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2 Chronicles 9:20

2 Chronicles 9:20 in Multiple Translations

All King Solomon’s drinking cups were gold, and all the utensils of the House of the Forest of Lebanon were pure gold. There was no silver, because it was accounted as nothing in the days of Solomon.

¶ And all the drinking vessels of king Solomon were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold: none were of silver; it was not any thing accounted of in the days of Solomon.

And all king Solomon’s drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold: silver was nothing accounted of in the days of Solomon.

All King Solomon's drinking-vessels were of gold, and all the vessels of the house of the Woods of Lebanon were of the best gold: no one gave a thought to silver in the days of Solomon.

All of King Solomon's drinking cups were gold, and all the utensils of the Palace of the Forest of Lebanon were pure gold. No silver was used, because it was not valued in the days of Solomon.

And all King Salomons drinking vessels were of golde, and all the vessels of the house of the wood of Lebanon were of pure gold: for siluer was nothing esteemed in ye dayes of Salomon.

And all the drinking vessels of king Solomon [are] of gold, and all the vessels of the house of the forest of Lebanon [are] of refined gold — silver is not reckoned in the days of Solomon for anything;

All King Solomon’s drinking vessels were of gold, and all the vessels of the House of the Forest of Lebanon were of pure gold. Silver was not considered valuable in the days of Solomon.

And all the drinking vessels of king Solomon were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold: none were of silver; it was not any thing accounted of in the days of Solomon.

And all the vessels of the king’s table were of gold, and the vessels of the house of the forest of Libanus were of the purest gold. For no account was made of silver in those days.

All of Solomon’s cups were made of gold, and all the various dishes in the Hall of the Forest of Lebanon were made of gold. They did not make things from silver, because during the years that Solomon ruled, silver was not considered to be valuable.

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Berean Amplified Bible — 2 Chronicles 9:20

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Chronicles 9:20 Interlinear (Deep Study)

BIB
HEB וְ֠/כֹל כְּלֵ֞י מַשְׁקֵ֨ה הַ/מֶּ֤לֶךְ שְׁלֹמֹה֙ זָהָ֔ב וְ/כֹ֗ל כְּלֵ֛י בֵּֽית יַ֥עַר הַ/לְּבָנ֖וֹן זָהָ֣ב סָג֑וּר אֵ֣ין כֶּ֗סֶף נֶחְשָׁ֛ב בִּ/ימֵ֥י שְׁלֹמֹ֖ה לִ/מְאֽוּמָה
וְ֠/כֹל kôl H3605 all Conj | N-ms
כְּלֵ֞י kᵉlîy H3627 article/utensil N-mp
מַשְׁקֵ֨ה mashqeh H4945 cupbearer N-ms
הַ/מֶּ֤לֶךְ melek H4428 King's Art | N-ms
שְׁלֹמֹה֙ Shᵉlômôh H8010 Solomon N-proper
זָהָ֔ב zâhâb H2091 gold N-ms
וְ/כֹ֗ל kôl H3605 all Conj | N-ms
כְּלֵ֛י kᵉlîy H3627 article/utensil N-mp
בֵּֽית bayith H1004 place N-ms
יַ֥עַר yaʻar H3293 Jaar N-ms
הַ/לְּבָנ֖וֹן Lᵉbânôwn H3844 Lebanon Art | N-proper
זָהָ֣ב zâhâb H2091 gold N-ms
סָג֑וּר çâgar H5462 to shut N-ms
אֵ֣ין ʼayin H369 nothing Part
כֶּ֗סֶף keçeph H3701 silver N-ms
נֶחְשָׁ֛ב châshab H2803 to devise V-Niphal
בִּ/ימֵ֥י yôwm H3117 day Prep | N-mp
שְׁלֹמֹ֖ה Shᵉlômôh H8010 Solomon N-proper
לִ/מְאֽוּמָה mᵉʼûwmâh H3972 anything Prep | N-fs
Hebrew Word Study

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Hebrew Word Reference — 2 Chronicles 9:20

וְ֠/כֹל kôl H3605 "all" Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
כְּלֵ֞י kᵉlîy H3627 "article/utensil" N-mp
This Hebrew word refers to any object or tool, like a utensil or a piece of furniture. It is used to describe a wide range of items, from musical instruments to weapons. It emphasizes the object's purpose or function.
Definition: 1) article, vessel, implement, utensil 1a) article, object (general) 1b) utensil, implement, apparatus, vessel 1b1) implement (of hunting or war) 1b2) implement (of music) 1b3) implement, tool (of labour) 1b4) equipment, yoke (of oxen) 1b5) utensils, furniture 1c) vessel, receptacle (general) 1d) vessels (boats) of paper-reed
Usage: Occurs in 276 OT verses. KJV: armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever. See also: Genesis 24:53; 1 Samuel 14:13; Ezra 8:26.
מַשְׁקֵ֨ה mashqeh H4945 "cupbearer" N-ms
In the original Hebrew, this word means to give drink or water, and can also refer to a butler or cupbearer. In the Bible, it appears in books like Genesis and Isaiah, often describing a well-watered region or a person who serves drinks.
Definition: butler, cup-bearer
Usage: Occurs in 18 OT verses. KJV: butler(-ship), cupbearer, drink(-ing), fat pasture, watered. See also: Genesis 13:10; Genesis 41:9; Isaiah 32:6.
הַ/מֶּ֤לֶךְ melek H4428 "King's" Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
שְׁלֹמֹה֙ Shᵉlômôh H8010 "Solomon" N-proper
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
זָהָ֔ב zâhâb H2091 "gold" N-ms
Gold is a valuable metal, also used to describe something yellow or brilliant, like oil or a clear sky. It is often mentioned in the Bible as a precious resource.
Definition: 1) gold 1a) as precious metal 1b) as a measure of weight 1c) of brilliance, splendour (fig.) Aramaic equivalent: de.hav (דְּהַב "gold" H1722)
Usage: Occurs in 336 OT verses. KJV: gold(-en), fair weather. See also: Genesis 2:11; Numbers 7:26; 1 Chronicles 28:17.
וְ/כֹ֗ל kôl H3605 "all" Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
כְּלֵ֛י kᵉlîy H3627 "article/utensil" N-mp
This Hebrew word refers to any object or tool, like a utensil or a piece of furniture. It is used to describe a wide range of items, from musical instruments to weapons. It emphasizes the object's purpose or function.
Definition: 1) article, vessel, implement, utensil 1a) article, object (general) 1b) utensil, implement, apparatus, vessel 1b1) implement (of hunting or war) 1b2) implement (of music) 1b3) implement, tool (of labour) 1b4) equipment, yoke (of oxen) 1b5) utensils, furniture 1c) vessel, receptacle (general) 1d) vessels (boats) of paper-reed
Usage: Occurs in 276 OT verses. KJV: armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever. See also: Genesis 24:53; 1 Samuel 14:13; Ezra 8:26.
בֵּֽית bayith H1004 "place" N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יַ֥עַר yaʻar H3293 "Jaar" N-ms
The Hebrew word Yaar refers to a forest or a copse of bushes, and also to a honeycomb. It is associated with Kiriath-jearim, a place name in the Bible. This word is used to describe natural environments.
Definition: honeycomb Another name of qir.yat ye.a.rim (קִרְיַת יְעָרִים "Kiriath-jearim" H7157)
Usage: Occurs in 59 OT verses. KJV: (honey-) comb, forest, wood. See also: Deuteronomy 19:5; Isaiah 10:18; Psalms 29:9.
הַ/לְּבָנ֖וֹן Lᵉbânôwn H3844 "Lebanon" Art | N-proper
Lebanon is a mountain range in Israel, named for its white snow or limestone peaks, often mentioned in Psalms and other books.
Definition: Combined with biq.ah (בִּקְעָה " Valley" H1237I) § Lebanon = "whiteness" a wooded mountain range on the northern border of Israel
Usage: Occurs in 64 OT verses. KJV: Lebanon. See also: Deuteronomy 1:7; Psalms 104:16; Psalms 29:5.
זָהָ֣ב zâhâb H2091 "gold" N-ms
Gold is a valuable metal, also used to describe something yellow or brilliant, like oil or a clear sky. It is often mentioned in the Bible as a precious resource.
Definition: 1) gold 1a) as precious metal 1b) as a measure of weight 1c) of brilliance, splendour (fig.) Aramaic equivalent: de.hav (דְּהַב "gold" H1722)
Usage: Occurs in 336 OT verses. KJV: gold(-en), fair weather. See also: Genesis 2:11; Numbers 7:26; 1 Chronicles 28:17.
סָג֑וּר çâgar H5462 "to shut" N-ms
To shut means to close something, like a door or a container. In the Bible, this word is used to describe surrendering or giving something up, like in the book of Ezra where the Israelites shut themselves in to pray.
Definition: 1) to shut, close 1a) (Qal) 1a1) to shut 1a2) to close, close up 1a3) closed up, closely joined, shut up 1b) (Niphal) 1b1) to be shut up 1b2) to be shut or closed 1c) (Piel) to shut up, deliver up 1d) (Pual) to be shut up 1e) (Hiphil) 1e1) to deliver up 1e2) to shut up, imprison 2) pure gold Aramaic equivalent: se.gar (סְגַר "to shut" H5463)
Usage: Occurs in 87 OT verses. KJV: close up, deliver (up), give over (up), inclose, [idiom] pure, repair, shut (in, self, out, up, up together), stop, [idiom] straitly. See also: Genesis 2:21; 1 Kings 11:27; Psalms 17:10.
אֵ֣ין ʼayin H369 "nothing" Part
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
כֶּ֗סֶף keçeph H3701 "silver" N-ms
Silver or money, often referring to payment or wealth, like the silver talents in Matthew 25. It can also describe silver as a valuable metal or ornament.
Definition: : money/payment/silver 1) silver, money 1a) silver 1a1) as metal 1a2) as ornament 1a3) as colour 1b) money, shekels, talents
Usage: Occurs in 343 OT verses. KJV: money, price, silver(-ling). See also: Genesis 13:2; Numbers 22:18; 2 Chronicles 1:17.
נֶחְשָׁ֛ב châshab H2803 "to devise" V-Niphal
To devise means to think or plan something, often in a clever way. In the Bible, it can mean to plot or contrive, as seen in the story of David and Goliath.
Definition: : count/regard_as 1) to think, plan, esteem, calculate, invent, make a judgment, imagine, count 1a) (Qal) 1a1) to think, account 1a2) to plan, devise, mean 1a3) to charge, impute, reckon 1a4) to esteem, value, regard 1a5) to invent 1b) (Niphal) 1b1) to be accounted, be thought, be esteemed 1b2) to be computed, be reckoned 1b3) to be imputed 1c) (Piel) 1c1) to think upon, consider, be mindful of 1c2) to think to do, devise, plan 1c3) to count, reckon 1d) (Hithpael) to be considered
Usage: Occurs in 122 OT verses. KJV: (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think. See also: Genesis 15:6; Psalms 35:4; Psalms 10:2.
בִּ/ימֵ֥י yôwm H3117 "day" Prep | N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
שְׁלֹמֹ֖ה Shᵉlômôh H8010 "Solomon" N-proper
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
לִ/מְאֽוּמָה mᵉʼûwmâh H3972 "anything" Prep | N-fs
This word refers to something, no matter how small, or nothing at all. It's used in phrases like 'anything' or 'nothing'. The Bible uses it in various books to convey the idea of something or nothing.
Definition: anything
Usage: Occurs in 32 OT verses. KJV: fault, [phrase] no(-ught), ought, somewhat, any (no-)thing. See also: Genesis 22:12; 1 Samuel 25:15; Jeremiah 39:10.

Study Notes — 2 Chronicles 9:20

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 1 Kings 10:21 All King Solomon’s drinking cups were gold, and all the utensils of the House of the Forest of Lebanon were pure gold. There was no silver, because it was accounted as nothing in the days of Solomon.
2 Esther 1:7 Beverages were served in an array of goblets of gold, each with a different design, and the royal wine flowed freely, according to the king’s bounty.
3 2 Chronicles 9:27 The king made silver as common in Jerusalem as stones, and cedar as abundant as sycamore in the foothills.
4 Jeremiah 31:5 Again you will plant vineyards on the hills of Samaria; the farmers will plant and enjoy the fruit.
5 Daniel 5:2–3 Under the influence of the wine, Belshazzar gave orders to bring in the gold and silver vessels that Nebuchadnezzar his father had taken from the temple in Jerusalem, so that the king could drink from them, along with his nobles, his wives, and his concubines. Thus they brought in the gold vessels that had been taken from the temple, the house of God in Jerusalem, and the king drank from them, along with his nobles, his wives, and his concubines.
6 Isaiah 2:22 Put no more trust in man, who has only the breath in his nostrils. Of what account is he?

2 Chronicles 9:20 Summary

This verse, 2 Chronicles 9:20, tells us that King Solomon was very rich and had many golden cups and utensils. He had so much gold that silver was not even considered valuable, as it says 'there was no silver, because it was accounted as nothing in the days of Solomon.' This shows us that Solomon's kingdom was extremely wealthy, but it also reminds us that earthly riches are not what truly matter, as Jesus teaches in Matthew 6:19-21. We should focus on storing up treasures in heaven, rather than just accumulating wealth on earth, as encouraged in Luke 12:21.

Frequently Asked Questions

What is the significance of King Solomon's drinking cups being made of gold?

The fact that King Solomon's drinking cups were made of gold highlights the great wealth and opulence of his kingdom, as seen in 2 Chronicles 9:20. This is also a fulfillment of God's promise to Solomon in 1 Kings 3:13, where God grants him riches and honor.

Why is silver mentioned as being accounted as nothing in the days of Solomon?

The mention of silver being accounted as nothing in the days of Solomon, as stated in 2 Chronicles 9:20, emphasizes the vast wealth of Solomon's kingdom, where even a valuable metal like silver was considered insignificant compared to gold, as seen in the abundance of gold mentioned in 1 Kings 10:21.

What can we learn from the fact that all the utensils of the House of the Forest of Lebanon were pure gold?

The use of pure gold for all the utensils of the House of the Forest of Lebanon, as mentioned in 2 Chronicles 9:20, demonstrates the extravagance and luxury of Solomon's kingdom, and serves as a reminder of the fleeting nature of earthly wealth, as warned in 1 Timothy 6:17.

How does this verse relate to the rest of the Bible's teachings on wealth and materialism?

This verse, in the context of 2 Chronicles 9:20, highlights the dangers of excessive focus on wealth and materialism, as also warned in Matthew 6:19-21, and encourages believers to prioritize spiritual riches, as taught in Matthew 6:33 and Luke 12:21.

Reflection Questions

  1. What are some areas in my life where I prioritize material wealth over spiritual riches, and how can I adjust my focus to align with God's teachings?
  2. How can I balance the enjoyment of God's blessings, such as wealth and prosperity, with a humble and grateful heart, as seen in 1 Thessalonians 5:18?
  3. In what ways can I use my resources, whether great or small, to glorify God and advance His kingdom, as taught in Matthew 25:14-30?
  4. What are some potential pitfalls of excessive wealth and luxury, and how can I guard against them in my own life, as warned in Proverbs 30:8-9?

Gill's Exposition on 2 Chronicles 9:20

[See comments on 1 Kings 10:21].

Jamieson-Fausset-Brown on 2 Chronicles 9:20

And king Solomon made two hundred targets of beaten gold: six hundred shekels of beaten gold went to one target. No JFB commentary on these verses.

Trapp's Commentary on 2 Chronicles 9:20

2 Chronicles 9:19 And twelve lions stood there on the one side and on the other upon the six steps. There was not the like made in any kingdom.Ver. 19-23, &c.] See 1 Kings 10:20-22, &c.

Ellicott's Commentary on 2 Chronicles 9:20

(20) None were of silver; it was not anything accounted of.—The not appears to be rightly supplied by our version; comp. 1 Kings 10:21, with which the verse otherwise entirely agrees.

Cambridge Bible on 2 Chronicles 9:20

20. none were of silver; it was not any thing accounted of] R.V. silver was nothing accounted of.

Sermons on 2 Chronicles 9:20

SermonDescription
F.B. Meyer He Carried Out Thence All the Treasures by F.B. Meyer F.B. Meyer reflects on the deportation of treasures from the House of the Lord, emphasizing the significance of the sacred vessels taken to Babylon and later restored. He draws par
Paul Washer Guide Posts and Warning Signs by Paul Washer In this sermon, the speaker shares his personal life verses that have guided him throughout the years. He emphasizes the importance of staying focused on God and seeking a personal
A.W. Tozer Where Does It Lie by A.W. Tozer In this sermon, the speaker uses a metaphor of a ship carrying valuable cargo to illustrate the dangers of being led astray by false teachings and sinful behaviors. He emphasizes t
Alan Cairns Voices From Hell Speaking to America - Part 3 by Alan Cairns This sermon delves into the prophetic lamentation of the impending destruction of Pharaoh, his armies, and the great Egyptian nation, challenging the false hope placed in Egypt's m
Zac Poonen Overcoming as Jesus Did by Zac Poonen This sermon emphasizes the importance of aligning our values with God's values, focusing on the need to overcome worldly thinking and prioritize spiritual growth. It highlights the
Zac Poonen Built Together in Christ's Body by Zac Poonen This sermon emphasizes the importance of building fellowship and unity in the body of Christ, drawing parallels to the construction of Solomon's temple where stones were shaped in
Tim Conway People Pleasing and the Fear of Man by Tim Conway This sermon delves into the topic of the fear of man, exploring how believers can be dominated by this sin even when they are free from other sins. It emphasizes the importance of

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