2 Chronicles 9:10
2 Chronicles 9:10 in Multiple Translations
(The servants of Hiram and of Solomon who brought gold from Ophir also brought algum wood and precious stones.
And the servants also of Huram, and the servants of Solomon, which brought gold from Ophir, brought algum trees and precious stones.
And the servants also of Huram, and the servants of Solomon, that brought gold from Ophir, brought algum-trees and precious stones.
And the servants of Huram and the servants of Solomon, in addition to gold from Ophir, came back with sandal-wood and jewels.
(Hiram and Solomon's men, who brought gold from Ophir, also brought algum wood and precious stones.
And the seruants also of Huram, and the seruants of Salomon which brought golde from Ophir, brought Algummim wood and precious stones.
And also, servants of Huram, and servants of Solomon, who brought in gold from Ophir, have brought in algum-trees and precious stone.
The servants of Huram and the servants of Solomon, who brought gold from Ophir, also brought algum trees and precious stones.
And the servants also of Huram, and the servants of Solomon, who brought gold from Ophir, brought algum trees and precious stones.
And the servants also of Hiram, with the servants of Solomon, brought gold from Ophir, and thyine trees, and most precious stones:
King Solomon gave to the queen of Sheba everything that she wanted. He gave her more than she had given to him. Then she and those who came with her returned to her own land. In the ships that belonged to King Hiram, Hiram’s workers and Solomon’s workers brought gold from Ophir. They also brought a large amount of juniper wood and gems. King Solomon told his workers to use that wood to make railings in the temple and in his palace and also to make harps and lyres for the musicians. That wood was the the finest wood that had ever been seen in Israel.
Berean Amplified Bible — 2 Chronicles 9:10
BAB
Word Study
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2 Chronicles 9:10 Interlinear (Deep Study)
BIB
HEB
וְ/גַם
עַבְדֵ֤י
חירם
חוּרָם֙
וְ/עַבְדֵ֣י
שְׁלֹמֹ֔ה
אֲשֶׁר
הֵבִ֥יאוּ
זָהָ֖ב
מֵ/אוֹפִ֑יר
הֵבִ֛יאוּ
עֲצֵ֥י
אַלְגּוּמִּ֖ים
וְ/אֶ֥בֶן
יְקָרָֽה
וְ/גַם
gam
H1571
also
Conj | DirObjM
עַבְדֵ֤י
ʻebed
H5650
servant/slave
N-mp
חירם
Chîyrâm
H2438
Hiram
N-proper
חוּרָם֙
Chûwrâm
H2361
Hiram
N-proper
וְ/עַבְדֵ֣י
ʻebed
H5650
servant/slave
Conj | N-mp
שְׁלֹמֹ֔ה
Shᵉlômôh
H8010
Solomon
N-proper
אֲשֶׁר
ʼăsher
H834
which
Rel
הֵבִ֥יאוּ
bôwʼ
H935
Lebo
V-Hiphil-Perf-3cp
זָהָ֖ב
zâhâb
H2091
gold
N-ms
מֵ/אוֹפִ֑יר
ʼÔwphîyr
H211
Ophir
Prep | N-proper
הֵבִ֛יאוּ
bôwʼ
H935
Lebo
V-Hiphil-Perf-3cp
עֲצֵ֥י
ʻêts
H6086
tree
N-mp
אַלְגּוּמִּ֖ים
ʼalgûwmmîym
H418
algum
N-mp
וְ/אֶ֥בֶן
ʼeben
H68
stone
Conj | N-fs
יְקָרָֽה
yâqâr
H3368
precious
Adj
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 9:10
וְ/גַם
gam
H1571
"also"
Conj | DirObjM
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike
Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.
עַבְדֵ֤י
ʻebed
H5650
"servant/slave"
N-mp
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
חירם
Chîyrâm
H2438
"Hiram"
N-proper
Hiram was a king of Tyre who helped build the palace for David and the temple for Solomon, and was also the name of the chief architect of Solomon's temple.
Definition: A man living at the time of United Monarchy, first mentioned at 1Ki.7.13; also called Huram-abi (KJV: "Huram my father's") at 2Ch.2.13; 4.16; § Hiram, Huram = "noble" 1) the king of Tyre who sent workmen and materials to Jerusalem to build both the palace for David and the temple for Solomon 2) the chief architect and engineer of Solomon's temple sent by King Hiram to Solomon
Usage: Occurs in 21 OT verses. KJV: Hiram, Huram. See also: 2 Samuel 5:11; 1 Kings 7:40; 2 Chronicles 9:10.
חוּרָם֙
Chûwrâm
H2361
"Hiram"
N-proper
Hiram, also known as Huram, was a noble-born Israelite and a skilled architect who worked on Solomon's temple. He is mentioned in 1 Kings 7:13 and 2 Chronicles 2:13. Hiram was also the name of a king of Tyre who allied with David and Solomon.
Definition: A man living at the time of United Monarchy, first mentioned at 1Ki.7.13; also called Huram-abi (KJV: "Huram my father's") at 2Ch.2.13; 4.16; Another name of chi.ram (חִירָם "Hiram" H2438H) § Huram = "noble born" 1) son of Bela and grandson of Benjamin 2) king of Tyre allied with David and Solomon; alternate spelling for 'Hiram' 3) a chief architect of Solomon's temple; alternate spelling for 'Hiram'
Usage: Occurs in 11 OT verses. KJV: Huram. Compare H2438 (חִירָם). See also: 1 Chronicles 8:5; 2 Chronicles 4:11; 2 Chronicles 9:21.
וְ/עַבְדֵ֣י
ʻebed
H5650
"servant/slave"
Conj | N-mp
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
שְׁלֹמֹ֔ה
Shᵉlômôh
H8010
"Solomon"
N-proper
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הֵבִ֥יאוּ
bôwʼ
H935
"Lebo"
V-Hiphil-Perf-3cp
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
זָהָ֖ב
zâhâb
H2091
"gold"
N-ms
Gold is a valuable metal, also used to describe something yellow or brilliant, like oil or a clear sky. It is often mentioned in the Bible as a precious resource.
Definition: 1) gold 1a) as precious metal 1b) as a measure of weight 1c) of brilliance, splendour (fig.) Aramaic equivalent: de.hav (דְּהַב "gold" H1722)
Usage: Occurs in 336 OT verses. KJV: gold(-en), fair weather. See also: Genesis 2:11; Numbers 7:26; 1 Chronicles 28:17.
מֵ/אוֹפִ֑יר
ʼÔwphîyr
H211
"Ophir"
Prep | N-proper
Ophir is a name and a place in the Bible, referring to a son of Joktan and a region in southern Arabia known for its gold trade. King Solomon traded with Ophir to obtain gold and other valuable goods.
Definition: § Ophir = "reducing to ashes" a land or city in southern Arabia in Solomon's trade route where gold evidently was traded for goods
Usage: Occurs in 12 OT verses. KJV: Ophir. See also: Genesis 10:29; 2 Chronicles 8:18; Psalms 45:10.
הֵבִ֛יאוּ
bôwʼ
H935
"Lebo"
V-Hiphil-Perf-3cp
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
עֲצֵ֥י
ʻêts
H6086
"tree"
N-mp
This Hebrew word for tree or wood refers to a strong and firm object, like a tree or a wooden plank, as seen in the carpentry work of Jesus' earthly father Joseph in Matthew 13:55.
Definition: : wood 1) tree, wood, timber, stock, plank, stalk, stick, gallows 1a) tree, trees 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
Usage: Occurs in 289 OT verses. KJV: [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood. See also: Genesis 1:11; Joshua 9:23; Psalms 1:3.
אַלְגּוּמִּ֖ים
ʼalgûwmmîym
H418
"algum"
N-mp
Almug or algum trees are native to Lebanon and their wood is highly valued. The Bible mentions these trees as a source of quality wood for building and other uses.
Definition: a tree (from Lebanon), algum trees
Usage: Occurs in 3 OT verses. KJV: algum (trees). See also: 2 Chronicles 2:7; 2 Chronicles 9:10; 2 Chronicles 9:11.
וְ/אֶ֥בֶן
ʼeben
H68
"stone"
Conj | N-fs
In the Bible, this word refers to a stone, which could be a rock, a weight, or even a precious gem. It is used to describe a variety of objects, from building materials to hailstones. The KJV translates it as stone or weight.
Definition: : weight 1) stone (large or small) 1a) common stone (in natural state) 1b) stone, as material 1b1) of tablets 1b2) marble, hewn stones 1c) precious stones, stones of fire 1d) stones containing metal (ore), tool for work or weapon 1e) weight 1f) plummet (stones of destruction) also made of metal 1g) stonelike objects, eg hailstones, stony heart, ice 1h) sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines 1i) (simile) 1i1) sinking in water, motionlessness 1i2) strength, firmness, solidity 1i3) commonness 1j) (metaph) 1j1) petrified with terror 1j2) perverse, hard heart
Usage: Occurs in 239 OT verses. KJV: [phrase] carbuncle, [phrase] mason, [phrase] plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s). See also: Genesis 2:12; 1 Samuel 6:15; Psalms 91:12.
יְקָרָֽה
yâqâr
H3368
"precious"
Adj
This Hebrew word means something or someone is valuable and precious, like costly jewels or highly valued people, as seen in descriptions of honorable women and precious stones in the Bible.
Definition: 1) valuable, prized, weighty, precious, rare, splendid 1a) precious 1a1) costly 1a2) precious, highly valued 1a3) precious stones or jewels 1b) rare 1c) glorious, splendid 1d) weighty, influential
Usage: Occurs in 36 OT verses. KJV: brightness, clear, costly, excellent, fat, honourable women, precious, reputation. See also: 1 Samuel 3:1; Psalms 36:8; Psalms 37:20.
Study Notes — 2 Chronicles 9:10
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 9:10 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 9:10
- Jamieson-Fausset-Brown on 2 Chronicles 9:10
- Trapp's Commentary on 2 Chronicles 9:10
- Ellicott's Commentary on 2 Chronicles 9:10
- Cambridge Bible on 2 Chronicles 9:10
- Sermons on 2 Chronicles 9:10
Context — The Queen of Sheba
8Blessed be the LORD your God, who has delighted in you to set you on His throne to be king for the LORD your God. Because your God loved Israel enough to establish them forever, He has made you king over them to carry out justice and righteousness.”
9Then she gave the king 120 talents of gold, a great quantity of spices, and precious stones. There had never been such spices as those the queen of Sheba gave to King Solomon.
10(The servants of Hiram and of Solomon who brought gold from Ophir also brought algum wood and precious stones.
11The king made the algum wood into steps for the house of the LORD and for the king’s palace, and into lyres and harps for the singers. Never before had anything like them been seen in the land of Judah.) 12King Solomon gave the queen of Sheba all she desired—whatever she asked—far more than she had brought the king. Then she left and returned to her own country, along with her servants.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 8:18 | So Hiram sent him ships captained by his servants, along with crews of experienced sailors. They went with Solomon’s servants to Ophir and acquired from there 450 talents of gold, which they delivered to King Solomon. |
| 2 | 1 Kings 10:11 | (The fleet of Hiram that brought gold from Ophir also brought from Ophir a great cargo of almug wood and precious stones. |
| 3 | 1 Kings 10:22 | For the king had the ships of Tarshish at sea with Hiram’s fleet, and once every three years the ships of Tarshish would arrive bearing gold, silver, ivory, apes, and peacocks. |
| 4 | 1 Kings 9:27–28 | And Hiram sent his servants, men who knew the sea, to serve in the fleet with Solomon’s servants. They sailed to Ophir and imported gold from there—420 talents —and delivered it to Solomon. |
2 Chronicles 9:10 Summary
This verse talks about the servants of King Solomon and Hiram bringing back valuable resources like gold, algum wood, and precious stones from a place called Ophir. These resources were used to make beautiful things for the house of the LORD and the king's palace, as seen in 2 Chronicles 9:11. This shows us that God wants us to use our talents and resources to build up His kingdom and bring glory to Him, just like King Solomon did (1 Corinthians 10:31, Colossians 3:23-24). We can learn from King Solomon's example by using our skills and abilities to serve God and others.
Frequently Asked Questions
What is the significance of Ophir in 2 Chronicles 9:10?
Ophir was a distant land known for its rich resources, including gold, and its mention in this verse highlights the extensive trade networks and wealth of King Solomon's kingdom, as also seen in 1 Kings 9:28 and 1 Kings 10:11.
What is algum wood and why is it mentioned in this verse?
Algun wood was a valuable and exotic material, likely used for its beauty and durability, and its mention in 2 Chronicles 9:10 emphasizes the wealth and luxury of Solomon's kingdom, as it was used to make intricate items for the house of the LORD and the king's palace, as described in 2 Chronicles 9:11.
How does this verse relate to the visit of the queen of Sheba in 2 Chronicles 9:1-12?
This verse is part of the larger narrative of the queen of Sheba's visit to King Solomon, and it highlights the exchange of gifts and resources between the two kingdoms, demonstrating the wealth and diplomatic relationships of Solomon's kingdom, as also seen in 1 Kings 10:1-13.
What can we learn about King Solomon's character from this verse?
This verse reveals King Solomon's wealth and influence, but also his ability to form alliances and trade relationships with other nations, as seen in 2 Chronicles 9:10, which reflects his wisdom and diplomatic skills, as praised in 1 Kings 3:12 and 1 Kings 4:29-34.
Reflection Questions
- What are some ways that I can use my resources and gifts to honor God and build His kingdom, just like King Solomon used the algum wood and precious stones to glorify God?
- How can I cultivate a heart of gratitude and generosity, like King Solomon, who gave the queen of Sheba all she desired, as seen in 2 Chronicles 9:12?
- What are some areas in my life where I can apply the principle of wise trade and exchange, as seen in the relationship between King Solomon and the queen of Sheba?
- How can I use my skills and abilities to build relationships and alliances with others, just like King Solomon formed alliances with other nations, as mentioned in 1 Kings 5:1-12?
Gill's Exposition on 2 Chronicles 9:10
[See comments on 1 Kings 10:11].
Jamieson-Fausset-Brown on 2 Chronicles 9:10
And Solomon told her all her questions: and there was nothing hid from Solomon which he told her not. No JFB commentary on these verses.
Trapp's Commentary on 2 Chronicles 9:10
2 Chronicles 9:10 And the servants also of Huram, and the servants of Solomon, which brought gold from Ophir, brought algum trees and precious stones.Ver. 10. And the servants also of Huram.] See 1 Kings 10:11. Brought algum trees.] Not corals, as some would have it, but brazil wood, or rather ebony.
Ellicott's Commentary on 2 Chronicles 9:10
(10) And the servants also of Huram, and the servants of Solomon.—Kings, “And the fleet also of Huram which carried gold from Ophir.” The phrase is altered here to correspond with 2 Chronicles 8:18. Brought algum trees.—See 2 Chronicles 2:8. LXX., ξύλαπεύκιυα; Vulg., “ligna thyina;” Syriac, “acacia (?) wood” (’eshkor‘τ); Kings, “brought from Ophir almug trees in great abundance.” In the Mishna ’almϋg is “coral;” and the Rabbis ascribe a red colour to the algum wood. The Pterocarpus Santalinus has blood-red wood with black streaks, is fragrant, and is used in works of art, as well as for burning. The tree called Valgu or Valgum is the Santalum album, which produces white and yellow sandalwood. Thenius doubts whether the algum wood of Solomon was not the teak (Cytharexylon Tectona), which abounds in East India, and is a hard, yellow-streaked, strongly-scented wood, used in India for temple building.
Cambridge Bible on 2 Chronicles 9:10
10, 11. These vv. interrupt the connexion. 2 Chronicles 9:12 concludes the account of the visit of the Queen of Sheba.
Sermons on 2 Chronicles 9:10
| Sermon | Description | |
|---|---|---|
|
The Peacock by Harriet N. Cook | Harriet N. Cook reflects on the story of Solomon in the Bible, emphasizing his wisdom and wealth granted by God. Despite his riches and treasures, Solomon acknowledges the emptines |