G203 ἀκροβυστία (akrobystía)

Uncircumcision (203) (akrobustia from ákron = the extreme + búo = cover) means uncircumcised (the foreskin not cut off) or uncircumcision and thus referred to the prepuce or foreskin. Paul is saying that the physical rite of circumcision without any internal transformation equates with a foreskin! And so Paul uses akrobustia figuratively, in a negative sense of lack of relationship with God and the perfect righteousness His law demands. Akrobustia was also used as a term of scorn and derision by Jews, for they equated uncircumcision with being a pagans, non-Jewish peoples or Gentiles. Can you imagine how a self-righteous Jew must have felt when he read Paul's argument! Akrobustia is used 14 times in the Septuagint (LXX) - Ge 17:11, 14, 23, 24, 25; 34:14, 24; Ex 4:25; Lv 12:3; Jos. 5:3; 1Sa 18:25, 27; 2Sa 3:14; Je 9:25 Akrobustia is used 19 times in the NT - Acts 11:3 saying, "You went to uncircumcised men and ate with them." (Refers to Gentiles) Romans 2:25 (notes) For indeed circumcision is of value, if you practice the Law; but if you are a transgressor of the Law, your circumcision has become uncircumcision. Romans 2:26 (notes) If therefore the uncircumcised man keeps the requirements of the Law, will not his uncircumcision be regarded as circumcision? Romans 2:27 (notes) And will not he who is physically uncircumcised, if he keeps the Law, will he not judge you who though having the letter of the Law and circumcision are a transgressor of the Law? Romans 3:30 (note) since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one. Romans 4:9 (note) Is this blessing then upon the circumcised, or upon the uncircumcised (Refers to the Gentiles) also? For we say, "Faith was reckoned to Abraham as righteousness." Romans 4:10 (note) How then was it reckoned? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised; Romans 4:11 (note) and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, that he might be the father of all who believe without being circumcised, that righteousness might be reckoned to them, Romans 4:12 (note) and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which he had while uncircumcised. 1Co 7:18 Was any man called already circumcised? Let him not become uncircumcised. Has anyone been called in uncircumcision? Let him not be circumcised. 1Co 7:19 Circumcision is nothing, and uncircumcision is nothing, but what matters is the keeping of the commandments of God. Gal 2:7 But on the contrary, seeing that I had been entrusted with the gospel to the uncircumcised (the Gentiles) just as Peter had been to the circumcised Gal 5:6 For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love. Gal 6:15 For neither is circumcision anything, nor uncircumcision, but a new creation. Ephesians 2:11 (note) Therefore remember, that formerly you, the Gentiles in the flesh, who are called "Uncircumcision " by the so-called "Circumcision," which is performed in the flesh by human hands-- Colossians 2:13 (note) And when you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions, Colossians 3:11 (note) -- a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all. Why does Paul address circumcision so directly? The Jews had been taught and had come to believe that physical circumcision secured eternal salvation. Below are a few quotations from Jewish sources that express this false belief... Rabbi Menachem, commenting on Book of Moses writes that... Our Rabbis have said that no circumcised man will see Hell. Another rabbinic saying was... Circumcision saves from Hell. The Midrash (Jewish traditions compiled about 200AD, basic part of the Talmud) Tillim says, God swore to Abraham that no one who was circumcised should be sent to Hell. The Midrash also taught the absurd notion that... Abraham sits before the gate of hell and never allows any circumcised Israelite to enter. In sum, the rabbis taught a false gospel declaring that... God will judge the Gentiles with one measure and the Jews with another. All Israelites will have part in the world to come Paul is arguing that physical circumcision (or physical water baptism or any rite or ritual for that matter) does not secure salvation for anyone. It is well known for example, that the Egyptians circumcised their boys and obviously they were not saved. It is amazing and sad that many, if not most, of God's chosen people were willing to stake their eternal destiny on a lie. Things haven't changed much, have they? ILLUSTRATION: Circumcision or baptism or any other rite practiced in an attempt to gain salvation is analogous to a label on a can of fruit or vegetables. If the outer label doesn’t match with the inner product, something is "rotten"! 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