John 3
SGNTJohn 3:13
- :TEXT: “from heaven, [that is], the Son of man.”
- p66 p75 S B L W(supp) 083 086 0113 33 1010 1241 most cop
- ASVn RSV NASV NIV NEBn TEV RANK: CNOTES: “from heaven, [that is], the Son of man who is in heaven.”
- A K Delta Theta Pi Psi f1 f13 28 565 700 892 Byz Lect most lat vg syr(p,h) syr(pal)? some cop(north)
- KJV ASV RSVn NASVn NIVn : “from heaven, [that is], the Son of man who was in heaven.”
- one lat syr(c) syr(pal)? OTHER: “from heaven, [that is], the Son of man who is from heaven.”
- 0141 80 syr(s)
- Although it is possible that the phrase “who is in heaven” was awkward enough to cause copyists to omit it or change it, it is also possible that it was added by copyists who wanted show the divinity of Christ.
John 3:15
- :TEXT: “everyone who believes in him may have eternal life”
- p75 B W(supp) 083 0113 four lat earlier vg syr?
- ASV RSV? NASV NIV NEB TEV? RANK: BNOTES: “everyone who believes on him may have eternal life”
- p63vid p66 A L
- none?NOTES: “everyone who believes into him may have eternal life”
- S K Delta Theta Pi Psi 086 f1 f13 28 33 565 700 892 1010 1241 Byz Lect most lat later vg syr? cop
- KJV NASVn
- All three of the readings are usually translated “in him” so it is difficult to tell the underlying text of the translations. The text reading can also be translated “everyone who believes may have eternal life in him.” Except for this passage, John always uses “believe into” to mean “believe in.” Since the text reading is ambiguous, it was likely to be changed by copyists to a more usual form. The NEB strangely has “in him” twice.
John 3:31-32
- :TEXT: “The One who comes from heaven is above all. ·What he has seen and heard, this he testifies to, and [yet]”
- p5vid p66 Sc (omit “this”) \ B \ L W(supp) \ Psi 083 086 \ 33 \ 1010 \ syr(pal) cop(north)
- KJV ASV RSV NASV NIV NEBn TEV RANK: CNOTES: “The One who comes from heaven ·testifies to this, what he has seen and heard, and [yet]”
- p75 cop(south)
- noneNOTES: “The One who comes from heaven ·testifies to what he has seen and heard, and [yet]”
- S* D f1 most lat syr(c)
- ASVn NEB
- The words “is above all” are in brackets in the UBS text. It is possible that the words were added by some copyists from the first part of verse 31; on the other hand, it is also possible that the words were deleted by other copyists who felt that they were redundant. The word “this” was omitted by some copyists to smooth out the sentence. The evidence listed above in braces begins verse 32 with the word “And.”
