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Acts 3:20

Acts 3:20 in Multiple Translations

that times of refreshing may come from the presence of the Lord, and that He may send Jesus, the Christ, who has been appointed for you.

And he shall send Jesus Christ, which before was preached unto you:

and that he may send the Christ who hath been appointed for you, even Jesus:

And that he may send the Christ who was marked out for you from the first, even Jesus:

and send Jesus, the Messiah appointed for you.

And he shall sende Iesus Christ, which before was preached vnto you,

and He may send Jesus Christ who before hath been preached to you,

and that he may send Christ Jesus, who was ordained for you before,

And he will send Jesus Christ, who before was preached to you:

That when the times of refreshment shall come from the presence of the Lord, and he shall send him who hath been preached unto you, Jesus Christ,

If you do that, there will be times when you will know that the Lord God is helping you. And some day he will again send back to earth the Messiah, whom he appointed for you. That person is Jesus.

Then God will make your spirits happy and strong. You see, God picked Jesus and sent him to you. He is the Christ, God’s special man. Jesus will stay in heaven until the right time comes for God to make everything new and right again. Then God will send Jesus to you again. God told everyone about that a long time ago, and he got his men to write about it in his book.

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Berean Amplified Bible — Acts 3:20

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Acts 3:20 Interlinear (Deep Study)

BIB
GRK και αποστειλη τον προκεχειρισμενον υμιν χριστον ιησουν
και kai G2532 and Conj
αποστειλη apostellō G649 to send Verb-AAS-3S
τον ho G3588 the/this/who Art-ASM
προκεχειρισμενον procheirizō G4400 to appoint Verb-RPP-ASM
υμιν su G4771 you Pron-2DP
χριστον Christos G5547 Christ Noun-ASM
ιησουν Iēsous G2424 Joshua Noun-ASM
Greek Word Study

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Greek Word Reference — Acts 3:20

και kai G2532 "and" Conj
And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.
Definition: καί, conj., and __I. Copulative. __1. Connecting single words; __(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. __(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; __(with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. __2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. __(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; __(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; __(with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; __(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; __(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. __3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. __4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). __5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε); __(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; __(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. __II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; __1. with subjc. (cl.); __(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { __(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . __2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); __(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; __(b) pres.: 1Th.3:8 (see Milligan, in l.). __3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. __4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)
Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.
αποστειλη apostellō G649 "to send" Verb-AAS-3S
To send means to set apart or dispatch someone or something on a mission, as seen in Matthew 10:40 and Mark 12:2. This term is used to describe the act of giving someone a task or commission to fulfill.
Definition: ἀπο-στέλλω, [in LXX very freq., almost always for שׁלח ;] prop., to send away, to dispatch on service; __1. to send with a commission, or on service; __(a) of persons: Christ, Mat.10:40; the apostles, 10:16; servants, Mrk.12:2; angels, 13:27; __(b) of things: ὄνος, Mat.21:3; τὸ δρέπανον, Mrk.4:29; τ. λόγον, Act.10:36; τ. ἐπαγγελίαν (i.e. the promised Holy Spirit), Luk.24:49, Rec.; before εἰς, Mat.20:2, Luk.11:49, Jhn.3:17; ὀπίσω, Luk.19:14; ἔμπροσθεν, Jhn.3:28; πρὸ προσώπου, Mat.11:10; πρός, Mat.21:34; with ref. to sender or place of departure: ἀπό, Luk.1:26 (Rec. ὑπό); παρά, Jhn.1:6; ἐκ, ib. 1:19; ὑπό, Act.10:17 (Rec. ἀπό); before inf., Mrk.3:14, al.; ἵνα, Mrk.12:2, al.; εἰς (of purpose), Heb.1:14; without direct obj.: before πρός, Jhn.5:33; λέγων, Jhn.11:3; ἀποστείλας, with indic., Mat.2:16, Act.7:14, Rev.1:1. __2. to send away, dismiss: Luk.4:18, Mrk.5:10 8:26 12:3 (cf. ἐξ-, συν-αποστέλλω). SYN.: πέμπω, the general term. ἀ. "suggests official or authoritative sending" (see Thayer, see word πέμπω; Westc., Jo., 298; Epp. Jo., 125; Cremer, 529; MM, see word). (AS)
Usage: Occurs in 129 NT verses. KJV: put in, send (away, forth, out), set (at liberty) See also: 1 Corinthians 1:17; Luke 7:20; 1 Peter 1:12.
τον ho G3588 "the/this/who" Art-ASM
The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.
Definition: ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. __I. As demonstr. pron. __1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). __2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23. __3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. __II. As prepositive article, the, prefixed, __1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. __2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. __3. To Other parts of speech used as substantives; __(a) neuter adjectives: τ. ἀγαθόν, etc.; __(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.; __(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.; __(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; __(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71). __4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. __5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. __6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47). (AS)
Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.
προκεχειρισμενον procheirizō G4400 "to appoint" Verb-RPP-ASM
To appoint means to choose or decide on something in advance, as seen in Acts 22:14 and 26:16. It involves making a purposeful decision, often with a sense of determination or resolve.
Definition: προ-χειρίζω (πρόχειρος, at hand) [in LXX: Exo.4:13 (שָׁלַח), Jos.3:12 (לָקַח), Dan LXX 3:22, 2Ma.3:7 2Mac 8:9 2Mac 14:12 A * ;] __1. to put into the hand, deliver up: pass., Act.3:20. __2. More frequently as depon., -ομαι, to take into one's hand; hence, metaphorically, to propose, determine, choose: with inf., Act.22:14; with accusative of person(s), Act.26:16.† (AS)
Usage: Occurs in 3 NT verses. KJV: choose, make See also: Acts 3:20; Acts 22:14; Acts 26:16.
υμιν su G4771 "you" Pron-2DP
This Greek word means 'you' and is used to address someone directly, like in John 1:30 and Matthew 26:64. It's a way to emphasize or contrast the person being spoken to. The KJV Bible translates it as 'thou'.
Definition: σύ, pron. of 2nd of person(s), thou, you, genitive, σοῦ, dative, σοί, accusative, σέ, pl., ὑμεῖς, -ῶν, -ῖν, -ᾶς (enclitic in oblique cases sing., except after prep. (BL, §48, 3), though πρὸς σέ occurs in Mat.25:39). Nom. for emphasis or contrast: Jhn.1:30, 4:10, 5:33, 39, 44, Act.4:7, Eph.5:32; so also perhaps σὺ εἶπας, Mat.26:64, al. (M, Pr., 86); before voc., Mat.2:6, Luk.1:76, Jhn.17:5, al.; sometimes without emphasis (M, Pr., 85f.), as also in cl., but esp. as rendering of Heb. phrase, e.g. υἱός μου εἶ σύ (בְּנִי־אַתָּה, Psa.2:7), Act.13:33. The genitive (σοῦ, ὑμῶν) is sometimes placed bef. the noun: Luk.7:48, 12:30, al.; so also the enclitic σοῦ, Mat.9:6; on τί ἐμοὶ κ. σοί, see: ἐγώ. (AS)
Usage: Occurs in 2041 NT verses. KJV: thou See also: 1 Corinthians 1:3; 1 Corinthians 15:3; 1 Peter 1:2.
χριστον Christos G5547 "Christ" Noun-ASM
Christ means anointed, referring to Jesus as the Messiah, as seen in Luke 2:11 and John 1:41.
Definition: χριστός (Χρ-), -ή, -όν (χρίω), [in LXX for מָשִׁיחַ and cogn. forms ;] __1. 1. as adj., __(a) of things, anointing, to be used as ointment (Æsch., Eur., al.; τ. ἔλαιον τὸ χ., Lev.21:10); __(b) of persons, anointed (ὁ ἰερεὺς ὁ χ., Lev.4:5; οἱ χ. ἰευρεῖς, 2Ma.1:10): ὁ χ. τοῦ κυρίου or Θεοῦ (1Ki.2:10, Psa.2:2, al.), of the Messiah (Aram., מְשִׁיחָא; cf. Dalman, Words, 289 ff.), Luk.2:11, 26 Jhn.1:41, Act.2:36 4:26, al. __2. As subst., ὁ Χριστός, the Messiah, the Christ: Mat.2:4, Mrk.8:29, Luk.2:11, Jhn.1:20, Act.2:31, Rom.7:4, al.; Ἰησοῦς, Mrk.1:1, Jhn.1:17, Act.2:38, al.; Χ. Ἰησοῦς, Mat.1:18, WH, mg. Act.5:42, Rom.6:3, al.; Χ. κύριος, Luk.2:11; Ἰησοῦς Χ. ὁ κύριος, Act.15:26, Rom.1:7, al. (AS)
Usage: Occurs in 525 NT verses. KJV: Christ See also: 1 Corinthians 1:1; 1 Timothy 1:1; 1 Peter 1:1.
ιησουν Iēsous G2424 "Joshua" Noun-ASM
Jesus is the Greek name for Joshua, which means God is salvation. It is used to refer to Jesus Christ, the son of God, as well as other Israelites with the same name. The name Jesus appears over 900 times in the New Testament.
Definition: Ἰωσή, see: Ἰωσῆς - -ῆ (Rec. -ή Luk.3:29; AV, Jose; see: Ἰησοῦς, 3), and -ῆτος (Mk, ll with), ὁ, Joses; __1. brother of our Lord: Mrk.6:3, Mat.13:55 (Rec., see: Ἰωσήφ). __2. Son of Mary: Mat.27:56 (-σήφ), WH, txt), Mrk.15:40, 47 __3. see: Βαρνάβας.† (AS)
Usage: Occurs in 932 NT verses. KJV: Jesus See also: 1 Corinthians 1:1; 2 Thessalonians 1:1; 1 Peter 1:1.

Study Notes — Acts 3:20

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ReferenceText (BSB)
1 Matthew 24:30–36 At that time the sign of the Son of Man will appear in heaven, and all the tribes of the earth will mourn. They will see the Son of Man coming on the clouds of heaven, with power and great glory. And He will send out His angels with a loud trumpet call, and they will gather His elect from the four winds, from one end of the heavens to the other. Now learn this lesson from the fig tree: As soon as its branches become tender and sprout leaves, you know that summer is near. So also, when you see all these things, you will know that He is near, right at the door. Truly I tell you, this generation will not pass away until all these things have happened. Heaven and earth will pass away, but My words will never pass away. No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.
2 Revelation 19:11–16 Then I saw heaven standing open, and there before me was a white horse. And its rider is called Faithful and True. With righteousness He judges and wages war. He has eyes like blazing fire, and many royal crowns on His head. He has a name written on Him that only He Himself knows. He is dressed in a robe dipped in blood, and His name is The Word of God. The armies of heaven, dressed in fine linen, white and pure, follow Him on white horses. And from His mouth proceeds a sharp sword with which to strike down the nations, and He will rule them with an iron scepter. He treads the winepress of the fury of the wrath of God the Almighty. And He has a name written on His robe and on His thigh: KING OF KINGS AND LORD OF LORDS.
3 2 Thessalonians 2:2 not to be easily disconcerted or alarmed by any spirit or message or letter seeming to be from us, alleging that the Day of the Lord has already come.
4 Luke 19:11 While the people were listening to this, Jesus proceeded to tell them a parable, because He was near Jerusalem and they thought the kingdom of God would appear imminently.
5 2 Thessalonians 2:8 And then the lawless one will be revealed, whom the Lord Jesus will slay with the breath of His mouth and annihilate by the majesty of His arrival.
6 Revelation 1:7 Behold, He is coming with the clouds, and every eye will see Him—even those who pierced Him. And all the tribes of the earth will mourn because of Him. So shall it be! Amen.
7 Hebrews 9:28 so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him.
8 Matthew 24:3 While Jesus was sitting on the Mount of Olives, the disciples came to Him privately. “Tell us,” they said, “when will these things happen, and what will be the sign of Your coming and of the end of the age?”
9 Mark 13:30–37 Truly I tell you, this generation will not pass away until all these things have happened. Heaven and earth will pass away, but My words will never pass away. No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father. Be on your guard and stay alert! For you do not know when the appointed time will come. It is like a man going on a journey who left his house, put each servant in charge of his own task, and instructed the doorkeeper to keep watch. Therefore keep watch, because you do not know when the master of the house will return—whether in the evening, at midnight, when the rooster crows, or in the morning. Otherwise, he may arrive without notice and find you sleeping. And what I say to you, I say to everyone: Keep watch!”
10 Acts 17:31 For He has set a day when He will judge the world with justice by the Man He has appointed. He has given proof of this to everyone by raising Him from the dead.”

Acts 3:20 Summary

This verse is talking about a special time when God will refresh and renew His people, and it will happen when Jesus, the Christ, comes back. To experience this refreshing, we need to turn away from our sins and turn back to God, as it says in Acts 3:19. This is like what it says in Psalm 51:12, where David asks God to restore the joy of his salvation. When we repent and turn to God, He promises to send Jesus, who is the Savior of the world, and we can experience the joy and peace that comes from His presence, as promised in John 14:27.

Frequently Asked Questions

What does 'times of refreshing' mean in Acts 3:20?

The phrase 'times of refreshing' refers to a period of spiritual renewal and revival, where believers experience a deeper sense of God's presence and joy, as seen in Psalm 51:12 and Isaiah 57:18.

Why is Jesus referred to as 'the Christ' in this verse?

Jesus is called 'the Christ' because it is a title that signifies His role as the Messiah and Savior of the world, as prophesied in Daniel 9:25 and fulfilled in John 1:41.

What does it mean that Jesus 'has been appointed for you'?

This phrase indicates that Jesus is the specifically chosen and ordained Savior for all people, as stated in 1 Peter 2:4 and Luke 2:10-11.

How can we experience these 'times of refreshing' in our own lives?

According to Acts 3:19, we can experience refreshing by repenting and turning back to God, which allows our sins to be wiped away and prepares our hearts to receive the presence of the Lord, as promised in 1 John 1:9 and Matthew 11:28-30.

Reflection Questions

  1. What are some areas in my life where I need spiritual refreshing, and how can I surrender them to God?
  2. How can I prepare my heart to receive the presence of the Lord and experience the joy of His refreshing?
  3. In what ways can I cooperate with God's plan to send Jesus, the Christ, into the world and into my life?
  4. What does it mean for me to 'repent and turn back' to God, as mentioned in the preceding verse, and how can I apply this to my daily life?
  5. How can I share the promise of Jesus' return and the times of refreshing with others, and what impact could this have on their lives?

Gill's Exposition on Acts 3:20

And he shall send Jesus Christ,.... Or "that he may send Jesus Christ", as the Syriac and Arabic versions render it: not in person, for this regards neither his first, nor his second coming, both

Jamieson-Fausset-Brown on Acts 3:20

And he shall send Jesus Christ, which before was preached unto you: And he shall send Jesus Christ , [ kai (G2532) aposteilee (G649)] - rather, 'And that He may send Jesus Christ' [the verb being

Matthew Poole's Commentary on Acts 3:20

To remove all evils and miseries from his people; when that Sun shines all clouds and mists are scattered. This refers especially to Christ’ s second coming, which is here promised, to encourage us to do good, and to deter us from doing evil; as also to move us to repentance, and to comfort us when penitent.

Trapp's Commentary on Acts 3:20

20 And he shall send Jesus Christ, which before was preached unto you: Ver. 20. Preached unto you] Or handed to you, or put into your hands, προκεχειρισμενον.

Ellicott's Commentary on Acts 3:20

(20) And he shall send Jesus Christ.—Better, as before, and that He may send.Which before was preached unto you.—The better MSS. have, which was fore-appointed, or fore-ordained, for you.

Adam Clarke's Commentary on Acts 3:20

Verse 20. Which before was preached unto you] Instead of προκεκηρυγμενον, before preached, ABCDE, fifty-three others, both the Syriac, all the Arabic, the Armenian, Chrysostom, and others, have προκεχειρισμενον, who was before designed, or appointed; and this is without doubt the true reading. Christ crucified was the person whom God had from the beginning appointed or designed for the Jewish people. It was not a triumphant Messiah which they were to expect; but one who was to suffer and die. Jesus was this person; and by believing in him, as thus suffering and dying for their sins, he should be again sent, in the power of his Spirit, to justify and save them.

Cambridge Bible on Acts 3:20

20. and he shall send] The construction is continued from the previous verse. Read, and that he may send.In the rest of this verse both the order of the words and the reading of the Tex. Rec. is different from that of the best MSS. The sentence should read: the Christ which was appointed for you, even Jesus. Not only is this the more authoritative reading but it agrees with the proofs which St Peter presently cites (Acts 3:25), “Ye are the children of the covenant which God made with our fathers.” The Christ, the Messiah, had been appointed and promised unto the Jewish nation, and now the promise of the covenant is fulfilled in Jesus.

Barnes' Notes on Acts 3:20

And he shall send ... - Acts 1:1 l. Under this economy of things, he shall send Jesus Christ, that is, the Messiah, to teach people; to redeem them; to save them; to judge the world; to gather his

Whedon's Commentary on Acts 3:20

20. And he shall send—In order that he may send. Before was preached—It is generally agreed now that the true reading here is, which was chosen or appointed.

Sermons on Acts 3:20

SermonDescription
Art Katz Span-05 Apostolic & Prophetic Foundations 2 of 8 by Art Katz In this sermon, the speaker emphasizes the need for restoration in the church. He highlights the resistance that will be faced in rooting out traditions, church policies, and metho
John Piper There Is Salvation in No One Else by John Piper In this sermon, Pastor John Piper discusses the current state of the world, highlighting the radical pluralism and contradictory claims that exist in society. He emphasizes that we
T.M. Anderson Praying Without Doubting by T.M. Anderson T.M. Anderson preaches about the power of faith in prayer, emphasizing the importance of having unwavering faith in God's ability to answer prayers. He highlights that through fait
Jim Cymbala God's Day of Shock & Awe by Jim Cymbala In this sermon, the preacher emphasizes the indisputable fact that Jesus is coming again. He describes it as the day of the Lord, a day of shock and awe promised by God. The preach
Compilations God Is Good (Compilation) by Compilations In this sermon, the preacher emphasizes the importance of leaving behind the old flesh and dedicating oneself to prayer, supplication, fasting, and spending time with the Lord. The
Art Katz From Water to Wine - Part 2 by Art Katz In this sermon, the speaker shares a powerful experience where the Spirit of God fell during a prayer meeting. He also describes a symbolic dream he had about a Brooklyn candy stor
J. Glyn Owen (1 John #18) in Prospect and Restrospect by J. Glyn Owen In this sermon, the preacher focuses on two important aspects of the Christian faith: hope and habit. He emphasizes the Christian hope, which is centered around the belief that Jes

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