Song of Solomon 6:11 — Word Study
WLCאֶל־ גִּנַּ֤ת אֱגוֹז֙ יָרַ֔דְתִּי לִרְא֖וֹת בְּאִבֵּ֣י הַנָּ֑חַל לִרְאוֹת֙ הֲפָֽרְחָ֣ה הַגֶּ֔פֶן הֵנֵ֖צוּ הָרִמֹּנִֽים׃
BSAI went downyârad■ [to a lower place, descended] toʼêl the walnutʼĕgôwz△ [nut tree, garden of nuts] groveginnâh to seerâʼâh [to look, to observe] the blossomsʼêb [green plants, greenery] of the valleynachal [brook, low-lying area] to seerâʼâh [to look, to examine] if the vinesgephen [grapevines] were buddingpârach■ [to sprout, flourishing] or the pomegranatesrimmôwn [pomegranate trees, fruit] [were] in bloomnûwts■ [blossomed, in flower]
| Greek | English | Parsing |
|---|---|---|
| אֶל־ | to | Preposition |
| גִּנַּ֤ת | a garden of | Noun common, feminine singular construct |
| אֱגוֹז֙ | nut[s] | Noun common, masculine singular absolute |
| יָרַ֔דְתִּי | I went down | Verb, Qal, perfect first person common singular |
| לִרְא֖וֹת | to look | Preposition, verb qal infinitive construct common |
| בְּאִבֵּ֣י | on [the] green shoots of | Preposition, noun common masculine plural construct |
| הַנָּ֑חַל | the wadi | Particle, noun common masculine singular absolute |
| לִרְאוֹת֙ | to see | Preposition, verb qal infinitive construct common |
| הֲפָֽרְחָ֣ה | ¿ had it budded | Particle, verb qal perfect third person feminine singular |
| הַגֶּ֔פֶן | the vine | Particle, noun common both singular absolute |
| הֵנֵ֖צוּ | had they bloomed? | Verb, Hiphil, perfect third person common plural |
| הָרִמֹּנִֽים׃ | the pomegranates | Particle, noun common masculine plural absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | I went down to the walnut grove to see the blossoms of the valley, to see if the vines were budding or the pomegranates were in bloom. |
| KJV | I went down into the garden of nuts to see the fruits of the valley, and to see whether the vine flourished, and the pomegranates budded. |
| ASV | I went down into the garden of nuts, To see the green plants of the valley, To see whether the vine budded, And the pomegranates were in flower. |
| YLT | Unto a garden of nuts I went down, To look on the buds of the valley, To see whither the vine had flourished, The pomegranates had blossomed — |
| WEB | I went down into the nut tree grove, to see the green plants of the valley, to see whether the vine budded, and the pomegranates were in flower. |
| BBE | I went down into the garden of nuts to see the green plants of the valley, and to see if the vine was in bud, and the pomegranate-trees were in flower. |
Where they part company is יָרַדְתִּי — see How Translations Differ.
The structure consists of a main clause followed by several phrases detailing the purpose of the journey.
1 of 12 occurs nowhere else in the Old Testament — a word chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Song of Solomon 6:11
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Journey of the Shulammitegenerated
Song of Solomon 6:11 describes the Shulammite's journey to a walnut grove, where she seeks to observe the natural beauty of the valley. This verse captures her longing to see the blossoming of the vines and the pomegranates, reflecting themes of love and nature that permeate the Song of Solomon. The imagery evokes a sense of intimacy and connection with the earth, as she explores the growth of life around her.
The Key Word — יָרַד, ya.Rad.tigenerated
The verb יָרַד (yarad) means 'to go down' or 'to descend'. It is a Qal perfect form, indicating a completed action in the first person singular. This word conveys the idea of moving to a lower place, suggesting both a physical descent and an emotional or spiritual journey.
In this context, the act of descending to the walnut grove symbolizes the speaker's desire to engage with the natural world and to seek beauty and growth. The word encompasses various usages in the Hebrew Bible, often depicting movement from a higher to a lower place, whether in a literal or metaphorical sense.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The finite verb יָרַדְתִּי (yarad-ti), I went down, governs the sentence, with several phrases expanding on the action. The structure includes prepositional phrases indicating direction and location, as well as clauses describing the purpose of the journey.
The order of the words emphasizes the journey's purpose, with the speaker first stating her descent and then detailing her observations about the blossoms and fruits in the valley.
Septuagint Backgroundgenerated
The Septuagint translates יָרַד as κατέβην (katébēn), which also means 'I went down'. This choice aligns closely with the Hebrew meaning, maintaining the sense of descent.
The Greek rendering captures the essence of the journey while also reflecting the poetic nature of the original text, emphasizing the connection to the natural world.
In plain words — the whole versegenerated
Song of Solomon 6:11 describes a woman's journey to a walnut grove where she seeks to observe the growth of plants. She expresses her desire to see if the vines are budding and the pomegranates are in bloom, reflecting her connection to nature and love.
Frequently Asked Questionsgenerated
The walnut grove symbolizes a place of beauty and growth, reflecting the speaker's desires and the themes of love and nature in the Song of Solomon.
The act of going down signifies a journey of exploration and a desire to connect with the beauty of nature.
The blossoms and fruits represent new life, growth, and the flourishing of love, central themes in the Song of Solomon.
This verse connects to the overall message by emphasizing the beauty of love and nature, illustrating the intimate relationship between the speaker and the world around her.
Reflection Questionsgenerated
- In what ways do I seek beauty and growth in my own life, similar to the Shulammite's journey?
- How can I cultivate a deeper connection with nature and the world around me?
- What do the symbols of blossoms and fruits mean to me in the context of love and relationships?
- How can I express my desires and observations in a way that reflects my appreciation for beauty?
The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
I went down to the walnut grove to see the blossoms of the valley, to see if the vines were budding or the pomegranates were in bloom.
I went down into the nut tree grove, to see the green plants of the valley, to see whether the vine budded, and the pomegranates were in flower.
I went down to the walnut grove to see the blossoms of the valley, to see if the vines were budding or the pomegranates were in bloom.
I went down to the orchard of walnut trees, to look for the blossoms of the valley, to see if the vines had budded or if the pomegranates were in bloom.
Tyndale line
I went down into the garden of nuts to see the fruits of the valley, and to see whether the vine flourished, and the pomegranates budded.
I went down into the garden of nuts, To see the green plants of the valley, To see whether the vine budded, And the pomegranates were in flower.
I went down into the garden of nuts, to see the green plants of the valley, to see whether the vine budded, and the pomegranates were in flower.
I went down into the garden of nuts to see the fruits of the valley, and to see whether the vine flourished, and the pomegranates budded.
I knewe nothing, my soule set me as the charets of my noble people.
Strictly literal
I went down into the garden of nuts, To see the verdure of the valley, To see whether the vine budded, Whether the pomegranates blossomed.
Unto a garden of nuts I went down, To look on the buds of the valley, To see whither the vine had flourished, The pomegranates had blossomed —
To a garden of nuts I went down, || To look on the buds of the valley, || To see to where the vine had flourished, || The pomegranates had blossomed—
Into the nut-garden was I gone down, to look about among the plants of the valley, to see whether the vine had blossomed, whether the pomegranates had budded.
I went down into the grove of nut trees to see the young growth in the valley, to see whether the vines had budded, and whether the pomegranates were in bloom.
From the Latin
I knew not: my soul troubled me for the chariots of Aminadab.
Simplified
I went down to the walnut orchard to see if the trees were in leaf in the valley, to find out whether the grapevines had budded or the pomegranates were in bloom.
I went down into the garden of nuts to see the green plants of the valley, and to see if the vine was in bud, and the pomegranate-trees were in flower.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree on the wording of this verse, with the Septuagint providing a direct translation of the Hebrew. The Dead Sea Scrolls contain partial text that matches the Masoretic Text, though some words are supplied by an editor due to damage.
אֶל־ גִּנַּ֤ת אֱגוֹז֙ יָרַ֔דְתִּי לִרְא֖וֹת בְּאִבֵּ֣י הַנָּ֑חַל לִרְאוֹת֙ הֲפָֽרְחָ֣ה הַגֶּ֔פֶן הֵנֵ֖צוּ הָרִמֹּנִֽים׃
12 of the 12 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
[אל] [גנת] [אגוז] [ירדתי] [לראות] [באבי] [הנחל] [לראות] [אם] פרחה [הגפן] [הנצו] [הרמנים]
1 word on the leather — 12 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Song of Solomon 6:11
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.
אֶל (nearly always followed by Makkeph),
prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place
Where the limit is actually entered, into
Of direction towards anything
Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against
Unto sometimes acquires from the context the sense of in addition to
Metaph. in regard to, concerning, on account of
Of rule or standard according to (rare)
Expressing presence at a spot, against, at, by, not merely after verbs implying motion
Prefixed to other preps. it combines with them the idea of motion or direction to
base
H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place
. Where the limit is actually entered, into
. Of direction towards anything
. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against
. Unto sometimes acquires from the context the sense of in addition to
. Metaph. in regard to, concerning, on account of
. Of rule or standard according to (rare)
. Expressing presence at a spot, against, at, by, not merely after verbs implying motion
. Prefixed to other preps. it combines with them the idea of motion or direction to
413 'el ale
(but only used in the shortened constructive form sel {el});
a primitive particle; properly, denoting motion towards, but
occasionally used of a quiescent position, i.e. near, with or
among; often in general, to:--about, according to ,after,
against, among, as for, at, because(-fore, -side), both...and,
by, concerning, for, from, X hath, in(- to), near, (out) of,
over, through, to(-ward), under, unto, upon, whether,
with(-in).
אֶל (el) — to(wards).
1) to, toward, unto (of motion)
2) into (limit is actually entered)
2a) in among
3) toward (of direction, not necessarily physical motion)
4) against (motion or direction of a hostile character)
5) in addition to, to
6) concerning, in regard to, in reference to, on account of
7) according to (rule or standard)
8) at, by, against (of one's presence)
9) in between, in within, to within, unto (idea of motion to)
Prep — PrepositionHR
גַּנָּה (ginnah) means 'garden' or 'orchard.' It is noted as another form of גַּן (gan), which also means 'garden.' The entries consistently define it in this way, with no significant disagreement among the lexicons.
גַּנָּה n.f. garden (cf. foregoing [גַּן])—garden, orchard
base
H1594 גַּנָּה, גִּנָּה
1594 ginnah ghin-naw'
another form for 1593:--garden.
see HEBREW for 01593
גִּנָּה (gin.nah) — garden.
garden
Another spelling of gan.nah (גַּנָּה "garden" H1593)
N-fs — Noun common · feminine singular constructHNcfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
אֱגוֹז (egowz) refers to nuts in a general sense. The word is likely of Persian origin and is used in a collective form to denote various types of nuts.
אֱגוֹז n.[m.] nuts (coll.)
base
H93 אֱגוֹז
93 'egowz eg-oze'
prob of Persian origin; a nut:--nut.
אֱגוֹז (e.goz) — nut.
nuts
N-ms — Noun common · masculine singular absoluteHNcmsa
The Hebrew word יָרַד (yarad) means to come or go down, covering various contexts such as descending from mountains, going to battle, or sinking in water. It can also refer to divine manifestations descending or being prostrated. The word has different forms including Qal, Hiphil, and Hophal, which indicate various nuances of bringing down or being brought down.
יָרַד 380 vb. come or go down, descend
Qal 306
come or go down
go down (usu. from mountain or hill-country into plain), to battle
go down to (acc.) threshing-floor
go down (abs.) from Palestine to Egypt
from Jerusalem
from altar
go down
= sink, in water
go down to She’ôl
fig. going down (dissolving) in tears
= be prostrated
of divine manifestations: descend
of inanimate things
Hiph.
cause to come or go down
bring down
send down rain = cause to flow down
= lay prostrate to (acc.) threshing-floor
bring down to She’ôl
take down (from cart)
let down
Hoph.
be brought down
be taken down
base
H3381 יָרַד come or go down, descend .. . come or go down
. go down (usu. from mountain or hill-country into plain), to battle
. go down to (acc.) threshing-floor
. go down (abs.) from Palestine to Egypt
. from Jerusalem
. from altar
. go down
. = sink, in water
. go down to She’ôl
. fig. going down (dissolving) in tears
. = be prostrated
. of divine manifestations: descend
. of inanimate things
. . cause to come or go down . bring down
. send down rain = cause to flow down
. = lay prostrate to (acc.) threshing-floor
. bring down to She’ôl
. take down (from cart)
. let down
. . be brought down
. be taken down
3381 yarad yaw-rad'
a primitive root; to descend (literally, to go downwards; or
conventionally to a lower region, as the shore, a boundary,
the enemy, etc.; or figuratively, to fall); causatively, to
bring down (in all the above applications); -X abundantly,
bring down, carry down, cast down, (cause to) come(-ing) down,
fall (down), get down, go(-ing) down(-ward), hang down, X
indeed, let down, light (down), put down (off), (cause to,
let) run down, sink, subdue, take down.
יָרַד (ya.rad) — to go down.
1) to go down, descend, decline, march down, sink down
1a) (Qal)
1a1) to go or come down
1a2) to sink
1a3) to be prostrated
1a4) to come down (of revelation)
1b) (Hiphil)
1b1) to bring down
1b2) to send down
1b3) to take down
1b4) to lay prostrate
1b5) to let down
1c) (Hophal)
1c1) to be brought down
1c2) to be taken down
V-Qal-Perf-1cs — Verb · Qal · perfect first person common singularHVqp1cs
רָאָה (ra'ah) is a Hebrew verb meaning 'to see' and encompasses a wide range of visual and perceptual actions, including looking, observing, and causing others to see. It can refer to both literal sight and figurative understanding, with various grammatical forms indicating different nuances, such as appearing or being visible. The entries indicate a rich semantic field without significant disagreement among lexicographers.
רָאָה 1315 vb. see
Qal 1141
see, subj.
see, c. acc. rei
see, sq. acc. cl. or phr. of closer design
see, so as to learn to know
abs. see, have (power of) vision
see = perceive
look at, see, by direct volition
of mental observation
c. ב, lit., look into, hence look at with interest
see, c. acc. rei
Niph.
appear
be seen
be visible
Pu. appar. his bones are not detected
Hithp. recipr. look at each other
Hiph.
cause one to see something, shew
cause to experience something
cause to look intently at, to behold
Hoph.
be caused to see, be shewn
be exhibited to
base
H7200a רָאָה see .. . see, subj.
. see, c. acc. rei
. see, sq. acc. + cl. or phr. of closer design
. see, so as to learn to know
. abs. see, have (power of) vision
. see = perceive
. look at, see, by direct volition
. of mental observation
. . c. ב, lit., look into, hence look at with interest
. see, c. acc. rei
. . appear
. be seen
. be visible
. appar. his bones are not detected
. recipr. look at each other
. . . cause one to see something, shew
. cause to experience something
. cause to look intently at, to behold
. . be caused to see, be shewn
. be exhibited to
H7200b רְאוּת look
7200 ra'ah raw-aw'
a primitive root; to see, literally or figuratively (in
numerous applications, direct and implied, transitive,
intransitive and causative):--advise self, appear, approve,
behold, X certainly, consider, discern, (make to) enjoy, have
experience, gaze, take heed, X indeed, X joyfully, lo, look
(on, one another, one on another, one upon another, out, up,
upon), mark, meet, X be near, perceive, present, provide,
regard, (have) respect, (fore-, cause to, let) see(-r, -m, one
another), shew (self), X sight of others, (e-)spy, stare, X
surely, X think, view, visions.
רָאָה (ra.ah) — to see: see.
: see/show
1) to see, look at, inspect, perceive, consider
1a) (Qal)
1a1) to see
1a2) to see, perceive
1a3) to see, have vision
1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out
1a5) to see, observe, consider, look at, give attention to, discern, distinguish
1a6) to look at, gaze at
1a7) to provide, choose
1b) (Niphal)
1b1) to appear, present oneself
1b2) to be seen
1b3) to be visible
1c) (Pual) to be seen
1d) (Hiphil)
1d1) to cause to see, show
1d2) to cause to look intently at, behold, cause to gaze at
1e) (Hophal)
1e1) to be caused to see, be shown
1e2) to be exhibited to
1f) (Hithpael) to look at each other, face
רָאָה (ra.ah) — to see: examine.
: examine/consider
1) to see, look at, inspect, perceive, consider
1a) (Qal)
1a1) to see
1a2) to see, perceive
1a3) to see, have vision
Prep | V-Qal-Inf-a — Preposition · verb qal infinitive construct commonHR/Vqcc
look:
(1) The uses of the simple verb in English Versions of the Bible are nearly all good modern English. In Isa 5:2, however, "He looked that it should bring forth grapes"--"look" is used in the sense of "expect." Compare the King James Version of Sirach 20:14; Ac 28:6, "They looked when he should have swollen" (the Revised Version (British and American) "They expected that he would have swollen"). In 1 Macc 4:54, the King James Version has inserted "look" (omitted in the Revised Version (British and American)) as a simple interjection, without a corresponding word in the Greek
(2) "Look upon" means "fix one's attention on," and is often so used in English Versions of the Bible without further significance (Ec 2:11;
אֵב ('eb) refers to freshness or green vegetation, encompassing meanings like fresh green and greenery. It is derived from a root associated with greenness and fruit. The term appears in contexts related to plants, such as in Song of Solomon 6:11, where it describes green shoots by a stream.
[אֵב] n.[m.] freshness, fresh green (Lag B N 207 inf. ibb; thence concr., cf. Ar. Arabic; above stem & mng. better than √ אנב (spring) cf. As. inbu, fruit, Aram. אִנְבֵּהּ (q.v.) Dl HA 65, Pr 114) עֹדֶנּוּ בְאִבּוֹ while in its freshness (i.e. אָחוּ, reed) Jb 8:12; concr., pl. green shoots בְּאִבֵּי הַנַּחַל Ct 6:11 (∥ הֲפָֽרְחָה הַגֶּפֶן הֵנֵצוּ הָרִמֹּנִֽים׃).
ref
H3 [אֵב] freshness, fresh green
3 'eb abe
from the same as 24; a green plant:--greenness, fruit.
see HEBREW for 024
אֵב (ev) — greenery.
freshness, fresh green, green shoots, or greenery
Aramaic equivalent: ev (אֵב "fruit" H0004)
Prep | N-mp — Preposition · noun common masculine plural constructHR/Ncmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
נַ֫חַל (*nachal*) primarily refers to a torrent or stream, often associated with a valley or wadi where water flows, particularly in winter. It can also denote a shaft of a mine. Additionally, the term may relate to palm trees in certain contexts. The word appears in various forms in the Old Testament, including references in Psalms and Ezekiel.
נַ֫חַל n.m. torrent, torrent-valley, wady
base
[נַ֫חַל] n.[m.] perh. palm-tree;—only pl. abs., Nu 24:6
ref
H5158a נַ֫חַל torrent, torrent-valley, wady H5158b נַ֫חַל perh. palm-tree
5158 nachal nakh'-al
or (feminine) nachlah (Psalm 124:4) {nakh'-law}; or nachalah
(Ezekiel 47:19; 48:28) {nakh-al-aw'}; from 5157 in its
original sense; a stream, especially a winter torrent; (by
implication) a (narrow) valley (in which a brook runs); also a
shaft (of a mine):--brook, flood, river, stream, valley.
see HEBREW for 05157
נַ֫חַל (na.chal) — torrent: river.
: river/bed
1) torrent, valley, wadi, torrent-valley
1a) torrent
1b) torrent-valley, wadi (as stream bed)
1c) shaft (of mine)
Also means: na.chal (נַ֫חַל ": valley" H5158N)
נַ֫חַל (na.chal) — palm-tree.
palm-tree
נַ֫חַל (na.chal) — Brook.
§ palm-tree
נַ֫חַל (na.chal) — (Eshcol) Valley.
Combined with esh.kol (אֶשְׁכֹּל " of Eshcol" H0812H)
§ palm-tree
נַ֫חַל (na.chal) — (Shittim) Valley.
Combined with shit.tim (שִׁטִּים " of Shittim" H7851H)
§ palm-tree
נַ֫חַל (na.chal) — (Sorek) Valley.
Combined with s.vo.req (שֹׂרֵק " of Sorek" H7796)
§ palm-tree
נַ֫חַל (na.chal) — Brook.
§ palm-tree
נַ֫חַל (na.chal) — Brook.
palm-tree
Another name of shi.chor (שִׁיחוֹר "Shihor" H7883G)
נַ֫חַל (na.chal) — Brook.
palm-tree
Another name of shi.chor (שִׁיחוֹר "Shihor" H7883G)
Art | N-ms — Particle · noun common masculine singular absoluteHTd/Ncmsa
רָאָה (ra'ah) is a Hebrew verb meaning 'to see' and encompasses a wide range of visual and perceptual actions, including looking, observing, and causing others to see. It can refer to both literal sight and figurative understanding, with various grammatical forms indicating different nuances, such as appearing or being visible. The entries indicate a rich semantic field without significant disagreement among lexicographers.
רָאָה 1315 vb. see
Qal 1141
see, subj.
see, c. acc. rei
see, sq. acc. cl. or phr. of closer design
see, so as to learn to know
abs. see, have (power of) vision
see = perceive
look at, see, by direct volition
of mental observation
c. ב, lit., look into, hence look at with interest
see, c. acc. rei
Niph.
appear
be seen
be visible
Pu. appar. his bones are not detected
Hithp. recipr. look at each other
Hiph.
cause one to see something, shew
cause to experience something
cause to look intently at, to behold
Hoph.
be caused to see, be shewn
be exhibited to
base
H7200a רָאָה see .. . see, subj.
. see, c. acc. rei
. see, sq. acc. + cl. or phr. of closer design
. see, so as to learn to know
. abs. see, have (power of) vision
. see = perceive
. look at, see, by direct volition
. of mental observation
. . c. ב, lit., look into, hence look at with interest
. see, c. acc. rei
. . appear
. be seen
. be visible
. appar. his bones are not detected
. recipr. look at each other
. . . cause one to see something, shew
. cause to experience something
. cause to look intently at, to behold
. . be caused to see, be shewn
. be exhibited to
H7200b רְאוּת look
7200 ra'ah raw-aw'
a primitive root; to see, literally or figuratively (in
numerous applications, direct and implied, transitive,
intransitive and causative):--advise self, appear, approve,
behold, X certainly, consider, discern, (make to) enjoy, have
experience, gaze, take heed, X indeed, X joyfully, lo, look
(on, one another, one on another, one upon another, out, up,
upon), mark, meet, X be near, perceive, present, provide,
regard, (have) respect, (fore-, cause to, let) see(-r, -m, one
another), shew (self), X sight of others, (e-)spy, stare, X
surely, X think, view, visions.
רָאָה (ra.ah) — to see: see.
: see/show
1) to see, look at, inspect, perceive, consider
1a) (Qal)
1a1) to see
1a2) to see, perceive
1a3) to see, have vision
1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out
1a5) to see, observe, consider, look at, give attention to, discern, distinguish
1a6) to look at, gaze at
1a7) to provide, choose
1b) (Niphal)
1b1) to appear, present oneself
1b2) to be seen
1b3) to be visible
1c) (Pual) to be seen
1d) (Hiphil)
1d1) to cause to see, show
1d2) to cause to look intently at, behold, cause to gaze at
1e) (Hophal)
1e1) to be caused to see, be shown
1e2) to be exhibited to
1f) (Hithpael) to look at each other, face
רָאָה (ra.ah) — to see: examine.
: examine/consider
1) to see, look at, inspect, perceive, consider
1a) (Qal)
1a1) to see
1a2) to see, perceive
1a3) to see, have vision
Prep | V-Qal-Inf-a — Preposition · verb qal infinitive construct commonHR/Vqcc
se: In addition to the ordinary sense of perceiving by the eye, we have
(1) chazah, "to see" (in vision): "Words of Amos .... which he saw concerning Israel" (Am 1:1). The revelation was made to his inward eye. "The word of Yahweh .... which he (Micah) saw concerning Samaria" (Mic 1:1), describing what he saw in prophetic vision (compare Hab 1:1); see REVELATION, III, 4;
The Hebrew word פָּרַח (*pa.rach*) is a primitive root that encompasses several meanings, primarily related to growth and emergence. It can mean to bud, sprout, or shoot, as well as to break out in the context of leprosy or similar eruptions. Additionally, it has a sense of flying, particularly in an Aramaic context. The entries highlight its use in various forms, including Qal and Hiphil.
פָּרַח vb. bud, sprout, shoot
Qal bud, sprout, send out shoots, of vine
Hiph.
cause to bud or sprout
shew buds, sprouts, of tree
base
פָּרַח vb. break out, of leprosy and like eruptions
base
[פָּרַח] vb. fly, Aramaism
base
H6524a פָּרַח bud, sprout, shoot H6524b פָּרַח break out, of leprosy and like eruptions H6524c פָּרַח fly, Aramaism
6524 parach paw-rakh'
a primitive root; to break forth as a bud, i.e. bloom;
generally, to spread; specifically, to fly (as extending the
wings); figuratively, to flourish:--X abroad, X abundantly,
blossom, break forth (out), bud, flourish, make fly, grow,
spread, spring (up).
פָּרַח (pa.rach) — to sprout.
1) to bud, sprout, shoot, bloom
1a) (Qal) to bud, sprout, send out shoots, blossom
1b) (Hiphil)
1b1) to cause to bud or sprout
1b2) to show buds or sprouts
פָּרַח (pa.rach) — to break out.
(Qal) to break out (of leprosy)
פָּרַח (pa.rach) — to fly.
(Qal) to fly (Aramaism)
Art | V-Qal-Perf-3fs — Particle · verb qal perfect third person feminine singularHTi/Vqp3fs
גֶּ֫פֶן (gephen) means 'vine' and is derived from a root suggesting bending, reflecting the twining nature of vines. It encompasses literal uses, such as the grapevine, as well as metaphorical applications related to prosperity and even the fading of stars at divine judgment.
גֶּ֫פֶן n.f. vine
base
H1612 גֶּ֫פֶן vine
1612 gephen gheh'-fen
from an unused root meaning to bend; a vine (as twining),
especially the grape:--vine, tree.
גֶּ֫פֶן (ge.phen) — vine.
1) vine, vine tree
1a) of Israel (fig.)
1b) of stars fading at Jehovah's judgment (metaph.)
1c) of prosperity
Art | N-cs — Particle · noun common both singular absoluteHTd/Ncbsa
vin:
1. Hebrew Words:
(1) gephen, usually the cultivated grape vine. In Nu 6:4; Jud 13:14 we have gephen ha-yayin, literally, "vine of wine," translated "grape vine" (Numbers) and "vine," margin "grape vine" (Jgs); 2Ki 4:39, gephen sadheh English Versions of the Bible "wild vine"; De 32:32, gephen cedhom, "vine of Sodom."
Vine
One of the most important products of Palestine. The first mention of it is in the history of Noah (Gen. 9:20). It is afterwards frequently noticed both in the Old and New Testaments, and in the ruins of terraced vineyards there are evidences that it was extensively cultivated by the Jews. It was cultivated in Palestine before the Israelites took possession of it. The men sent out by Moses brought with them from the Valley of Eshcol a cluster of grapes so large that “they bare it between two upon a staff” (Num. 13: 23). The vineyards of En-gedi (Cant. 1:14), Heshbon, Sibmah, Jazer, Elealeh (Isa. 16:8-10; Jer. 48:32, 34), and Helbon (
the well-known valuable plant (vitis vinifera) very frequently referred to in the Old and New Testaments, and cultivated from the earliest times. The first mention of this plant occurs in (Genesis 9:20,21) That it was abundantly cultivated in Egypt is evident from the frequent representations on the monuments, as well as from the scriptural allusions. (Genesis 40:9-11; Psalms 78:47) The vines of Palestine were celebrated both for luxuriant growth and for the immense clusters of grapes which they produced, which were sometimes carried on a staff between two men, as in the case of the spies, (Numbers 13:23) and as has been done in some instances in modern times. Special…
Of this valuable and familiar plant there are several varieties, the natural products of warm climates, where also it has been cultivated from the earliest times. Hence the early and frequent mention of its products in Scripture, Ge 9:20 14:18 19:22 Job 1:18. The grape-vine grew plentifully in Palestine, De 8:8, and was particularly excellent in some of the districts. The Scriptures celebrate the vines of Sibmah and Eshcol; and profane authors mention the excellent wines of Gaza, Sarepta, Lebanon, Sharon, Ascalon, and Tyre. See SOREK.
The grapes of Egypt, Ge 40:11, being small, we may easily conceive of the surprise which was occasioned to the Israelites by witnessing the…
The Hebrew word נָצָה (*natsah*) has uncertain meanings, primarily associated with the concepts of flying or fleeing, as noted in Lamentations 4:15. Another form, נָצַץ (*natsats*), is linked to blooming or blossoming. The entries suggest a connection to brightness and quick motion, but the context and usage in texts are debated.
[נָצָה] vb. fly (?);—only Qal Pf. 3 pl. La 4:15 (of homeless exiles); text very dub.
ref
[נָצַץ] vb. denom bloom, blossom
Hiph. the pomegranates have put forth blossoms; the almond-tree wears blossoms.
base
H5132a נָצָה fly(?);—only Qal Pf. 3 pl. (of homeless exiles); text very dub. H5132b נָצַץ vb. denom bloom, blossom
5132 nuwts noots
a primitive root; properly, to flash; hence, to blossom (from
the brilliancy of color); also, to fly away (from the
quickness of motion):--flee away, bud (forth).
נָצָה (na.tsah) — to flee.
(Qal) to fly, flee
נָצַץ (na.tsats) — to bud.
(Hiphil) to bloom, blossom
V-Hiphil-Perf-3cp — Verb · Hiphil · perfect third person common pluralHVhp3cp
רִמּוֹן (rimmon) refers to a pomegranate, encompassing both the fruit and the tree, as well as pomegranate-shaped ornaments used in the temple. The word's origin is uncertain, and it is noted as a foreign term. It is linked to the root word in Strong's H7426.
רִמּוֹן n.m. pomegranate (foreign word of doubtful origin)
base
H7416 רִמּוֹן pomegranate (doubtful word of foreign origin)
7416 rimmown rim-mone'
or rimmon {rim-mone'}; from 7426; a pomegranate, the tree
(from its upright growth) or the fruit (also an artificial
ornament):--pomegranate.
see HEBREW for 07426
רִמּוֹן (rim.mon) — pomegranate.
1) pomegranate
1a) as tree
1b) as fruit
1c) as pomegranate shaped ornaments in temple
Art | N-mp — Particle · noun common masculine plural absoluteHTd/Ncmpa