Deuteronomy 5:9

Deuteronomy 5:9 in Multiple Translations

Berean Standard Bible BSB

You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth generations of those who hate Me,

King James Version KJV

Thou shalt not bow down thyself unto them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me,

American Standard Version ASV

thou shalt not bow down thyself unto them, nor serve them; for I, Jehovah, thy God, am a jealous God, visiting the iniquity of the fathers upon the children, and upon the third and upon the fourth generation of them that hate me;

Bible in Basic English BBE

You may not go down on your faces before them or give them worship: for I, the Lord your God, am a God who will not give his honour to another; and I will send punishment on the children for the wrongdoing of their fathers, to the third and fourth generation of my haters;

Free Bible Version FBV

You must not bow down before them or worship them; for I am the Lord your God and I am passionately exclusive. I lay the consequences of the sin of those who hate me on their sons, grandsons, and great-grandsons;

Geneva Bible 1599 GNV

Thou shalt neither bowe thy selfe vnto them, nor serue them: for I the Lord thy God am a ielous God, visiting the iniquitie of the fathers vpon the children, euen vnto the third and fourth generation of them that hate me:

Young's Literal Translation YLT

thou dost not bow thyself to them nor serve them, for I Jehovah thy God [am] a zealous God, charging iniquity of fathers on children, and on a third [generation], and on a fourth, to those hating Me;

World English Bible WEB

You shall not bow yourself down to them, nor serve them, for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on the children and on the third and on the fourth generation of those who hate me

Noah Webster Bible WBS

Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generation of them that hate me,

Douay-Rheims 1899 DRV

Thou shalt not adore them, and thou shalt not serve them. For I am the Lord thy God, a jealous God, visiting the iniquity of the fathers upon their children unto the third and fourth generation, to them that hate me,

Translation for Translators T4T

You must not bow down to any idol and worship it, because I am Yahweh God, and I ◄am very jealous/want you to worship me only►. I punish those who sin and hate me. I punish not only them, but I will punish ◄their descendants, down to the third and fourth generation/their children and grandchildren and great-grandchildren►.

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Berean Amplified Bible — Deuteronomy 5:9

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Deuteronomy 5:9 Interlinear (Deep Study)

BIB

HEB לֹא תִשְׁתַּחֲוֶ֥ה לָ/הֶ֖ם וְ/לֹ֣א תָעָבְדֵ֑/ם כִּ֣י אָנֹכִ֞י יְהוָ֤ה אֱלֹהֶ֨י/ךָ֙ אֵ֣ל קַנָּ֔א פֹּ֠קֵד עֲוֺ֨ן אָב֧וֹת עַל בָּנִ֛ים וְ/עַל שִׁלֵּשִׁ֥ים וְ/עַל רִבֵּעִ֖ים לְ/שֹׂנְאָֽ/י

לֹא lôʼ H3808 not Part

תִשְׁתַּחֲוֶ֥ה shâchâh H7812 to bow V-v-Imperf-2ms

לָ/הֶ֖ם Prep | Suff

וְ/לֹ֣א lôʼ H3808 not Conj | Part

תָעָבְדֵ֑/ם ʻâbad H5647 to serve V-Hophal-Imperf-2ms | Suff

כִּ֣י kîy H3588 for Conj

אָנֹכִ֞י ʼânôkîy H595 I Pron

יְהוָ֤ה Yᵉhôvâh H3068 The Lord N-proper

אֱלֹהֶ֨י/ךָ֙ ʼĕlôhîym H430 God N-mp | Suff

אֵ֣ל ʼêl H410 god N-ms

קַנָּ֔א qannâʼ H7067 jealous Adj

פֹּ֠קֵד pâqad H6485 to reckon V-Qal

עֲוֺ֨ן ʻâvôn H5771 iniquity N-cs

אָב֧וֹת ʼâb H1 father N-mp

עַל ʻal H5921 upon Prep

בָּנִ֛ים bên H1121 son N-mp

וְ/עַל ʻal H5921 upon Conj | Prep

שִׁלֵּשִׁ֥ים shillêsh H8029 third N-mp

וְ/עַל ʻal H5921 upon Conj | Prep

רִבֵּעִ֖ים ribbêaʻ H7256 fourth N-mp

לְ/שֹׂנְאָֽ/י sânêʼ H8130 to hate Prep | V-Qal | Suff

Hebrew Word Study

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Hebrew Word Reference — Deuteronomy 5:9

לֹא lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

תִשְׁתַּחֲוֶ֥ה shâchâh H7812 "to bow" V-v-Imperf-2ms

This Hebrew word means to bow down, often as a sign of respect or worship. It is used in Genesis 24:52 to describe Abraham's servant bowing down to God. The word is about showing humility and respect to someone or something.

Definition: 1) to bow down 1a) (Qal) to bow down 1b)(Hiphil) to depress (fig) 1c) (Hithpael) 1c1) to bow down, prostrate oneself 1c1a) before superior in homage 1c1b) before God in worship 1c1c) before false gods 1c1d) before angel

Usage: Occurs in 166 OT verses. KJV: bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship. See also: Genesis 18:2; 1 Kings 9:9; Psalms 5:8.

לָ/הֶ֖ם "" Prep | Suff

וְ/לֹ֣א lôʼ H3808 "not" Conj | Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

תָעָבְדֵ֑/ם ʻâbad H5647 "to serve" V-Hophal-Imperf-2ms | Suff

To serve or work is the meaning of this verb, which can also imply slavery or bondage, as seen in the story of the Israelites in Egypt. It is used to describe various types of work or service, including serving God or other people. The word has different forms and meanings in different contexts.

Definition: : serve[someone] 1) to work, serve 1a) (Qal) 1a1) to labour, work, do work 1a2) to work for another, serve another by labour 1a3) to serve as subjects 1a4) to serve (God) 1a5) to serve (with Levitical service) 1b) (Niphal) 1b1) to be worked, be tilled (of land) 1b2) to make oneself a servant 1c) (Pual) to be worked 1d) (Hiphil) 1d1) to compel to labour or work, cause to labour, cause to serve 1d2) to cause to serve as subjects 1e) (Hophal) to be led or enticed to serve

Usage: Occurs in 262 OT verses. KJV: [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper, See also: Genesis 2:5; Deuteronomy 28:14; Psalms 2:11.

כִּ֣י kîy H3588 "for" Conj

A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.

Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.

אָנֹכִ֞י ʼânôkîy H595 "I" Pron

This simple Hebrew word just means 'I', referring to the speaker, like in Genesis 27 where Esau says 'I' when talking to his father Isaac.

Definition: I (first pers. sing.) Another spelling of a.ni (אֲנִי, אָֽנֹכִ֫י "I" H0589)

Usage: Occurs in 335 OT verses. KJV: I, me, [idiom] which. See also: Genesis 3:10; Deuteronomy 11:26; 2 Samuel 3:39.

יְהוָ֤ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

אֱלֹהֶ֨י/ךָ֙ ʼĕlôhîym H430 "God" N-mp | Suff

The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.

Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)

Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.

אֵ֣ל ʼêl H410 "god" N-ms

In the Bible, 'el means strength or power, and is often used to refer to God or false gods. It describes something or someone as mighty or powerful, like the Almighty. This concept is central to understanding the Bible's view of God.

Definition: : god 1) god, god-like one, mighty one 1a) mighty men, men of rank, mighty heroes 1b) angels 1c) god, false god, (demons, imaginations) 1d) God, the one true God, Jehovah 2) mighty things in nature 3) strength, power Also means: ": power" (el אֵל H0410L)

Usage: Occurs in 235 OT verses. KJV: God (god), [idiom] goodly, [idiom] great, idol, might(-y one), power, strong. Compare names in '-el.' See also: Genesis 14:18; Job 33:14; Psalms 5:5.

קַנָּ֔א qannâʼ H7067 "jealous" Adj

This Hebrew word describes God's jealous nature, showing His strong passion for His people. It emphasizes God's intense love and commitment. In the Bible, it highlights God's exclusive relationship with Israel.

Definition: jealous (only of God)

Usage: Occurs in 5 OT verses. KJV: jealous. Compare H7072 (קַנּוֹא). See also: Exodus 20:5; Deuteronomy 4:24; Deuteronomy 6:15.

פֹּ֠קֵד pâqad H6485 "to reckon" V-Qal

This word means to visit or oversee, and can imply a range of actions, from friendly to hostile. It is used in various contexts, including appointing, avenging, or delivering something into someone's care. The KJV translates it in many ways, including appoint, avenge, or commit.

Definition: : list/count 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for 1a) (Qal) 1a1) to pay attention to, observe 1a2) to attend to 1a3) to seek, look about for 1a4) to seek in vain, need, miss, lack 1a5) to visit 1a6) to visit upon, punish 1a7) to pass in review, muster, number 1a8) to appoint, assign, lay upon as a charge, deposit 1b) (Niphal) 1b1) to be sought, be needed, be missed, be lacking 1b2) to be visited 1b3) to be visited upon 1b4) to be appointed 1b5) to be watched over 1c) (Piel) to muster, call up 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account 1e) (Hiphil) 1e1) to set over, make overseer, appoint an overseer 1e2) to commit, entrust, commit for care, deposit 1f) (Hophal) 1f1) to be visited 1f2) to be deposited 1f3) to be made overseer, be entrusted 1g) (Hithpael) numbered 1h) (Hothpael) numbered

Usage: Occurs in 269 OT verses. KJV: appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want. See also: Genesis 21:1; Numbers 26:47; Psalms 8:5.

עֲוֺ֨ן ʻâvôn H5771 "iniquity" N-cs

In the Bible, this Hebrew word means moral evil or sin, like the kind God sees in people's hearts. It appears in many books, including Genesis and Psalms. This concept is key to understanding human nature.

Definition: : crime 1) perversity, depravity, iniquity, guilt or punishment of iniquity 1a) iniquity 1b) guilt of iniquity, guilt (as great), guilt (of condition) 1c) consequence of or punishment for iniquity

Usage: Occurs in 215 OT verses. KJV: fault, iniquity, mischeif, punishment (of iniquity), sin. See also: Genesis 4:13; Psalms 107:17; Psalms 18:24.

אָב֧וֹת ʼâb H1 "father" N-mp

In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.

Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)

Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

בָּנִ֛ים bên H1121 "son" N-mp

In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.

Definition: : child/son

Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.

וְ/עַל ʻal H5921 "upon" Conj | Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

שִׁלֵּשִׁ֥ים shillêsh H8029 "third" N-mp

This Hebrew word refers to something or someone that is in the third generation, like a great-grandchild. It is used in the Bible to describe family relationships and genealogy.

Definition: pertaining to the third, third (generation)

Usage: Occurs in 5 OT verses. KJV: third (generation). See also: Genesis 50:23; Exodus 34:7; Deuteronomy 5:9.

וְ/עַל ʻal H5921 "upon" Conj | Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

רִבֵּעִ֖ים ribbêaʻ H7256 "fourth" N-mp

A descendant of the fourth generation, great great grandchild, as seen in biblical genealogies like 1 Chronicles.

Definition: pertaining to the fourth

Usage: Occurs in 4 OT verses. KJV: fourth. See also: Exodus 20:5; Numbers 14:18; Deuteronomy 5:9.

לְ/שֹׂנְאָֽ/י sânêʼ H8130 "to hate" Prep | V-Qal | Suff

To hate means to feel intense dislike or hostility, as seen in the actions of enemies or foes in the Bible. It can also describe God's hatred of sin.

Definition: 1) to hate, be hateful 1a) (Qal) to hate 1a1) of man 1a2) of God 1a3) hater, one hating, enemy (participle) (subst) 1b) (Niphal) to be hated 1c) (Piel) hater (participle) 1c1) of persons, nations, God, wisdom Aramaic equivalent: se.ne (שְׂנָא "to hate" H8131)

Usage: Occurs in 139 OT verses. KJV: enemy, foe, (be) hate(-ful, -r), odious, [idiom] utterly. See also: Genesis 24:60; Psalms 50:17; Psalms 5:6.

Study Notes — Deuteronomy 5:9

Show Verse Quote Highlights

Context
Cross References
Deuteronomy 5:9 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Deuteronomy 5:9
Jamieson-Fausset-Brown on Deuteronomy 5:9
Ellicott's Commentary on Deuteronomy 5:9
Cambridge Bible on Deuteronomy 5:9
Whedon's Commentary on Deuteronomy 5:9
Sermons on Deuteronomy 5:9

Context — The Ten Commandments

7You shall have no other gods before Me. 8You shall not make for yourself an idol in the form of anything in the heavens above, on the earth below, or in the waters beneath.

9You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth generations of those who hate Me,

10but showing loving devotion to a thousand generations of those who love Me and keep My commandments. 11You shall not take the name of the LORD your God in vain, for the LORD will not leave anyone unpunished who takes His name in vain.

Cross References

	Reference	Text (BSB)
1	Exodus 20:4–6	You shall not make for yourself an idol in the form of anything in the heavens above, on the earth below, or in the waters beneath. You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth generations of those who hate Me, but showing loving devotion to a thousand generations of those who love Me and keep My commandments.
2	Exodus 34:7	maintaining loving devotion to a thousand generations, forgiving iniquity, transgression, and sin. Yet He will by no means leave the guilty unpunished; He will visit the iniquity of the fathers on their children and grandchildren to the third and fourth generations.”
3	Daniel 9:4–9	And I prayed to the LORD my God and confessed, “O, Lord, the great and awesome God, who keeps His covenant of loving devotion to those who love Him and keep His commandments, we have sinned and done wrong. We have acted wickedly and rebelled. We have turned away from Your commandments and ordinances. We have not listened to Your servants the prophets, who spoke in Your name to our kings, leaders, and fathers, and to all the people of the land. To You, O Lord, belongs righteousness, but this day we are covered with shame—the men of Judah, the people of Jerusalem, and all Israel near and far, in all the countries to which You have driven us because of our unfaithfulness to You. O LORD, we are covered with shame—our kings, our leaders, and our fathers—because we have sinned against You. To the Lord our God belong compassion and forgiveness, even though we have rebelled against Him
4	Numbers 14:18	‘The LORD is slow to anger and abounding in loving devotion, forgiving iniquity and transgression. Yet He will by no means leave the guilty unpunished; He will visit the iniquity of the fathers upon their children to the third and fourth generation.’
5	Matthew 23:35–36	And so upon you will come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berechiah, whom you murdered between the temple and the altar. Truly I tell you, all these things will come upon this generation.
6	Exodus 34:14	For you must not worship any other god, for the LORD, whose name is Jealous, is a jealous God.
7	Jeremiah 32:18	You show loving devotion to thousands but lay the iniquity of the fathers into the laps of their children after them, O great and mighty God whose name is the LORD of Hosts,
8	Romans 11:28–29	Regarding the gospel, they are enemies on your account; but regarding election, they are loved on account of the patriarchs. For God’s gifts and His call are irrevocable.

Deuteronomy 5:9 Summary

This verse is saying that we should not worship anything or anyone except God, because He is a jealous God who wants our exclusive devotion. If we do worship other things, we can experience negative consequences that can affect our children and grandchildren, but if we love and obey God, He will show us loving devotion for thousands of generations, as stated in Deuteronomy 5:10. This means that we should be careful to prioritize our relationship with God above all else, and to seek His forgiveness and restoration when we fail. By doing so, we can experience the blessings of God's love and provision in our lives, as seen in Psalm 103:17.

Frequently Asked Questions

What does it mean for God to be a jealous God?

God's jealousy is not like human jealousy, but rather a righteous and passionate desire for our exclusive devotion, as seen in Exodus 34:14, where He commands us not to worship other gods.

Why does God visit the iniquity of the fathers on their children to the third and fourth generations?

This is not a matter of arbitrary punishment, but rather a consequence of the natural effects of sin being passed down through generations, as seen in Exodus 20:5, and it serves as a warning to us to repent and turn to God.

Does this verse mean that God is unfair to punish children for their parents' sins?

No, God is not unfair, as each person is responsible for their own sins, as stated in Deuteronomy 24:16, but the effects of sin can have far-reaching consequences that impact future generations.

How can we avoid the consequences of God's jealousy and instead experience His loving devotion?

We can do this by loving and obeying God, as stated in Deuteronomy 5:10, and keeping His commandments, which will bring us into a deep and intimate relationship with Him, as seen in John 14:15.

Reflection Questions

What are some ways that I may be bowing down to idols in my own life, and how can I repent and turn to God?
How can I ensure that I am passing down a legacy of faith and obedience to God to my own children and future generations?
What are some practical ways that I can demonstrate my love and devotion to God in my daily life?
How can I balance the fear of God's jealousy with the knowledge of His loving devotion, and what role should each play in my life?
What are some areas in my life where I may be experiencing the consequences of sin, and how can I seek God's forgiveness and restoration?

Gill's Exposition on Deuteronomy 5:9

[See comments on Deuteronomy 5:6].

Jamieson-Fausset-Brown on Deuteronomy 5:9

Thou shalt have none other gods before me. No JFB commentary on these verses.

Ellicott's Commentary on Deuteronomy 5:9

(9) Visiting the iniquity of the fathers upon the children.—There are no sins which so surely entail penal consequences upon succeeding generations as the abominations of idolatry. All idolatry means the degradation of the Divine image in man. But it is not meant here that the soul of the son shall die for the father. The penalty extends only “to them that hate me.”

Cambridge Bible on Deuteronomy 5:9

9. a jealous God] See on Deuteronomy 4:24.

Whedon's Commentary on Deuteronomy 5:9

OF THE TEN , Deuteronomy 5:6-21.Here, on the plains of Moab, in sight of the Land of Promise, thirty-eight years after the first announcement of the law on Sinai, Moses repeats the code which Jehovah

Sermons on Deuteronomy 5:9

	Sermon	Description
	A Startling Statement by J. Wilbur Chapman	J. Wilbur Chapman preaches on the consequences of sin, emphasizing that the wicked shall not go unpunished, as seen in various Bible passages. He highlights the certainty of reapin
	Are You Saved? by Paul Washer	In this sermon, the preacher focuses on Exodus 20:1-7 and emphasizes the importance of having a personal relationship with God. He highlights that God owns us and desires our compl
	Where Does Passion Come From? by Paul Washer	In this sermon, the preacher discusses the problem of taking our victories over problems and putting them aside, thinking we no longer need God. He emphasizes the constant need for
	David and Goliath by Leonard Ravenhill	In this sermon, the preacher discusses the promise of a land flowing with milk and honey, which is described as the glory of all lands on earth. He emphasizes the importance of cas
	(Genesis) Genesis 31:14-19 by J. Vernon McGee	In this sermon, the preacher discusses the story of Jacob and his encounter with God at Bethel. The preacher emphasizes that one cannot run away from God, as David also wrote about
	Boasting in the Law by Don McClure	In this sermon, the speaker discusses how the apostle Paul systematically addresses different types of people and their beliefs about acceptance before God. He emphasizes that all
	The Joy of Fearing God by Hans Peter Royer	In this sermon, the speaker discusses the importance of the fear of God in today's world. He references 2 Samuel 23:3, which states that when one rules in the fear of God, they are