Psalms 90:14 — Word Study
WLCשַׂבְּעֵ֣נוּ בַבֹּ֣קֶר חַסְדֶּ֑ךָ וּֽנְרַנְּנָ֥ה וְ֝נִשְׂמְחָ֗ה בְּכָל־ יָמֵֽינוּ׃
BSASatisfy ussâbaʻ [fill to the full, meet our deepest needs] in the morningbôqer [at the break of day, in the early hours] with Your loving devotionchêçêd [kindness, mercy, faithful love] that we may sing for joyrânan [shout triumphantly, overcome with praise] and be gladsâmach [rejoice, delight] allkôl our daysyôwm [every moment, throughout our lives]
| Greek | English | Parsing |
|---|---|---|
| שַׂבְּעֵ֣נוּ | satisfy us | Verb piel imperative second person masculine singular, suffix |
| בַבֹּ֣קֶר | in the morning | Preposition, noun common masculine singular absolute |
| חַסְדֶּ֑ךָ | covenant loyalty your | Noun common masculine singular construct, suffix |
| וּֽנְרַנְּנָ֥ה | so let us shout for joy | Conjunction, verb piel infinitive construct first person common plural |
| וְ֝נִשְׂמְחָ֗ה | and let us rejoice | Conjunction, verb qal infinitive construct first person common plural |
| בְּכָל־ | in all | Preposition, noun common masculine singular construct |
| יָמֵֽינוּ׃ | days our | Noun common masculine plural construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Satisfy us in the morning with Your loving devotion, that we may sing for joy and be glad all our days. |
| KJV | O satisfy us early with thy mercy; that we may rejoice and be glad all our days. |
| ASV | Oh satisfy us in the morning with thy lovingkindness, That we may rejoice and be glad all our days. |
| YLT | Satisfy us at morn [with] Thy kindness, And we sing and rejoice all our days. |
| WEB | Satisfy us in the morning with your loving kindness, that we may rejoice and be glad all our days. |
| BBE | In the morning give us your mercy in full measure; so that we may have joy and delight all our days. |
The translations agree on the rendering of שַׂבְּעֵ֣נוּ.
The sentence has one main clause and three subordinate phrases, clearly indicating the request and its purpose.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 90:14
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — A Prayer for God's Mercygenerated
Psalms 90:14 is part of a prayer where the psalmist seeks God's mercy and satisfaction in the morning. This verse highlights the desire for joy and gladness throughout life, reflecting on the relationship between God's kindness and human experience. It emphasizes the importance of divine love in daily life, as the psalmist longs for fulfillment and joy.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 36:7–8 | How precious is Your loving devotion, O God, that the children of men take refuge in the shadow of Your wings! |
| 2 | Psalm 63:3–5 | Because Your loving devotion is better than life, my lips will glorify You. |
| 3 | Psalm 65:4 | Blessed is the one You choose and bring near to dwell in Your courts! We are filled with the goodness of Your house, the holiness of Your temple. |
| 4 | Psalm 103:3–5 | He who forgives all your iniquities and heals all your diseases, |
| 5 | Jeremiah 31:15 | This is what the LORD says: “A voice is heard in Ramah, mourning and great weeping, Rachel weeping for her children, and refusing to be comforted, because they are no more.” |
The Treasury of Scripture Knowledge — 11 references, hung on the phrase they belong to
The Key Word — שַׂבְּעֵ֣נוּ, sa.be.'E.nugenerated
The verb שַׂבְּעֵ֣נוּ (sa.be.'E.nu) is a piel imperative form, meaning 'satisfy us.' It conveys a strong request for fullness, particularly in the context of God meeting the deepest needs of His people. This word is derived from שָׂבֵעַ (saba`), which relates to being sated or fulfilled, especially in terms of food or desires.
In this verse, the psalmist is asking God to fill them with His loving kindness, emphasizing a spiritual and emotional satisfaction that goes beyond mere physical needs. The use of the imperative form indicates urgency and a deep longing for this fulfillment.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb of the verse is שַׂבְּעֵ֣נוּ, satisfy us, which governs the entire sentence. The structure includes a prepositional phrase indicating the time ('in the morning'), followed by another prepositional phrase describing the source of satisfaction ('with Your loving devotion'), and concludes with a purpose clause expressing the desired outcome ('that we may sing for joy and be glad all our days').
The Hebrew word order places emphasis on the request for satisfaction first, highlighting its importance in the psalmist's prayer.
Septuagint Backgroundgenerated
The Septuagint translates שַׂבְּעֵ֣נוּ as ἐνεπλήσθημεν (eneplēsthēmen), which means 'we were filled.' This choice reflects a similar sense of fulfillment but may imply a more passive reception of God's provision, contrasting with the active plea in the Hebrew.
The use of ἐνεπλήσθημεν indicates a focus on the result of being filled, rather than the act of asking for satisfaction, which may suggest a different nuance in understanding God's mercy.
In plain words — the whole versegenerated
Psalms 90:14 is a prayer asking God to satisfy His people with His loving kindness in the morning. The psalmist expresses a desire to sing for joy and be glad throughout their days, indicating the importance of God's mercy in their lives.
Frequently Asked Questionsgenerated
Being satisfied with God's loving devotion means experiencing fulfillment and joy through His kindness and mercy, which is essential for a meaningful life.
The morning symbolizes a new beginning, and asking for satisfaction at this time reflects a desire for God's presence and provision to start the day.
We can express joy and gladness by recognizing and celebrating God's blessings and mercy in our everyday experiences.
Singing for joy is an expression of gratitude and praise, acknowledging God's goodness and the joy He brings into our lives.
Reflection Questionsgenerated
- In what ways have I experienced God's loving devotion in my life?
- How can I cultivate a sense of joy and gladness each day?
- What practices can help me remember to seek God's satisfaction in the morning?
- How does recognizing God's kindness impact my perspective on daily challenges?
The early church on this verse — how the Fathers read it
Early commentators, like Augustine of Hippo, reference this verse to discuss the anticipation of God's blessings and mercy.
Next, in anticipation of future blessings, of which he speaks as already vouchsafed, he says, "We are satisfied with Your mercy in the morning" [Psalms 90:14].Early Church Fathers on Psalms 90 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 90:14 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleO satisfy us early with thy mercy,.... Or "grace" (g); the means of grace, the God of all grace, and communion with him, Christ and his grace; things without which, souls hungry and thirsty, in a
Read John Gill on Psalms 90 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryReturn, O LORD, how long? and let it repent thee concerning thy servants. -The Second division of the Second part. Prayer for God's mercy as the source to us of joy, and of the establishment of our work. Verse 13.
Read Robert Jamieson on Psalms 90 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleEarly; speedily or seasonably, before we be utterly consumed.
Read Matthew Poole on Psalms 90 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 90:14 O satisfy us early with thy mercy; that we may rejoice and be glad all our days.Ver. 14. O satisfy us early] As thou didst our fathers with manna.
Read John Trapp on Psalms 90 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(14) Early—i.e., in the morning of new hope and courage after the night of affliction is spent. (See Psalms 46:5.)
Read Charles John Ellicott on Psalms 90 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 14. O satisfy us early] Let us have thy mercy soon, (literally, in the morning.) Let it now shine upon us, and it shall seem as the morning of our days, and we shall exult in thee all the days of our life.
Read AdamClarke on Psalms 90 →CambridgeThe Cambridge Bible for Schools and Colleges14. O satisfy us in the morning with thy lovingkindness] Israel is still in the night of trouble. O may the dawn soon come! Cp. Psalms 30:5; Psalms 49:14; Psalms 143:8. that we may rejoice] Or, shout for joy, as Psalms 5:11, and often.
Read Cambridge on Psalms 90 →Albert Barnes1798–1870Barnes' Notes on the BibleO satisfy us early with thy mercy - literally, “In the morning;” as soon as the day dawns.
Read Albert Barnes on Psalms 90 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Satisfy us in the morning with Your loving devotion, that we may sing for joy and be glad all our days.
Satisfy us in the morning with your loving kindness, that we may rejoice and be glad all our days.
Satisfy us in the morning with Your loving devotion, that we may sing for joy and be glad all our days.
Satisfy us in the morning with your loyal love! Then we will shout for joy and be happy all our days!
Tyndale line
O satisfy us early with thy mercy; that we may rejoice and be glad all our days.
Oh satisfy us in the morning with thy lovingkindness, That we may rejoice and be glad all our days.
O satisfy us in the morning with thy mercy; that we may rejoice and be glad all our days.
O satisfy us early with thy mercy; that we may rejoice and be glad all our days.
Fill vs with thy mercie in the morning: so shall we reioyce and be glad all our dayes.
Strictly literal
Satisfy us early with thy loving-kindness; that we may sing for joy and be glad all our days.
Satisfy us at morn [with] Thy kindness, And we sing and rejoice all our days.
Satisfy us at morning [with] Your kindness, || And we sing and rejoice all our days.
O satisfy us in the morning with thy kindness, that we may be glad and rejoice throughout all our days.
Satisfy us in the morning with your covenant faithfulness so that we may rejoice and be glad all our days.
From the Latin
Because he hoped in me I will deliver him: I will protect him because he hath known my name.
Simplified
Show us every morning your trustworthy love so we may be happy, full of joy throughout our lives.
In the morning give us your mercy in full measure; so that we may have joy and delight all our days.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text reads שַׂבְּעֵ֣נוּ בַבֹּ֣קֶר חַסְדֶּ֑ךָ וּֽנְרַנְּנָ֥ה וְ֝נִשְׂמְחָ֗ה בְּכָל־ יָמֵֽינוּ׃, which is consistent with the Septuagint, where all seven words match in meaning, although the word order differs.
שַׂבְּעֵ֣נוּ בַבֹּ֣קֶר חַסְדֶּ֑ךָ וּֽנְרַנְּנָ֥ה וְ֝נִשְׂמְחָ֗ה בְּכָל־ יָמֵֽינוּ׃
7 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 90:14
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
שָׂבֵעַ (saba`) means to be sated or satisfied, particularly in relation to food. It can also imply having one's desires fulfilled or being surfeited with excess. The verb has various forms, including Qal, Piel, and Hiphil, which cover meanings from simply being full to enriching or satisfying others. The entries indicate a focus on both literal and figurative senses of satisfaction.
[שָׂבֵעַ], שָׂבַע 96 vb. be sated, satisfied, surfeited
Qal 79
be sated (with food), esp. human subj.
more gen., be sated, have desire satisfied
have in excess, be surfeited with
Niph. Pt. sated
Pi. satisfy
Hiph.
satisfy (esp. with material blessings), subj. י׳
c. acc. of food pers., י׳ subj.
י׳ subj.
י׳ subj., c. acc. of beasts
enrich
sate, glut (with the undesired)
base
H7646 שָׂבֵעַ, שָׂבַע be sated, satisfied, surfeited .. be sated (with food), esp. human subj.
. more gen., be sated, have desire satisfied
. have in excess, be surfeited with
. Pt. sated
. satisfy
. . . satisfy (esp. with material blessings), subj. י׳
. c. acc. of food + pers., י׳ subj.
. י׳ subj.
. י׳ subj., c. acc. of beasts
. enrich
. sate, glut (with the undesired)
7646 saba` saw-bah'
or sabeay {saw-bay'-ah}; a primitive root; to sate, i.e. fill
to satisfaction (literally or figuratively):--have enough,
fill (full, self, with), be (to the) full (of), have plenty
of, be satiate, satisfy (with), suffice, be weary of.
שָׂבֵעַ (sa.va) — to satisfy.
1) to be satisfied, be sated, be fulfilled, be surfeited
1a) (Qal)
1a1) to be sated (with food)
1a2) to be sated, be satisfied with, be fulfilled, be filled, have one's fill of (have desire satisfied)
1a3) to have in excess, be surfeited, be surfeited with
1a3a) to be weary of (fig)
1b) (Piel) to satisfy
1c) (Hiphil)
1c1) to satisfy
1c2) to enrich
1c3) to sate, glut (with the undesired)
V-Piel-Impv-2ms | Suff — Verb piel imperative second person masculine singular · suffixHVpv2ms/Sp1bp
US, pronoun objective case of we.
Give us this day our daily bread.
Us , pron. [OE. us, AS. s; akin to OFries. & OS. s, D. ons, G. uns, Icel. & Sw. oss, Dan. os, Goth. uns, L. nos we, us, Gr. we, Skr. nas us. . Cf. Nostrum, Our.] The persons speaking, regarded as an object; ourselves; — the objective case of we. See We. “Tell us a tale.” Chaucer.
Give us this day our daily bread. Matt. vi. 11.
Us, pron. oblique case of we
בֹּ֫קֶר (boqer) means 'morning' and is derived from the root word for 'dawn.' It encompasses the time of day when light begins to appear, marking the end of night and the start of a new day. The term can also refer to the next day or morning after a specific point in time. It is associated with brightness and joy following periods of distress.
בֹּ֫קֶר 214 n.m. morning
morning (of point of time, time at which, never during which, Eng. morning = forenoon
morrow, next day
base
H1242 בֹּ֫קֶר morning . morning (of point of time, time at which, never during which, Eng. morning = forenoon
. morrow, next day
1242 boqer bo'-ker
from 1239; properly, dawn (as the break of day); generally,
morning:--(+) day, early, morning, morrow.
see HEBREW for 01239
בֹּ֫קֶר (bo.qer) — morning.
1) morning, break of day
1a) morning
1a1) of end of night
1a2) of coming of daylight
1a3) of coming of sunrise
1a4) of beginning of day
1a5) of bright joy after night of distress (fig.)
1b) morrow, next day, next morning
Prep | N-ms — Preposition · noun common masculine singular absoluteHRd/Ncmsa
mor'-ning: There are several Hebrew and Greek words which are rendered "morning," the most common in Hebrew being boqer, which occurs 180 times. It properly means "the breaking forth of the light," "the dawn," as in Ge 19:27; Jud 19:8,25,27. Another word with the same meaning is shachar (Ge 19:15; Ne 4:21; Isa 58:8). mishchar ("womb of the morning," Ps 110:3) is a poetical term derived from. the same root. See HIND OF THE MORNING. noghah, naghha' (Da 6:19 (Hebrew 20)), mean "brightness." hashkem, comes from…
- The second part of the day at the creation
Ge 1:5,8,13,19,23,31
- The first part of the natural day
- Ordained by God
- Began with first dawn
חֶ֫סֶד (che.sed) primarily means kindness or goodness, often referring to the kindness of people towards one another, especially towards the needy. It can also denote God's lovingkindness and mercy. Additionally, it has a secondary meaning of shame or reproach. The entries reflect a range of uses, from human interactions to divine attributes.
חֶ֫סֶד 247 n.m. goodness, kindness
of man:
kindness of men toward men, in doing favours and benefits
kindness (especially as extended to the lowly, needy and miserable), mercy
(rarely) affection of Isr. to י׳, love to God, piety
lovely appearance
of God: kindness, lovingkindness in condescending to the needs of his creatures.
base
חֶ֫סֶד n.m. shame, reproach
base
H2617a חֶ֫סֶד goodness, kindness . of man: . kindness of men toward men, in doing favours and benefits
. kindness (especially as extended to the lowly, needy and miserable), mercy
. (rarely) affection of Isr. to י׳, love to God, piety
. lovely appearance
. of God: kindness, lovingkindness in condescending to the needs of his creatures.
H2617b חֶ֫סֶד shame, reproach
2617 checed kheh'-sed
from 2616; kindness; by implication (towards God) piety:
rarely (by opposition) reproof, or (subject.) beauty:--favour,
good deed(-liness, -ness), kindly, (loving-)kindness, merciful
(kindness), mercy, pity, reproach, wicked thing.
see HEBREW for 02616
חֶ֫סֶד (che.sed) — kindness.
goodness, kindness, faithfulness
חֶ֫סֶד (che.sed) — shame.
a reproach, shame
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp2ms
רוּן (run) primarily means to overcome, while רָנַן (ranan) refers to giving a ringing cry, often in joy or distress. The entries indicate a range of uses, including shouting for joy, singing, and calling out in exhortation. Notably, the word can also imply causing others to rejoice or sing.
[רוּן] vb. overcome;—Hithpō‛. ψ 78:65
ref
[רָנַן] vb. give a ringing cry
Qal
in joy, exultation
in distress
cry aloud, in summons, exhortation (of wisdom)
Pi. give a ringing cry, in joy, exultation
Pu. no ringing cry shall be given
Hiph. cause to ring out for joy
base
H7442a רוּן overcome H7442b רָנַן give a ringing cry .. in joy, exultation
. in distress
. cry aloud, in summons, exhortation (of wisdom)
. give a ringing cry, in joy, exultation
. no ringing cry shall be given
. cause to ring out for joy
7442 ranan raw-nan'
a primitive root; properly, to creak (or emit a stridulous
sound), i.e. to shout (usually for joy):--aloud for joy, cry
out, be joyful (greatly, make to) rejoice, (cause to) shout
(for joy), (cause to) sing (aloud, for joy, out), triumph.
רוּן (run) — to overcome.
1) to overcome
1a) (Hithpolel) to be overcome
רָנַן (ra.nan) — to sing.
1) to cry out, shout for joy, give a ringing cry
1a) (Qal)
1a1) to give a ringing cry (in joy, exaltation, distress)
1a2) to cry aloud (in summons, exhortation of wisdom)
1b) (Piel) to give a ringing cry (in joy, exultation, praise
1c) (Pual) ringing cry, singing out (passive)
1d) (Hiphil) to cause to ring or sing out (for joy)
1e) (Hithpolel) rejoicing (participle)
Also means: ran.nen (רַנֵּן "to sing" H7444)
Conj | V-Piel-1cp — Conjunction · verb piel infinitive construct first person common pluralHC/Vpc1cp
joi (simchah; chara):
1. Terms:
The idea of joy is expressed in the Old Testament by a wealth of synonymous terms that cannot easily be differentiated. The commonest is simchah (1Sa 18:6, etc.), variously translated in English Versions of the Bible "joy," "gladness," "mirth"; from sameah, properly "to be bright," "to shine" (Pr 13:9, "The light of the righteous rejoiceth," literally, "is bright"), but generally used figuratively "to rejoice," "be glad" (Le 23:40 and very frequent).
Other nouns are masos and sason, both from sus, properly "to spring," "leap," hence, "exult," "rejoice"; rinnah, "shouting." "joy"; gil, from verb gil or gul, "to go in a circle," hence, "be excited" (dancing round for joy), "rejoice." In the New…
שָׂמַח (samach) is a Hebrew verb meaning to rejoice or be glad. It can express joy in everyday life, religious contexts, or even exultation. The verb has different forms: Qal (to rejoice), Piel (to cause to rejoice), and Hiphil (to make glad). The entries indicate a range of meanings related to joy and merriment.
שָׂמַח, שָׂמִ֑חַ 154 vb. rejoice, be glad
Qal 126
in common life
rejoice religiously
subj. י׳
Pi. cause to rejoice, gladden
Hiph. = Pi.
base
H8055 שָׂמַח, שָׂמִ֑חַ rejoice, be glad
8055 samach saw-makh'
a primitive root; probably to brighten up, i.e.
(figuratively) be (causatively, make) blithe or
gleesome:--cheer up, be (make) glad, (have, make) joy(-ful),
be (make) merry, (cause to, make to) rejoice, X very.
שָׂמַח (sa.mach) — to rejoice.
1) to rejoice, be glad
1a) (Qal)
1a1) to rejoice
1a2) to rejoice (arrogantly), exult (at)
1a3) to rejoice (religiously)
1b) (Piel) to cause to rejoice, gladden, make glad
1c) (Hiphil) to cause to rejoice, gladden, make glad
Conj | V-Qal-1cp — Conjunction · verb qal infinitive construct first person common pluralHC/Vqc1cp
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
Prep | N-ms — Preposition · noun common masculine singular constructHR/Ncmsc
ol: Used in various combinations, and with different meanings.
(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.
(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).
יוֹם (yowm) means 'day' and refers to a division of time, contrasting with night. It can denote a literal 24-hour period, a general time span, or even a year. The term is used in various contexts, including the 'day of Yahweh,' which signifies a time of divine judgment. It also appears in phrases indicating temporal references like today, yesterday, and tomorrow.
יוֹם 2285 n.m. day
day, opp. night
Day as division of time
יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous
Pl. days of anyone
Days
יוֹם = time
Phrases
base
H3117 יוֹם day . day, opp. night
. Day as division of time
. יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous
. Pl. days of anyone
. Days
. יוֹם = time
. Phrases
3117 yowm yome
from an unused root meaning to be hot; a day (as the warm
hours), whether literal (from sunrise to sunset, or from one
sunset to the next), or figurative (a space of time defined by
an associated term), (often used adverb):--age, + always, +
chronicals, continually(-ance), daily, ((birth-), each, to)
day, (now a, two) days (agone), + elder, X end, + evening, +
(for) ever(-lasting, -more), X full, life, as (so) long as
(... live), (even) now, + old, + outlived, + perpetually,
presently, + remaineth, X required, season, X since, space,
then, (process of) time, + as at other times, + in trouble,
weather, (as) when, (a, the, within a) while (that), X whole
(+ age), (full) year(-ly), + younger.
יוֹם (yom) — day.
: day/when/time/period
1) day, time, year
1a) day (as opposed to night)
1b) day (24 hour period)
1b1) as defined by evening and morning in Genesis 1
1b2) as a division of time
1b2a) a working day, a day's journey
1c) days, lifetime (pl.)
1d) time, period (general)
1e) year
1f) temporal references
1f1) today
1f2) yesterday
1f3) tomorrow
יוֹם (yom) — day: old.
: old/(full/many)[days]
1) day, time, year
1a) day (as opposed to night)
1b) day (24 hour period)
1b1) as defined by evening and morning in Genesis 1
1b2) as a division of time
1b2a) a working day, a day's journey
1c) days, lifetime (pl.)
1d) time, period (general)
1e) year
1f) temporal references
1f1) today
1f2) yesterday
1f3) tomorrow
יוֹם (yom) — day: year.
: year[of_days]
1) day, time, year
1a) day (as opposed to night)
1b) day (24 hour period)
1b1) as defined by evening and morning in Genesis 1
1b2) as a division of time
N-mp | Suff — Noun common masculine plural construct · suffixHNcmpc/Sp1bp