale Open Study Notes
11:36-40 Some interpreters see these verses as a transition from the earthly Antiochus IV to a character larger than history (7:8). 11:36 Antiochus IV thought himself equal to God (2 Maccabees 9:1–10:12), but God would hem him in until the time of wrath was completed. • what has been determined will surely take place: Antiochus suddenly contracted a painful disease and died in 163 BC in the mountains of Persia (see 8:25; 1 Maccabees 4:52-53; 6:16; 2 Maccabees 9:4, 28; 10:5).