David Servant preaches on Paul's logical argument in Romans, emphasizing that when we condemn others for wrongdoing, we testify that we know what is right and wrong, and desire justice for wrongdoers. However, by doing what we condemn in others, we self-condemn and deserve punishment for our own selfishness. The foundation of the gospel is that all, Jew and Gentile, are self-condemned sinners deserving of God's wrath, with eternal life granted to those who persevere in doing good. Paul challenges the misconception that salvation comes through circumcision or mere association with the Law of Moses, highlighting the need for inward transformation by the Spirit.

The preacher delves into the significance of the Greek word 'Opheleo,' which means to provide assistance or benefit, emphasizing the resulting gain or profit, both materially and spiritually. This term is used in various contexts in the Bible to highlight the importance of deriving spiritual benefit, such as in John 6:63 and Hebrews 4:2. The sermon also explores the value of circumcision in the Jewish tradition, its symbolic meaning, and how it relates to justification and righteousness before God, as discussed in Romans 2:25. The preacher emphasizes the need for believers to daily appropriate the Gospel, understanding that our acceptance by God is solely through Christ's righteousness, not our own works.

The preacher, Greek Word Studies, delves into the meaning of 'prasso' in the New Testament, emphasizing its distinction from 'poieo' and its various nuances such as accomplishing objectives, engaging in activities, and collecting what is due. 'Prasso' is used to highlight habitual practices, the process leading to accomplishment, and the warning against judging others based on their actions. The continuous tenses of 'prasso' in the Epistles indicate a habit of doing something, while 'poieo' denotes an action complete in itself.