Psalms 135

This Psalm was obviously intended for use in the worship of the Second Temple. It begins with a call to those who minister there to praise Jehovah, Who has chosen Israel to be His peculiar people (Psalms 135:1-4). His omnipotence is manifested in Nature (Psalms 135:5-7), and in History (Psalms 135:8-12). He will not forsake His people, whereas the idols of the heathen are nought, and cannot save their worshippers (Psalms 135:13-18). Let all Israel unite in praising this glorious God (Psalms 135:19-21). Though the Psalm is little more than a mosaic of fragments and reminiscences from Law, Prophets, and other Psalms, it possesses real vigour of rhythm and spirit. It is an expansion of Psalms 134, and it should be compared with the blessing of the Levites in Nehemiah 9:4 ff., though there the whole course of Israel’s history is reviewed at length.

Psalms 135:1-4

1–4. A call to Jehovah’s servants to praise Him, since he has chosen Israel to be His own people.

Psalms 135:2

2. Ye that stand &c.] As in Psalms 134:1, those who minister in the Temple and its precincts are summoned to praise. It is less natural to suppose that the first line refers to the priests and Levites, and the second line (ye that stand being supplied) to the worshippers in the outer court.

Psalms 135:3

3. for it is pleasant] Either ‘His name is lovely,’ or ‘it is pleasant to sing praise.’ Cp. Psalms 147:1.

Psalms 135:4

4. the Lord] Heb. Jah. The verse is based upon Deuteronomy 7:6; cp. Exodus 19:5.

Psalms 135:5-7

5–7. Jehovah’s greatness and sovereignty exhibited in Nature.

Psalms 135:6

6. Whatsoever Jehovah pleased hath he done, In heaven, and in earth, in the seas and all deeps. The first line is identical with Psalms 115:3 b: the second is based on Exodus 20:4. The deeps are “the waters under the earth,” the subterranean abyss of waters on which the earth was thought to rest. Cp. Psalms 24:2; Psalms 136:6.

Psalms 135:7

7. Taken almost verbatim from Jeremiah 10:13 (= Psalms 51:16), where the words occur in a similar context, contrasting Jehovah with idols. from the ends of the earth] From the most remote quarters; so that “thou knowest not whence they arise” (S. Aug.); or from the horizon, where they seem to rise as they come into view. Cp. 1 Kings 18:44. for the rain] Along with the rain. his treasuries] Cp. Psalms 33:7; Job 38:22.

Psalms 135:8-12

8–12. Jehovah’s sovereignty exhibited in the deliverance of His people from Egypt and their establishment in the land of Canaan.

Psalms 135:9

9. Who sent tokens] He sent signs.

Psalms 135:10

10. great nations] Or, many nations. Cp. Deuteronomy 7:1.

Psalms 135:11

11. Sihon and Og, “the two kings of the Amorites,” are mentioned as the first and some of the most formidable enemies whom the Israelites met. See Numbers 21:21 ff., Numbers 21:33 ff.; Deuteronomy 2:30 ff; Deuteronomy 3:1 ff.; and cp. Amos 2:9. kingdoms] Cp. Deuteronomy 3:21; Joshua 12:7-24.

Psalms 135:12

12. an heritage] Cp. Deuteronomy 4:38.

Psalms 135:13-18

13–18. Jehovah is eternally the same, and will not forget His people; whereas the impotent gods of the heathen cannot protect their worshippers.

Psalms 135:14

14. Taken verbatim from Deuteronomy 32:36; cp. Psalms 90:13. In virtue of His relation to Israel He will do them justice, and not finally abandon them.

Psalms 135:15-18

15–18. Taken with some alterations from Psalms 115:4-8. The nonentity of the heathen gods is contrasted with the sovereignty of Jehovah.

Psalms 135:18

18. Like unto them shall their makers become, Even everyone that trusteth in them.

Psalms 135:19-21

19–21. All Israel is summoned to praise Jehovah.

Psalms 135:21

21. Blessed be Jehovah out of Zion] This final adoration corresponds to the prayer with which Psalms 134 concludes. From Zion, which is His earthly dwelling-place, Jehovah’s blessing goes forth upon His people: from Zion where they meet to worship, must ring out His people’s answer of adoring praise. Praise ye the Lord] Hallelujah; omitted by the LXX.