2 Thessalonians 2:3
Verse
Context
The Man of Lawlessness
2not to be easily disconcerted or alarmed by any spirit or message or letter seeming to be from us, alleging that the Day of the Lord has already come.3Let no one deceive you in any way, for it will not come until the rebellion occurs and the man of lawlessness—the son of destruction—is revealed.4He will oppose and exalt himself above every so-called god or object of worship. So he will seat himself in the temple of God, proclaiming himself to be God.
Sermons
David Wilkerson
Chuck Missler
Zac PoonenZac Poonen
Paris Reidhead
Milton Green
Scott HyndsSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Except there come a falling away first - We have the original word αποστασια in our word apostasy; and by this term we understand a dereliction of the essential principles of religious truth - either a total abandonment of Christianity itself, or such a corruption of its doctrines as renders the whole system completely inefficient to salvation. But what this apostasy means is a question which has not yet, and perhaps never will be, answered to general satisfaction. At present I shall content myself with making a few literal remarks on this obscure prophecy, and afterwards give the opinions of learned men on its principal parts. That man of sin - Ὁ ανθρωπος της ἁμαρτιας· The same as the Hebrew expresses by איש און ish aven, and איש בליעל ish beliyaal; the perverse, obstinate, and iniquitous man. It is worthy of remark that, among the rabbins, Samael, or the devil, is called איש בליעל ואיש און ish beliyaal veish aven, the man of Belial, and the man of iniquity; and that these titles are given to Adam after his fall. The son of perdition - Ὁ υἱος της απωλειας· The son of destruction; the same epithet that is given to Judas Iscariot, Joh 17:12 (note). The son of perdition, and the man of sin, or, as some excellent MSS. and versions, with several of the fathers, read, ανθρωπος της ανομιας, the lawless man, see Th2 2:8, must mean the same person or thing. It is also remarkable that the wicked Jews are styled by Isaiah, Isa 1:4, בנים משחיתים benim mashchithim, "children of perdition;" persons who destroy themselves and destroy others.
Jamieson-Fausset-Brown Bible Commentary
by any means--Greek, "in any manner." Christ, in Mat 24:4, gives the same warning in connection with the same event. He had indicated three ways (Th2 2:2) in which they might be deceived (compare other ways, Th2 2:9, and Mat 24:5, Mat 24:24). a falling away--rather as the Greek, "the falling away," or "apostasy," namely, the one of which "I told you" before (Th2 2:5), "when I was yet with you," and of which the Lord gave some intimation (Mat 24:10-12; Joh 5:43). that man of sin be revealed--The Greek order is, "And there have been revealed the man of sin." As Christ was first in mystery, and afterwards revealed (Ti1 3:16), so Antichrist (the term used Jo1 2:18; Jo1 4:3) is first in mystery, and afterwards shall be developed and revealed (Th2 2:7-9). As righteousness found its embodiment in Christ, "the Lord our righteousness," so "sin" shall have its embodiment in "the man of sin." The hindering power meanwhile restrains its manifestation; when that shall be removed, then this manifestation shall take place. The articles, "the apostasy," and "the man of sin," may also refer to their being well known as foretold in Dan 7:8, Dan 7:25, "the little horn speaking great words against the Most High, and thinking to change times and laws"; and Dan 11:36, the wilful king who "shall exalt and magnify himself above every god, and shall speak marvellous things against the God of gods; neither shall he regard any god." the son of perdition--a title applied besides to Judas (the traitor, Joh 17:12), and to none else. Antichrist (the second "beast" coming up out of the earth); therefore he shall at first be "like a lamb, while he speaks as a dragon" (Rev 13:11); "coming in peaceably and by flatteries," "working deceitfully," but "his heart shall be against the holy covenant" (Dan 11:21, Dan 11:23, Dan 11:28, Dan 11:30). Seeds of "the falling away" soon appear (Ti1 4:1-3), but the full development and concentration of these anti-Christian elements in one person are still to appear. Contrast the King of Zion's coming as JESUS: (1) righteous or just; (2) having salvation; (3) lowly; whereas Antichrist is: (1) "the man of (the embodiment of) sin; (2) the son of perdition; (3) exalting himself above all that is worshipped. He is the son of perdition, as consigning many to it, and finally doomed to it himself (Rev 17:8, Rev 17:11). "He whose essence and inheritance is perdition" [ALFORD]. As "the kingdom of heaven" is first brought before us in the abstract, then in the concrete, the King, the Lord Jesus; so here, first we have (Th2 2:7) "the mystery of iniquity," then "the iniquitous one" (Th2 2:8). Doubtless "the apostasy" of Romanism (the abstract) is one of the greatest instances of the working of the mystery of iniquity, and its blasphemous claims for the Pope (the concrete) are forerunners of the final concentration of blasphemy in the man of sin, who shall not merely, as the Pope, usurp God's honor as vicegerent of God, but oppose God openly at last.
John Gill Bible Commentary
Let no man deceive you by any means,.... By any of the above means; by pretending to a revelation from the Spirit; or to have had it from the mouth of anyone of the apostles; or to have a letter as from them, declaring the day of Christ to be instant; or by any other means whatever; do not be imposed upon by them for the following reasons, for there were things to be done before the coming of Christ, which were not then done, and which required time: for that day shall not come, except there come a falling away first; either in a political sense, of the nations from the Roman empire, which was divided into the eastern and western empire; for which, way was made by translating the seat of empire from Rome to Byzantium, or Constantinople; the former of these empires was seized by Mahomet, and still possessed by the Turks; and the latter was overrun by the Goths, Huns, and Vandals, and torn to pieces; Italy particularly was ravaged by them, and Rome itself was sacked and taken: or rather in a religious sense, of the falling of men from the faith of the Gospel, from the purity of Gospel doctrines, discipline, worship, and ordinances; and this not of some Jews who professed faith in Christ, and departed from it, or of some Christians who went off to the Gnostics; but is to be understood of a more general defection in the times of the Papacy; when not only the eastern churches were perverted and corrupted by Mahomet, and drawn off to his religion, but the western churches were most sadly depraved by the man of sin, by bringing in errors of all sorts in doctrine, making innovations in every ordinance, and appointing new ones, and introducing both Judaism and Paganism into the churches; which general defection continued until the times of the reformation, and is what the apostle has respect to in Ti1 4:1 where he manifestly points out some of the Popish tenets, as forbidding marriage to priests, and ordering abstinence from meats on certain days, and at certain times of the year: this was one thing that was to precede the coming of Christ, another follows, which should take place at the same time; and that man of sin be revealed; who was now hid, though secretly working; by whom is meant not only any particular person or individual; not the devil, for though he is the wicked one, a damned spirit, an opposer, an adversary of God and Christ, and his people, and who has affected deity, and sought to be worshipped, and even by Christ himself; yet the man of sin is here distinguished from Satan, Ti2 2:9 nor is any particular emperor of Rome intended, as Caius Caligula, or Nero, for though these were monsters of iniquity, and set up themselves as gods, yet they sat not in the temple of God; nor is Simon Magus designed, who was a very wicked man, a sorcerer, and who gave out himself to be some great one, and was called the great power of God, before big profession of faith in Christ; and afterwards affirmed that he was God, the Father in Samaria, the Son in Judea, and the Spirit in the rest of the nations of the world; and, because of his signs and lying wonders, had a statue erected by the Roman emperor with this inscription, "to Simon the holy god"; but then this wicked man was now already revealed: nor is this to be understood of a certain Jew, that is to be begotten by the devil on a virgin of the tribe of Dan, and who is to reign three years and a half, and then to be destroyed by Christ, which is a fable of the Papists; but a succession of men is here meant, as a king is used sometimes for an order and succession of kings, Deu 17:18 and an high priest for that whole order, from Aaron's time to the dissolution of it, Heb 9:7 so here it intends the whole hierarchy of Rome, monks, friars, priests, bishops, archbishops, cardinals, and especially popes, who may well be called "the man of sin", because notoriously sinful; not only sinners, but sin itself, a sink of sin, monsters of iniquity, spiritual wickednesses in high places: it is not easy to reckon up their impieties, their adulteries, incest, sodomy, rapine, murder, avarice, simony, perjury, lying, necromancy, familiarity with the devil, idolatry, witchcraft, and what not? and not only have they been guilty of the most notorious crimes themselves, but have been the patrons and encouragers of others in sin; by dispensing with the laws of God and man, by making sins to be venial, by granting indulgences and pardon for the worst of crimes, by licensing brothel houses, and countenancing all manner of wickedness; and therefore it is no wonder to hear of the following epithet, the son of perdition; since these are not only the Apollyon, the king of the bottomless pit, the destroyer, the cause of the perdition of thousands of souls, for the souls of men are their wares; but because they are by the righteous judgment of God appointed and consigned to everlasting destruction; the devil, the beast, and the false prophet, will have their portion together in the lake that burns with fire, Rev 20:10 the same character as here is given of Judas, the betrayer of Christ, Joh 17:12.
Matthew Henry Bible Commentary
In these words the apostle confutes the error against which he had cautioned them, and gives the reasons why they should not expect the coming of Christ as just at hand. There were several events previous to the second coming of Christ; in particular, he tells them there would be, I. A general apostasy, there would come a falling away first, Th2 2:3. By this apostasy we are not to understand a defection in the state, or from civil government, but in spiritual or religious matters, from sound doctrine, instituted worship and church government, and a holy life. The apostle speaks of some very great apostasy, not only of some converted Jews or Gentiles, but such as should be very general, though gradual, and should give occasion to the revelation of rise of antichrist, that man of sin. This, he says (Th2 2:5), he had told them of when he was with them, with design, no doubt, that they should not take offence nor be stumbled at it. And let us observe that no sooner was Christianity planted and rooted in the world than there began to be a defection in the Christian church. It was so in the Old Testament church; presently after any considerable advance made in religion there followed a defection: soon after the promise there was revolting; for example, soon after men began to call upon the name of the Lord all flesh corrupted their way, - soon after the covenant with Noah the Babel-builders bade defiance to heaven, - soon after the covenant with Abraham his seed degenerated in Egypt, - soon after the Israelites were planted in Canaan, when the first generation was worn off, they forsook God and served Baal, - soon after God's covenant with David his seed revolted, and served other gods, - soon after the return out of captivity there was a general decay of piety, as appears by the story of Ezra and Nehemiah; and therefore it was no strange thing that after the planting of Christianity there should come a falling away. II. A revelation of that man of sin, that is (Th2 2:3), antichrist would take his rise from this general apostasy. The apostle afterwards speaks of the revelation of that wicked one (Th2 2:8), intimating the discovery which should be made of his wickedness, in order to his ruin: here he seems to speak of his rise, which should be occasioned by the general apostasy he had mentioned, and to intimate that all sorts of false doctrines and corruptions should centre in him. Great disputes have been as to who or what is intended by this man of sin and son of perdition: and, if it be not certain that the papal power and tyranny are principally or only intended, yet this is plain, What is here said does very exactly agree thereto. For observe, 1. The names of this person, or rather the state and power here spoken of. He is called the man of sin, to denote his egregious wickedness; not only is he addicted to, and practises, wickedness himself, but he also promotes, countenances, and commands sin and wickedness in others; and he is the son of perdition, because he himself is devoted to certain destruction, and is the instrument of destroying many others both in soul and body. These names may properly be applied, for these reasons, to the papal state; and thereto agree also, 2. The characters here given, Th2 2:4. (1.) That he opposes and exalts himself above all that is called God, or is worshipped; and thus have the bishops of Rome not only opposed God's authority, and that of the civil magistrates, who are called gods, but have exalted themselves above God and earthly governors, in demanding greater regard to their commands than to the commands of God or the magistrate. (2.) As God, he sits in the temple of God, showing himself that he is God. As God was in the temple of old, and worshipped there, and is in and with his church now, so the antichrist here mentioned is some usurper of God's authority in the Christian church, who claims divine honours; and to whom can this better apply than to the bishops of Rome, to whom the most blasphemous titles have been given, as Dominus Deus noster papa - Our Lord God the pope; Deus alter in terr - Another God on earth; Idem est dominium Dei et papae - The dominion of God and the pope is the same? 3. His rise is mentioned, Th2 2:6, Th2 2:7. Concerning this we are to observe two things: - (1.) There was something that hindered or withheld, or let, until it was taken away. This is supposed to be the power of the Roman empire, which the apostle did not think fit to mention more plainly at that time; and it is notorious that, while this power continued, it prevented the advances of the bishops of Rome to that height of tyranny to which soon afterwards they arrived. (2.) This mystery of iniquity was gradually to arrive at its height; and so it was in effect that the universal corruption of doctrine and worship in the Romish church came in by degrees, and the usurpation of the bishops of Rome was gradual, not all at once; and thus the mystery of iniquity did the more easily, and almost insensibly, prevail. The apostle justly calls it a mystery of iniquity, because wicked designs and actions were concealed under false shows and pretences, at least they were concealed from the common view and observation. By pretended devotion, superstition and idolatry were advanced; and, by a pretended zeal for God and his glory, bigotry and persecution were promoted. And he tells us that this mystery of iniquity did even then begin, or did already work. While the apostles were yet living, the enemy came, and sowed tares; there were then the deeds of the Nicolaitans, persons who pretended zeal for Christ, but really opposed him. Pride, ambition, and worldly interest of church-pastors and church-rulers, as in Diotrephes and others, were the early working of the mystery of iniquity, which, by degrees, came to that prodigious height which has been visible in the church of Rome. 4. The fall or ruin of the antichristian state is declared, Th2 2:8. The head of this antichristian kingdom is called that wicked one, or that lawless person who sets up a human power in competition with, and contradiction to, the divine dominion and power of the Lord Jesus Christ; but, as he would thus manifest himself to be the man of sin, so the revelation or discovery of this to the world would be the sure presage and the means of his ruin. The apostle assures the Thessalonians that the Lord would consume and destroy him; the consuming of him precedes his final destruction, and that is by the Spirit of his mouth, by his word of command; the pure word of God, accompanied with the Spirit of God, will discover this mystery of iniquity, and make the power of antichrist to consume and waste away; and in due time it will be totally and finally destroyed, and this will be by the brightness of Christ's coming. Note, The coming of Christ to destroy the wicked will be with peculiar glory and eminent lustre and brightness. 5. The apostle further describes the reign and rule of this man of sin. Here we are to observe, (1.) The manner of his coming, or ruling, and working: in general, that it is after the example of Satan, the grand enemy of souls, the great adversary of God and man. He is the great patron of error and lies, the sworn enemy of the truth as it is in Jesus and all the faithful followers of Jesus. More particularly, it is with Satanical power and deceit. A divine power is pretended for the support of this kingdom, but it is only after the working of Satan. Signs and wonders, visions and miracles, are pretended; by these the papal kingdom was first set up, and has all along been kept up, but they have false signs to support false doctrines; and lying wonders, or only pretended miracles that have served their cause, things false in fact, or fraudulently managed, to impose upon the people: and the diabolical deceits with which the antichristian state has been supported are notorious. The apostle calls it all deceivableness of unrighteousness, Th2 2:10. Others may call them pious frauds, but the apostle called them unrighteous and wicked frauds; and, indeed, all fraud (which is contrary to truth) is an impious thing. Many are the subtle artifices the man of sin has used, and various are the plausible pretences by which he had beguiled unwary and unstable souls to embrace false doctrines, and submit to his usurped dominion. (2.) The persons are described who are his willing subjects, or most likely to become such, Th2 2:10. They are such as love not the truth that they may be saved. They heard the truth (it may be), but they did not love it; they could not bear sound doctrine, and therefore easily imbibed false doctrines; they had some notional knowledge of what was true, but they indulged some powerful prejudices, and so became a prey to seducers. Had they loved the truth, they would have persevered in it, and been preserved by it; but no wonder if they easily parted with what they never had any love to. And of these persons it is said that they perish or are lost; they are in a lost condition, and in danger to be lost for ever. For, 6. We have the sin and ruin of the subjects of antichrist's kingdom declared, Th2 2:11, Th2 2:12. (1.) Their sin is this: They believed not the truth, but had pleasure in unrighteousness: they did not love the truth, and therefore they did not believe it; and, because they did not believe the truth, therefore they had pleasure in unrighteousness, or in wicked actions, and were pleased with false notions. Note, An erroneous mind and vicious life often go together and help forward one another. (2.) Their ruin is thus expressed: God shall send them strong delusions, to believe a lie. Thus he will punish men for their unbelief, and for their dislike of the truth and love to sin and wickedness; not that God is the author of sin, but in righteousness he sometimes withdraws his grace from such sinners as are here mentioned; he gives them over to Satan, or leaves them to be deluded by his instruments; he gives them up to their own hearts' lusts, and leaves them to themselves, and then sin will follow of course, yea, the worst of wickedness, that shall end at last in eternal damnation. God is just when he inflicts spiritual judgments here, and eternal punishments hereafter, upon those who have no love to the truths of the gospel, who will not believe them, nor live suitably to them, but indulge false doctrines in their minds, and wicked practices in their lives and conversations.
Tyndale Open Study Notes
2:3 Two events will precede that day of the Lord (2:2). • Both Jewish and Christian theology predicted a great rebellion against God before the end (Matt 24:11-14; 1 Tim 4:1). • The man of lawlessness is without or against law; his character is defined by sin. • the one who brings destruction (or the one destined for destruction): The emphasis is on the lawless man’s own destruction (2 Thes 2:8) rather than on the destruction he brings.
2 Thessalonians 2:3
The Man of Lawlessness
2not to be easily disconcerted or alarmed by any spirit or message or letter seeming to be from us, alleging that the Day of the Lord has already come.3Let no one deceive you in any way, for it will not come until the rebellion occurs and the man of lawlessness—the son of destruction—is revealed.4He will oppose and exalt himself above every so-called god or object of worship. So he will seat himself in the temple of God, proclaiming himself to be God.
- Scripture
- Sermons
- Commentary
(Costa Rica) Another Gospel
By David Wilkerson15K54:46Another GospelPRO 15:28MAT 6:24ACT 1:82TH 2:31TI 6:102TI 4:2JAS 1:22In this sermon, the preacher emphasizes the importance of discerning false teachings and being cautious of preachers who mix the gospel with harmful messages. He shares a story about an encounter with a woman who received an envelope as an offering, but it took a long time for the actual offering to be collected. The preacher warns that even though a preacher may sound deep and deliver a good message, if there is no mention of sin and a lot of focus on money, it may be a sign of a false teaching. He also shares a personal experience of preaching a strong message and feeling fear that he may have wounded God's people, but later realizing that his message was changing hearts. The preacher concludes by warning that another gospel is coming to the church and urges believers to stay true to the gospel and not compromise, even if it may offend people.
Jude #1 Ch. 1:1-4 Introduction
By Chuck Missler7.9K1:18:03JudeDEU 4:2MAT 6:332TH 2:3REV 22:18REV 22:20In this sermon, the preacher focuses on the book of Jude and its purpose. He explains that Jude had to write this book because there were false teachers infiltrating the church. These false teachers were turning the grace of God into lasciviousness and denying the Lord Jesus Christ. The preacher also provides an outline of the book, highlighting that it begins and ends with assurance for the Christian.
Apostasy/healing/prosperity?
By Zac Poonen2.7K03:47PRO 28:13MAT 6:33MRK 8:36JHN 8:32JHN 14:62TH 2:32TI 4:3JAS 4:41JN 1:8
This sermon delves into 2 Thessalonians chapter 2, emphasizing the warning about the last days and the deception that will lead many Christians astray. It highlights the danger of prioritizing earthly prosperity over holiness and seeking physical healing above deliverance from sin, which is considered a falling away from the true faith. The speaker challenges the prevalent focus on material wealth and physical healing in modern Christianity, contrasting it with the teachings of Jesus and the apostles.
(The Missing Messages in Today's Christianity) 7. Being Protected From Deception, Ourselves
By Zac Poonen2.6K56:54ChristianityMAT 6:332TH 2:32TH 2:10In this sermon, the speaker emphasizes the importance of living in fear and seeking God's light to protect ourselves from deception. He warns that even genuine believers can become lost if they are not vigilant. The speaker highlights the deceitfulness of wrong desires in our flesh, which can make us believe that indulging in them is not serious. He also cautions against religious practices that give the illusion of holiness but lack true Christlikeness. The sermon concludes with a reminder that in the last days, many Christians will fall away from the true faith, emphasizing the need to guard against deception.
The Great Apostasy
By Paris Reidhead2.0K56:56Great Apostasy2TH 2:3HEB 6:4In this sermon, the speaker emphasizes the importance of understanding the principles of the word of God in order to comprehend what is happening in the world around us. He encourages constant alertness and resistance to the negative influences of the world. The speaker warns against relying on creeds or specific statements from the Bible as the foundation of fellowship, as this limits the importance of the rest of the word of God. He also highlights the transformative power of the gospel, citing examples of missionaries bringing about positive change in the lives of savage tribes.
How to Walk the Gospel Out #6
By Milton Green1.7K2:15:54ISA 1:18LUK 17:32ROM 6:13GAL 5:162TH 2:3
This sermon emphasizes the importance of surrendering to God and living a life in alignment with His Word. It highlights the need to reject selfish ambitions and sinful desires, and instead, submit to the righteousness and love of God. The speaker encourages walking in the Spirit to avoid spiritual darkness and apostasy, reminding listeners of the significance of being led by the Spirit of God. The message also touches on the concept of the day of the Lord and the importance of discerning the signs of the times.
The Rise of Antichrist
By Scott Hynds1.5K35:37AntichristMAT 7:15MAT 24:24ROM 8:31EPH 4:142TH 2:32TI 2:151JN 4:1In this sermon, the apostle Paul is emphasizing the importance of using spiritual gifts and the teaching of God's word to mature in faith. He warns against being easily swayed by false doctrines, comparing it to the way lice crawl from one head to another. The preacher also mentions the presence of unseen creatures in our beds, highlighting the idea that just because something is hidden doesn't mean it's not present and active. The sermon then shifts to discussing the concept of the "man of sin," suggesting that it refers to a succession of people rather than one individual. The preacher urges the audience to stay alert and discerning, as there are those within the body of Christ who promote teachings aligned with Lucifer's heart. The sermon concludes with a call to action, encouraging believers to study the word of God and verify the message conveyed.
A Thankful People in a Reprobate Age
By Rolfe Barnard1.3K51:44ThankfulnessPSA 65:4MAT 24:102CO 13:52TH 2:31TI 4:12TI 3:1REV 2:4In this sermon, the preacher discusses the importance of being a thankful people in a reprobate day. He reads from the 65th Psalm and emphasizes the blessing of being chosen by God. The preacher shares a personal anecdote about speaking at a Baptist school and facing opposition for his message. He emphasizes the need for individuals to be saved by God and not just make a profession of faith. The sermon concludes with a call for prayer and a preview of the next message on the folly of knocking at a door that God has shut.
The Spirit of Anti Christ
By Erlo Stegen7751:04:43PRO 2:6MAT 7:151CO 3:182CO 11:141TH 5:212TH 2:3JAS 3:171JN 2:181JN 4:1
This sermon delves into the topic of the Antichrist as mentioned in 2 Thessalonians 2, warning against deception and the spirit of lawlessness already at work. It emphasizes the need for discernment, urging listeners to test all teachings against the truth of the Bible. The story of a woman deceived on a train serves as a cautionary tale, highlighting the importance of seeking wisdom and not blindly following false knowledge. Additionally, it stresses the significance of personal transformation before attempting to influence others, drawing parallels to a priest's realization of starting change from within.
Deception in the Last Days (Clip)
By Zac Poonen69624:032TH 2:3
This sermon delves into the signs of the Lord's coming, emphasizing the prevalence of deception in the last days as highlighted in Matthew 24 and 2 Thessalonians 2. It warns against being misled by false prophets and the importance of discerning truth by comparing teachings with Scripture. The speaker cautions about counterfeit manifestations of spiritual gifts, particularly tongues, and stresses the need for genuine transformation and holiness. The message underscores the significance of loving and abiding in the truth to guard against deception, ultimately urging listeners to align with the authentic gospel of Christ and the power of the Holy Spirit.
Turn to God
By Basilea Schlink65304:35Radio ShowPSA 51:17MAT 22:37MAT 24:21ACT 3:191CO 13:82TH 2:3REV 3:20In this sermon transcript titled "Turn to God," Basil E. Shlink addresses the widespread apostasy and departure from God in today's world. He highlights the increasing evil powers and hatred among nations, as well as the rejection of authority, which ultimately revolts against God. Shlink emphasizes the importance of turning towards God and dedicating oneself anew to Him, strengthening the bond of love. He emphasizes that love for Jesus is crucial in these times, as it breaks out through contrition and repentance, leading to true joy and happiness. The sermon encourages listeners to oppose the apostasy by calling upon Jesus for repentance and allowing Him to dwell in their hearts.
The Awe of God
By John Bevere1891:27:14Fear Of GodHolinessThe Fear of GodPRO 1:7ECC 12:132TH 2:3HEB 12:28John Bevere emphasizes the critical importance of the fear of God in the life of believers, lamenting the alarming trend of people leaving the faith and the need for a genuine move of God. He reflects on his own experiences of God's presence and the necessity of character development in the church to handle God's glory. Bevere asserts that true holiness and intimacy with God stem from a deep reverence and awe for Him, which leads to obedience and a transformative relationship. He warns against the dangers of losing this fear, as it can lead to spiritual complacency and disconnection from God's will. Ultimately, he calls for a return to the fear of God as the foundation for a vibrant faith and a deeper understanding of His love.
The Presence of Trouble Doesn't Mean the Absence of God
By Carter Conlon3934:31Overcoming AdversityFaith in TrialsTroubleMRK 4:19JHN 16:33ROM 8:372TH 2:31TI 6:6Carter Conlon emphasizes that the presence of trouble in our lives does not equate to the absence of God. He explains that as followers of Christ, we may face increased challenges and tribulations, but we can find peace and strength in Jesus, who has already overcome the world. Conlon encourages believers to remain steadfast in their faith, to let their light shine amidst darkness, and to understand that true victory comes from a deep-rooted relationship with Christ. He reminds us that while troubles may come, we are more than conquerors through Him, and we should not be swayed by false teachings that promise a trouble-free life. Ultimately, he calls for a return to the real Jesus, who empowers us to stand firm in our faith despite the trials we face.
Harlot Babylon: Who Is She?
By Mike Bickle241:03:31End Times DeceptionSpiritual VigilanceISA 1:21JER 50:1EZK 16:23DAN 9:202TH 2:31TI 4:1REV 13:4REV 17:1REV 18:1REV 19:11Mike Bickle addresses the emergence of Harlot Babylon, a deceptive force that will lead many believers and unbelievers astray in the end times. He emphasizes the significance of understanding this harlot's influence, which will manifest as a global religious and economic system, seducing leaders and the masses alike. Bickle warns of a great falling away from faith, as foretold in scripture, and the need for believers to remain vigilant and discerning against this impending deception. He encourages the church to engage in prayer and fasting to gain insight and clarity regarding these prophetic revelations. Ultimately, he stresses the importance of being prepared to help others navigate the challenges posed by this harlot.
False Teachers: Their Danger to the Church, Part 1
By Mike Bickle231:03:53Love of the TruthFalse TeachersPSA 119:11HOS 4:6MAT 7:13ROM 12:22CO 4:8EPH 5:272TH 2:31TI 4:12PE 2:1JUD 1:4Mike Bickle addresses the dangers of false teachers within the church, emphasizing the importance of loving and standing for the truth of God's Word. He warns that many believers may fall away due to a lack of love for the truth, which is a significant sign of the end times. Bickle highlights that false teachings often promote a comfortable, broad path that leads away from the true, narrow way of Christ, which is rooted in the Sermon on the Mount. He encourages believers to be discerning and to commit to the truth, even when it is unpopular or challenging. Ultimately, he calls for a return to the authentic teachings of Jesus and the apostles, urging the church to resist the allure of falsehood.
The Rise of Antichrist and Armageddon
By Denis Lyle02TH 2:3Denis Lyle preaches about the rise of the Antichrist and Armageddon as described in Daniel 11:36-45. The sermon delves into the characteristics and actions of the Antichrist, highlighting his power, pride, proclamation, perversion, and purpose. It emphasizes the prophetic nature of the passage, detailing the conflict that will arise with invasions from the South and North, the Antichrist's conquests, and the ultimate condemnation and defeat of the Antichrist by Jesus Christ at Armageddon.
1 John 2:18
By John Gill0False TeachingsDiscernmentMAT 24:24ACT 20:292TH 2:31JN 2:181JN 2:22John Gill emphasizes the urgency of the message in 1 John 2:18, addressing the believers as 'little children' and warning them of the perilous times ahead as the apostolic age draws to a close. He explains that many antichrists have emerged, opposing the truth of Christ's incarnation and deity, and cautions the faithful to be vigilant against these deceivers. Gill highlights that the presence of these antichrists is a sign of the last hour, indicating a shift away from the pure teachings of the apostles. He notes that while the ultimate antichrist is yet to come, many have already arisen, leading believers to discern the truth amidst widespread heresy.
Could the Apostasy Be Upon Us?
By Steve Gallagher0MAT 24:122TH 2:31TI 4:12TI 3:12PE 2:1Steve Gallagher delivers a powerful sermon reflecting on the film 'Time Changer' and the concept of the Great Apostasy, drawing parallels between the moral decline in the movie's modern America and the current state of society. He challenges Christians to reevaluate their tolerance towards immorality, the influence of media on their values, and the potential signs of the Church being in a state of backsliding and apostasy.
The Biography of the Beast
By Stephen Boreland02TH 2:3Stephen Boreland delves into the detailed characteristics, country, career, and condemnation of the Antichrist as described in the Bible. The sermon explores the various names and roles attributed to the Antichrist, his nationality, genius in different areas, and the contrasting nature between him and Jesus Christ. It emphasizes the importance of being vigilant and prepared for the return of Christ before the rise of the Antichrist.
Epistle 265
By George Fox0PSA 110:3PSA 121:4MAT 25:1JHN 4:241CO 3:162CO 6:2EPH 4:302TH 2:31PE 1:5REV 19:7George Fox preaches about the importance of believers in the light of Christ being kept by the power of God until the day of salvation, emphasizing the need to stay pure and blameless through the power of God. He uses the parable of the virgins in Matthew 25 to illustrate the concept of being preserved in virginity by the power of God. Fox urges believers to have faith in the power of God as their keeper, guiding them through temptations and leading them to the day of God's power and salvation.
The Papal and Hierarchial System - Part 2
By Joseph John Gurney02TH 2:31JN 2:181JN 4:3REV 11:7REV 17:3REV 19:19Joseph John Gurney preaches on the topic of Antichrist, the man of sin, as described in the Bible. The term 'antichrist' is shown to have a general application, representing a spirit among men that rebels against the dominion of the Son of God, invents false doctrine, and corrupts good manners. The apostles warn about the presence of deceivers and antichrists who deny the Father and the Son, spreading false teachings and leading people astray. The Scriptures provide a detailed account of the rise and characteristics of the man of sin, who exalts himself above God, deceives with signs and wonders, and persecutes the saints, culminating in a final battle against the Lord and his faithful followers.
A Dissertation Concerning the Rise and Progress of Popery.
By John Gill0AntichristPoperyChurch History2TH 2:3John Gill discusses the historical development and characteristics of Popery, emphasizing that it is not merely a title but a system of Antichristian doctrines and practices that have existed since the early church. He argues that the Pope of Rome is often viewed as Antichrist, and that the hierarchical structure and various doctrines associated with Popery have roots that predate the Reformation. Gill highlights the early emergence of practices such as the worship of saints, the prohibition of marriage, and the concept of purgatory, which he claims were already present in the church before the papacy reached its peak. He asserts that these elements are part of a broader mystery of iniquity that has infiltrated the church over centuries. The sermon serves as a warning against the acceptance of traditions that deviate from biblical teachings.
First Worse Then the Better
By Clement of Rome02TH 2:3Clement of Rome speaks about the sequence of events leading up to the revelation of Jesus Christ and the ultimate triumph of light over darkness. He discusses the coming of false prophets, the spread of the true Gospel, the rise of Antichrist, and the final revelation of Jesus as the Christ, bringing an end to darkness. Clement emphasizes the importance of recognizing the contrast between deception and truth, ignorance and knowledge, disease and healing, as part of the divine plan for salvation.
Matthew 24
By Chuck Smith0End TimesVigilance in FaithGEN 6:5GEN 6:11MAT 24:32MAT 24:37LUK 12:272TH 2:31TI 4:1Chuck Smith discusses the signs of the times as outlined in Matthew 24, drawing parallels between current global crises such as wars, famines, and pestilence with the days of Noah. He emphasizes the moral decline and increase in crime, referencing the alarming statistics of armed criminals in the U.S. and the spiritual dangers of occultism and mysticism. Smith warns of a coming dictator, the Anti-Christ, and encourages believers to remain vigilant and aware of the prophetic signs, likening them to the budding of the fig tree as a sign of the approaching end times.
Questions/answers About the Judgment, Millennium, and Tribulation
By James Blaine Chapman0ISA 11:6MAT 24:20LUK 21:362TH 2:3REV 22:12James Blaine Chapman preaches on various questions related to judgment, the millennium, and end-time events. He explains the sequence of events leading up to the final judgment, emphasizing the importance of being prepared for Christ's return. Chapman delves into the significance of different prophecies and scriptures, shedding light on the future events such as the Great Tribulation, the Millennium, and the Great White Throne Judgment. He encourages believers to stay vigilant, pray, and be ready for the coming of the Lord.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Except there come a falling away first - We have the original word αποστασια in our word apostasy; and by this term we understand a dereliction of the essential principles of religious truth - either a total abandonment of Christianity itself, or such a corruption of its doctrines as renders the whole system completely inefficient to salvation. But what this apostasy means is a question which has not yet, and perhaps never will be, answered to general satisfaction. At present I shall content myself with making a few literal remarks on this obscure prophecy, and afterwards give the opinions of learned men on its principal parts. That man of sin - Ὁ ανθρωπος της ἁμαρτιας· The same as the Hebrew expresses by איש און ish aven, and איש בליעל ish beliyaal; the perverse, obstinate, and iniquitous man. It is worthy of remark that, among the rabbins, Samael, or the devil, is called איש בליעל ואיש און ish beliyaal veish aven, the man of Belial, and the man of iniquity; and that these titles are given to Adam after his fall. The son of perdition - Ὁ υἱος της απωλειας· The son of destruction; the same epithet that is given to Judas Iscariot, Joh 17:12 (note). The son of perdition, and the man of sin, or, as some excellent MSS. and versions, with several of the fathers, read, ανθρωπος της ανομιας, the lawless man, see Th2 2:8, must mean the same person or thing. It is also remarkable that the wicked Jews are styled by Isaiah, Isa 1:4, בנים משחיתים benim mashchithim, "children of perdition;" persons who destroy themselves and destroy others.
Jamieson-Fausset-Brown Bible Commentary
by any means--Greek, "in any manner." Christ, in Mat 24:4, gives the same warning in connection with the same event. He had indicated three ways (Th2 2:2) in which they might be deceived (compare other ways, Th2 2:9, and Mat 24:5, Mat 24:24). a falling away--rather as the Greek, "the falling away," or "apostasy," namely, the one of which "I told you" before (Th2 2:5), "when I was yet with you," and of which the Lord gave some intimation (Mat 24:10-12; Joh 5:43). that man of sin be revealed--The Greek order is, "And there have been revealed the man of sin." As Christ was first in mystery, and afterwards revealed (Ti1 3:16), so Antichrist (the term used Jo1 2:18; Jo1 4:3) is first in mystery, and afterwards shall be developed and revealed (Th2 2:7-9). As righteousness found its embodiment in Christ, "the Lord our righteousness," so "sin" shall have its embodiment in "the man of sin." The hindering power meanwhile restrains its manifestation; when that shall be removed, then this manifestation shall take place. The articles, "the apostasy," and "the man of sin," may also refer to their being well known as foretold in Dan 7:8, Dan 7:25, "the little horn speaking great words against the Most High, and thinking to change times and laws"; and Dan 11:36, the wilful king who "shall exalt and magnify himself above every god, and shall speak marvellous things against the God of gods; neither shall he regard any god." the son of perdition--a title applied besides to Judas (the traitor, Joh 17:12), and to none else. Antichrist (the second "beast" coming up out of the earth); therefore he shall at first be "like a lamb, while he speaks as a dragon" (Rev 13:11); "coming in peaceably and by flatteries," "working deceitfully," but "his heart shall be against the holy covenant" (Dan 11:21, Dan 11:23, Dan 11:28, Dan 11:30). Seeds of "the falling away" soon appear (Ti1 4:1-3), but the full development and concentration of these anti-Christian elements in one person are still to appear. Contrast the King of Zion's coming as JESUS: (1) righteous or just; (2) having salvation; (3) lowly; whereas Antichrist is: (1) "the man of (the embodiment of) sin; (2) the son of perdition; (3) exalting himself above all that is worshipped. He is the son of perdition, as consigning many to it, and finally doomed to it himself (Rev 17:8, Rev 17:11). "He whose essence and inheritance is perdition" [ALFORD]. As "the kingdom of heaven" is first brought before us in the abstract, then in the concrete, the King, the Lord Jesus; so here, first we have (Th2 2:7) "the mystery of iniquity," then "the iniquitous one" (Th2 2:8). Doubtless "the apostasy" of Romanism (the abstract) is one of the greatest instances of the working of the mystery of iniquity, and its blasphemous claims for the Pope (the concrete) are forerunners of the final concentration of blasphemy in the man of sin, who shall not merely, as the Pope, usurp God's honor as vicegerent of God, but oppose God openly at last.
John Gill Bible Commentary
Let no man deceive you by any means,.... By any of the above means; by pretending to a revelation from the Spirit; or to have had it from the mouth of anyone of the apostles; or to have a letter as from them, declaring the day of Christ to be instant; or by any other means whatever; do not be imposed upon by them for the following reasons, for there were things to be done before the coming of Christ, which were not then done, and which required time: for that day shall not come, except there come a falling away first; either in a political sense, of the nations from the Roman empire, which was divided into the eastern and western empire; for which, way was made by translating the seat of empire from Rome to Byzantium, or Constantinople; the former of these empires was seized by Mahomet, and still possessed by the Turks; and the latter was overrun by the Goths, Huns, and Vandals, and torn to pieces; Italy particularly was ravaged by them, and Rome itself was sacked and taken: or rather in a religious sense, of the falling of men from the faith of the Gospel, from the purity of Gospel doctrines, discipline, worship, and ordinances; and this not of some Jews who professed faith in Christ, and departed from it, or of some Christians who went off to the Gnostics; but is to be understood of a more general defection in the times of the Papacy; when not only the eastern churches were perverted and corrupted by Mahomet, and drawn off to his religion, but the western churches were most sadly depraved by the man of sin, by bringing in errors of all sorts in doctrine, making innovations in every ordinance, and appointing new ones, and introducing both Judaism and Paganism into the churches; which general defection continued until the times of the reformation, and is what the apostle has respect to in Ti1 4:1 where he manifestly points out some of the Popish tenets, as forbidding marriage to priests, and ordering abstinence from meats on certain days, and at certain times of the year: this was one thing that was to precede the coming of Christ, another follows, which should take place at the same time; and that man of sin be revealed; who was now hid, though secretly working; by whom is meant not only any particular person or individual; not the devil, for though he is the wicked one, a damned spirit, an opposer, an adversary of God and Christ, and his people, and who has affected deity, and sought to be worshipped, and even by Christ himself; yet the man of sin is here distinguished from Satan, Ti2 2:9 nor is any particular emperor of Rome intended, as Caius Caligula, or Nero, for though these were monsters of iniquity, and set up themselves as gods, yet they sat not in the temple of God; nor is Simon Magus designed, who was a very wicked man, a sorcerer, and who gave out himself to be some great one, and was called the great power of God, before big profession of faith in Christ; and afterwards affirmed that he was God, the Father in Samaria, the Son in Judea, and the Spirit in the rest of the nations of the world; and, because of his signs and lying wonders, had a statue erected by the Roman emperor with this inscription, "to Simon the holy god"; but then this wicked man was now already revealed: nor is this to be understood of a certain Jew, that is to be begotten by the devil on a virgin of the tribe of Dan, and who is to reign three years and a half, and then to be destroyed by Christ, which is a fable of the Papists; but a succession of men is here meant, as a king is used sometimes for an order and succession of kings, Deu 17:18 and an high priest for that whole order, from Aaron's time to the dissolution of it, Heb 9:7 so here it intends the whole hierarchy of Rome, monks, friars, priests, bishops, archbishops, cardinals, and especially popes, who may well be called "the man of sin", because notoriously sinful; not only sinners, but sin itself, a sink of sin, monsters of iniquity, spiritual wickednesses in high places: it is not easy to reckon up their impieties, their adulteries, incest, sodomy, rapine, murder, avarice, simony, perjury, lying, necromancy, familiarity with the devil, idolatry, witchcraft, and what not? and not only have they been guilty of the most notorious crimes themselves, but have been the patrons and encouragers of others in sin; by dispensing with the laws of God and man, by making sins to be venial, by granting indulgences and pardon for the worst of crimes, by licensing brothel houses, and countenancing all manner of wickedness; and therefore it is no wonder to hear of the following epithet, the son of perdition; since these are not only the Apollyon, the king of the bottomless pit, the destroyer, the cause of the perdition of thousands of souls, for the souls of men are their wares; but because they are by the righteous judgment of God appointed and consigned to everlasting destruction; the devil, the beast, and the false prophet, will have their portion together in the lake that burns with fire, Rev 20:10 the same character as here is given of Judas, the betrayer of Christ, Joh 17:12.
Matthew Henry Bible Commentary
In these words the apostle confutes the error against which he had cautioned them, and gives the reasons why they should not expect the coming of Christ as just at hand. There were several events previous to the second coming of Christ; in particular, he tells them there would be, I. A general apostasy, there would come a falling away first, Th2 2:3. By this apostasy we are not to understand a defection in the state, or from civil government, but in spiritual or religious matters, from sound doctrine, instituted worship and church government, and a holy life. The apostle speaks of some very great apostasy, not only of some converted Jews or Gentiles, but such as should be very general, though gradual, and should give occasion to the revelation of rise of antichrist, that man of sin. This, he says (Th2 2:5), he had told them of when he was with them, with design, no doubt, that they should not take offence nor be stumbled at it. And let us observe that no sooner was Christianity planted and rooted in the world than there began to be a defection in the Christian church. It was so in the Old Testament church; presently after any considerable advance made in religion there followed a defection: soon after the promise there was revolting; for example, soon after men began to call upon the name of the Lord all flesh corrupted their way, - soon after the covenant with Noah the Babel-builders bade defiance to heaven, - soon after the covenant with Abraham his seed degenerated in Egypt, - soon after the Israelites were planted in Canaan, when the first generation was worn off, they forsook God and served Baal, - soon after God's covenant with David his seed revolted, and served other gods, - soon after the return out of captivity there was a general decay of piety, as appears by the story of Ezra and Nehemiah; and therefore it was no strange thing that after the planting of Christianity there should come a falling away. II. A revelation of that man of sin, that is (Th2 2:3), antichrist would take his rise from this general apostasy. The apostle afterwards speaks of the revelation of that wicked one (Th2 2:8), intimating the discovery which should be made of his wickedness, in order to his ruin: here he seems to speak of his rise, which should be occasioned by the general apostasy he had mentioned, and to intimate that all sorts of false doctrines and corruptions should centre in him. Great disputes have been as to who or what is intended by this man of sin and son of perdition: and, if it be not certain that the papal power and tyranny are principally or only intended, yet this is plain, What is here said does very exactly agree thereto. For observe, 1. The names of this person, or rather the state and power here spoken of. He is called the man of sin, to denote his egregious wickedness; not only is he addicted to, and practises, wickedness himself, but he also promotes, countenances, and commands sin and wickedness in others; and he is the son of perdition, because he himself is devoted to certain destruction, and is the instrument of destroying many others both in soul and body. These names may properly be applied, for these reasons, to the papal state; and thereto agree also, 2. The characters here given, Th2 2:4. (1.) That he opposes and exalts himself above all that is called God, or is worshipped; and thus have the bishops of Rome not only opposed God's authority, and that of the civil magistrates, who are called gods, but have exalted themselves above God and earthly governors, in demanding greater regard to their commands than to the commands of God or the magistrate. (2.) As God, he sits in the temple of God, showing himself that he is God. As God was in the temple of old, and worshipped there, and is in and with his church now, so the antichrist here mentioned is some usurper of God's authority in the Christian church, who claims divine honours; and to whom can this better apply than to the bishops of Rome, to whom the most blasphemous titles have been given, as Dominus Deus noster papa - Our Lord God the pope; Deus alter in terr - Another God on earth; Idem est dominium Dei et papae - The dominion of God and the pope is the same? 3. His rise is mentioned, Th2 2:6, Th2 2:7. Concerning this we are to observe two things: - (1.) There was something that hindered or withheld, or let, until it was taken away. This is supposed to be the power of the Roman empire, which the apostle did not think fit to mention more plainly at that time; and it is notorious that, while this power continued, it prevented the advances of the bishops of Rome to that height of tyranny to which soon afterwards they arrived. (2.) This mystery of iniquity was gradually to arrive at its height; and so it was in effect that the universal corruption of doctrine and worship in the Romish church came in by degrees, and the usurpation of the bishops of Rome was gradual, not all at once; and thus the mystery of iniquity did the more easily, and almost insensibly, prevail. The apostle justly calls it a mystery of iniquity, because wicked designs and actions were concealed under false shows and pretences, at least they were concealed from the common view and observation. By pretended devotion, superstition and idolatry were advanced; and, by a pretended zeal for God and his glory, bigotry and persecution were promoted. And he tells us that this mystery of iniquity did even then begin, or did already work. While the apostles were yet living, the enemy came, and sowed tares; there were then the deeds of the Nicolaitans, persons who pretended zeal for Christ, but really opposed him. Pride, ambition, and worldly interest of church-pastors and church-rulers, as in Diotrephes and others, were the early working of the mystery of iniquity, which, by degrees, came to that prodigious height which has been visible in the church of Rome. 4. The fall or ruin of the antichristian state is declared, Th2 2:8. The head of this antichristian kingdom is called that wicked one, or that lawless person who sets up a human power in competition with, and contradiction to, the divine dominion and power of the Lord Jesus Christ; but, as he would thus manifest himself to be the man of sin, so the revelation or discovery of this to the world would be the sure presage and the means of his ruin. The apostle assures the Thessalonians that the Lord would consume and destroy him; the consuming of him precedes his final destruction, and that is by the Spirit of his mouth, by his word of command; the pure word of God, accompanied with the Spirit of God, will discover this mystery of iniquity, and make the power of antichrist to consume and waste away; and in due time it will be totally and finally destroyed, and this will be by the brightness of Christ's coming. Note, The coming of Christ to destroy the wicked will be with peculiar glory and eminent lustre and brightness. 5. The apostle further describes the reign and rule of this man of sin. Here we are to observe, (1.) The manner of his coming, or ruling, and working: in general, that it is after the example of Satan, the grand enemy of souls, the great adversary of God and man. He is the great patron of error and lies, the sworn enemy of the truth as it is in Jesus and all the faithful followers of Jesus. More particularly, it is with Satanical power and deceit. A divine power is pretended for the support of this kingdom, but it is only after the working of Satan. Signs and wonders, visions and miracles, are pretended; by these the papal kingdom was first set up, and has all along been kept up, but they have false signs to support false doctrines; and lying wonders, or only pretended miracles that have served their cause, things false in fact, or fraudulently managed, to impose upon the people: and the diabolical deceits with which the antichristian state has been supported are notorious. The apostle calls it all deceivableness of unrighteousness, Th2 2:10. Others may call them pious frauds, but the apostle called them unrighteous and wicked frauds; and, indeed, all fraud (which is contrary to truth) is an impious thing. Many are the subtle artifices the man of sin has used, and various are the plausible pretences by which he had beguiled unwary and unstable souls to embrace false doctrines, and submit to his usurped dominion. (2.) The persons are described who are his willing subjects, or most likely to become such, Th2 2:10. They are such as love not the truth that they may be saved. They heard the truth (it may be), but they did not love it; they could not bear sound doctrine, and therefore easily imbibed false doctrines; they had some notional knowledge of what was true, but they indulged some powerful prejudices, and so became a prey to seducers. Had they loved the truth, they would have persevered in it, and been preserved by it; but no wonder if they easily parted with what they never had any love to. And of these persons it is said that they perish or are lost; they are in a lost condition, and in danger to be lost for ever. For, 6. We have the sin and ruin of the subjects of antichrist's kingdom declared, Th2 2:11, Th2 2:12. (1.) Their sin is this: They believed not the truth, but had pleasure in unrighteousness: they did not love the truth, and therefore they did not believe it; and, because they did not believe the truth, therefore they had pleasure in unrighteousness, or in wicked actions, and were pleased with false notions. Note, An erroneous mind and vicious life often go together and help forward one another. (2.) Their ruin is thus expressed: God shall send them strong delusions, to believe a lie. Thus he will punish men for their unbelief, and for their dislike of the truth and love to sin and wickedness; not that God is the author of sin, but in righteousness he sometimes withdraws his grace from such sinners as are here mentioned; he gives them over to Satan, or leaves them to be deluded by his instruments; he gives them up to their own hearts' lusts, and leaves them to themselves, and then sin will follow of course, yea, the worst of wickedness, that shall end at last in eternal damnation. God is just when he inflicts spiritual judgments here, and eternal punishments hereafter, upon those who have no love to the truths of the gospel, who will not believe them, nor live suitably to them, but indulge false doctrines in their minds, and wicked practices in their lives and conversations.
Tyndale Open Study Notes
2:3 Two events will precede that day of the Lord (2:2). • Both Jewish and Christian theology predicted a great rebellion against God before the end (Matt 24:11-14; 1 Tim 4:1). • The man of lawlessness is without or against law; his character is defined by sin. • the one who brings destruction (or the one destined for destruction): The emphasis is on the lawless man’s own destruction (2 Thes 2:8) rather than on the destruction he brings.