Hebrew Word Reference — Exodus 24:1
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (H6019) and Jochebed (H3115); brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472); father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385) Also named: Aarōn (Ἀαρών "Aaron" G0002) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest
Usage: Occurs in 328 OT verses. KJV: Aaron. See also: Exodus 4:14; Exodus 34:31; Numbers 3:39.
Nadab was the name of several Israelites, including the son of Aaron who was struck dead by God. The name means 'generous' and is mentioned in the books of Chronicles and Leviticus.
Definition: A man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Ch.8.30; son of: Abiel (H0022) and Maacah (H4601N); brother of: Kish (H7027), Ner (H5369), Abdon (H5658J), Zur (H6698I), Baal (H1168B), Gedor (H1446I), Ahio (H0283I), Zecher (H2144) and Mikloth (H4732) § Nadab = "generous" 1) eldest son of Aaron by Elisheba; struck dead before the sanctuary in the wilderness for kindling the censers with strange fire 2) son of king Jeroboam I of the northern kingdom of Israel and king of Israel for 2 years before being slain by Baasha 3) a Jerahmeelite, son of Shammai, of the tribe of Judah 4) a son of Gibeon of the tribe of Benjamin
Usage: Occurs in 20 OT verses. KJV: Nadab. See also: Exodus 6:23; 1 Kings 15:25; 1 Chronicles 24:2.
Abihu was a son of Aaron, a priest in the Bible. His name means 'he is my father'. Abihu made a mistake by offering wrong sacrifices to God and was punished. He's mentioned in Exodus 6:23.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.6.23; son of: Aaron (H0175) and Elisheba (H0472); brother of: Nadab (H5070), Eleazar (H0499) and Ithamar (H0385) § Abihu = "he is (my) father" a son of Aaron destroyed for sacrificing strange fire to God
Usage: Occurs in 12 OT verses. KJV: Abihu. See also: Exodus 6:23; Numbers 3:4; 1 Chronicles 24:2.
In the Bible, this Hebrew word means the number seventy, like the seventy disciples Jesus sent out in Luke 10:1. It appears in phrases like threescore and ten. The KJV Bible uses it to describe groups of seventy people.
Definition: seventy
Usage: Occurs in 90 OT verses. KJV: seventy, threescore and ten ([phrase] -teen). See also: Genesis 4:24; Judges 9:2; Psalms 90:10.
This Hebrew word means old or elderly, as in the case of the elderly men who appeared to Abraham in Genesis 18:11. It can also refer to those in positions of authority, like the elders who helped Moses in Exodus 24:1. The term is used to describe respect and leadership.
Definition: : old 1) old 1a) old (of humans) 1b) elder (of those having authority) Also means: za.qen (זָקֵן ": elder" H2205)
Usage: Occurs in 171 OT verses. KJV: aged, ancient (man), elder(-est), old (man, men and...women), senator. See also: Genesis 18:11; 1 Samuel 28:14; Psalms 105:22.
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
This Hebrew word means to bow down, often as a sign of respect or worship. It is used in Genesis 24:52 to describe Abraham's servant bowing down to God. The word is about showing humility and respect to someone or something.
Definition: 1) to bow down 1a) (Qal) to bow down 1b)(Hiphil) to depress (fig) 1c) (Hithpael) 1c1) to bow down, prostrate oneself 1c1a) before superior in homage 1c1b) before God in worship 1c1c) before false gods 1c1d) before angel
Usage: Occurs in 166 OT verses. KJV: bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship. See also: Genesis 18:2; 1 Kings 9:9; Psalms 5:8.
This Hebrew word means something or someone is far away, either physically or in time. It is often used to describe distant lands or events that happened long ago. In the Bible, it appears in books like Genesis and Psalms.
Definition: adj 1) remote, far, distant, distant lands, distant ones 1a) of distance, time n m 2) distance 2a) from a distance (with prep) Aramaic equivalent: ra.chiq (רְחִיק "far" H7352)
Usage: Occurs in 85 OT verses. KJV: (a-) far (abroad, off), long ago, of old, space, great while to come. See also: Genesis 22:4; Psalms 65:6; Psalms 10:1.
Context — The Covenant Sealed
Cross References
| Reference | Text (BSB) |
| 1 |
Numbers 11:16 |
Then the LORD said to Moses, “Bring Me seventy of the elders of Israel known to you as leaders and officers of the people. Bring them to the Tent of Meeting and have them stand there with you. |
| 2 |
Exodus 6:23 |
And Aaron married Elisheba, the daughter of Amminadab and sister of Nahshon, and she bore him Nadab and Abihu, Eleazar and Ithamar. |
| 3 |
Leviticus 10:1–2 |
Now Aaron’s sons Nadab and Abihu took their censers, put fire in them and added incense, and offered unauthorized fire before the LORD, contrary to His command. So fire came out from the presence of the LORD and consumed them, and they died in the presence of the LORD. |
| 4 |
Exodus 19:24 |
And the LORD replied, “Go down and bring Aaron with you. But the priests and the people must not break through to come up to the LORD, or He will break out against them.” |
| 5 |
Exodus 28:1 |
“Next, have your brother Aaron brought to you from among the Israelites, along with his sons Nadab, Abihu, Eleazar, and Ithamar, to serve Me as priests. |
| 6 |
1 Chronicles 6:3 |
The children of Amram: Aaron, Moses, and Miriam. The sons of Aaron: Nadab, Abihu, Eleazar, and Ithamar. |
| 7 |
Ezekiel 8:11 |
Before them stood seventy elders of the house of Israel, with Jaazaniah son of Shaphan standing among them. Each had a censer in his hand, and a fragrant cloud of incense was rising. |
| 8 |
Exodus 34:2 |
Be ready in the morning, and come up on Mount Sinai to present yourself before Me on the mountaintop. |
| 9 |
Exodus 20:21 |
And the people stood at a distance as Moses approached the thick darkness where God was. |
| 10 |
Exodus 19:9 |
The LORD said to Moses, “Behold, I will come to you in a dense cloud, so that the people will hear when I speak with you, and they will always put their trust in you.” And Moses relayed to the LORD what the people had said. |
Exodus 24:1 Summary
In Exodus 24:1, God invites Moses, Aaron, and seventy elders to come near and worship him, but they have to stay at a distance. This shows that God is holy and powerful, and we need to respect him. Just like these leaders, we can worship God from a distance by praying, reading the Bible, and obeying his commands (Deuteronomy 30:11-14, Psalm 95:6-7). We can also learn from their example and be leaders and representatives for God in our own communities, by sharing his love and truth with others (Matthew 28:18-20, 2 Timothy 2:2). By doing so, we can show reverence and adoration to God, and prioritize worship and reverence in our daily lives.
Frequently Asked Questions
Why were only certain people allowed to come near the Lord in Exodus 24:1?
The Bible doesn't explicitly state why only Moses, Aaron, Nadab, Abihu, and seventy of Israel's elders were allowed to come near the Lord, but it may be because they were leaders and representatives of the people, as seen in Exodus 24:1 and Numbers 11:16. This select group was chosen to worship at a distance, while Moses alone was to approach the Lord, as stated in Exodus 24:2.
What does it mean to 'worship at a distance' in Exodus 24:1?
Worshipping at a distance means to show reverence and adoration from a physical distance, acknowledging the holiness and power of God, as seen in Exodus 24:1 and Isaiah 6:1-5. This emphasizes the importance of respecting God's majesty and authority.
How does Exodus 24:1 relate to the concept of leadership in the Bible?
Exodus 24:1 highlights the importance of leadership and representation in the Bible, as seen in the selection of Moses, Aaron, and the seventy elders to approach the Lord. This is reminiscent of other biblical leaders, such as Joshua, who was chosen to succeed Moses in Deuteronomy 31:7-8.
What can we learn about the character of God from Exodus 24:1?
From Exodus 24:1, we can learn that God is a holy and majestic God who desires to be worshipped and revered, as seen in Isaiah 6:1-5 and Revelation 4:8-11. This verse also shows that God is a God of order and structure, who appoints leaders and gives instructions for worship and approach.
How does this verse relate to the rest of the book of Exodus?
Exodus 24:1 is part of a larger narrative in the book of Exodus, which tells the story of God's deliverance of the Israelites from slavery in Egypt and his establishment of a covenant with them, as seen in Exodus 19:1-6 and Exodus 20:1-17. This verse sets the stage for the giving of the Law and the establishment of the tabernacle, which are central to the book of Exodus.
Reflection Questions
- What does it mean for me to 'worship at a distance' in my daily life, and how can I show reverence and adoration to God in my thoughts and actions?
- How can I, like Moses and the seventy elders, be a leader and representative for God in my community and sphere of influence?
- What are some ways that I can respect and acknowledge God's holiness and power in my life, and how can I prioritize worship and reverence in my daily routine?
- How can I balance the desire for intimacy and closeness with God with the need to respect his majesty and authority, as seen in Exodus 24:1-2?
- What are some ways that I can apply the principles of leadership and representation seen in Exodus 24:1 to my own life and relationships?
Gill's Exposition on Exodus 24:1
And he said unto Moses,.... Who said? no doubt a divine Person, and yet what this Person said is, come up unto the Lord; meaning either to himself, or one divine Person called to Moses to come up to
Jamieson-Fausset-Brown on Exodus 24:1
And he said unto Moses, Come up unto the LORD, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off. And he said unto Moses. When and where were these words spoken?
Matthew Poole's Commentary on Exodus 24:1
EXODUS CHAPTER 24 Moses, Aaron, Nadab, and Abihu are commanded to appear before the Lord, . Who was to come near the Lord, . Moses buildeth an altar and twelve pillars, . He sends young men to sacrifice unto the Lord, . He sprinkles the altar with the blood, . The covenant being read, the people promise obedience, . The people are sprinkled with blood, . Moses and the elders of Israel see the Lord, ,10. God promises to give to Moses tables of stone, . Moses and Joshua go up into the mount, .
Aaron and Hur took care for the people in the mean time, . God’ s glory on the mount, ,16; appeareth like devouring fire, . Moses remains there forty days and forty nights, . After thou hast gone down and acquainted the people with my will, and received their answer, then come up again. This sense is gathered from the repetition of this command after that was done, . Aaron, Nadab, and Abihu; Aaron and his two eldest sons, whom by this special honour and favour he prepared for that office to which they were to be called, Exodus 28. Seventy of the elders of Israel; not the seventy governors which were chosen after this time, as appears from , compared with ; but seventy persons selected by Moses out of those rulers chosen and mentioned ; and possibly these were the chief heads of those several families which went with Jacob into Egypt, which were about seventy. See ,27. Worship ye afar off. Though they may come up into the mount further than the people, yet do thou, and let them especially, keep their distance; and what worship either thou or they shall offer to me, shall be performed afar off from the top of the mountain, whither thou only shalt be admitted, and that not to pray to me, but only to receive laws and oracles from me.
See .
Trapp's Commentary on Exodus 24:1
Exodus 24:1 And he said unto Moses, Come up unto the LORD, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off.Ver. 1. Worship ye afar off.] Thus under the law; but now by grace we draw nigh with boldness, and "have access with confidence by the faith of Christ."
Ellicott's Commentary on Exodus 24:1
XXIV. THE OF THE .(1) And he said.—We should have expected “And God said,” or “And Jehovah said.” The omission of the nominative is probably to be accounted for by the insertion into Exodus at this point of “the Book of the Covenant,” which was originally a distinct document. Exodus 24:1 of Exodus 24 probably followed originally on Exodus 20:21 of Exodus 20. The sequence of the words was then as follows: “And Moses drew near unto the thick darkness where God was. And he said unto Moses,” &c. Come up.—The ascent of Aaron, Nadab, Abihu, and the seventy elders seems to have been commanded in order to give greater solemnity to the ratification of the covenant between God and Israel, which is the main subject of this section. Moses received instructions on the subject before descending, and no doubt was divinely guided in the steps which he took previously to ascending with them. Nadab, and Abihu.—Aaron’s two elder sons. (See Exodus 6:23.) Seventy of the elders.—These are not the “judges” of Exodus 18:21-26, who were not yet appointed (see Note on Exodus 18:24-25), but rather the heads of tribes and families who had exercised authority over the Israelites in Egypt, and through whom Moses had always communicated with the people. (See Exodus 3:16; Exodus 4:29; Exodus 12:21; Exodus 17:5-6.)
Adam Clarke's Commentary on Exodus 24:1
CHAPTER XXIV Moses and Aaron, Nadab and Abihu, and the seventy elders, are commanded to go to the mount to meet the Lord, 1. Moses alone to come near to the Divine presence, 2. He informs the people, and they promise obedience, 3. He writes the words of the Lord, erects an altar at the foot of the hill, and sets up twelve pillars for the twelve tribes, 4. The young priests offer burnt-offerings and peace-offerings, 5. Moses reads the book of the covenant, sprinkles the people with the blood, and they promise obedience, 6-8. Moses, Aaron, Nadab, Abihu, and the seventy elders of Israel, go up to the mount, and get a striking display of the majesty of God, 9-11. Moses alone is called up into the mount, in order to receive the tables of stone, written by the hand of God, 12. Moses and his servant Joshua go up, and Aaron and Hur are left regents of the people during his absence, 13, 14. The glory of the Lord rests on the mount, and the cloud covers it for six days, and on the seventh God speaks to Moses out of the cloud, 15, 16.
The terrible appearance of God's glory on the mount, 17. Moses continues with God on the mount forty days, 18. NOTES ON CHAP. XXIV Verse 1. Come up unto the Lord] Moses and Aaron were already on the mount, or at least some way up, (Exodus 19:24), where they had heard the voice of the Lord distinctly speaking to them: and the people also saw and heard, but in a less distinct manner, probably like the hoarse grumbling sound of distant thunder; see Exodus 20:18. Calmet, who complains of the apparent want of order in the facts laid down here, thinks the whole should be understood thus: - "After God had laid before Moses and Aaron all the laws mentioned from the beginning of the 20th chapter to the end of the 23d, before they went down from the mount to lay them before the people, he told them that, when they had proposed the conditions of the covenant to the Israelites, and they had ratified them, they were to come up again unto the mountain accompanied with Nadab and Abihu the sons of Aaron, and seventy of the principal elders of Israel. Moses accordingly went down, spoke to the people, ratified the covenant, and then, according to the command of God mentioned here, he and the others reascended the mountain. Tout cela est raconté ici avec assez peu d'ordre."
Cambridge Bible on Exodus 24:1
1–2 (J). Moses and Aaron, Nadab and Abihu, are summoned up into the mountain, to Jehovah. The sequel follows in vv. 9–11.
Barnes' Notes on Exodus 24:1
Are placed by some with great probability between Exodus 24:8-9.
Whedon's Commentary on Exodus 24:1
1. He said unto Moses — That is, after having given unto him the judgments recorded in the book of the covenant, and before he went down to communicate them to the people.
Sermons on Exodus 24:1
| Sermon | Description |
|
(Blood Covenant) 6 - Intercession
by Milton Green
|
In this sermon, the speaker emphasizes the importance of listening to the tapes in numerical order to fully understand the series. The sermon begins with a prayer of worship to God |
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Worship (Part 1 of 3)
by Leonard Ravenhill
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In this sermon, the speaker begins by dividing the sermon into three parts, with the promise of a more engaging sermon in the following weeks. He then reads from Exodus 24, emphasi |
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A Touch From God - Part 2
by David Wilkerson
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This sermon emphasizes the importance of responding to God's call to come up and come out, using Moses as an example of someone who drew near to God and pursued a life of prayer. I |
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(Exodus) Exodus 24:1-8
by J. Vernon McGee
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In this sermon, the preacher discusses the state of sin and moral confusion in the world today. He references Isaiah's prophecy about a time when sin would be called good and bad w |
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Worship - Preoccupation With God
by Leonard Ravenhill
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In this sermon, the preacher begins by acknowledging that he has previously preached on the topic of being born again, but feels the need to cover it again due to its importance in |
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Are the Rabbis Right?
by Michael L. Brown
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In this sermon, the speaker discusses the concept of God's decrees and how they can be overruled by the majority. He shares a story from the Talmud about a woman who mistakenly acc |
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Go Up Into God
by G.W. North
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In this sermon, the speaker reflects on the story of the four men who brought their paralyzed friend to Jesus. He emphasizes the importance of having friends who believe and can ta |