Proverbs 8:30
Verse
Context
The Excellence of Wisdom
29when He set a boundary for the sea, so that the waters would not surpass His command, when He marked out the foundations of the earth. 30Then I was a skilled craftsman at His side, and His delight day by day, rejoicing always in His presence. 31I was rejoicing in His whole world, delighting together in the sons of men.
Sermons
Stan Ford
H.J. Vine
Jonathan Edwards
Thomas ShepardSummary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
one brought up--an object of special and pleasing regard. The bestowal of wisdom on men is represented by its finding a delightful residence and pleasing God.
John Gill Bible Commentary
Then I was by him, as one brought up with him,.... He was then, and from all eternity, "by him", or "with him" (q); which denotes his co-existence with God, and his relation to him as his Father; his nearness to him, his equality with him, and his distinction from him: he was by him when the names of God's elect were put down in the book of life; he was by him and with him in the council and covenant of grace and peace; and so in the creation of all things, and has been ever since; not as a onlooker, but as a party concerned; and not as subordinate and inferior to his Father, but equal with him. The word translated "brought up", is differently rendered; Symmachus and Theodotion render it "strengthened"; as Christ was set up in his mediatorial office, he was strengthened in it by his Father; and was in his view, council, and covenant, the man of his right hand, made strong for himself: the Targum renders it "faithful", so the Tigurine version; as Christ was to him that appointed him, faithful to all he promised and was intrusted with. Many translate it an "artificer" or "workman" (r), as in Sol 7:1; and so Christ was a co-worker, a worker with God in the making of all things, the heavens, earth, and sea, and all in there; not as an instrument, but as a co-efficient cause of them; which is a proof of his proper deity, and equality with God. But others think the word has the sense of nursing, or being nursed, educated, or brought up. Some (s) take it actively, as in Rut 4:16, Est 2:7; and interpret it of Christ's nursing the creation, or cherishing, supporting, and preserving all creatures in their being when made; particularly of his nourishing and cherishing the church and people of God committed to his care. Others (t) passively, of his being "brought up", as our version; and so the Latin interpreter of the Targum renders it "nursed up at his side"; which expresses the tender regard of his Father to him, as his begotten Son; in whose bosom he lay and was bore, as a nursing father bears his son in his bosom, Num 11:12; and by whom, as Mediator, he was trained up in the performance of his office; and I was daily his delight; or "delights" (u); exceeding delightful to him. The Father loved the Son from all eternity, with a love of complacency and delight, Joh 17:24; this delight was founded in relation to him, in sonship; and in likeness, he being the express image of his person; in sameness of nature, he being of the same nature and perfections with his Father: and he delighted in him as a workman, in the works which he did, being the same he saw him do; and in him as Mediator, in his constitution as such, and in engaging as a surety, to obey and suffer in the stead of his people, Isa 42:1; he not only delighted in him day by day, throughout the six days of the creation, when he was by him as a workman, but before, and even from the days of eternity; from the date of his commencement as Mediator; in the foreviews of his human nature, obeying and suffering in it; and of the salvation of the elect by him, and of his own glory in it; rejoicing always before him; being always in his presence, and acceptable to him; rejoicing in having the same nature and perfections with him, and in the relation he stood in to him; and also in the view of the works of creation and redemption he would be jointly concerned in with him; which joy always did and ever will continue. There is a mutual pleasure and delight which the Father and Son have in each other, and in all that they are concerned; and especially in what respects the salvation of the chosen people. The allusion in the word used in this clause is to children's playing in the presence of their parents; which is a diversion to the one, and a pleasure to the other. (q) "cum eo", V. L. "apud eum", Pagninus, Montanus, Junius & Tremellius, Piscator, &c. (r) Sept. "cuneta componens", V. L. "artifex vel opifex", Gejerus; so Schindler, col. 90. (s) "Nutritius", Montanus, Pagninus, Baynus; "educans", Junius & Tremellius. (t) "Alumnus", Vatablus, Piscator, Mercerus; "alumna", Schultens; "in sinu gestatus filius", Cocceius; so Gussetius, p. 77. and Noldius, p. 379. No. 1884. and Stockins, p. 71. (u) "deliciae", Montanus, Junius & Tremellius, Piscator, Cocceius, Gejerus, Michaelis; "obleclationes", Schultens.
Tyndale Open Study Notes
8:30 architect: God’s wisdom guided the shaping of creation, bringing order out of chaos.
Proverbs 8:30
The Excellence of Wisdom
29when He set a boundary for the sea, so that the waters would not surpass His command, when He marked out the foundations of the earth. 30Then I was a skilled craftsman at His side, and His delight day by day, rejoicing always in His presence. 31I was rejoicing in His whole world, delighting together in the sons of men.
- Scripture
- Sermons
- Commentary
The Four Fold Risenness of the Christian - Part 2
By Tim Conway5201:00:16PRO 8:30ROM 6:1EPH 2:1COL 3:1
This sermon emphasizes the transformative power of being raised together with Christ, moving from a state of sin and death to being alive to God. It highlights the freedom and delight found in living for God, seeking His will, and experiencing His joy. The focus is on recognizing our identity as those who have been raised with Christ and the resulting change in mindset and lifestyle.
Week of Meetings 1986-02
By Stan Ford49859:01GEN 3:15PSA 22:18PRO 8:30MAT 6:33MAT 27:1MAT 27:35In this sermon, the preacher reflects on the scene of the crucifixion of Jesus on Calvary Hill. He highlights the presence of a curious crowd that had gathered to witness this event. The preacher emphasizes the profound significance of a crucified Christ, comparing it to a father sitting as a judge in a trial against his own son. He draws attention to the fact that Jesus, who was once seen performing miracles and walking on water, is now on the cross. The preacher concludes by urging the audience to reflect on what they see when they look at Jesus on the cross and invites them to invite Jesus into their hearts.
The Son and Life
By H.J. Vine0PSA 2:6PRO 8:30PRO 8:35JHN 1:3JHN 3:16JHN 14:6JHN 17:3COL 1:121JN 4:9H.J. Vine preaches about the unfailing promises of God, emphasizing that every word of His will be fulfilled, including the promise of eternal life made before time began. The Son of God came into time to bring about the fulfillment of this promise, showcasing the love of God towards humanity. Through the Son's sacrifice, reconciliation and eternal life are secured for those who believe, leading to a future of glory, love, and joy in the presence of the Father, Son, and Holy Spirit.
An Unpublished Essay on the Trinity
By Jonathan Edwards0PRO 8:30JHN 4:14ROM 11:36EPH 1:14REV 22:1Jonathan Edwards delves into the profound mystery of the Trinity, explaining how God is infinitely happy in the enjoyment of Himself, perpetually beholding and loving His own essence. He describes the eternal perfect idea of God as the Son, generated by God's understanding of Himself, and the Holy Spirit as the Divine essence in act, flowing out in love and joy. Edwards explores the equal glory and honor of each Person in the Trinity, illustrating how the Father, Son, and Holy Spirit are distinct yet united in an ineffable manner. He concludes by relating the Trinity to the Gospel, redemption, and the Church, emphasizing the Holy Spirit as the purchased possession and inheritance of the saints.
Love Christ Because of His Glory
By Thomas Shepard0PRO 8:30JHN 5:22JHN 17:241TI 4:10REV 1:5Thomas Shepard preaches about the incomparable glory of Jesus Christ, urging listeners to consider His unmatched greatness and love. He highlights five aspects of Christ's glory: as the Prince of the kings of the earth, the appointed Judge of all, the source of all goodness, the everlasting wonderment of saints in heaven, and the delight and love of God Himself. Shepard emphasizes that Christ's glory surpasses all worldly attractions and challenges listeners to wholeheartedly love and embrace Him.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
one brought up--an object of special and pleasing regard. The bestowal of wisdom on men is represented by its finding a delightful residence and pleasing God.
John Gill Bible Commentary
Then I was by him, as one brought up with him,.... He was then, and from all eternity, "by him", or "with him" (q); which denotes his co-existence with God, and his relation to him as his Father; his nearness to him, his equality with him, and his distinction from him: he was by him when the names of God's elect were put down in the book of life; he was by him and with him in the council and covenant of grace and peace; and so in the creation of all things, and has been ever since; not as a onlooker, but as a party concerned; and not as subordinate and inferior to his Father, but equal with him. The word translated "brought up", is differently rendered; Symmachus and Theodotion render it "strengthened"; as Christ was set up in his mediatorial office, he was strengthened in it by his Father; and was in his view, council, and covenant, the man of his right hand, made strong for himself: the Targum renders it "faithful", so the Tigurine version; as Christ was to him that appointed him, faithful to all he promised and was intrusted with. Many translate it an "artificer" or "workman" (r), as in Sol 7:1; and so Christ was a co-worker, a worker with God in the making of all things, the heavens, earth, and sea, and all in there; not as an instrument, but as a co-efficient cause of them; which is a proof of his proper deity, and equality with God. But others think the word has the sense of nursing, or being nursed, educated, or brought up. Some (s) take it actively, as in Rut 4:16, Est 2:7; and interpret it of Christ's nursing the creation, or cherishing, supporting, and preserving all creatures in their being when made; particularly of his nourishing and cherishing the church and people of God committed to his care. Others (t) passively, of his being "brought up", as our version; and so the Latin interpreter of the Targum renders it "nursed up at his side"; which expresses the tender regard of his Father to him, as his begotten Son; in whose bosom he lay and was bore, as a nursing father bears his son in his bosom, Num 11:12; and by whom, as Mediator, he was trained up in the performance of his office; and I was daily his delight; or "delights" (u); exceeding delightful to him. The Father loved the Son from all eternity, with a love of complacency and delight, Joh 17:24; this delight was founded in relation to him, in sonship; and in likeness, he being the express image of his person; in sameness of nature, he being of the same nature and perfections with his Father: and he delighted in him as a workman, in the works which he did, being the same he saw him do; and in him as Mediator, in his constitution as such, and in engaging as a surety, to obey and suffer in the stead of his people, Isa 42:1; he not only delighted in him day by day, throughout the six days of the creation, when he was by him as a workman, but before, and even from the days of eternity; from the date of his commencement as Mediator; in the foreviews of his human nature, obeying and suffering in it; and of the salvation of the elect by him, and of his own glory in it; rejoicing always before him; being always in his presence, and acceptable to him; rejoicing in having the same nature and perfections with him, and in the relation he stood in to him; and also in the view of the works of creation and redemption he would be jointly concerned in with him; which joy always did and ever will continue. There is a mutual pleasure and delight which the Father and Son have in each other, and in all that they are concerned; and especially in what respects the salvation of the chosen people. The allusion in the word used in this clause is to children's playing in the presence of their parents; which is a diversion to the one, and a pleasure to the other. (q) "cum eo", V. L. "apud eum", Pagninus, Montanus, Junius & Tremellius, Piscator, &c. (r) Sept. "cuneta componens", V. L. "artifex vel opifex", Gejerus; so Schindler, col. 90. (s) "Nutritius", Montanus, Pagninus, Baynus; "educans", Junius & Tremellius. (t) "Alumnus", Vatablus, Piscator, Mercerus; "alumna", Schultens; "in sinu gestatus filius", Cocceius; so Gussetius, p. 77. and Noldius, p. 379. No. 1884. and Stockins, p. 71. (u) "deliciae", Montanus, Junius & Tremellius, Piscator, Cocceius, Gejerus, Michaelis; "obleclationes", Schultens.
Tyndale Open Study Notes
8:30 architect: God’s wisdom guided the shaping of creation, bringing order out of chaos.