Psalms 135:19
Psalms 135:19 in Multiple Translations
O house of Israel, bless the LORD; O house of Aaron, bless the LORD;
Bless the LORD, O house of Israel: bless the LORD, O house of Aaron:
O house of Israel, bless ye Jehovah: O house of Aaron, bless ye Jehovah:
Give praise to the Lord, O children of Israel: give praise to the Lord, O sons of Aaron:
People of Israel, praise the Lord! Descendants of Aaron, praise the Lord!
Praise the Lord, ye house of Israel: praise the Lord, ye house of Aaron.
O house of Israel, bless ye Jehovah, O house of Aaron, bless ye Jehovah,
House of Israel, praise the LORD! House of Aaron, praise the LORD!
Bless the LORD, O house of Israel: bless the LORD, O house of Aaron:
Sehon king of the Amorrhites: for his mercy endureth for ever.
My fellow Israelis, praise Yahweh! You priests who are descended from Aaron, praise Yahweh!
Berean Amplified Bible — Psalms 135:19
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Psalms 135:19 Interlinear (Deep Study)
BIB
HEB
בֵּ֣ית
יִ֭שְׂרָאֵל
בָּרֲכ֣וּ
אֶת
יְהוָ֑ה
בֵּ֥ית
אַ֝הֲרֹ֗ן
בָּרֲכ֥וּ
אֶת
יְהוָֽה
בֵּ֣ית
bayith
H1004
place
N-ms
יִ֭שְׂרָאֵל
Yisrâʼêl
H3478
Israel
N-proper
בָּרֲכ֣וּ
bârak
H1288
to bless
V-Piel-Impv-2mp
אֶת
ʼêth
H853
Obj.
DirObjM
יְהוָ֑ה
Yᵉhôvâh
H3068
The Lord
N-proper
בֵּ֥ית
bayith
H1004
place
N-ms
אַ֝הֲרֹ֗ן
ʼAhărôwn
H175
Aaron
N-proper
בָּרֲכ֥וּ
bârak
H1288
to bless
V-Piel-Impv-2mp
אֶת
ʼêth
H853
Obj.
DirObjM
יְהוָֽה
Yᵉhôvâh
H3068
The Lord
N-proper
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Psalms 135:19
בֵּ֣ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יִ֭שְׂרָאֵל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
בָּרֲכ֣וּ
bârak
H1288
"to bless"
V-Piel-Impv-2mp
To bless means to praise or honor God, often by kneeling in worship. In the Bible, people bless God and God blesses people, showing favor and care for them, as seen in the story of Abraham and his descendants.
Definition: 1) to bless, kneel 1a) (Qal) 1a1) to kneel 1a2) to bless 1b) (Niphal) to be blessed, bless oneself 1c) (Piel) to bless 1d) (Pual) to be blessed, be adored 1e) (Hiphil) to cause to kneel 1f) (Hithpael) to bless oneself 2) (TWOT) to praise, salute, curse Aramaic equivalent: be.rakh (בְּרַךְ "to bless" H1289)
Usage: Occurs in 289 OT verses. KJV: [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank. See also: Genesis 1:22; Deuteronomy 24:19; Job 2:9.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יְהוָ֑ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
בֵּ֥ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
אַ֝הֲרֹ֗ן
ʼAhărôwn
H175
"Aaron"
N-proper
Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (H6019) and Jochebed (H3115); brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472); father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385) Also named: Aarōn (Ἀαρών "Aaron" G0002) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest
Usage: Occurs in 328 OT verses. KJV: Aaron. See also: Exodus 4:14; Exodus 34:31; Numbers 3:39.
בָּרֲכ֥וּ
bârak
H1288
"to bless"
V-Piel-Impv-2mp
To bless means to praise or honor God, often by kneeling in worship. In the Bible, people bless God and God blesses people, showing favor and care for them, as seen in the story of Abraham and his descendants.
Definition: 1) to bless, kneel 1a) (Qal) 1a1) to kneel 1a2) to bless 1b) (Niphal) to be blessed, bless oneself 1c) (Piel) to bless 1d) (Pual) to be blessed, be adored 1e) (Hiphil) to cause to kneel 1f) (Hithpael) to bless oneself 2) (TWOT) to praise, salute, curse Aramaic equivalent: be.rakh (בְּרַךְ "to bless" H1289)
Usage: Occurs in 289 OT verses. KJV: [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank. See also: Genesis 1:22; Deuteronomy 24:19; Job 2:9.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יְהוָֽה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Study Notes — Psalms 135:19
Show Verse Quote Highlights
- Context
- Cross References
- Psalms 135:19 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Psalms 135:19
- Jamieson-Fausset-Brown on Psalms 135:19
- Trapp's Commentary on Psalms 135:19
- Ellicott's Commentary on Psalms 135:19
- Adam Clarke's Commentary on Psalms 135:19
- Cambridge Bible on Psalms 135:19
- Barnes' Notes on Psalms 135:19
- Whedon's Commentary on Psalms 135:19
- Sermons on Psalms 135:19
Context — Give Praise, O Servants of the LORD
17they have ears, but cannot hear; nor is there breath in their mouths.
18Those who make them become like them, as do all who trust in them.
19O house of Israel, bless the LORD; O house of Aaron, bless the LORD;
20O house of Levi, bless the LORD; you who fear the LORD, bless the LORD! 21Blessed be the LORD from Zion— He who dwells in Jerusalem. Hallelujah!Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 148:14 | He has raised up a horn for His people, the praise of all His saints, of Israel, a people near to Him. Hallelujah! |
| 2 | Psalms 118:1–4 | Give thanks to the LORD, for He is good; His loving devotion endures forever. Let Israel say, “His loving devotion endures forever.” Let the house of Aaron say, “His loving devotion endures forever.” Let those who fear the LORD say, “His loving devotion endures forever.” |
| 3 | Psalms 147:19–20 | He declares His word to Jacob, His statutes and judgments to Israel. He has done this for no other nation; they do not know His judgments. Hallelujah! |
| 4 | Psalms 115:9–11 | O Israel, trust in the LORD! He is their help and shield. O house of Aaron, trust in the LORD! He is their help and shield. You who fear the LORD, trust in the LORD! He is their help and shield. |
| 5 | Revelation 19:5 | Then a voice came from the throne, saying: “Praise our God, all you who serve Him, and those who fear Him, small and great alike!” |
| 6 | Psalms 145:10 | All You have made will give You thanks, O LORD, and Your saints will bless You. |
Psalms 135:19 Summary
[This verse is calling the people of Israel and the priests, the house of Aaron, to praise and worship God. It's a reminder that we should always be thanking and honoring God for who He is and what He's done for us, as seen in Psalms 107:1. We can bless the LORD by singing hymns, praying, or simply telling others about His goodness, as seen in Psalms 96:1-3. By doing so, we're acknowledging His power and love, and giving Him the glory He deserves, as seen in Romans 11:36.]
Frequently Asked Questions
Why is the house of Israel and the house of Aaron specifically mentioned to bless the LORD?
The house of Israel and the house of Aaron are called to bless the LORD because they are the covenant people of God, as seen in Exodus 19:5-6, and the priests who minister to God, as seen in Numbers 18:1-7.
What does it mean to 'bless the LORD'?
To bless the LORD means to praise and worship Him, giving thanks for His goodness and mercy, as seen in Psalms 100:4-5, and to acknowledge His greatness and power, as seen in Revelation 4:11.
How can we, as believers, apply this verse to our lives today?
We can apply this verse by making it a habit to regularly praise and thank God for His blessings in our lives, as seen in Psalms 103:1-5, and by recognizing our role as priests and ministers of the Gospel, as seen in 1 Peter 2:9-10.
Is this verse only applicable to the house of Israel and the house of Aaron, or can others bless the LORD as well?
While this verse specifically addresses the house of Israel and the house of Aaron, other verses, such as Psalms 135:20, show that all who fear the LORD can bless Him, indicating that this command is not limited to just these groups, but is extended to all believers, as seen in Revelation 7:9-10.
Reflection Questions
- What are some ways I can practically bless the LORD in my daily life, such as through prayer, worship, or service to others?
- How can I develop a heart of gratitude and praise, even in difficult circumstances, as seen in Habakkuk 3:17-19?
- What are some things that the LORD has done for me that I can specifically thank and praise Him for, as seen in Psalms 40:1-5?
- How can I use my words and actions to bless the LORD and bring glory to His name, as seen in Colossians 3:17?
Gill's Exposition on Psalms 135:19
Bless the Lord, O house of Israel,.... Who are chosen by the Lord to be a special people to him above all others; redeemed from Egyptian bondage; through a variety of surprising providences brought
Jamieson-Fausset-Brown on Psalms 135:19
Bless the LORD, O house of Israel: bless the LORD, O house of Aaron: Bless the Lord, O house of Israel ... O house of Aaron ... O house of Levi: ye that fear the Lord - (Psalms 115:9-11.) But here
Trapp's Commentary on Psalms 135:19
Psalms 135:19 Bless the LORD, O house of Israel: bless the LORD, O house of Aaron:Ver. 19. Bless the Lord] And not an idol, Isaiah 66:3, as the Philistines did their Dagon; and as Papists still do their male and female saints.
Ellicott's Commentary on Psalms 135:19
(19, 21) From Psalms 115:9-11, with the addition, “O house of Levi.”
Adam Clarke's Commentary on Psalms 135:19
Verse 19. Bless the Lord. O house, &c.] See similar verses, Psalms 115:9-13, and the notes there.
Cambridge Bible on Psalms 135:19
19–21. All Israel is summoned to praise Jehovah.
Barnes' Notes on Psalms 135:19
Bless the Lord, O house of Israel ... - This passage, also, is evidently an imitation of the passage in Psalms 115:9-13. The form in Ps.
Whedon's Commentary on Psalms 135:19
19, 20. These verses are taken from Psalms 115:9-11, where see notes.
Sermons on Psalms 135:19
| Sermon | Description | |
|---|---|---|
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Faith Unto Enlargement Through Adversity - Part 1 by T. Austin-Sparks | In this sermon, the speaker introduces the theme of the conference, which is "faith unto enlargement through adversity." The speaker refers to Psalm 118 as the Passover Hosanna Son |
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Avoid the Trap by Chuck Smith | In this sermon, the preacher discusses the story of David and Goliath from the Bible. He emphasizes how David, a young boy, fearlessly faced the giant Goliath, who was nine feet ta |
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Shedding of the Blood by F.J. Huegel | In this sermon, the preacher focuses on the shedding of Jesus' blood as the central theme. The sermon begins by discussing the soldiers who came to the bodies after Jesus' crucifix |
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(Covenant Series) 3. Christ Our Passover by Al Whittinghill | In this sermon, the preacher focuses on the story of the Israelites' deliverance from Egypt as described in the book of Exodus. He emphasizes that God heard the groanings of the Is |
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This Is the Day by Chuck Smith | In this sermon, the speaker discusses the anticipation of the day when God would send his only begotten Son into the world to redeem mankind from sin. The sermon emphasizes the spi |
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A Call to Worship Part 1 by Chuck Smith | In 'A Call to Worship Part 1', Pastor Chuck Smith emphasizes the significance of worship through singing, drawing from Psalm 95, which invites believers to joyfully come before the |
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Praise for the Redeemed Part 2 by Chuck Smith | In this sermon, Pastor Chuck Smith discusses the question of what we can give to God for all His benefits towards us. He emphasizes that there is nothing material that we can give |