Ezekiel 27:22
Ezekiel 27:22 in Multiple Translations
The merchants of Sheba and Raamah traded with you; for your wares they exchanged gold, the finest of all spices, and precious stones.
The merchants of Sheba and Raamah, they were thy merchants: they occupied in thy fairs with chief of all spices, and with all precious stones, and gold.
The traffickers of Sheba and Raamah, they were thy traffickers; they traded for thy wares with the chief of all spices, and with all precious stones, and gold.
The traders of Sheba and Raamah did trade with you; they gave the best of all sorts of spices and all sorts of stones of great price and gold for your goods.
The merchants of Sheba and Raamah traded with you, exchanging gold, the very best spices, and precious stones for your goods.
The marchats of Sheba, and Raamah were thy marchantes: they occupied in thy faires with the chiefe of all spices, and with al precious stones and golde.
Merchants of Sheba and Raamah — they [are] thy merchants, For the chief of all spices, And for every precious stone, and gold, They have given out thy remnants.
“‘“The traders of Sheba and Raamah were your traders. They traded for your wares with the best of all spices, all precious stones, and gold.
The merchants of Sheba and Raamah, they were thy merchants: they occupied in thy fairs with chief of all spices, and with all precious stones, and gold.
The sellers of Saba, and Reema, they were thy merchants: with all the best spices, and precious stones, and gold, which they set forth in thy market.
Merchants from Sheba and Raamah in Arabia brought many kinds of very good spices and jewels and gold to exchange for things that you had.
Berean Amplified Bible — Ezekiel 27:22
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 27:22 Interlinear (Deep Study)
BIB
HEB
רֹכְלֵ֤י
שְׁבָא֙
וְ/רַעְמָ֔ה
הֵ֖מָּה
רֹכְלָ֑יִ/ךְ
בְּ/רֹ֨אשׁ
כָּל
בֹּ֜שֶׂם
וּ/בְ/כָל
אֶ֤בֶן
יְקָרָה֙
וְ/זָהָ֔ב
נָתְנ֖וּ
עִזְבוֹנָֽיִ/ךְ
רֹכְלֵ֤י
râkal
H7402
to trade
V-Qal
שְׁבָא֙
Shᵉbâʼ
H7614
Sheba
N-proper
וְ/רַעְמָ֔ה
Raʻmâh
H7484
Raamah
Conj | N-proper
הֵ֖מָּה
hêm
H1992
they(masc.)
Pron
רֹכְלָ֑יִ/ךְ
râkal
H7402
to trade
V-Qal | Suff
בְּ/רֹ֨אשׁ
rôʼsh
H7218
head
Prep | N-ms
כָּל
kôl
H3605
all
N-ms
בֹּ֜שֶׂם
besem
H1314
spice
N-ms
וּ/בְ/כָל
kôl
H3605
all
Conj | Prep | N-ms
אֶ֤בֶן
ʼeben
H68
stone
N-fs
יְקָרָה֙
yâqâr
H3368
precious
Adj
וְ/זָהָ֔ב
zâhâb
H2091
gold
Conj | N-ms
נָתְנ֖וּ
nâthan
H5414
to give
V-Qal-Perf-3cp
עִזְבוֹנָֽיִ/ךְ
ʻizzâbôwn
H5801
ware
N-mp | Suff
Hebrew Word Study
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Hebrew Word Reference — Ezekiel 27:22
רֹכְלֵ֤י
râkal
H7402
"to trade"
V-Qal
To trade means to travel for business, exchanging goods or services. In the Bible, it describes a merchant or trader who goes about selling spices or other commodities. The KJV translates it as merchant.
Definition: 1) to go about (meaning uncertain) 1a) (Qal) trafficker, trader (participle) (subst)
Usage: Occurs in 15 OT verses. KJV: (spice) merchant. See also: 1 Kings 10:15; Ezekiel 27:13; Nahum 3:16.
שְׁבָא֙
Shᵉbâʼ
H7614
"Sheba"
N-proper
Sheba was a region in southern Arabia, also the name of a man who was an ancestor of a tribe. The Queen of Sheba visited King Solomon, as told in 1 Kings 10. The region of Sheba was known for its wealth and trade.
Definition: § Sheba = "seven" or "an oath" a nation in southern Arabia
Usage: Occurs in 23 OT verses. KJV: Sheba, Sabeans. See also: Genesis 10:7; 2 Chronicles 9:3; Psalms 72:10.
וְ/רַעְמָ֔ה
Raʻmâh
H7484
"Raamah"
Conj | N-proper
Raamah was a grandson of Ham, a son of Noah, and the name of a place, possibly founded by him, as mentioned in Genesis 10:7. The name may mean horse's mane.
Definition: § Raamah = "horse's mane" a home of traders
Usage: Occurs in 3 OT verses. KJV: Raamah. See also: Genesis 10:7; 1 Chronicles 1:9; Ezekiel 27:22.
הֵ֖מָּה
hêm
H1992
"they(masc.)"
Pron
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Definition: they, these, the same, who
Usage: Occurs in 524 OT verses. KJV: it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye. See also: Genesis 3:7; Deuteronomy 19:17; 2 Kings 1:18.
רֹכְלָ֑יִ/ךְ
râkal
H7402
"to trade"
V-Qal | Suff
To trade means to travel for business, exchanging goods or services. In the Bible, it describes a merchant or trader who goes about selling spices or other commodities. The KJV translates it as merchant.
Definition: 1) to go about (meaning uncertain) 1a) (Qal) trafficker, trader (participle) (subst)
Usage: Occurs in 15 OT verses. KJV: (spice) merchant. See also: 1 Kings 10:15; Ezekiel 27:13; Nahum 3:16.
בְּ/רֹ֨אשׁ
rôʼsh
H7218
"head"
Prep | N-ms
This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.
Definition: : head 1) head, top, summit, upper part, chief, total, sum, height, front, beginning 1a) head (of man, animals) 1b) top, tip (of mountain) 1c) height (of stars) 1d) chief, head (of man, city, nation, place, family, priest) 1e) head, front, beginning 1f) chief, choicest, best 1g) head, division, company, band 1h) sum
Usage: Occurs in 547 OT verses. KJV: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top. See also: Genesis 2:10; Numbers 17:18; 2 Samuel 4:7.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
בֹּ֜שֶׂם
besem
H1314
"spice"
N-ms
This word describes a pleasant smell, like a sweet perfume or fragrance. It can also refer to the balsam plant or tree, which was known for its sweet odor.
Definition: 1) spice, balsam, balsam tree, perfume 2) (TWOT) sweet, sweet smell, sweet odour
Usage: Occurs in 25 OT verses. KJV: smell, spice, sweet (odour). See also: Exodus 25:6; 2 Chronicles 9:24; Isaiah 3:24.
וּ/בְ/כָל
kôl
H3605
"all"
Conj | Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֶ֤בֶן
ʼeben
H68
"stone"
N-fs
In the Bible, this word refers to a stone, which could be a rock, a weight, or even a precious gem. It is used to describe a variety of objects, from building materials to hailstones. The KJV translates it as stone or weight.
Definition: : weight 1) stone (large or small) 1a) common stone (in natural state) 1b) stone, as material 1b1) of tablets 1b2) marble, hewn stones 1c) precious stones, stones of fire 1d) stones containing metal (ore), tool for work or weapon 1e) weight 1f) plummet (stones of destruction) also made of metal 1g) stonelike objects, eg hailstones, stony heart, ice 1h) sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines 1i) (simile) 1i1) sinking in water, motionlessness 1i2) strength, firmness, solidity 1i3) commonness 1j) (metaph) 1j1) petrified with terror 1j2) perverse, hard heart
Usage: Occurs in 239 OT verses. KJV: [phrase] carbuncle, [phrase] mason, [phrase] plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s). See also: Genesis 2:12; 1 Samuel 6:15; Psalms 91:12.
יְקָרָה֙
yâqâr
H3368
"precious"
Adj
This Hebrew word means something or someone is valuable and precious, like costly jewels or highly valued people, as seen in descriptions of honorable women and precious stones in the Bible.
Definition: 1) valuable, prized, weighty, precious, rare, splendid 1a) precious 1a1) costly 1a2) precious, highly valued 1a3) precious stones or jewels 1b) rare 1c) glorious, splendid 1d) weighty, influential
Usage: Occurs in 36 OT verses. KJV: brightness, clear, costly, excellent, fat, honourable women, precious, reputation. See also: 1 Samuel 3:1; Psalms 36:8; Psalms 37:20.
וְ/זָהָ֔ב
zâhâb
H2091
"gold"
Conj | N-ms
Gold is a valuable metal, also used to describe something yellow or brilliant, like oil or a clear sky. It is often mentioned in the Bible as a precious resource.
Definition: 1) gold 1a) as precious metal 1b) as a measure of weight 1c) of brilliance, splendour (fig.) Aramaic equivalent: de.hav (דְּהַב "gold" H1722)
Usage: Occurs in 336 OT verses. KJV: gold(-en), fair weather. See also: Genesis 2:11; Numbers 7:26; 1 Chronicles 28:17.
נָתְנ֖וּ
nâthan
H5414
"to give"
V-Qal-Perf-3cp
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
עִזְבוֹנָֽיִ/ךְ
ʻizzâbôwn
H5801
"ware"
N-mp | Suff
Ware refers to goods or merchandise, often traded in a market. In the Bible, the word appears in Ezekiel 27:12-13, describing the trade and commerce of the city of Tyre. The term represents commercial activity and economic exchange.
Definition: wares, goods
Usage: Occurs in 7 OT verses. KJV: fair, ware. See also: Ezekiel 27:12; Ezekiel 27:19; Ezekiel 27:33.
Study Notes — Ezekiel 27:22
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 27:22 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 27:22
- Jamieson-Fausset-Brown on Ezekiel 27:22
- Matthew Poole's Commentary on Ezekiel 27:22
- Trapp's Commentary on Ezekiel 27:22
- Ellicott's Commentary on Ezekiel 27:22
- Adam Clarke's Commentary on Ezekiel 27:22
- Cambridge Bible on Ezekiel 27:22
- Whedon's Commentary on Ezekiel 27:22
- Sermons on Ezekiel 27:22
Context — A Lament for Tyre
20Dedan was your merchant in saddlecloths for riding.
21Arabia and all the princes of Kedar were your customers, trading in lambs, rams, and goats.
22The merchants of Sheba and Raamah traded with you; for your wares they exchanged gold, the finest of all spices, and precious stones.
23Haran, Canneh, and Eden traded with you, and so did the merchants of Sheba, Asshur, and Chilmad. 24In your marketplace they traded with you fine garments of blue, embroidered work, and multicolored rugs with cords tightly twisted and knotted.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 10:7 | The sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca. And the sons of Raamah: Sheba and Dedan. |
| 2 | Isaiah 60:6 | Caravans of camels will cover your land, young camels of Midian and Ephah, and all from Sheba will come, bearing gold and frankincense and proclaiming the praises of the LORD. |
| 3 | Psalms 72:10 | May the kings of Tarshish and distant shores bring tribute; may the kings of Sheba and Seba offer gifts. |
| 4 | Psalms 72:15 | Long may he live! May gold from Sheba be given him. May people ever pray for him; may they bless him all day long. |
| 5 | Ezekiel 38:13 | Sheba and Dedan and the merchants of Tarshish with all its villages will ask, ‘Have you come to capture the plunder? Have you assembled your hordes to carry away loot, to make off with silver and gold, to take cattle and goods, to seize great spoil?’ |
| 6 | 2 Chronicles 9:1–12 | Now when the queen of Sheba heard about the fame of Solomon, she came to test him with difficult questions. She arrived in Jerusalem with a very large caravan—with camels bearing spices, gold in abundance, and precious stones. So she came to Solomon and spoke with him about all that was on her mind. And Solomon answered all her questions; nothing was too difficult for him to explain. When the queen of Sheba saw the wisdom of Solomon, the palace he had built, the food at his table, the seating of his servants, the service and attire of his attendants and cupbearers, and the burnt offerings he presented at the house of the LORD, it took her breath away. She said to the king, “The report I heard in my own country about your words and wisdom is true. But I did not believe the reports until I came and saw with my own eyes. Indeed, not half of the greatness of your wisdom was told to me. You have far exceeded the report I heard. How blessed are your men! How blessed are these servants of yours who stand continually before you and hear your wisdom! Blessed be the LORD your God, who has delighted in you to set you on His throne to be king for the LORD your God. Because your God loved Israel enough to establish them forever, He has made you king over them to carry out justice and righteousness.” Then she gave the king 120 talents of gold, a great quantity of spices, and precious stones. There had never been such spices as those the queen of Sheba gave to King Solomon. (The servants of Hiram and of Solomon who brought gold from Ophir also brought algum wood and precious stones. The king made the algum wood into steps for the house of the LORD and for the king’s palace, and into lyres and harps for the singers. Never before had anything like them been seen in the land of Judah.) King Solomon gave the queen of Sheba all she desired—whatever she asked—far more than she had brought the king. Then she left and returned to her own country, along with her servants. |
| 7 | Genesis 43:11 | Then their father Israel said to them, “If it must be so, then do this: Put some of the best products of the land in your packs and carry them down as a gift for the man—a little balm and a little honey, spices and myrrh, pistachios and almonds. |
| 8 | 1 Kings 10:1–13 | Now when the queen of Sheba heard about the fame of Solomon concerning the name of the LORD, she came to test him with difficult questions. She arrived in Jerusalem with a very large caravan—with camels bearing spices, gold in great abundance, and precious stones. So she came to Solomon and spoke to him all that was on her mind. And Solomon answered all her questions; nothing was too difficult for the king to explain. When the queen of Sheba saw all the wisdom of Solomon, the palace he had built, the food at his table, the seating of his servants, the service and attire of his attendants and cupbearers, and the burnt offerings he presented at the house of the LORD, it took her breath away. She said to the king, “The report I heard in my own country about your words and wisdom is true. But I did not believe these things until I came and saw with my own eyes. Indeed, not even half was told to me. Your wisdom and prosperity have far exceeded the report I heard. How blessed are your men! How blessed are these servants of yours who stand continually before you and hear your wisdom! Blessed be the LORD your God, who has delighted in you to set you on the throne of Israel. Because of the LORD’s eternal love for Israel, He has made you king to carry out justice and righteousness.” Then she gave the king 120 talents of gold, a great quantity of spices, and precious stones. Never again was such an abundance of spices brought in as those the queen of Sheba gave to King Solomon. (The fleet of Hiram that brought gold from Ophir also brought from Ophir a great cargo of almug wood and precious stones. The king made the almug wood into steps for the house of the LORD and for the king’s palace, and into lyres and harps for the singers. Never before had such almug wood been brought in, nor has such been seen to this day.) King Solomon gave the queen of Sheba all she desired—whatever she asked—besides what he had given her out of his royal bounty. Then she left and returned to her own country, along with her servants. |
| 9 | 1 Chronicles 1:9 | The sons of Cush: Seba, Havilah, Sabta, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan. |
Ezekiel 27:22 Summary
This verse talks about the merchants of Sheba and Raamah trading with Tyre, exchanging valuable goods like gold, spices, and precious stones. It shows how wealthy and prosperous Tyre was, with many merchants coming to trade with them (see also Ezekiel 28:13). Just like the merchants in this verse, we can use our own resources and talents to serve others and glorify God, as mentioned in Matthew 25:14-30 and 1 Corinthians 4:2. By trusting in God's sovereignty and provision, we can have peace and contentment, even in uncertain times, as seen in Philippians 4:11-12 and 1 Timothy 6:6-10.
Frequently Asked Questions
What kind of goods did the merchants of Sheba and Raamah trade with Tyre?
According to Ezekiel 27:22, they traded gold, the finest of all spices, and precious stones for Tyre's wares, which shows the wealth and prosperity of Tyre's trade (see also Ezekiel 28:13 for more on Tyre's wealth).
Who were the merchants of Sheba and Raamah?
The merchants of Sheba and Raamah were likely from the kingdoms of Sheba and Raamah, which were known for their wealth and trade in the ancient world, as mentioned in Genesis 10:7 and 1 Kings 10:1-13.
What does this verse reveal about Tyre's economy?
This verse reveals that Tyre's economy was heavily dependent on trade, with many merchants from different regions coming to exchange goods, which is also seen in Ezekiel 27:20-21 and Ezekiel 27:23-24.
How does this verse relate to the rest of the Bible?
This verse is part of a larger prophetic message about the fall of Tyre, which is also mentioned in Isaiah 23:1-18 and Ezekiel 26:1-28:26, and serves as a reminder of God's sovereignty over nations and economies, as seen in Daniel 4:25 and Romans 13:1-2.
Reflection Questions
- What are some ways that I can apply the principle of fair trade and honest business practices in my own life, as seen in this verse?
- How can I use my own resources and talents to glorify God and serve others, just as the merchants of Sheba and Raamah used their goods to trade with Tyre?
- What are some things that I value and treasure in my life, and how do they compare to the things that are truly precious in God's eyes, as mentioned in Matthew 6:19-21 and 1 Peter 1:7?
- How can I trust in God's sovereignty and provision, even in uncertain economic times, as seen in this verse and in Philippians 4:19 and Hebrews 13:5-6?
Gill's Exposition on Ezekiel 27:22
The merchants of Sheba and Raamah, they were thy merchants,.... This Sheba was the son of Raamah, Genesis 10:7 who settled in Arabia Felix; where, according to Ptolemy (x), is a city called Rhegma;
Jamieson-Fausset-Brown on Ezekiel 27:22
The merchants of Sheba and Raamah, they were thy merchants: they occupied in thy fairs with chief of all spices, and with all precious stones, and gold. The merchants of Sheba and Raamah - (see my note on Joe 3:8.
Matthew Poole's Commentary on Ezekiel 27:22
Sheba; a country in Arabia Felix, whence the queen came that visited Solomon. Raamah; it is read Rhegma by change of v into G, as in Gomorrah, another people of the same Arabia. This Rhegma, brother to Sheba, settled near him in that fruitful land, and built towns there, and grew to fame. Chief of all spices: this country affords all sorts of the best aromatics, or spices, which were carried to Tyre. All precious stones, rich jewels of all sorts, and gold too.
Trapp's Commentary on Ezekiel 27:22
Ezekiel 27:22 The merchants of Sheba and Raamah, they [were] thy merchants: they occupied in thy fairs with chief of all spices, and with all precious stones, and gold.Ver. 22. The merchants of Sheba and Raamah,] i.e., Ethiopians and Indians. Erat enim Tyrus emporium propemodum totius mundi. With chief of all spices.] All aromatic wares. Pliny reports of cinnamon that in his time a pound of it was worth a thousand denarii, that is, 150 crowns of our money. Galen writeth that it was hard to be found, except in the storehouses of great princes. Oecolamp.
Ellicott's Commentary on Ezekiel 27:22
(22) Sheba and Raamah were both Hamites, descended from Cush (Genesis 10:7). They occupied that part of Arabia in the south-east which lies on the Bay of Oman, in the Persian Gulf, and were famous in antiquity for the products mentioned in the text, and which, with the exception of gold, are still found there.
Adam Clarke's Commentary on Ezekiel 27:22
Verse 22. Sheba and Raamah] Inhabitants of Arabia Felix, at the entrance of the Persian Gulf, who were famous for their riches and spices.
Cambridge Bible on Ezekiel 27:22
22. merchants of Sheba] The abode of this people was in the S.W. of Arabia, the ruins of their capital Marib still remain, six days’ journey E. of San‘âa, the capital of Yemen. Their caravans (Job 6:19) traded to Syria and other countries with gold, precious stones and aromatics (1 Kings 10:2; 1 Kings 10:10; Isaiah 60:6; Jeremiah 6:20; Psalms 72:10; Psalms 72:15). occupied in thy fairs] they brought chief of all spices … as thy wares. Raamah was son of Cush and father of Sheba and Dedan (Genesis 10:7). Raamah probably lay on the Persian Gulf.
Whedon's Commentary on Ezekiel 27:22
22. Sheba — See note on “Arabia,” Ezekiel 27:21; Genesis 10:7; Genesis 10:28; 1 Kings 10:2; 1 Kings 10:10; Isaiah 60:6; Job 6:19; Jeremiah 6:20; Psalms 72:10; Psalms 72:15.
Sermons on Ezekiel 27:22
| Sermon | Description | |
|---|---|---|
|
Surprises at the Birth of Christ by William MacDonald | In this sermon, the preacher discusses the possibility of the preaching of the word of God happening today. He emphasizes that for this to occur, a person must genuinely desire to |
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Luke 11:1-13. Christ Encourages His Disciples to Pray. by Favell Lee Mortimer | Favell Lee Mortimer reflects on the blessed moments when Jesus prayed with His disciples, emphasizing the significance of prayer in various locations such as the mount of transfigu |
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Ii Chronicles 9:1 by Chuck Smith | Chuck Smith discusses the visit of the Queen of Sheba to Solomon, emphasizing her purpose in seeking wisdom and the resulting glory that came to God through Solomon's humility and |
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The Peaceable Fruit by Watchman Nee | Watchman Nee explores the transformative journey of Jacob, illustrating how God's discipline reshaped him from a self-serving schemer into a loving and mature individual. Through e |
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A Little Honey Sweet - Gen. 43:11 by Bernard Fell | Bernard Fell preaches on the story of Joseph and his brothers from Genesis 43:11, highlighting the act of kindness and love shown by the sons of Jacob when they carried down a pres |
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(1 Kings) the Wisdom of Solomon by David Guzik | In this sermon, the speaker discusses the importance of organization and order in the Bible. He uses the example of God organizing the Israelites in the book of Numbers to emphasiz |
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The Church's Threefold Temptation by Vance Havner | The sermon transcript discusses the importance of approaching church and sermons with a hungry heart, seeking blessings rather than finding faults. The speaker criticizes the tende |