Ezekiel 16:45
Ezekiel 16:45 in Multiple Translations
You are the daughter of your mother, who despised her husband and children. You are the sister of your sisters, who despised their husbands and children. Your mother was a Hittite and your father an Amorite.
Thou art thy mother’s daughter, that lotheth her husband and her children; and thou art the sister of thy sisters, which lothed their husbands and their children: your mother was an Hittite, and your father an Amorite.
Thou art the daughter of thy mother, that loatheth her husband and her children; and thou art the sister of thy sisters, who loathed their husbands and their children: your mother was a Hittite, and your father an Amorite.
You are the daughter of your mother whose soul is turned in disgust from her husband and her children; and you are the sister of your sisters who were turned in disgust from their husbands and their children: your mother was a Hittite and your father an Amorite.
You are the daughter of your mother who detested her husband and children. You are just like her! You are the sister of your sisters, just like them who detested their husbands and children. In fact your mother was a Hittite and your father was an Amorite.
Thou art thy mothers daughter, that hath cast off her husband and her children, and thou art the sister of thy sisters, which forsooke their husbands and their children: your mother is an Hittite, and your father an Amorite.
Thy mother's daughter thou [art], Loathing her husband and her sons, And thy sisters' sister thou [art], Who loathed their husbands and their sons, Your mother [is] a Hittite, and your father an Amorite.
You are the daughter of your mother, who loathes her husband and her children; and you are the sister of your sisters, who loathed their husbands and their children. Your mother was a Hittite, and your father an Amorite.
Thou art thy mother's daughter, that lotheth her husband and her children; and thou art the sister of thy sisters, who lothed their husbands and their children: your mother was a Hittite, and your father an Amorite.
Thou art thy mother’s daughter, that cast off her husband, and her children: and thou art the sister of thy sisters, who cast off their husbands, and their children: your mother was a Cethite, and your father an Amorrhite.
You are like your mother; it was as though she detested her husband and her children. You are like your sisters, who also despised their husbands and their children. It was as though [MET] your father belonged to the Amor people-group and your mother belonged to the Heth people-group.
Berean Amplified Bible — Ezekiel 16:45
BAB
Word Study
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Ezekiel 16:45 Interlinear (Deep Study)
BIB
HEB
בַּת
אִמֵּ֣/ךְ
אַ֔תְּ
גֹּעֶ֥לֶת
אִישָׁ֖/הּ
וּ/בָנֶ֑י/הָ
וַ/אֲח֨וֹת
אֲחוֹתֵ֜/ךְ
אַ֗תְּ
אֲשֶׁ֤ר
גָּֽעֲ֨לוּ֙
אַנְשֵׁי/הֶ֣ן
וּ/בְנֵי/הֶ֔ן
אִמְּ/כֶ֣ן
חִתִּ֔ית
וַ/אֲבִי/כֶ֖ן
אֱמֹרִֽי
בַּת
bath
H1323
Bath (Shua)
N-fs
אִמֵּ֣/ךְ
ʼêm
H517
mother
N-fs | Suff
אַ֔תְּ
ʼattâh
H859
you(m.s.)
Pron
גֹּעֶ֥לֶת
gâʻal
H1602
to abhor
V-Qal
אִישָׁ֖/הּ
ʼîysh
H376
man
N-ms | Suff
וּ/בָנֶ֑י/הָ
bên
H1121
son
Conj | N-mp | Suff
וַ/אֲח֨וֹת
ʼâchôwth
H269
sister
Conj | N-fs
אֲחוֹתֵ֜/ךְ
ʼâchôwth
H269
sister
N-fs | Suff
אַ֗תְּ
ʼattâh
H859
you(m.s.)
Pron
אֲשֶׁ֤ר
ʼăsher
H834
which
Rel
גָּֽעֲ֨לוּ֙
gâʻal
H1602
to abhor
V-Qal-Perf-3cp
אַנְשֵׁי/הֶ֣ן
ʼîysh
H376
man
N-mp | Suff
וּ/בְנֵי/הֶ֔ן
bên
H1121
son
Conj | N-mp | Suff
אִמְּ/כֶ֣ן
ʼêm
H517
mother
N-fs | Suff
חִתִּ֔ית
Chittîy
H2850
Hittite
Ngfsa
וַ/אֲבִי/כֶ֖ן
ʼâb
H1
father
Conj | N-ms | Suff
אֱמֹרִֽי
ʼĔmôrîy
H567
Amorite
Ngmsa
Hebrew Word Study
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Hebrew Word Reference — Ezekiel 16:45
בַּת
bath
H1323
"Bath (Shua)"
N-fs
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')
Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.
אִמֵּ֣/ךְ
ʼêm
H517
"mother"
N-fs | Suff
The Hebrew word for 'mother' is used in the Bible to describe a female parent or a maternal figure. It can also refer to the source or origin of something, such as a river or a family. In some cases, it is used figuratively to describe a person's relationship to others.
Definition: 1) mother 1a) of humans 1b) of Deborah's relationship to the people (fig.) 1c) of animals 2) point of departure or division
Usage: Occurs in 202 OT verses. KJV: dam, mother, [idiom] parting. See also: Genesis 2:24; 2 Kings 4:19; Psalms 22:10.
אַ֔תְּ
ʼattâh
H859
"you(m.s.)"
Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
גֹּעֶ֥לֶת
gâʻal
H1602
"to abhor"
V-Qal
To abhor means to strongly dislike or reject something. In the Bible, it is used to describe a strong feeling of hatred or disgust. People may abhor evil or sinful things, and God may abhor wickedness.
Definition: 1) to abhor, loathe, be vilely cast away, fall 1a) (Qal) to abhor, loathe 1b) (Niphal) to be defiled 1c) (Hiphil) to reject as loathsome, show aversion
Usage: Occurs in 9 OT verses. KJV: abhor, fail, lothe, vilely cast away. See also: Leviticus 26:11; Leviticus 26:44; Jeremiah 14:19.
אִישָׁ֖/הּ
ʼîysh
H376
"man"
N-ms | Suff
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
וּ/בָנֶ֑י/הָ
bên
H1121
"son"
Conj | N-mp | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
וַ/אֲח֨וֹת
ʼâchôwth
H269
"sister"
Conj | N-fs
A sister in the Bible can be a biological sibling, a half-sister, or a close relative. In Genesis 4:2, Cain's sister is not named, but in Genesis 24:15, Rebekah is Isaac's cousin and future wife.
Definition: 1) sister 1a) sister (same parents) 1b) half-sister (same father) 1c) relative 1c1) (metaph) of Israel's and Judah's relationship 1d) beloved 1d1) bride 1e) (fig.) of intimate connection 1f) another
Usage: Occurs in 104 OT verses. KJV: (an-) other, sister, together. See also: Genesis 4:22; 2 Samuel 13:22; Proverbs 7:4.
אֲחוֹתֵ֜/ךְ
ʼâchôwth
H269
"sister"
N-fs | Suff
A sister in the Bible can be a biological sibling, a half-sister, or a close relative. In Genesis 4:2, Cain's sister is not named, but in Genesis 24:15, Rebekah is Isaac's cousin and future wife.
Definition: 1) sister 1a) sister (same parents) 1b) half-sister (same father) 1c) relative 1c1) (metaph) of Israel's and Judah's relationship 1d) beloved 1d1) bride 1e) (fig.) of intimate connection 1f) another
Usage: Occurs in 104 OT verses. KJV: (an-) other, sister, together. See also: Genesis 4:22; 2 Samuel 13:22; Proverbs 7:4.
אַ֗תְּ
ʼattâh
H859
"you(m.s.)"
Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
אֲשֶׁ֤ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
גָּֽעֲ֨לוּ֙
gâʻal
H1602
"to abhor"
V-Qal-Perf-3cp
To abhor means to strongly dislike or reject something. In the Bible, it is used to describe a strong feeling of hatred or disgust. People may abhor evil or sinful things, and God may abhor wickedness.
Definition: 1) to abhor, loathe, be vilely cast away, fall 1a) (Qal) to abhor, loathe 1b) (Niphal) to be defiled 1c) (Hiphil) to reject as loathsome, show aversion
Usage: Occurs in 9 OT verses. KJV: abhor, fail, lothe, vilely cast away. See also: Leviticus 26:11; Leviticus 26:44; Jeremiah 14:19.
אַנְשֵׁי/הֶ֣ן
ʼîysh
H376
"man"
N-mp | Suff
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
וּ/בְנֵי/הֶ֔ן
bên
H1121
"son"
Conj | N-mp | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אִמְּ/כֶ֣ן
ʼêm
H517
"mother"
N-fs | Suff
The Hebrew word for 'mother' is used in the Bible to describe a female parent or a maternal figure. It can also refer to the source or origin of something, such as a river or a family. In some cases, it is used figuratively to describe a person's relationship to others.
Definition: 1) mother 1a) of humans 1b) of Deborah's relationship to the people (fig.) 1c) of animals 2) point of departure or division
Usage: Occurs in 202 OT verses. KJV: dam, mother, [idiom] parting. See also: Genesis 2:24; 2 Kings 4:19; Psalms 22:10.
חִתִּ֔ית
Chittîy
H2850
"Hittite"
Ngfsa
A Hittite is a descendant of Heth, a man who lived during the time of the Patriarchs, first mentioned in Genesis 10:15. The Hittites were a group of people related to the Canaanites and other nearby tribes. They are often mentioned in the Bible, including in the book of Joshua.
Definition: Someone descended from Heth who was a man living at the time of the Patriarchs, first mentioned at Gen.10.15; son of: Canaan (H3667); brother of: Sidon (H6721), Jebusite (H2983), Amorite (H0567), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577); also called Hittite (KJV: "of Heth") frequently Group of chet (חֵת "Heth" H2845) § Hittite = "descendant of Heth" the nation descended from Heth, the 2nd son of Canaan; once inhabitants of central Anatolia (modern Turkey), later in north Lebanon
Usage: Occurs in 47 OT verses. KJV: Hittite, Hittities. See also: Genesis 15:20; Joshua 24:11; Ezekiel 16:45.
וַ/אֲבִי/כֶ֖ן
ʼâb
H1
"father"
Conj | N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
אֱמֹרִֽי
ʼĔmôrîy
H567
"Amorite"
Ngmsa
An Amorite is a member of a Canaanite tribe, first mentioned in Genesis 10:16, descended from Canaan. The Israelites displaced them as they entered the Promised Land.
Definition: Someone descended from Amor(?), first mentioned at Gen.10.16; descended from Canaan (H3667); along with Sidon (H6721), Heth (H2845), Jebusite (H2983), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577) § Amorite = "a sayer" one of the peoples of east Canaan and beyond the Jordan, dispossessed by the Israelite incursion from Egypt
Usage: Occurs in 86 OT verses. KJV: Amorite. See also: Genesis 10:16; Joshua 9:1; Psalms 135:11.
Study Notes — Ezekiel 16:45
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 16:45 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 16:45
- Jamieson-Fausset-Brown on Ezekiel 16:45
- Matthew Poole's Commentary on Ezekiel 16:45
- Trapp's Commentary on Ezekiel 16:45
- Ellicott's Commentary on Ezekiel 16:45
- Cambridge Bible on Ezekiel 16:45
- Whedon's Commentary on Ezekiel 16:45
- Sermons on Ezekiel 16:45
Context — Judgment on Jerusalem
43Because you did not remember the days of your youth, but enraged Me with all these things, I will surely bring your deeds down upon your own head, declares the Lord GOD. Have you not committed this lewdness on top of all your other abominations?
44Behold, all who speak in proverbs will quote this proverb about you: ‘Like mother, like daughter.’
45You are the daughter of your mother, who despised her husband and children. You are the sister of your sisters, who despised their husbands and children. Your mother was a Hittite and your father an Amorite.
46Your older sister was Samaria, who lived with her daughters to your north; and your younger sister was Sodom, who lived with her daughters to your south. 47And you not only walked in their ways and practiced their abominations, but soon you were more depraved than they were.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Zechariah 11:8 | And in one month I dismissed three shepherds. My soul grew impatient with the flock, and their souls also detested me. |
| 2 | Isaiah 1:4 | Alas, O sinful nation, a people laden with iniquity, a brood of evildoers, children of depravity! They have forsaken the LORD; they have despised the Holy One of Israel and turned their backs on Him. |
| 3 | Ezekiel 23:37–39 | For they have committed adultery, and blood is on their hands. They have committed adultery with their idols. They have even sacrificed their children, whom they bore to Me, in the fire as food for their idols. They have also done this to Me: On that very same day, they defiled My sanctuary and profaned My Sabbaths. On the very day they slaughtered their children for their idols, they entered My sanctuary to profane it. Yes, they did this inside My house. |
| 4 | Ezekiel 23:2 | “Son of man, there were two women, daughters of the same mother, |
| 5 | Ezekiel 16:15 | But because of your fame, you trusted in your beauty and played the harlot. You lavished your favors on everyone who passed by, and your beauty was theirs for the asking. |
| 6 | Romans 1:30–31 | slanderers, God-haters, insolent, arrogant, and boastful. They invent new forms of evil; they disobey their parents. They are senseless, faithless, heartless, merciless. |
| 7 | Deuteronomy 12:31 | You must not worship the LORD your God in this way, because they practice for their gods every abomination which the LORD hates. They even burn their sons and daughters in the fire as sacrifices to their gods. |
| 8 | Ezekiel 16:8 | Then I passed by and saw you, and you were indeed old enough for love. So I spread My cloak over you and covered your nakedness. I pledged Myself to you, entered into a covenant with you, and you became Mine, declares the Lord GOD. |
| 9 | Deuteronomy 5:9 | You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth generations of those who hate Me, |
| 10 | Ezekiel 16:20–21 | You even took the sons and daughters you bore to Me and sacrificed them as food to idols. Was your prostitution not enough? You slaughtered My children and delivered them up through the fire to idols. |
Ezekiel 16:45 Summary
[Ezekiel 16:45 tells us that the nation of Israel is like their mother and sisters, who did not follow God's ways. This means that the people of Israel were repeating the sins of their ancestors, such as the Hittites and Amorites, who were pagan nations. As it says in Psalm 106:6, 'Both we and our fathers have sinned; we have committed iniquity, we have done wickedly.' We can learn from this that our actions can be influenced by those around us, but we are also responsible for our own choices. By following God's word, as in Proverbs 3:5-6, we can make better decisions and live a life that honors Him.]
Frequently Asked Questions
What does it mean to be the daughter of my mother in Ezekiel 16:45?
In this context, it signifies that the nation of Israel has followed in the sinful footsteps of their ancestors, just as it is written in Ezekiel 16:44, 'Like mother, like daughter.' This is a warning that our actions can have consequences that affect future generations, as seen in Exodus 34:7.
Who are the Hittites and Amorites mentioned in this verse?
The Hittites and Amorites were two of the many nations that lived in the land of Canaan before the Israelites, as mentioned in Genesis 15:20 and Deuteronomy 7:1. The reference to them here highlights the pagan roots of Israel's mother and father, emphasizing the nation's tendency to revert to idolatrous practices.
How does this verse relate to the concept of family and heritage?
Ezekiel 16:45 shows that our family background and heritage can influence our actions and decisions, as stated in Proverbs 22:6, 'Train up a child in the way he should go, even when he is old he will not depart from it.' However, it also emphasizes personal responsibility, as each individual is accountable for their own sins, as seen in Deuteronomy 24:16.
What is the significance of being the sister of my sisters in this verse?
Being the sister of your sisters refers to the fact that Israel is comparable to other sinful nations, such as Samaria and Sodom, mentioned in the surrounding verses, Ezekiel 16:46 and Ezekiel 16:47. This comparison serves as a warning to Israel, emphasizing that they are not unique in their sinfulness and that their actions will have consequences, just like those nations.
Reflection Questions
- In what ways do I see the sins of my ancestors or family members being repeated in my own life, and how can I break free from those patterns through God's help?
- How does understanding my spiritual heritage, both positive and negative, impact my relationship with God and my decisions in life?
- What are some areas in my life where I am following the world's ways instead of God's, and what steps can I take to realign myself with His will, as guided by Romans 12:2?
- In what ways can I honor God by learning from the mistakes of those who came before me, as encouraged in 1 Corinthians 10:11?
Gill's Exposition on Ezekiel 16:45
Thou [art] thy mother's daughter,.... Exactly like her; they that have known the one must know the other.
Jamieson-Fausset-Brown on Ezekiel 16:45
Thou art thy mother's daughter, that lotheth her husband and her children; and thou art the sister of thy sisters, which lothed their husbands and their children: your mother was an Hittite, and your father an Amorite.
Matthew Poole's Commentary on Ezekiel 16:45
Thou, the nation of the Jews, art thy mother’ s daughter; as much for her vicious inclinations, as for thy original derived from her, the most wicked daughter of as wicked a mother. That loatheth; that was weary of the best Husband, that while she doted on abominable adulterers, did most contemptuously disregard her Husband, and forsake him. Other lewd women have had some love for their children, because born of them, bred by them, and resembling them; so much of the mother was in the children, that some adulteresses have loved themselves in the children; but here is a loose woman, an unnatural beast, that loathes her own flesh, persecuting such as are constant to the law of God their Father, and murdering others in sacrifice to devils. The sister of thy sisters: it runs in the blood; as the mother, so the sisters, loved and doted on strange flesh, were as inordinate in their affections to others, as they were in their disaffection to their own husbands and children. Your mother: see . He speaks of them collectively, and as the greatest part were.
Trapp's Commentary on Ezekiel 16:45
Ezekiel 16:45 Thou [art] thy mother’ s daughter, that lotheth her husband and her children; and thou [art] the sister of thy sisters, which lothed their husbands and their children: your mother [was] an Hittite, and your father an Amorite. Ver. 45. Thou art thy mother’ s daughter.] As like her as if spat out of her mouth; so like her, that thou art the worse again. Your mother was an Hittite.] And doth therefore seek her daughter in the oven, because she had first been there herself. See Ezekiel 16:3.
Ellicott's Commentary on Ezekiel 16:45
(45) Which lothed their husbands.—Israel, like Samaria and Sodom, being spiritually of Amorite and Hittite descent, they are represented as her sisters. A certain difficulty arises from the statement that they, too, “lothed their husbands and their children,” and this is only removed by remembering that, notwithstanding their heathenism and long course of idolatry, they are still regarded as having gone astray from primeval revelation, and proved false to the only true God whom they once had known.
Cambridge Bible on Ezekiel 16:45
45. that lotheth her husband] In the sense of the allegory “lothing her husband” should mean changing her god for another; and in the case of Jerusalem and Samaria the charge is intelligible, Jehovah being the husband (ch. 23). But such a charge could hardly be made against the Canaanites, the Hittite mother and Sodom (Jeremiah 2:11). The prophet appears to desert the allegory, introducing real features into his description, and referring to actual adultery and unfaithfulness, which were characteristic of the Canaanite nations. Another interpretation, as old as Theodoret, considers Jehovah to be the “husband” even of the Hittite mother, heathen idolatries being infidelity to the true God. Such a reflexion is not natural to a prophet of this age, though a similar idea occurred to St Paul (Romans 1). At the same time this prophet predicts the restoration of Sodom and its union to the people of the Lord. Cornill, considering the difficulties of interpretation as insuperable, strikes out the words as a gloss. sister of thy sisters] The sisters of Jerusalem were Samaria and Sodom, and she had a genuine family likeness to them. your mother] Your (plur.) refers to the three sisters.
Whedon's Commentary on Ezekiel 16:45
’S AND — THE ADOPTED CHILD-WIFE, Ezekiel 16:1-43.In chaps. 13-15 the prophet has shown how untrustworthy are all the Israelitish hopes that punishment will not fall upon them for their sins.
Sermons on Ezekiel 16:45
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From Babylon to Jerusalem - (Zechariah) ch.11 & 12 by Zac Poonen | In this sermon, the preacher emphasizes the importance of preaching from the heart rather than just from the head. He discusses the concept of burden, which is a deep concern or we |
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(Biblical Manhood) -Morning Brunch by Paul Washer | In this sermon, the speaker emphasizes the importance of being a godly example to our children. He shares his desire for his son to see him on his knees, weeping with joy about Jes |
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Are You Developing a Hard Heart by David Wilkerson | In this sermon, the preacher discusses the passage from Isaiah 6:9-10 where God sends Isaiah on a mission to a people who will not understand or perceive his message. The preacher |
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Dangerous Shepards by Carter Conlon | In this sermon, the speaker expresses concern about the state of preaching in North America, stating that skits and plays have replaced traditional sermons in some churches. The sp |
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Biblical Courtship Session #1: Introduction to Biblical Courtship by Paul Washer | In this sermon, the preacher emphasizes the importance of knowing and studying the Word of God. He encourages young people to prioritize their time in the Bible rather than being c |
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(Gifts) Gift of the Prophet by Dwight Pentecost | In this sermon, the preacher discusses the role of prophets in the Old Testament and their responsibility to communicate God's message to the people of Israel. He highlights the ex |
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Spirit of Perversion - Part 1 by Joshua Daniel | This sermon emphasizes the need for Christians to stand firm in their faith and resist the temptations of the world, highlighting the challenges faced by early missionaries and the |