Titus 2:6
Verse
Context
Sermons
Chuck Smith
J.C. Ryle
Timothy TowJ.C. RyleSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Young men - exhort to be sober-minded - Reformation should begin with the old; they have the authority, and they should give the example. The young of both sexes must also give an account of themselves to God; sober-mindedness in young men is a rare qualification, and they who have it not plunge into excesses and irregularities which in general sap the foundation of their constitution, bring on premature old age, and not seldom lead to a fatal end.
Jamieson-Fausset-Brown Bible Commentary
Young--Greek, "The younger men." sober-minded--self-restrained [ALFORD]. "Nothing is so hard at this age as to overcome pleasures and follies" [CHRYSOSTOM].
John Gill Bible Commentary
Sound speech that cannot be condemned,.... In the public ministry, the wholesome words of our Lord Jesus should be used, and the doctrines of the Gospel be expressed, as near as can be, in the words which the Holy Ghost teacheth, and not in the enticing words of man's wisdom; such speech or language should be chosen, that is plain, easy, and acceptable, and conveys just ideas of things; and which being agreeable to the Scriptures of truth, and the analogy of faith, cannot be justly found fault with: or this may refer to private conversation, in which no rotten speech, or corrupt communication should proceed out of the mouth; nothing but what is pure, sound, graceful, and edifying; no filthiness, nor foolish talking and jesting, which are not convenient, and are rightly condemned. That he that is of the contrary part may be ashamed: that is, that he who is on the other side of the question, who opposes the truths of the Gospel, and is an adversary to them; whether he be an Heathen philosopher, or a Jewish Rabbi, or a judaizing teacher, or an heretical man, under the Christian name, may be put to shame and confusion; partly on account of that uncorruptness in doctrine and conversation, which he observes in the true and faithful ministers of the word, and is wanting in himself; and so being convinced, may be converted and brought to repentance, and to the acknowledgment of the truth; and partly on the account of the false charges and accusations brought by him against such: having no evil thing to say of you; whether with respect to doctrine or practice. The Vulgate Latin version, and all the Oriental versions, read "us", instead of "you". The whole body is reproached for the sake of one or more.
Titus 2:6
Teaching Sound Doctrine
5to be self-controlled, pure, managers of their households, kind, and submissive to their own husbands, so that the word of God will not be discredited.6In the same way, urge the younger men to be self-controlled.
- Scripture
- Sermons
- Commentary
(Titus - Part 16): Temptations Peculiar to Young Men
By A.W. Tozer4.8K41:33Temptations of Young MenTitusSpiritual GrowthTIT 2:6A.W. Tozer addresses the unique temptations faced by young men in his sermon on Titus, emphasizing the importance of being sober-minded and setting a pattern of good works. He identifies six key temptations: laziness, impulsiveness, self-indulgence, love of money, pride, and levity, urging young men to resist these pitfalls and develop their mental and spiritual capacities. Tozer stresses the need for serious reflection and deliberate action, warning against the dangers of living a life of ease and frivolity. He draws on biblical examples to illustrate how overcoming these temptations leads to a life of purpose and fulfillment in Christ. The preacher calls for a generation of Christians who are committed to growth and seriousness in their faith.
(Through the Bible) Titus
By Chuck Smith2.4K1:25:29Through The BibleACT 20:31EPH 2:8TIT 2:6TIT 3:8TIT 3:14PHM 1:1HEB 11:25In this sermon, the preacher emphasizes the importance of holding onto the hope of eternal life in Jesus Christ. He highlights that this hope is based on the promise of God, who cannot lie, and has been manifested through the preaching of the word. The preacher acknowledges that the plan of redemption existed before the world, even though the reasons behind God creating man knowing they would fall are unknown. The sermon also addresses the lack of solid doctrine teaching in many churches today, with a focus on entertainment rather than sound teaching. The preacher concludes by reminding the audience of God's love and mercy, which conquered our fallen state and offers hope for a transformed life.
Reasons for Exhorting Young Men
By J.C. Ryle0Spiritual GrowthExhortationJOB 13:26JOB 20:11PSA 25:7PRO 27:1ECC 11:9ISA 40:30JER 13:23JHN 14:30TIT 2:6HEB 7:25J.C. Ryle emphasizes the urgent need to exhort young men, highlighting their unique vulnerabilities and the spiritual dangers they face. He reflects on the alarming reality that many young men are not living as Christians, often leading lives that stray from faith and moral integrity. Ryle warns that the habits formed in youth can dictate future character and warns against the devil's relentless pursuit of their souls. He urges young men to seek God early to avoid the deep sorrows associated with the consequences of youthful sins, advocating for a life of self-control and righteousness. His heartfelt plea is for young men to recognize the fleeting nature of life and the importance of making wise choices now.
Not Saved by Good Works but Unto Good Works
By Timothy Tow0MAL 3:102CO 5:17EPH 2:81TI 6:17TIT 2:6HEB 10:25Timothy Tow preaches on the importance of faith and good works in the doctrine of salvation, emphasizing that while Protestants believe in salvation by faith alone, good works are the fruits of that faith and are essential. He highlights the Apostle Paul's teachings in Ephesians and Titus, stressing the need for Christians to be zealous in maintaining and showing good works as a reflection of their new life in Christ. Tow urges Protestants to revive their commitment to good works, starting with daily devotion, family prayers, consistent church attendance, and faithful giving to support the church and missions.
Thoughts for Young Men
By J.C. Ryle0Spiritual VigilanceExhortationJOB 13:26JOB 20:11PSA 25:7PRO 27:1ECC 11:9ISA 40:30JER 13:23JHN 14:30TIT 2:6HEB 7:25J.C. Ryle emphasizes the critical need for young men to be self-controlled and spiritually vigilant, as highlighted in Paul's letter to Titus. He reflects on the unique challenges and temptations faced by young men, urging them to recognize the importance of their choices and the potential consequences of their actions. Ryle warns of the dangers of neglecting spiritual growth and the reality of death and judgment that awaits everyone, regardless of age. He encourages young men to seek God early in life to avoid the sorrows that come from a life of sin and to be aware of the devil's relentless efforts to lead them astray. Ultimately, Ryle's exhortation aims to guide young men towards a path of righteousness and fulfillment in their lives.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Young men - exhort to be sober-minded - Reformation should begin with the old; they have the authority, and they should give the example. The young of both sexes must also give an account of themselves to God; sober-mindedness in young men is a rare qualification, and they who have it not plunge into excesses and irregularities which in general sap the foundation of their constitution, bring on premature old age, and not seldom lead to a fatal end.
Jamieson-Fausset-Brown Bible Commentary
Young--Greek, "The younger men." sober-minded--self-restrained [ALFORD]. "Nothing is so hard at this age as to overcome pleasures and follies" [CHRYSOSTOM].
John Gill Bible Commentary
Sound speech that cannot be condemned,.... In the public ministry, the wholesome words of our Lord Jesus should be used, and the doctrines of the Gospel be expressed, as near as can be, in the words which the Holy Ghost teacheth, and not in the enticing words of man's wisdom; such speech or language should be chosen, that is plain, easy, and acceptable, and conveys just ideas of things; and which being agreeable to the Scriptures of truth, and the analogy of faith, cannot be justly found fault with: or this may refer to private conversation, in which no rotten speech, or corrupt communication should proceed out of the mouth; nothing but what is pure, sound, graceful, and edifying; no filthiness, nor foolish talking and jesting, which are not convenient, and are rightly condemned. That he that is of the contrary part may be ashamed: that is, that he who is on the other side of the question, who opposes the truths of the Gospel, and is an adversary to them; whether he be an Heathen philosopher, or a Jewish Rabbi, or a judaizing teacher, or an heretical man, under the Christian name, may be put to shame and confusion; partly on account of that uncorruptness in doctrine and conversation, which he observes in the true and faithful ministers of the word, and is wanting in himself; and so being convinced, may be converted and brought to repentance, and to the acknowledgment of the truth; and partly on the account of the false charges and accusations brought by him against such: having no evil thing to say of you; whether with respect to doctrine or practice. The Vulgate Latin version, and all the Oriental versions, read "us", instead of "you". The whole body is reproached for the sake of one or more.