Exodus 24:9
Exodus 24:9 in Multiple Translations
Then Moses went up with Aaron, Nadab and Abihu, and seventy of the elders of Israel,
¶ Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel:
Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel:
Then Moses and Aaron, Nadab, and Abihu, and seventy of the chiefs of Israel went up:
Then Moses and Aaron, Nadab and Abihu, and seventy of Israel's elders climbed up the mountain,
Then went vp Moses and Aaron, Nadab, and Abihu, and seuentie of the Elders of Israel.
And Moses goeth up, Aaron also, Nadab and Abihu, and seventy of the elders of Israel,
Then Moses, Aaron, Nadab, Abihu, and seventy of the elders of Israel went up.
Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel:
Then Moses and Aaron, Nadab and Abiu, and seventy of the ancients of Israel went up:
Then Moses/I, along with Aaron, Nadab, Abihu, and the 70 Israeli elders/leaders, went up the mountain,
Berean Amplified Bible — Exodus 24:9
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 24:9 Interlinear (Deep Study)
BIB
HEB
וַ/יַּ֥עַל
מֹשֶׁ֖ה
וְ/אַהֲרֹ֑ן
נָדָב֙
וַ/אֲבִיה֔וּא
וְ/שִׁבְעִ֖ים
מִ/זִּקְנֵ֥י
יִשְׂרָאֵֽל
וַ/יַּ֥עַל
ʻâlâh
H5927
to ascend
Conj | V-Qal-ConsecImperf-3ms
מֹשֶׁ֖ה
Môsheh
H4872
Moses
N-proper
וְ/אַהֲרֹ֑ן
ʼAhărôwn
H175
Aaron
Conj | N-proper
נָדָב֙
Nâdâb
H5070
Nadab
N-proper
וַ/אֲבִיה֔וּא
ʼĂbîyhûwʼ
H30
Abihu
Conj | N-proper
וְ/שִׁבְעִ֖ים
shibʻîym
H7657
seventy
Conj | Adj
מִ/זִּקְנֵ֥י
zâqên
H2205
old
Prep | Adj
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
Israel
N-proper
Hebrew Word Study
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Hebrew Word Reference — Exodus 24:9
וַ/יַּ֥עַל
ʻâlâh
H5927
"to ascend"
Conj | V-Qal-ConsecImperf-3ms
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
מֹשֶׁ֖ה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
וְ/אַהֲרֹ֑ן
ʼAhărôwn
H175
"Aaron"
Conj | N-proper
Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (H6019) and Jochebed (H3115); brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472); father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385) Also named: Aarōn (Ἀαρών "Aaron" G0002) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest
Usage: Occurs in 328 OT verses. KJV: Aaron. See also: Exodus 4:14; Exodus 34:31; Numbers 3:39.
נָדָב֙
Nâdâb
H5070
"Nadab"
N-proper
Nadab was the name of several Israelites, including the son of Aaron who was struck dead by God. The name means 'generous' and is mentioned in the books of Chronicles and Leviticus.
Definition: A man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Ch.8.30; son of: Abiel (H0022) and Maacah (H4601N); brother of: Kish (H7027), Ner (H5369), Abdon (H5658J), Zur (H6698I), Baal (H1168B), Gedor (H1446I), Ahio (H0283I), Zecher (H2144) and Mikloth (H4732) § Nadab = "generous" 1) eldest son of Aaron by Elisheba; struck dead before the sanctuary in the wilderness for kindling the censers with strange fire 2) son of king Jeroboam I of the northern kingdom of Israel and king of Israel for 2 years before being slain by Baasha 3) a Jerahmeelite, son of Shammai, of the tribe of Judah 4) a son of Gibeon of the tribe of Benjamin
Usage: Occurs in 20 OT verses. KJV: Nadab. See also: Exodus 6:23; 1 Kings 15:25; 1 Chronicles 24:2.
וַ/אֲבִיה֔וּא
ʼĂbîyhûwʼ
H30
"Abihu"
Conj | N-proper
Abihu was a son of Aaron, a priest in the Bible. His name means 'he is my father'. Abihu made a mistake by offering wrong sacrifices to God and was punished. He's mentioned in Exodus 6:23.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.6.23; son of: Aaron (H0175) and Elisheba (H0472); brother of: Nadab (H5070), Eleazar (H0499) and Ithamar (H0385) § Abihu = "he is (my) father" a son of Aaron destroyed for sacrificing strange fire to God
Usage: Occurs in 12 OT verses. KJV: Abihu. See also: Exodus 6:23; Numbers 3:4; 1 Chronicles 24:2.
וְ/שִׁבְעִ֖ים
shibʻîym
H7657
"seventy"
Conj | Adj
In the Bible, this Hebrew word means the number seventy, like the seventy disciples Jesus sent out in Luke 10:1. It appears in phrases like threescore and ten. The KJV Bible uses it to describe groups of seventy people.
Definition: seventy
Usage: Occurs in 90 OT verses. KJV: seventy, threescore and ten ([phrase] -teen). See also: Genesis 4:24; Judges 9:2; Psalms 90:10.
מִ/זִּקְנֵ֥י
zâqên
H2205
"old"
Prep | Adj
This Hebrew word means old or elderly, as in the case of the elderly men who appeared to Abraham in Genesis 18:11. It can also refer to those in positions of authority, like the elders who helped Moses in Exodus 24:1. The term is used to describe respect and leadership.
Definition: : old 1) old 1a) old (of humans) 1b) elder (of those having authority) Also means: za.qen (זָקֵן ": elder" H2205)
Usage: Occurs in 171 OT verses. KJV: aged, ancient (man), elder(-est), old (man, men and...women), senator. See also: Genesis 18:11; 1 Samuel 28:14; Psalms 105:22.
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
Study Notes — Exodus 24:9
Show Verse Quote Highlights
- Context
- Cross References
- Exodus 24:9 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Exodus 24:9
- Jamieson-Fausset-Brown on Exodus 24:9
- Matthew Poole's Commentary on Exodus 24:9
- Trapp's Commentary on Exodus 24:9
- Ellicott's Commentary on Exodus 24:9
- Barnes' Notes on Exodus 24:9
- Whedon's Commentary on Exodus 24:9
- Sermons on Exodus 24:9
Context — The Covenant Sealed
7Then he took the Book of the Covenant and read it to the people, who replied, “All that the LORD has spoken we will do, and we will be obedient.”
8So Moses took the blood, splattered it on the people, and said, “This is the blood of the covenant that the LORD has made with you in accordance with all these words.”
9Then Moses went up with Aaron, Nadab and Abihu, and seventy of the elders of Israel,
10and they saw the God of Israel. Under His feet was a work like a pavement made of sapphire, as clear as the sky itself. 11But God did not lay His hand on the nobles of Israel; they saw Him, and they ate and drank.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 24:1 | Then the LORD said to Moses, “Come up to the LORD—you and Aaron, Nadab and Abihu, and seventy of Israel’s elders—and you are to worship at a distance. |
Exodus 24:9 Summary
In Exodus 24:9, Moses and the leaders of Israel went up to meet God, which means they drew near to Him in worship and obedience. This verse teaches us that we can experience God's presence and guidance when we trust and follow Him, just as Moses and the elders did (see also Psalm 119:105 and Isaiah 30:21). By positioning ourselves to hear God's voice and obey His instructions, we can establish a deep and meaningful relationship with Him, just like the covenant God made with His people in Exodus 24:9 (as also seen in Jeremiah 31:31-34). As we seek to follow God, we can learn from the example of Moses and the elders, trusting in God's goodness and faithfulness, just as they did.
Frequently Asked Questions
Why did Moses take specific leaders with him to meet God in Exodus 24:9?
Moses took Aaron, Nadab, Abihu, and seventy elders of Israel with him to represent the people of Israel, as seen in Exodus 24:9, to establish a covenant with God, similar to how Moses represented the people in Exodus 20:18-19 when receiving the Ten Commandments from God.
What is the significance of the number seventy in Exodus 24:9?
The number seventy in Exodus 24:9 may symbolize completeness or representation, as seen in other biblical contexts such as Exodus 1:5, where seventy descendants of Jacob went to Egypt, representing the start of a new era for the Israelites.
How does Exodus 24:9 relate to the concept of spiritual leadership in the Bible?
Exodus 24:9 illustrates the importance of spiritual leaders, like Moses and the elders, in guiding God's people, as seen in other passages like Numbers 11:16-17, where Moses appointed leaders to help him care for the people, and 1 Timothy 3:1-13, which outlines qualifications for church leaders.
What can we learn from the example of Moses and the elders in Exodus 24:9 about following God's instructions?
The example of Moses and the elders in Exodus 24:9 teaches us to trust and obey God's instructions, even when they seem unclear or difficult, just as Abraham trusted God in Genesis 12:1-3 and Joshua trusted God in Joshua 1:7-8.
Reflection Questions
- What does it mean to 'go up' to meet God, and how can I apply this concept to my own spiritual journey?
- How do I, like the elders in Exodus 24:9, position myself to experience God's presence and guidance in my life?
- In what ways can I, as a leader or follower, represent God's people and establish a covenant with Him, just as Moses did in Exodus 24:9?
- What can I learn from the faith and obedience of Moses and the elders in Exodus 24:9, and how can I apply these lessons to my own walk with God?
Gill's Exposition on Exodus 24:9
Then went up Moses and Aaron, Nadab and Abihu,.... After the above things were done, the words of the Lord were told the people, and the book of the covenant read unto them, to which they agreed,
Jamieson-Fausset-Brown on Exodus 24:9
Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel: Then went up Moses, and Aaron ... - in obedience to a command given (Exodus 24:1-2; also Exodus 19:24) previous
Matthew Poole's Commentary on Exodus 24:9
In obedience to that command of God given .
Trapp's Commentary on Exodus 24:9
Exodus 24:9 Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel:Ver. 9. And seventy of the elders.]
Ellicott's Commentary on Exodus 24:9
(9) Then went up.—According to the ordinary ideas of the time, the ratification of the covenant was now complete, and nothing more was needed. It pleased God, however, to terminate the whole transaction by a closing scene of extraordinary grandeur, beauty, and spiritual significance. A sacrifice implied a sacrificial meal (Exodus 18:12). Moses understood that God, by summoning Aaron, Nadab, Abihu, and seventy of the elders into the mount (Exodus 24:1), had intended the sacrificial meal to be held there; and accordingly, as soon as he had sprinkled the people, ascended Sinai with the persons summoned, and had the feast prepared. A sacrificial meal was always regarded as a religious act—an act done “before God” (Exodus 18:12), involving communion with Him. God willed now to signalise this sacrificial feast above all others by making His presence not only felt but seen. As Moses, Aaron with his two sons, and the elders were engaged in the feast (Exodus 24:11), a vision of marvellous splendour broke upon them. “They saw the God of Israel” (Exodus 24:10). God showed Himself to them—not, as before, amid thunders and lightnings, and a thick cloud, and fire, and smoke, and earthquake (Exodus 19:16; Exodus 19:18), but in His loveliness (Son 5:16) and His beauty, standing on pellucid sapphire, blue as the blue of heaven. They “saw God,” and were neither hurt nor even terrified; they could, while seeing Him, still eat and drink—they felt themselves like guests at His board, as if He were banqueting with them. So was impressed upon them the mild and sweet relation into which they were brought towards God by covenant—a covenant made, and not yet infringed.
The gentle, lovely, attractive side of God’s character was shewn to them, instead of the awful and alarming one; and they were taught to look forward to a final state of bliss, in which God’s covenanted servants would dwell in His presence continually.
Barnes' Notes on Exodus 24:9
It would appear that Moses, Aaron with his two sons, and seventy of the elders Exodus 19:7 went a short distance up the mountain to eat the meal of the covenant (compare Genesis 31:43-47), which must
Whedon's Commentary on Exodus 24:9
9. Then went up Moses — Immediately after the sacrifice and sprinkling of the blood they would all proceed to feast upon the flesh of the peace offerings; but Moses and Aaron, and the others
Sermons on Exodus 24:9
| Sermon | Description | |
|---|---|---|
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Worship Beyond Prayer and Praise by Leonard Ravenhill | In this sermon, the speaker reflects on his personal journey of preparing a sermon on the theme of worship. He shares that he began preparing this sermon in 1951 while lying in a h |
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A Touch From God - Part 2 by David Wilkerson | This sermon emphasizes the importance of responding to God's call to come up and come out, using Moses as an example of someone who drew near to God and pursued a life of prayer. I |
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The Golden Calf by Leonard Ravenhill | In this sermon, the preacher emphasizes the importance of living with the awareness of God's presence at all times. He explains that being conscious of God's watchful eye can guide |
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Camp Half-Way by Randy Jones | In this video, the preacher reflects on the story of the Israelites in the Bible and draws parallels to the current state of the world. He emphasizes that whenever the Israelites p |
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Being an Agent of Revival by Mark D. Partin | This sermon emphasizes the importance of seeking a deeper relationship with God, drawing parallels between the experiences of Duncan Campbell and Moses. It highlights the need for |
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Exodus 24-25 by Leonard Ravenhill | Leonard Ravenhill emphasizes the significance of true worship in his sermon on Exodus 24-25, arguing that many churchgoers come to hear about God rather than to meet Him. He reflec |
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Into the Cloud by Michael Koulianos | Michael Koulianos shares a heartfelt message about the importance of drawing close to Jesus, emphasizing that in times of struggle, we don't need to be heroes; we simply need to ho |