Judges 2:11
Verse
Context
Sermons
Michael Coffman
Paris Reidhead
K.P. Yohannan
Flavius JosephusSummary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
Repeated Falling Away of the People from the Lord. - Jdg 2:11-13. The Israelites did what was evil in the eyes of the Lord (what was displeasing to the Lord); they served Baalim. The plural Baalim is a general term employed to denote all false deities, and is synonymous with the expression "other gods" in the clause "other gods of the gods of the nations round about them" (the Israelites). This use of the term Baalim arose from the fact that Baal was the chief male deity of the Canaanites and all the nations of Hither Asia, and was simply worshipped by the different nations with peculiar modifications, and therefore designated by various distinctive epithets. In Jdg 2:12 this apostasy is more minutely described as forsaking Jehovah the God of their fathers, to whom they were indebted for the greatest blessing, viz., their deliverance out of Egypt, and following other gods of the heathen nations that were round about them (taken verbatim from Deu 6:14, and Deu 13:7-8), and worshipping them. In this way they provoked the Lord to anger (cf. Deu 4:25; Deu 9:18, etc.).
Jamieson-Fausset-Brown Bible Commentary
WICKEDNESS OF THE NEW GENERATION AFTER JOSHUA. (Jdg 2:11-19) the children of Israel did evil in the sight of the Lord--This chapter, together with the first eight verses of the next [Jdg. 2:11-3:8], contains a brief but comprehensive summary of the principles developed in the following history. An attentive consideration of them, therefore, is of the greatest importance to a right understanding of the strange and varying phases of Israelitish history, from the death of Joshua till the establishment of the monarchy. served Baalim--The plural is used to include all the gods of the country.
John Gill Bible Commentary
And the children of Israel did evil in the sight of the Lord,.... Openly and publicly, boldly and impudently, in the very face of God, and amidst all the good things they received from him, which were aggravating circumstances of their sins; what the evil was they did is next observed: and served Baalim; the idol Baal, as the Arabic version, of which there were many, and therefore a plural word is used; to which the apostle refers Co1 8:5; for the word signifies "lords", and there were Baalpeor, Baalzebub, Baalberith, &c. and who seem to have their name from Bal, Bel, or Belus, a king of Babylon after Nimrod, and who was the first monarch that was deified, the Jupiter of the Heathens. Theophilus of Antioch (p) says, that, according to the history of Thallus, Belus the king of the Assyrians, whom they worshipped, was older than the Trojan war three hundred twenty two years; and that some call Cronus or Saturn Bel and Bal; by the Assyrians called Bel, and in the Punic or Phoenician language Bal (q). (p) Ad Autolyc. l. 3. p. 138, 139. Vid. Lactant. de fals. Relig. l. 1. c. 23. (q) Servius in Virgil. Aeneid. 1. prope finem.
Judges 2:11
Israel’s Unfaithfulness
10After that whole generation had also been gathered to their fathers, another generation rose up who did not know the LORD or the works that He had done for Israel.11And the Israelites did evil in the sight of the LORD and served the Baals.
- Scripture
- Sermons
- Commentary
Birth of the New World Order
By Michael Coffman2.5K54:20New World OrderDEU 28:15JDG 2:11The video mentioned in the sermon transcript is called "Waco, the Rules of Engagement." It tells the story of a government attack on a group of peaceable people who were Christians. The government did not want them to come out and did everything they could to antagonize them and create a situation where they could not think clearly. The video sheds light on sustainable development, the global warming fraud, and how these issues are being used to control the American people. It is recommended for those who value freedom and want to be informed about these topics.
The Tragedy of Third Generation Religion
By Paris Reidhead0GEN 12:1JDG 2:11PRO 23:7ECC 12:8MAT 18:3LUK 13:3JHN 2:15ROM 1:30ROM 12:1HEB 4:15Paris Reidhead preaches on the tragedy of third-generation religion, using Judges chapter 2 to illustrate how the Israelites turned to idols despite witnessing God's miracles. He emphasizes the importance of true repentance, turning from idols to serve the living God, and the danger of compromising for worldly desires. Reidhead highlights the need for a genuine encounter with the cross, symbolizing death to self and resurrection in Christ, to avoid falling into the worship of Baal, Ashtoreth, and Moloch.
What Happened?
By K.P. Yohannan0ServanthoodVision and PassionJDG 21:25ACT 5:411CO 1:27PHP 1:29PHP 2:21PHP 3:4K.P. Yohannan addresses the decline of passion and vision in movements over time, illustrating how organizations can shift from being vibrant and radical to becoming rigid and bureaucratic. He reflects on the historical trajectory of movements like the YMCA and the Salvation Army, emphasizing the need for continual renewal and adaptation to avoid stagnation. Yohannan warns against the dangers of prioritizing structure over heart, and external rewards over genuine service, which can lead to a transactional mindset. He encourages a return to servanthood and faithfulness, highlighting that true value lies in a heart willing to serve rather than in titles or recognition. The sermon calls for introspection on how individuals and organizations can maintain their original zeal and purpose.
From the Death of Moses to the Death of Eli
By Flavius Josephus0JDG 2:11JDG 3:9JDG 20:12JDG 20:26Flavius Josephus recounts the period after the death of Joshua, where the Israelites faced challenges due to their disobedience and neglect of God's laws. The tribe of Benjamin faced near destruction due to a grave offense committed by some of its members, leading to a civil war among the Israelites. The Israelites, after suffering losses, repented and sought God's help. Othniel, a judge raised by God, delivered them from the oppression of the Assyrians, ruling over them for forty years.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
Repeated Falling Away of the People from the Lord. - Jdg 2:11-13. The Israelites did what was evil in the eyes of the Lord (what was displeasing to the Lord); they served Baalim. The plural Baalim is a general term employed to denote all false deities, and is synonymous with the expression "other gods" in the clause "other gods of the gods of the nations round about them" (the Israelites). This use of the term Baalim arose from the fact that Baal was the chief male deity of the Canaanites and all the nations of Hither Asia, and was simply worshipped by the different nations with peculiar modifications, and therefore designated by various distinctive epithets. In Jdg 2:12 this apostasy is more minutely described as forsaking Jehovah the God of their fathers, to whom they were indebted for the greatest blessing, viz., their deliverance out of Egypt, and following other gods of the heathen nations that were round about them (taken verbatim from Deu 6:14, and Deu 13:7-8), and worshipping them. In this way they provoked the Lord to anger (cf. Deu 4:25; Deu 9:18, etc.).
Jamieson-Fausset-Brown Bible Commentary
WICKEDNESS OF THE NEW GENERATION AFTER JOSHUA. (Jdg 2:11-19) the children of Israel did evil in the sight of the Lord--This chapter, together with the first eight verses of the next [Jdg. 2:11-3:8], contains a brief but comprehensive summary of the principles developed in the following history. An attentive consideration of them, therefore, is of the greatest importance to a right understanding of the strange and varying phases of Israelitish history, from the death of Joshua till the establishment of the monarchy. served Baalim--The plural is used to include all the gods of the country.
John Gill Bible Commentary
And the children of Israel did evil in the sight of the Lord,.... Openly and publicly, boldly and impudently, in the very face of God, and amidst all the good things they received from him, which were aggravating circumstances of their sins; what the evil was they did is next observed: and served Baalim; the idol Baal, as the Arabic version, of which there were many, and therefore a plural word is used; to which the apostle refers Co1 8:5; for the word signifies "lords", and there were Baalpeor, Baalzebub, Baalberith, &c. and who seem to have their name from Bal, Bel, or Belus, a king of Babylon after Nimrod, and who was the first monarch that was deified, the Jupiter of the Heathens. Theophilus of Antioch (p) says, that, according to the history of Thallus, Belus the king of the Assyrians, whom they worshipped, was older than the Trojan war three hundred twenty two years; and that some call Cronus or Saturn Bel and Bal; by the Assyrians called Bel, and in the Punic or Phoenician language Bal (q). (p) Ad Autolyc. l. 3. p. 138, 139. Vid. Lactant. de fals. Relig. l. 1. c. 23. (q) Servius in Virgil. Aeneid. 1. prope finem.