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1And when the queen of Sheba heard of the fame of Solomon, she came to prove Solomon with hard questions at Jerusalem, with a very great train, and camels that bare spices, and gold in abundance, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart.
2And Solomon told her all her questions; and there was not anything hid from Solomon which he told her not.
3And when the queen of Sheba had seen the wisdom of Solomon, and the house that he had built,
4and the food of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel, his cupbearers also, and their apparel, and his ascent by which he went up unto the house of Jehovah; there was no more spirit in her.
5And she said to the king, It was a true report that I heard in mine own land of thine acts, and of thy wisdom.
6Howbeit I believed not their words, until I came, and mine eyes had seen it; and, behold, the half of the greatness of thy wisdom was not told me: thou exceedest the fame that I heard.
7Happy are thy men, and happy are these thy servants, that stand continually before thee, and hear thy wisdom.
8Blessed be Jehovah thy God, who delighted in thee, to set thee on his throne, to be king for Jehovah thy God: because thy God loved Israel, to establish them for ever, therefore made he thee king over them, to do justice and righteousness.
9And she gave the king a hundred and twenty talents of gold, and spices in great abundance, and precious stones: neither was there any such spice as the queen of Sheba gave to king Solomon.
10And the servants also of Huram, and the servants of Solomon, that brought gold from Ophir, brought algum-trees and precious stones.
11And the king made of the algum-trees terraces for the house of Jehovah, and for the king’s house, and harps and psalteries for the singers: and there were none such seen before in the land of Judah.
12And king Solomon gave to the queen of Sheba all her desire, whatsoever she asked, besides that which she had brought unto the king. So she turned, and went to her own land, she and her servants.
13Now the weight of gold that came to Solomon in one year was six hundred and threescore and six talents of gold,
14besides that which the traders and merchants brought: and all the kings of Arabia and the governors of the country brought gold and silver to Solomon.
15And king Solomon made two hundred bucklers of beaten gold; six hundred shekels of beaten gold went to one buckler.
16And he made three hundred shields of beaten gold; three hundred shekels of gold went to one shield: and the king put them in the house of the forest of Lebanon.
17Moreover the king made a great throne of ivory, and overlaid it with pure gold.
18And there were six steps to the throne, with a footstool of gold, which were fastened to the throne, and stays on either side by the place of the seat, and two lions standing beside the stays.
19And twelve lions stood there on the one side and on the other upon the six steps: there was not the like made in any kingdom.
20And all king Solomon’s drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold: silver was nothing accounted of in the days of Solomon.
21For the king had ships that went to Tarshish with the servants of Huram; once every three years came the ships of Tarshish, bringing gold, and silver, ivory, and apes, and peacocks.
22So king Solomon exceeded all the kings of the earth in riches and wisdom.
23And all the kings of the earth sought the presence of Solomon, to hear his wisdom, which God had put in his heart.
24And they brought every man his tribute, vessels of silver, and vessels of gold, and raiment, armor, and spices, horses, and mules, a rate year by year.
25And Solomon had four thousand stalls for horses and chariots, and twelve thousand horsemen, that he bestowed in the chariot cities, and with the king at Jerusalem.
26And he ruled over all the kings from the River even unto the land of the Philistines, and to the border of Egypt.
27And the king made silver to be in Jerusalem as stones, and cedars made he to be as the sycomore-trees that are in the lowland, for abundance.
28And they brought horses for Solomon out of Egypt, and out of all lands.
29Now the rest of the acts of Solomon, first and last, are they not written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
30And Solomon reigned in Jerusalem over all Israel forty years.
31And Solomon slept with his fathers, and he was buried in the city of David his father: and Rehoboam his son reigned in his stead.
Rehoboam: If You Will Be Kind
By Russell Kelfer1.8K25:14Rehoboam2CH 9:302CH 10:1JAS 4:61PE 5:21PE 5:5In this sermon, the preacher discusses the downfall of a young king who failed to lead with kindness. The sermon is divided into four parts, starting with the end of an era and the young king's attempt to step into the shoes of the wisest man who ever lived. Despite the advice of experienced individuals, the king chooses to listen to his young and inexperienced friends, leading to the destruction of his kingdom. The sermon emphasizes the importance of kindness in leadership, drawing from the biblical teachings of 1 Peter 5:2-6. The preacher encourages leaders to tend, nurture, and guide their followers willingly and cheerfully, rather than being domineering or arrogant.
Progress of Redemption #04
By David Shirley1.1K1:14:52Redemption2CH 6:172CH 9:172CH 11:6EZR 3:2EZR 6:10ISA 45:1JER 29:10In this sermon, the preacher discusses the importance of the word of God and how it can change people's lives. The sermon takes place in Judea, a Persian province, around 430 BC. The people have returned to their land after 70 years of captivity in Babylon. They renew their covenant with God and dedicate the city, with only a tenth of the population allowed to live inside the city walls. The preacher also mentions the book of Esther, which showcases God's providential control over events to fulfill his purposes. The sermon emphasizes the power and wisdom of God in preserving his people and thwarting Satan's plans.
The Lord Stirred Up the Spirit of Cyrus.
By F.B. Meyer0Obedience to GodDivine Calling2CH 36:22PRO 21:1ISA 45:1ISA 55:11JER 29:10DAN 9:2PHP 2:131TH 5:24JAS 5:16F.B. Meyer emphasizes that the Lord stirred up the spirit of Cyrus to fulfill the prophecy of the return of the Jewish captives from Babylon, as foretold by Jeremiah and Isaiah. He highlights the importance of prayer, as exemplified by Daniel, in influencing leaders and initiating divine movements. Meyer notes that while God can stir hearts, obedience is essential, and sadly, only a few of the Jewish captives responded to the call to return. He encourages believers to rise up and act whenever they feel a divine stirring in their lives. Ultimately, the sermon calls for faith and responsiveness to God's leading.
Ii Chronicles 9:1
By Chuck Smith0Humility and RighteousnessGlorifying God2CH 9:1PRO 11:2ISA 42:8MAT 5:16JHN 15:8ROM 12:3PHP 2:3COL 3:23JAS 4:101PE 5:6Chuck Smith discusses the visit of the Queen of Sheba to Solomon, emphasizing her purpose in seeking wisdom and the resulting glory that came to God through Solomon's humility and righteousness. He highlights the importance of balancing one's life as a believer, where true righteousness and humility cannot be consciously displayed but are evident through one's actions and character. Smith warns against the temptation to seek personal glory rather than glorifying God, stressing that our chief purpose should be to reflect God's glory in our lives.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Keil-Delitzsch
- Matthew Henry
- Tyndale
Introduction
The queen of Sheba visits Solomon, and is sumptuously entertained by him, Ch2 9:1-12. His great riches, Ch2 9:13, Ch2 9:14. He makes targets and shields of beaten gold, and a magnificent ivory throne, and various utensils of gold, Ch2 9:15-20. His navigation to Tarshish, and the commodities brought thence, Ch2 9:21. His magnificence and political connections, Ch2 9:22-28. The writers of his life, Ch2 9:29. He reigns forty years, and is succeeded by his son Rehoboam, Ch2 9:30, Ch2 9:31.
Verse 1
The queen of Sheba - See all the particulars of this royal visit distinctly marked and explained in the notes on Kg1 10:1-10 (note). The Targum calls her queen of Zemargad.
Verse 12
Beside that which she had brought unto the king - In Kg1 10:13 it is stated that Solomon gave her all she asked, besides that which he gave her of his royal bounty. It is not at all likely that he gave her back the presents which she brought to him, and which he had accepted. She had, no doubt, asked for several things which were peculiar to the land of Judea, and would be curiosities in her own kingdom; and besides these, he gave her other valuable presents.
Verse 14
The kings of Arabia - "The kings of Sistevantha." - Targum.
Verse 15
And King Solomon made two hundred targets of beaten gold - For a more correct valuation of these targets and shields than that in Kg1 10:17 (note), see at the end of the chapter.
Verse 17
Made a great throne of ivory - For a very curious description of the throne of Solomon, see at the end of the chapter, Ch2 9:29 (note).
Verse 21
The king's ships went to Tarshish - "Went to Africa." - Targum.
Verse 25
Four thousand stalls for horses - See the note on Kg1 4:26, where the different numbers in these two books are considered. The Targum, instead of four thousand, has ארבע מאה arba meah, four hundred.
Verse 29
Nathan the prophet - These books are all lost. See the account of Solomon, his character, and a review of his works, at the end of Kg1 11:43 (note). I. By the kindness of a learned friend, who has made this kind of subjects his particular study, I am able to give a more correct view of the value of the talent of gold and the talent of silver than that which I have quoted Kg1 10:17, from Mr. Reynold's State of the Greatest King. 1. To find the equivalent in British standard to an ounce troy of pure gold, valued at eighty shillings, and to a talent of the same which weighs one thousand eight hundred ounces troy. The ounce contains four hundred and eighty grains, and the guinea weighs one hundred and twenty-nine grains, or five pennyweights and nine grains. (1) As 129 grains: 21 shillings:: 480, the number of grains in an ounce: 78.1395348s. or 3l. 18s. 1d. 2.69767q.; the equivalent in our silver coin to one ounce of standard gold. (2) As 78.1395348 shillings, the value of an ounce of standard gold,: 80 shillings, the value of an ounce troy of pure gold,:: 80 shillings: 81.9047619 shillings, the equivalent in British standard to one ounce of pure gold. Instead of the preceding, the following proportions may be used: - (1) As 21.5 shillings: 21 shillings:: 80 shillings: 78.1395348 shillings. This multiplied by 1800, the number of troy ounces in a Hebrew talent, gives 140651.16264s. or 7032l. 11s. 1d. 3.8q., the equivalent to one talent of standard gold. (2) As 21 standard: 21.5 pure:: 80 pure: 81.9047619 standard. This multiplied by 1800 gives 147428.67142s. or 7371l. 8s. 6d. 3.4q., the equivalent to one talent of pure gold. 2. To find the equivalent in British standard to a talent of pure silver, which is valued at four hundred and fifty pounds sterling, or five shillings the ounce troy. The pound troy is 240 pennyweights; and our silver coin has 18 pennyweights of alloy in the pound. From 240 pennyweights take 18, and there will remain 222 pennyweights, the pure silver in the pound. Now as 240 pennyweights: 222 pennyweights:: 20 pennyweights, the weight of a crown piece,: 18 1/2 pennyweights, the weight of the pure silver in the crown. Then, as 18.5 pennyweights: 6 shillings:: 36000, the number of dwts. in a talent,: 9729.729729729729 shillings, or 486 9s. 8 3/4d., the equivalent in our coin to a talent of pure silver. Example 1. To find the equivalent in British standard to the one hundred and twenty talents of gold which the queen of Sheba gave to King Solomon, Ch2 9:9. 147428.57142 s. equivalent to one talent of pure gold, 120 number of talents [as found above]. 17691428.5704 = 884,571 8 s. 6 3/4 d., the equivalent to 120 talents. Example 2. To find the equivalent in British standard to Solomon's two hundred targets of beaten gold, each six hundred shekels; and to his three hundred shields, each three hundred shekels, Ch2 9:15, Ch2 9:16. A talent is three thousand shekels; therefore six hundred shekels are one-fifth, and three hundred are one-tenth of a talent. -
Introduction
THE QUEEN OF SHEBA VISITS SOLOMON; SHE ADMIRES HIS WISDOM AND MAGNIFICENCE. (Ch2 9:1-12) when the queen of Sheba heard of the fame of Solomon--(See on Kg1 10:1-13). It is said that among the things in Jerusalem which drew forth the admiration of Solomon's royal visitor was "his ascent by which he went up into the house of the Lord." This was the arched viaduct that crossed the valley from Mount Zion to the opposite hill. In the commentary on the passage quoted above, allusion was made to the recent discovery of its remains. Here we give a full account of what, for boldness of conceptions for structure and magnificence, was one of the greatest wonders in Jerusalem. "During our first visit to the southwest corner of the area of the mosque, we observed several of the large stones jutting out from the western wall, which at first seemed to be the effect of a bursting of the wall from some mighty shock or earthquake. We paid little regard to this at the moment; but on mentioning the fact not long after to a circle of our friends, the remark was incidentally dropped that the stones had the appearance of having once belonged to a large arch. At this remark, a train of thought flashed across my mind, which I hardly dared to follow out until I had again repaired to the spot, in order to satisfy myself with my own eyes as to the truth or falsehood of the suggestion. I found it even so. The courses of these immense stones occupy their original position; their external surface is hewn to a regular curve; and, being fitted one upon another, they form the commencement or foot of an immense arch which once sprung out from this western wall in a direction towards Mount Zion, across the Tyropœon valley. This arch could only have belonged to the bridge, which, according to JOSEPHUS, led from this part of the temple to the Xystus (covered colonnade) on Zion; and it proves incontestably the antiquity of that portion from which it springs" [ROBINSON]. The distance from this point to the steep rock of Zion ROBINSON calculates to be about three hundred and fifty feet, the probable length of this ancient viaduct. Another writer adds, that "the arch of this bridge, if its curve be calculated with an approximation to the truth, would measure sixty feet, and must have been one of five sustaining the viaduct (allowing for the abutments on either side), and that the piers supporting the center arch of this bridge must have been of great altitude--not less, perhaps, than one hundred and thirty feet. The whole structure, when seen from the southern extremity of the Tyropœon, must have had an aspect of grandeur, especially as connected with the lofty and sumptuous edifices of the temple, and of Zion to the right and to the left" [ISAAC TAYLOR'S EDITION OF TRAILL'S JOSEPHUS].
Verse 13
HIS RICHES. (2Ch. 9:13-28) Now the weight of gold that came to Solomon in one year--(See on 1Ki. 10:14-29). six hundred and threescore and six talents of gold--The sum named is equal to £3,646,350; and if we take the proportion of silver (Ch2 9:14), which is not taken into consideration, at one to nine, there would be about £200,000, making a yearly supply of nearly £6,000,000, being a vast amount for an infant effort in maritime commerce [NAPIER].
Verse 21
the king's ships went to Tarshish--rather, "the king's ships of Tarshish went" with the servants of Huram. ships of Tarshish--that is, in burden and construction like the large vessels built for or used at Tarshish [CALMET, Fragments].
Verse 25
Solomon had four thousand stalls--It has been conjectured [GESENIUS, Hebrew Lexicon] that the original term may signify not only stall or stable, but a number of horses occupying the same number of stalls. Supposing that ten were put together in one part, this would make forty thousand. According to this theory of explanation, the historian in Kings refers to horses [see Kg1 10:26]; while the historian in Chronicles speaks of the stalls in which they were kept. But more recent critics reject this mode of solving the difficulty, and, regarding the four thousand stalls as in keeping with the general magnificence of Solomon's establishments, are agreed in considering the text in Kings as corrupt, through the error of some copyist.
Verse 28
they brought unto Solomon horses out of Egypt--(See on Ch2 1:14). Solomon undoubtedly carried the Hebrew kingdom to its highest pitch of worldly glory. His completion of the grand work, the centralizing of the national worship at Jerusalem, whither the natives went up three times a year, has given his name a prominent place in the history of the ancient church. But his reign had a disastrous influence upon "the peculiar people," and the example of his deplorable idolatries, the connections he formed with foreign princes, the commercial speculations he entered into, and the luxuries introduced into the land, seem in a great measure to have altered and deteriorated the Jewish character. Next: 2 Chronicles Chapter 10
Introduction
INTRODUCTION TO 2 CHRONICLES 9 The ninth chapter is the same with Kg1 10:1 excepting Ch2 9:26, which agrees with Kg1 4:21, the same with Kg1 11:41, only in Ch2 9:29 it is more largely expressed that the acts of Solomon's reign were written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer, against Jeroboam the son of Nebat; or rather "concerning Jeroboam", as the Septuagint and some other versions (b), in which Iddo is called Joel; and by Theodoret said to be the same that prophesied of Jeroboam and his altar, See Gill on Kg1 13:1; the books mentioned are since lost. (b) Sept. de, Junius & Tremellias, Piscator.
Verse 1
See Chapter Introduction Next: 2 Chronicles Chapter 10
Introduction
The visit of the queen of Sheba. Cf. Kg1 10:1-13. - This event is narrated as a practical proof of Solomon's extraordinary wisdom. The narrative agrees so exactly in both texts, with the exception of some few quite unimportant differences, that we must regard them as literal extracts from an original document which they have used in common. For the commentary on this section, see on Kg1 10:1-13.
Verse 13
Solomon's revenue in gold, and the use he made of it. Cf. Kg1 10:14-22, and the commentary there on this section, which is identical in both narratives, with the exception of some trifling differences. Before מביאים והסּחרים the relative pronoun is to be supplied: "and what the merchants brought." As to the derivation of the word פּחות, which comes from the Aramaic form פּחה, governor (Ch2 9:14), see on Hag 1:1. - תּרשׁישׁ הלכות אניּות, in Ch2 9:21, ships going to Tarshish, is an erroneous paraphrase of תּרשׁישׁ אניּות, Tarshish-ships, i.e., ships built for long sea voyages; for the fleet did not go to Tartessus in Spain, but to Ophir in Southern Arabia (see on Kg1 9:26.). All the rest has been explained in the commentary on 1 Kings 10.
Verse 22
In Ch2 9:22-28, all that remained to be said of Solomon's royal glory, his riches, his wisdom, and his revenues, is in conclusion briefly summed up, as in Kg1 10:23-29. From Ch2 9:25 onwards, the account given in the Chronicle diverges from that in Kg1 10:26., in so far that what is narrated in Kg1 10:26-28 concerning Solomon's chariots and horses, and his trade with Egypt in horses, is here partly replaced by statements similar in import to those in 1 Kings 5, because the former matters had been already treated of in Chr. Ch2 1:14-17.
Verse 25
Ch2 9:25 does not correspond to the passage Kg1 10:26, but in contents and language agrees with Kg1 5:6, and Ch2 9:26 with Kg1 5:1. Only the general estimate of Solomon's riches in gold and silver, in Ch2 9:27, repeated from Ch2 1:15, corresponds to Kg1 10:27. Finally, in Ch2 9:28 the whole description is rounded off; all that has already been said in Ch2 1:16, Ch2 1:17 as to the trade in horses with Egypt (Kg1 10:28-29) being drawn together into one general statement.
Verse 29
Conclusion of Solomon's history. - Ch2 9:29. Sources; see the introduction. Ch2 9:30-31 The length of his reign, his death and burial, and his successor, as in Kg1 11:42.
Introduction
Solomon here continues to appear great both at home and abroad. We had this account of his grandeur, 1 Kings 10. Nothing is here added; but his defection towards his latter end, which we have there (ch. 11), is here omitted, and the close of this chapter brings him to the grave with an unstained reputation. Perhaps none of the chapters in the Chronicles agree so much with a chapter in the Kings as this does with 1 Kings 10 verse for verse, only that the first two verses there are put into one here, and Ch2 9:25 here is taken from Kg1 4:26, and the last three verses here from Kg1 11:41-43. Here is, I. The honour which the queen of Sheba did to Solomon, in the visit she made him to hear his wisdom (Ch2 9:1-12). II. Many instances given of the riches and splendour of Solomon's court (v. 13-28). III. The conclusion of his reign (Ch2 9:29-31).
Verse 1
This passage of story had been largely considered in the Kings; yet, because our Saviour has proposed it as an example to us in our enquiries after him (Mat 12:42), we must not pass it over without observing briefly, 1. Those who honour God he will honour, Sa1 2:30. Solomon had greatly honoured God, in building, beautifying, and dedicating the temple; all his wisdom and all his wealth were employed for the making of that a consummate piece: and now God made his wisdom and wealth to redound greatly to his reputation. The way to have both the credit and comfort of all our endowments and all our enjoyments is to consecrate them to God and use them for him. 2. Those who know the worth of true wisdom will grudge no pains nor cost to obtain it. The queen of Sheba put herself to a great deal of trouble and expense to hear the wisdom of Solomon; and yet, learning from him to serve God and do her duty, she thought herself well paid for her pains. Heavenly wisdom is that pearl of great price which is a good bargain to purchase by parting with all that we have. 3. As every man has received the gift so he ought to minister the same for the edification of others, as he has opportunity. Solomon was communicative of his wisdom and willing to teach others what he knew himself. Being taught of God, freely he had received, and freely he gave. Let those that are rich in wisdom, as well as wealth, learn to do good and be ready to distribute. Give to every one that asketh. 4. Good order in a family, a great family, especially in the things of God, and a regular discharge of the duties of religious worship, are highly expedient, and to be much admired wherever found. The queen of Sheba was exceedingly affected to see the propriety with which Solomon's servants attended him and with which both he and they attended in the house of God. David's ascent to the house of the Lord was also pleasant and interesting, Psa 42:4. 5. Those are happy who have the opportunity of a constant converse with such as are knowing, wise, and good. The queen of Sheba thought Solomon's servants happy who continually heard his wisdom; for, it seems, even to them he was communicative. And it is observable that the posterity of those who had places in his court were willing to have the names of their ancestors forgotten, and thought themselves sufficiently distinguished and dignified when they were called the children of Solomon's servants (Ezr 2:55; Neh 7:57); so eminent were they that it was honour enough to be named from them. 6. We ought to rejoice and give God thanks for the gifts, graces, and usefulness, of others. The queen of Sheba blessed God for the honour he put upon Solomon, and the favour he did to Israel, in advancing him to the throne, Ch2 9:8. By giving God the praise of the prosperity of others, we share in the comfort of it; whereas, by envying the prosperity of others, we lose the comfort even of our own. The happiness of both king and kingdom she traces up to the fountain of all bliss, the divine favour: it was because thy God delighted in thee and because he loved Israel. Those mercies are doubly sweet in which we can taste the kindness and good will of God as our God. 7. It becomes those that are wise and good to be generous according to their place and power. The queen of Sheba was so to Solomon, Solomon was so to her, Ch2 9:9, Ch2 9:12. They both knew how to value wisdom, and therefore were neither of them covetous of their money, but cultivated the acquaintance and confirmed the friendship they had contracted by mutual presents. Our Lord Jesus has promised to give us all our desire: Ask, and it shall be given you. Let us study what we shall render to him, and not think any thing too much to do, or suffer, or part with, for him.
Verse 13
We have here Solomon in his throne, and Solomon in his grave; for the throne would not secure him from the grave. Mors sceptra ligonibus aequat - Death wrenches from the hand the sceptre as well as the spade. I. Here is Solomon reigning in wealth and power, in ease and fulness, such as, for aught I know, could never since be paralleled by any king whatsoever. In cannot pretend to be critical in comparing the grandeur of Solomon with that of some of the great princes of the earth. But I may observe that the most illustrious of them were famed for their wars, whereas Solomon reigned forty years in profound peace. Some of those that might be thought to vie with Solomon affected retirement, kept people in awe by keeping them at a great distance; nobody must see them, or come near him, upon pain of death: but Solomon went much abroad, and appeared in public business. So that, all things considered, the promise was fulfilled, that God would give him riches, and wealth, and honour, such as no kings have had, or shall have, Ch2 1:12. 1. Never any prince appeared in public with great splendour than Solomon did, which to those that judge by the sight of the eye, as most people do, would very much recommend him. He had 200 targets and 300 shields, all of beaten gold, carried before him (Ch2 9:15, Ch2 9:16), and sat upon a most stately throne, Ch2 9:17-19. There was not the like in any kingdom. The lustre wherein he appeared was typical of the spiritual glory of the kingdom of the Messiah and but a faint representation of his throne, which is above every throne. Solomon's pomp was all artificial; and therefore our Saviour prefers the natural beauty of the lilies of the field before it. Mat 6:29, Solomon, in all his glory, was not arrayed like one of these. 2. Never any prince had greater plenty of gold and silver, though there were no gold or silver mines in his own kingdom. Either he made himself master of the mines in other countries, and, having a populous country, sent hands to dig out those rich metals, or, having a fruitful country, he exported the commodities of it and with them fetched home all this gold that is here spoken of, Ch2 9:13, Ch2 9:14-21. 3. Never any prince had such presents brought him by all his neighbours as Solomon had: All the kings of Arabia, and governors of the country, brought him gold and silver (Ch2 9:14), not as tribute which he extorted from them, but as freewill offerings to procure his favour, or in a way of exchange for some of the productions of his husbandry, corn or cattle. All the kings of the earth brought him presents, that is, all in those parts of the world (Ch2 9:24, Ch2 9:28), because they coveted his acquaintance and friendship. Herein he was a type of Christ, to whom, as soon as he was born, the wise men of the east brought presents, gold, frankincense, and myrrh (Mat 2:11), and to whom all that are about him must bring presents, Psa 76:11; Rom 12:1. 4. Never any prince was so renowned for wisdom, so courted, so consulted, so admired (Ch2 9:23): The kings of the earth (for it was too great a favour for common persons to pretend to) sought to hear his wisdom - his natural philosophy, or his skill in physic, or his state policy, or his rules of prudence for the conduct of human life, or perhaps the principles of his religion, and the reasons of it. The application which they then made to Solomon to hear his wisdom will aggravate, shame, and condemn, men's general contempt of Christ and his gospel. Though in them are hidden all the treasures of wisdom and knowledge, yet none of the princes of this world desire to know them, for they are foolishness to them, Co1 2:8, Co1 2:14. II. Here is Solomon dying, stripped of his pomp, and leaving all his wealth and power, not to one concerning whom he knew not whether he would be a wise man or a fool (Ecc 2:19), but who he knew would be a fool. This was not only vanity but vexation of spirit, Ch2 9:29-31. It is very observable that no mention is here made of Solomon's departure from God in his latter days, not the least hint given of it, 1. Because the Holy Ghost would teach us not to take delight in repeating the faults and follies of others. If those that have been in reputation for wisdom and honour misbehave, though it may be of use to take notice of their misconduct for warning to ourselves and others, yet we must not be forward to mention it, once the speaking of it is enough; why should that unpleasing string be again struck upon? Why can we not do as the sacred historian here does, speak largely of that in others which is praise-worthy, without saying any thing of their blemishes, yea, though they have been gross and obvious? This is but doing as we would be done by. 2. Because, though he fell, yet he was not utterly cast down. His sin is not again recorded, because it was repented of, and pardoned, and became as if it had never been. Scripture-silence sometimes speaks. I am willing to believe that its silence here concerning the sin of Solomon is an intimation that none of the sins he committed were mentioned against him, Eze 33:16. When God pardons sin he casts it behind his back and remembers it no more.
Verse 1
9:1-2 Although Solomon had long-term economic and political ties with Hiram of Tyre (8:17-18; 9:10-11), the queen of Sheba visited just once. Ancient Sheba (roughly modern Yemen) was noted for its important female rulers and for a wealthy economy based on trade in frankincense and myrrh. An ancient tradition suggests that the queen of Sheba came from Cush (Ethiopia), perhaps because of Sheba son of Raamah, a descendant of Cush (Gen 10:7; 1 Chr 1:9).
Verse 3
9:3-4 The queen observed the unusual grandeur of Solomon’s court, which demonstrated both his wealth and his wisdom.
Verse 9
9:9 9,000 pounds: The queen presented Solomon with gold that equaled the amount he had received from Hiram (cp. 1 Kgs 9:14). • The queen’s gift of spices, such as frankincense and myrrh, were used in cosmetics, for embalming, and for religious offerings. High demand and repeated taxation over the long trade route made the spices as valuable as gold in gifts to a king (see Matt 2:11). Solomon was so wealthy that the queen had to give an enormous gift for it to be regarded as significant.
Verse 13
9:13-14 The phrase translated each year can also refer to one particular year, making it unclear whether 25 tons referred to Solomon’s annual income or only to his most profitable year. Solomon also collected taxes from foreign traders and local merchants. The kings of Arabia were probably merchant princes who used the routes from Edom to Damascus, while the governors of the provinces were district officials.
Verse 15
9:15-16 Ornamental and ceremonial shields were common in ancient Syria and Assyria. Large shields were full-body length and possibly three-sided; small shields, worn on the arm, provided light protection. Guards displayed their shields as the king went up to the Temple.
Verse 17
9:17-19 Solomon’s throne was very grand. There were six steps, and the throne might have stood on a platform that made a seventh step; similar Babylonian temple towers were built in seven stages to represent the entire cosmos.
Verse 21
9:21 Solomon’s fleet of trading ships of Tarshish was used to transport cargo. The peculiar shape of these strong ships allowed them to sail long distances in the open sea. • and peacocks: The meaning of the Hebrew word is uncertain. Solomon was so great that he imported fine goods and exotic animals from the farthest reaches of the known world.
Verse 29
9:29 The Chronicler apparently used prophetic anthologies or annals as part of his source material; the works of individual prophets may have been incorporated into larger collections. These sources no longer exist. Nathan and Ahijah were active during the reigns of David and Solomon. Iddo is otherwise unknown.
Verse 30
9:30 Solomon reigned from 971 to 931 BC.