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Ezekiel 33:16

Ezekiel 33:16 in Multiple Translations

None of the sins he has committed will be held against him. He has done what is just and right; he will surely live.

None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live.

None of his sins that he hath committed shall be remembered against him: he hath done that which is lawful and right; he shall surely live.

Not one of the sins which he has done will be kept in mind against him: he has done what is ordered and right, life will certainly be his.

None of their sins will be remembered; they have done what is good and right and so they will live.

None of his sinnes that he hath comitted, shall be mentioned vnto him: because he hath done that, which is lawful, and right, he shall surely liue.

None of his sin that he hath sinned is remembered to him, Judgment and righteousness he hath done, He doth surely live.

None of his sins that he has committed will be remembered against him. He has done that which is lawful and right. He will surely live.

None of his sins that he hath committed shall be mentioned to him: he hath done that which is lawful and right; he shall surely live.

None of his sins, which he hath committed, shall be imputed to him: he hath done judgment and justice, he shall surely live.

I will not think about the sins that he has committed; he will surely remain alive.

Study Highlights

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Berean Amplified Bible — Ezekiel 33:16

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Ezekiel 33:16 Interlinear (Deep Study)

BIB
HEB כָּל חטאת/ו חַטֹּאתָי/ו֙ אֲשֶׁ֣ר חָטָ֔א לֹ֥א תִזָּכַ֖רְנָה ל֑/וֹ מִשְׁפָּ֧ט וּ/צְדָקָ֛ה עָשָׂ֖ה חָי֥וֹ יִֽחְיֶֽה
כָּל kôl H3605 all N-ms
חטאת/ו chaṭṭâʼâh H2403 sin N-fs | Suff
חַטֹּאתָי/ו֙ chaṭṭâʼâh H2403 sin N-fp | Suff
אֲשֶׁ֣ר ʼăsher H834 which Rel
חָטָ֔א châṭâʼ H2398 to sin V-Qal-Perf-3ms
לֹ֥א lôʼ H3808 not Part
תִזָּכַ֖רְנָה zâkar H2142 to remember V-Niphal-Imperf-3fp
ל֑/וֹ Prep | Suff
מִשְׁפָּ֧ט mishpâṭ H4941 justice N-ms
וּ/צְדָקָ֛ה tsᵉdâqâh H6666 righteousness Conj | N-fs
עָשָׂ֖ה ʻâsâh H6213 to make V-Qal-Perf-3ms
חָי֥וֹ châyâh H2421 to live V-Qal-Ptc
יִֽחְיֶֽה châyâh H2421 to live V-Qal-Imperf-3ms
Hebrew Word Study

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Hebrew Word Reference — Ezekiel 33:16

כָּל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
חטאת/ו chaṭṭâʼâh H2403 "sin" N-fs | Suff
This word describes sin, guilt, or punishment for sin, and also the sacrifice or purification made to atone for it. It is used in the Bible to describe the consequences and solutions for sin. The KJV translates it as 'punishment' or 'sin'.
Definition: sin, sinful thing
Usage: Occurs in 270 OT verses. KJV: punishment (of sin), purifying(-fication for sin), sin(-ner, offering). See also: Genesis 4:7; Numbers 12:11; Psalms 25:7.
חַטֹּאתָי/ו֙ chaṭṭâʼâh H2403 "sin" N-fp | Suff
This word describes sin, guilt, or punishment for sin, and also the sacrifice or purification made to atone for it. It is used in the Bible to describe the consequences and solutions for sin. The KJV translates it as 'punishment' or 'sin'.
Definition: sin, sinful thing
Usage: Occurs in 270 OT verses. KJV: punishment (of sin), purifying(-fication for sin), sin(-ner, offering). See also: Genesis 4:7; Numbers 12:11; Psalms 25:7.
אֲשֶׁ֣ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
חָטָ֔א châṭâʼ H2398 "to sin" V-Qal-Perf-3ms
To sin means to miss the mark or go wrong, incurring guilt or penalty, and can also mean to repent or make amends. It is used in the Bible to describe wrongdoing and its consequences.
Definition: 1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness 1a) (Qal) 1a1) to miss 1a2) to sin, miss the goal or path of right and duty 1a3) to incur guilt, incur penalty by sin, forfeit 1b) (Piel) 1b1) to bear loss 1b2) to make a sin-offering 1b3) to purify from sin 1b4) to purify from uncleanness 1c) (Hiphil) 1c1) to miss the mark 1c2) to induce to sin, cause to sin 1c3) to bring into guilt or condemnation or punishment 1d) (Hithpael) 1d1) to miss oneself, lose oneself, wander from the way 1d2) to purify oneself from uncleanness
Usage: Occurs in 220 OT verses. KJV: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass. See also: Genesis 20:6; 1 Kings 15:34; Psalms 4:5.
לֹ֥א lôʼ H3808 "not" Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תִזָּכַ֖רְנָה zâkar H2142 "to remember" V-Niphal-Imperf-3fp
To remember means to recall or mark something, like God remembering his covenant with Abraham in Genesis 9:1 and Exodus 2:24.
Definition: 1) to remember, recall, call to mind 1a) (Qal) to remember, recall 1b) (Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind 1c) (Hiphil) 1c1) to cause to remember, remind 1c2) to cause to be remembered, keep in remembrance 1c3) to mention 1c4) to record 1c5) to make a memorial, make remembrance
Usage: Occurs in 223 OT verses. KJV: [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well. See also: Genesis 8:1; Psalms 74:2; Psalms 8:5.
ל֑/וֹ "" Prep | Suff
מִשְׁפָּ֧ט mishpâṭ H4941 "justice" N-ms
Mishpat means justice or judgment, and is often used to describe God's righteous judgment, as well as human laws and decisions, in books like Deuteronomy and Isaiah.
Definition: : judgement/punishment 1) judgment, justice, ordinance 1a) judgment 1a1) act of deciding a case 1a2) place, court, seat of judgment 1a3) process, procedure, litigation (before judges) 1a4) case, cause (presented for judgment) 1a5) sentence, decision (of judgment) 1a6) execution (of judgment) 1a7) time (of judgment) 1b) justice, right, rectitude (attributes of God or man) 1c) ordinance 1d) decision (in law) 1e) right, privilege, due (legal) 1f) proper, fitting, measure, fitness, custom, manner, plan
Usage: Occurs in 406 OT verses. KJV: [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong. See also: Genesis 18:19; 1 Kings 2:3; Psalms 1:5.
וּ/צְדָקָ֛ה tsᵉdâqâh H6666 "righteousness" Conj | N-fs
Encompasses the idea of righteousness, including justice, virtue, and morality, often describing God's attribute or the standard for human behavior. It is used to describe the ideal for personal conduct and societal norms, emphasizing the importance of living a righteous life.
Definition: 1) justice, righteousness 1a) righteousness (in government) 1a1) of judge, ruler, king 1a2) of law 1a3) of Davidic king Messiah 1b) righteousness (of God's attribute) 1c) righteousness (in a case or cause) 1d) righteousness, truthfulness 1e) righteousness (as ethically right) 1f) righteousness (as vindicated), justification, salvation 1f1) of God 1f2) prosperity (of people) 1g) righteous acts Aramaic equivalent: tsid.qah (צִדְקָה "righteousness" H6665)
Usage: Occurs in 150 OT verses. KJV: justice, moderately, right(-eous) (act, -ly, -ness). See also: Genesis 15:6; Proverbs 16:31; Psalms 5:9.
עָשָׂ֖ה ʻâsâh H6213 "to make" V-Qal-Perf-3ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
חָי֥וֹ châyâh H2421 "to live" V-Qal-Ptc
To live or have life is the meaning of this Hebrew word, which can also mean to revive or be quickened. It is used in the Bible to describe God's power to sustain life and restore people to health, as seen in the stories of the prophets and Jesus' miracles.
Definition: 1) to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life or health 1a) (Qal) 1a1) to live 1a1a) to have life 1a1b) to continue in life, remain alive 1a1c) to sustain life, to live on or upon 1a1d) to live (prosperously) 1a2) to revive, be quickened 1a2a) from sickness 1a2b) from discouragement 1a2c) from faintness 1a2d) from death 1b) (Piel) 1b1) to preserve alive, let live 1b2) to give life 1b3) to quicken, revive, refresh 1b3a) to restore to life 1b3b) to cause to grow 1b3c) to restore 1b3d) to revive 1c) (Hiphil) 1c1) to preserve alive, let live 1c2) to quicken, revive 1c2a) to restore (to health) 1c2b) to revive 1c2c) to restore to life
Usage: Occurs in 239 OT verses. KJV: keep (leave, make) alive, [idiom] certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, ([idiom] God) save (alive, life, lives), [idiom] surely, be whole. See also: Genesis 5:3; 2 Samuel 16:16; Psalms 22:27.
יִֽחְיֶֽה châyâh H2421 "to live" V-Qal-Imperf-3ms
To live or have life is the meaning of this Hebrew word, which can also mean to revive or be quickened. It is used in the Bible to describe God's power to sustain life and restore people to health, as seen in the stories of the prophets and Jesus' miracles.
Definition: 1) to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life or health 1a) (Qal) 1a1) to live 1a1a) to have life 1a1b) to continue in life, remain alive 1a1c) to sustain life, to live on or upon 1a1d) to live (prosperously) 1a2) to revive, be quickened 1a2a) from sickness 1a2b) from discouragement 1a2c) from faintness 1a2d) from death 1b) (Piel) 1b1) to preserve alive, let live 1b2) to give life 1b3) to quicken, revive, refresh 1b3a) to restore to life 1b3b) to cause to grow 1b3c) to restore 1b3d) to revive 1c) (Hiphil) 1c1) to preserve alive, let live 1c2) to quicken, revive 1c2a) to restore (to health) 1c2b) to revive 1c2c) to restore to life
Usage: Occurs in 239 OT verses. KJV: keep (leave, make) alive, [idiom] certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, ([idiom] God) save (alive, life, lives), [idiom] surely, be whole. See also: Genesis 5:3; 2 Samuel 16:16; Psalms 22:27.

Study Notes — Ezekiel 33:16

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Isaiah 43:25 I, yes I, am He who blots out your transgressions for My own sake and remembers your sins no more.
2 Ezekiel 18:22 None of the transgressions he has committed will be held against him. Because of the righteousness he has practiced, he will live.
3 Micah 7:18–19 Who is a God like You, who pardons iniquity and passes over the transgression of the remnant of His inheritance— who does not retain His anger forever, because He delights in loving devotion? He will again have compassion on us; He will vanquish our iniquities. You will cast out all our sins into the depths of the sea.
4 Isaiah 1:18 “Come now, let us reason together,” says the LORD. “Though your sins are like scarlet, they will be as white as snow; though they are as red as crimson, they will become like wool.
5 Isaiah 44:22 I have blotted out your transgressions like a cloud, and your sins like a mist. Return to Me, for I have redeemed you.
6 Romans 5:16 Again, the gift is not like the result of the one man’s sin: The judgment that followed one sin brought condemnation, but the gift that followed many trespasses brought justification.
7 1 John 2:1–3 My little children, I am writing these things to you so that you will not sin. But if anyone does sin, we have an advocate before the Father—Jesus Christ, the Righteous One. He Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. By this we can be sure that we have come to know Him: if we keep His commandments.
8 Romans 5:21 so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.

Ezekiel 33:16 Summary

[Ezekiel 33:16 is a wonderful promise that when we turn away from our sins and start doing what is right, God will not hold our past mistakes against us. This is similar to what we read in Isaiah 1:18, where God invites us to come and reason together, and though our sins are like scarlet, they can be made white as snow. It's not about being perfect, but about being willing to change and follow God's ways, as seen in Proverbs 28:13, where confessing and forsaking our sins leads to mercy. By turning to God and living a life of justice and righteousness, we can experience the joy and peace that comes from being in a right relationship with Him.]

Frequently Asked Questions

What does it mean for sins to not be held against someone?

According to Ezekiel 33:16, when someone turns from their sin and does what is just and right, their past sins will not be held against them, much like in Psalm 103:12, where God removes our transgressions from us as far as the east is from the west.

How can someone be sure they have done what is just and right?

In Ezekiel 33:15, it is written that the person must restore what they have stolen, make restitution, and walk in the statutes of life, which aligns with the teachings of Micah 6:8 to act justly, love mercy, and walk humbly with God.

Does this verse imply that we can earn our salvation by doing good works?

No, this verse is not about earning salvation, but rather about the natural outcome of a person who has truly repented and turned to God, as seen in Acts 3:19, where repentance leads to times of refreshing from the presence of the Lord.

How does this relate to the concept of repentance?

Ezekiel 33:16 shows that true repentance involves a change in behavior, turning away from sin and towards righteousness, which is in line with the teachings of Luke 24:47, where repentance and forgiveness of sins are proclaimed in Jesus' name.

Reflection Questions

  1. What are some areas in my life where I need to turn away from sin and towards righteousness, and how can I take practical steps to do so?
  2. How can I balance the idea of God's mercy and forgiveness with the need to take responsibility for my actions and make amends when I have wronged others?
  3. In what ways can I demonstrate my commitment to following God's statutes and living a life of justice and righteousness, as described in Ezekiel 33:15?
  4. How can I trust in God's promise that my past sins will not be held against me, and what does this mean for my daily life and relationships?

Gill's Exposition on Ezekiel 33:16

None of his sins that he hath committed shall be mentioned unto him,.... Imputed to him; placed to his account; charged upon him, or ever be spoke of to him, either now, or at the day of judgment, by

Jamieson-Fausset-Brown on Ezekiel 33:16

None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live. No JFB commentary on this verse.

Matthew Poole's Commentary on Ezekiel 33:16

As the threat against a righteous man that proves a presumptuous apostate was stated in the former part of the 12th, and in the whole 13th verse, so in these three verses the case of a repenting and reforming sinner is stated and determined to his encouragement and comfort, and they are the same with ,22,27,28, which see.

Trapp's Commentary on Ezekiel 33:16

Ezekiel 33:16 None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live.Ver. 16. None of his sins.] This is point blank against the doctrine of purgatory.

Cambridge Bible on Ezekiel 33:16

16. Cf. Ezekiel 18:22. shall be mentioned] Or, remembered against him, as Ezekiel 33:13.

Whedon's Commentary on Ezekiel 33:16

10-20. Compare notes Ezekiel 18:23-32. The people have ceased to excuse themselves, and now “pine away” in utter despair because of their sins.

Sermons on Ezekiel 33:16

SermonDescription
David Wilkerson (Belarus) God Has Risen to Defend His Name by David Wilkerson In this sermon, the preacher emphasizes God's promises of provision and protection for his people. He highlights that God has promised that his people will never have to beg for br
C.H. Spurgeon Alas for Us, if Though Wert All, and Nought Beyond, O Earth by C.H. Spurgeon In this sermon, the preacher reflects on the deep and indescribable joy experienced by the heavenly family. He contemplates the significance of the star of Jacob and how all other
T. Austin-Sparks Death & Resurrection by T. Austin-Sparks In this sermon, the speaker emphasizes that the central message of the New Testament is about Jesus Christ. The focus is on his crucifixion and resurrection, which is highlighted i
William P. Nicholson Blessed Assurance by William P. Nicholson In this sermon, the speaker shares his personal testimony of how he became a child of God and found salvation. He describes a moment when he was sitting at his mother's fireside, f
Jim Cymbala Understanding God's Forgiveness by Jim Cymbala In this sermon, Paul emphasizes the message of forgiveness of sins through Jesus Christ. He warns that rejecting Jesus will result in facing the penalty of one's sins. The sermon h
Mel Trotter Blotted Out by Mel Trotter In this sermon, the preacher shares a story about a boy in Chicago who confessed to killing his parents. The boy's confession was recorded on a dictaphone, and when played back, it
C.H. Spurgeon Plenary Absolution by C.H. Spurgeon The sermon transcript focuses on the great gospel truth of the forgiveness of sin. The speaker emphasizes that this truth is precious to believers of all levels of spiritual maturi

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