Exodus 19:24
Exodus 19:24 in Multiple Translations
And the LORD replied, “Go down and bring Aaron with you. But the priests and the people must not break through to come up to the LORD, or He will break out against them.”
And the LORD said unto him, Away, get thee down, and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto the LORD, lest he break forth upon them.
And Jehovah said unto him, Go, get thee down; and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto Jehovah, lest he break forth upon them.
And the Lord said to him, Go down, and you and Aaron may come up; but let not the priests and the people make their way through to the Lord, or he will come on them suddenly.
The Lord told him, “Go down and bring Aaron back up with you. But the priests and the people must not force their way to come up to the Lord, or he will punish them.”
And the Lord sayd vnto him, Go, get thee downe, and come vp, thou, and Aaron with thee: but let not the Priestes and the people breake their boundes to come vp vnto the Lord, least he destroy them.
And Jehovah saith unto him, 'Go, descend, then thou hast come up, thou, and Aaron with thee; and the priests and the people do not break through, to come up unto Jehovah, lest He break forth upon them.'
The LORD said to him, “Go down! You shall bring Aaron up with you, but don’t let the priests and the people break through to come up to the LORD, lest he break out against them.”
And the LORD said to him, Away, go down, and thou shalt come up, thou, and Aaron with thee: But let not the priests and the people break through, to come up to the LORD, lest he break forth upon them.
And the Lord said to him: Go, get thee down: and thou shalt come up, thou and Aaron with thee: but let not the priests and the people pass the limits, nor come up to the Lord, lest he kill them.
Yahweh replied, “Go down the mountain, and bring Aaron back up with you. But do not allow the priests or other people to cross the boundary to come up to me. If they cross it, I will punish them.”
Berean Amplified Bible — Exodus 19:24
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 19:24 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֨אמֶר
אֵלָ֤י/ו
יְהוָה֙
לֶךְ
רֵ֔ד
וְ/עָלִ֥יתָ
אַתָּ֖ה
וְ/אַהֲרֹ֣ן
עִמָּ֑/ךְ
וְ/הַ/כֹּהֲנִ֣ים
וְ/הָ/עָ֗ם
אַל
יֶֽהֶרְס֛וּ
לַ/עֲלֹ֥ת
אֶל
יְהוָ֖ה
פֶּן
יִפְרָץ
בָּֽ/ם
וַ/יֹּ֨אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
אֵלָ֤י/ו
ʼêl
H413
to(wards)
Prep | Suff
יְהוָה֙
Yᵉhôvâh
H3068
The Lord
N-proper
לֶךְ
yâlak
H3212
to walk
V-Qal-Impv-2ms
רֵ֔ד
yârad
H3381
to go down
V-Qal-Impv-2ms
וְ/עָלִ֥יתָ
ʻâlâh
H5927
to ascend
Conj | V-Qal-2ms
אַתָּ֖ה
ʼattâh
H859
you(m.s.)
Pron
וְ/אַהֲרֹ֣ן
ʼAhărôwn
H175
Aaron
Conj | N-proper
עִמָּ֑/ךְ
ʻim
H5973
with
Prep | Suff
וְ/הַ/כֹּהֲנִ֣ים
kôhên
H3548
priest
Conj | Art | N-mp
וְ/הָ/עָ֗ם
ʻam
H5971
Amaw
Conj | Art | N-ms
אַל
ʼal
H408
not
Part
יֶֽהֶרְס֛וּ
hâraç
H2040
to overthrow
V-Qal-Juss-3mp
לַ/עֲלֹ֥ת
ʻâlâh
H5927
to ascend
Prep | V-Qal-Inf-a
אֶל
ʼêl
H413
to(wards)
Prep
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
פֶּן
pên
H6435
lest
Conj
יִפְרָץ
pârats
H6555
to break through
V-Qal-Imperf-3ms
בָּֽ/ם
Prep | Suff
Hebrew Word Study
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Hebrew Word Reference — Exodus 19:24
וַ/יֹּ֨אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֵלָ֤י/ו
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יְהוָה֙
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
לֶךְ
yâlak
H3212
"to walk"
V-Qal-Impv-2ms
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
רֵ֔ד
yârad
H3381
"to go down"
V-Qal-Impv-2ms
To go down or descend, like going to a lower place or falling. It appears in Genesis and Exodus, describing people and things moving downwards.
Definition: 1) to go down, descend, decline, march down, sink down 1a) (Qal) 1a1) to go or come down 1a2) to sink 1a3) to be prostrated 1a4) to come down (of revelation) 1b) (Hiphil) 1b1) to bring down 1b2) to send down 1b3) to take down 1b4) to lay prostrate 1b5) to let down 1c) (Hophal) 1c1) to be brought down 1c2) to be taken down
Usage: Occurs in 345 OT verses. KJV: [idiom] abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, [idiom] indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down. See also: Genesis 11:5; Judges 3:28; 2 Kings 1:15.
וְ/עָלִ֥יתָ
ʻâlâh
H5927
"to ascend"
Conj | V-Qal-2ms
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
אַתָּ֖ה
ʼattâh
H859
"you(m.s.)"
Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
וְ/אַהֲרֹ֣ן
ʼAhărôwn
H175
"Aaron"
Conj | N-proper
Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (H6019) and Jochebed (H3115); brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472); father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385) Also named: Aarōn (Ἀαρών "Aaron" G0002) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest
Usage: Occurs in 328 OT verses. KJV: Aaron. See also: Exodus 4:14; Exodus 34:31; Numbers 3:39.
עִמָּ֑/ךְ
ʻim
H5973
"with"
Prep | Suff
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
וְ/הַ/כֹּהֲנִ֣ים
kôhên
H3548
"priest"
Conj | Art | N-mp
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
וְ/הָ/עָ֗ם
ʻam
H5971
"Amaw"
Conj | Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
אַל
ʼal
H408
"not"
Part
Means not or nothing, used to express negation, as in the phrase do not or let not be.
Definition: 1) not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) Aramaic equivalent: al (אַל "not" H0409)
Usage: Occurs in 572 OT verses. KJV: nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than. See also: Genesis 13:8; Joshua 11:6; 1 Chronicles 22:13.
יֶֽהֶרְס֛וּ
hâraç
H2040
"to overthrow"
V-Qal-Juss-3mp
This Hebrew word means to overthrow or destroy something, like breaking down a wall or throwing something to the ground. It is used to describe God's power and judgment.
Definition: 1) to tear down, break down, overthrow, beat down, break, break through, destroy, pluck down, pull down, throw down, ruined, destroyer, utterly 1a) (Qal) 1a1) to throw down, tear down 1a2) to break through 1a3) to break down, break away 1b) (Niphal) to be torn down, be thrown down 1c) (Piel) 1c1) to overthrow, tear down 1c2) destroyer (participle)
Usage: Occurs in 42 OT verses. KJV: beat down, break (down, through), destroy, overthrow, pluck down, pull down, ruin, throw down, [idiom] utterly. See also: Exodus 15:7; Isaiah 49:17; Psalms 11:3.
לַ/עֲלֹ֥ת
ʻâlâh
H5927
"to ascend"
Prep | V-Qal-Inf-a
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
פֶּן
pên
H6435
"lest"
Conj
This word is used to express caution or warning, similar to saying 'lest' or 'beware that'. It is often used in the Bible to advise against certain actions or to warn of potential consequences.
Definition: conj 1) lest, not, beware lest adv 2) lest
Usage: Occurs in 125 OT verses. KJV: (lest) (peradventure), that...not. See also: Genesis 3:3; Judges 14:15; Psalms 2:12.
יִפְרָץ
pârats
H6555
"to break through"
V-Qal-Imperf-3ms
To break through means to burst out or force one's way, like when a baby is born or a wall is broken down. This word is used in many situations, like when God breaks through to help someone or when a crowd breaks out in violence.
Definition: 1) to break through or down or over, burst, breach 1a) (Qal) 1a1) to break or burst out (from womb or enclosure) 1a2) to break through or down, make a breach in 1a3) to break into 1a4) to break open 1a5) to break up, break in pieces 1a6) to break out (violently) upon 1a7) to break over (limits), increase 1a8) to use violence 1a9) to burst open 1a10) to spread, distribute 1b) (Niphal) to be broken through 1c) (Pual) to be broken down 1d) (Hithpael) to break away
Usage: Occurs in 48 OT verses. KJV: [idiom] abroad, (make a) breach, break (away, down, -er, forth, in, up), burst out, come (spread) abroad, compel, disperse, grow, increase, open, press, scatter, urge. See also: Genesis 28:14; 2 Chronicles 25:23; Psalms 60:3.
בָּֽ/ם
""
Prep | Suff
Study Notes — Exodus 19:24
Show Verse Quote Highlights
Context — The LORD Visits Sinai
22Even the priests who approach the LORD must consecrate themselves, or the LORD will break out against them.”
23But Moses said to the LORD, “The people cannot come up Mount Sinai, for You solemnly warned us, ‘Put a boundary around the mountain and set it apart as holy.’”
24And the LORD replied, “Go down and bring Aaron with you. But the priests and the people must not break through to come up to the LORD, or He will break out against them.”
25So Moses went down to the people and spoke to them.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Hebrews 4:16 | Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. |
| 2 | Hebrews 12:18–25 | For you have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom, and storm; to a trumpet blast or to a voice that made its hearers beg that no further word be spoken. For they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned.” The sight was so terrifying that even Moses said, “I am trembling with fear.” Instead, you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to myriads of angels in joyful assembly, to the congregation of the firstborn, enrolled in heaven. You have come to God the Judge of all, to the spirits of the righteous made perfect, to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel. See to it that you do not refuse Him who speaks. For if the people did not escape when they refused Him who warned them on earth, how much less will we escape if we reject Him who warns us from heaven? |
| 3 | Hebrews 12:29 | “For our God is a consuming fire.” |
| 4 | Exodus 19:21–22 | and the LORD said to him, “Go down and warn the people not to break through to see the LORD, lest many of them perish. Even the priests who approach the LORD must consecrate themselves, or the LORD will break out against them.” |
| 5 | John 1:17 | For the law was given through Moses; grace and truth came through Jesus Christ. |
| 6 | Galatians 3:19 | Why then was the law given? It was added because of transgressions, until the arrival of the seed to whom the promise referred. It was administered through angels by a mediator. |
| 7 | Luke 16:16 | The Law and the Prophets were proclaimed until John. Since that time, the gospel of the kingdom of God is being preached, and everyone is forcing his way into it. |
| 8 | Matthew 11:12 | From the days of John the Baptist until now, the kingdom of heaven has been subject to violence, and the violent lay claim to it. |
| 9 | Galatians 3:22 | But the Scripture pronounces all things confined by sin, so that by faith in Jesus Christ the promise might be given to those who believe. |
| 10 | Exodus 19:12 | And you are to set up a boundary for the people around the mountain and tell them, ‘Be careful not to go up on the mountain or touch its base. Whoever touches the mountain shall surely be put to death. |
Exodus 19:24 Summary
[God told Moses to bring Aaron with him, but warned the priests and people not to approach Him, or He would break out against them, emphasizing the importance of reverence and obedience. This verse reminds us that God is a holy and sovereign God who demands respect and reverence, as seen in Exodus 19:22 and Exodus 19:23. We can apply this principle to our lives by approaching God with humility and reverence, as taught in Psalm 111:9 and Isaiah 6:1-5. By doing so, we can deepen our relationship with Him and avoid His judgment, as warned in Leviticus 10:3 and Deuteronomy 4:24.]
Frequently Asked Questions
Why did God tell Moses to bring Aaron with him, but not the priests and the people?
God instructed Moses to bring Aaron, as he was the high priest, but warned that the priests and people must not approach Him, or He would break out against them, emphasizing the importance of reverence and obedience, as seen in Exodus 19:22 and Exodus 19:23.
What does it mean for God to 'break out against them'?
This phrase suggests that God's judgment and wrath would be poured out on those who disobey Him, as seen in Exodus 19:22 and Exodus 19:24, highlighting the severity of God's holiness and the need for humility and reverence, as taught in Leviticus 10:3 and Deuteronomy 4:24.
Why was it necessary for the people to be warned not to approach God?
The people were warned not to approach God because of His holy and awe-inspiring presence, which could be overwhelming and even deadly to those who are not prepared or purified, as seen in Exodus 19:23 and Exodus 24:17, emphasizing the need for reverence and respect, as taught in Psalm 111:9 and Isaiah 6:1-5.
How does this verse relate to our relationship with God today?
This verse reminds us that, while God desires a personal relationship with us, He is still a holy and sovereign God who demands reverence and obedience, as seen in Hebrews 12:28-29 and Revelation 4:8, and we must approach Him with humility and respect, as taught in Psalm 95:6 and Matthew 4:10.
Reflection Questions
- What are some ways that I can show reverence and respect for God in my daily life, as commanded in Exodus 19:24 and Leviticus 10:3?
- How can I balance my desire for a close relationship with God with the need to approach Him with humility and reverence, as seen in Psalm 111:9 and Isaiah 6:1-5?
- What are some areas in my life where I may be 'breaking through' to try to get closer to God, but instead need to wait on His timing and leading, as taught in Psalm 27:14 and Isaiah 40:31?
- How can I apply the principle of reverence and respect for God's holiness to my worship and prayer life, as seen in Hebrews 12:28-29 and Revelation 4:8?
Gill's Exposition on Exodus 19:24
And the Lord said unto him, away, get thee down,.... And prevent the people and priests from breaking through the bounds and gazing, to which their curiosity would tempt them; as the Lord knew better
Trapp's Commentary on Exodus 19:24
Exodus 19:24 And the LORD said unto him, Away, get thee down, and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto the LORD, lest he break forth upon them.Ver. 24. Away, get thee down.] Abundans cautela non nocet. It is fit that men should know and keep their distance. Thou, and Aaron with thee.] These only, who were types of Christ’ s princely and priestly office, might come up unto the Lord.
Ellicott's Commentary on Exodus 19:24
(24) Away, get thee down.—He “with whom is no variableness, neither shadow of turning” (James 1:17) overrules the objection of Moses, and persists. The warning is required, and is to be given. Moses, submissive as usual, yields, and “goes down unto the people and speaks unto them.” The result is that no attempt to break through the barrier is made.
Adam Clarke's Commentary on Exodus 19:24
Verse 24. Let not the priests and the people break through] God knew that they were heedless, criminally curious, and stupidly obstinate; and therefore his mercy saw it right to give them line upon line, that they might not transgress to their own destruction. FROM the very solemn and awful manner in which the LAW was introduced, we may behold it as the ministration of terror and death, 2 Corinthians 3:7, appearing rather to exclude men from God than to bring them nigh; and from this we may learn that an approach to God would have been for ever impossible, had not infinite mercy found out the Gospel scheme of salvation. By this, and this alone, we draw nigh to God; for we have an entrance into the holiest by the blood of Jesus, Hebrews 10:19. "For," says the apostle, "ye are not come unto the mount that might be touched, and that burned with fire; nor unto blackness, and darkness, and tempest, and to the sound of a trumpet, and the voice of words; which voice they that heard entreated that the word should not be spoken to them any more, (for they could not endure that which was commanded, And if so much as a beast touch the mountain it shall be stoned, or thrust through with a dart: and so terrible was the sight that Moses said, I exceedingly fear and quake:) but ye are come unto Mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, to the general assembly and Church of the first-born, which are written in heaven; and to God, the Judge of all; and to the spirits of just men made perfect; and to Jesus the MEDIATOR of the NEW COVENANT; and to the blood of sprinkling, that speaketh better things than that of Abel;" Hebrews 12:18-24. Reader, art thou still under the influence and condemning power of that fiery law which proceeded from his right hand? Art thou yet afar off? Remember, thou canst only come nigh by the blood of sprinkling; and till justified by his blood, thou art under the curse. Consider the terrible majesty of God. If thou have his favour thou hast life; if his frown, death.
Be instantly reconciled to God, for though thou hast deeply sinned, and he is just, yet he is the justifier of him that believeth in Christ Jesus. Believe on him, receive his salvation, OBEY his voice indeed, and KEEP his covenant, and THEN shalt thou be a king and a priest unto God and the Lamb, and be finally saved with all the power of an endless life. Amen.
Cambridge Bible on Exodus 19:24
24. thou, and Aaron with thee, &c.] This command is nowhere stated to have been carried out: in Exodus 20:21 (E) Moses goes in before God alone; in Exodus 24:1; Exodus 24:9 Moses and Aaron are accompanied by Nadab and Abihu and seventy elders. with thee: but, &c.] Or, with thee, and the priests: but let not the people break through, &c.: cf. v. 22a (‘which come near to Y.’), and on v. 13b. break through … make a breach in] as vv. 21, 22.
Sermons on Exodus 19:24
| Sermon | Description | |
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1974 Jerusalem Conference - Part 2 by Kathryn Kuhlman | In this sermon, the preacher shares testimonies of miraculous healings that have taken place during the service. One woman who had been suffering from an orthopedic problem for thr |
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A Powerful Warning - Lest We Forget the Message by David Wilkerson | This sermon emphasizes the urgency of taking the Word of God seriously and being prepared for His soon coming. It calls for a return to intimacy with Christ, dependence on God, and |
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"Can God Forgive Me?" by Leonard Ravenhill | This sermon emphasizes the unfathomable mercy and forgiveness of God, highlighting a powerful encounter with a soldier haunted by his past sins and seeking redemption. It explores |
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Lacking One Thing by Duncan Campbell | In this sermon, the preacher discusses a story from the Old Testament where three kings and their armies were lacking water, which would ensure victory in battle. The preacher draw |
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Dependable Priest by Jim Cymbala | In this sermon, the preacher focuses on Hebrews 4:14 and the concept of Jesus as a dependable high priest. He emphasizes the importance of holding firmly to our faith and reminds t |
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(Hebrews - Part 25): The Holy of Holies by A.W. Tozer | In this sermon, the speaker expresses his commitment to preaching about God and the Holy Trinity. He emphasizes that God reveals Himself through nature and the scriptures, using va |
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(Basics) 21. Law and Grace by Zac Poonen | In this sermon, the speaker emphasizes the importance of understanding the difference between the old covenant and the new covenant, between law and grace. The verse in Romans 6:14 |