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Nehemiah 3:4 — Word Study

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WLCוְעַל־ יָדָ֣ם הֶחֱזִ֗יק מְרֵמ֤וֹת בֶּן־ אוּרִיָּה֙ בֶּן־ הַקּ֔וֹץ ס וְעַל־ יָדָ֣ם הֶחֱזִ֔יק מְשֻׁלָּ֥ם בֶּן־ בֶּרֶכְיָ֖ה בֶּן־ מְשֵׁיזַבְאֵ֑ל ס וְעַל־ יָדָ֣ם הֶֽחֱזִ֔יק צָד֖וֹק בֶּֽן־ בַּעֲנָֽא׃ ס

BSANextʻal to themyâd MeremothMᵉrêmôwth [a prophet] sonbên of UriahʼÛwrîyâh the sonbên of HakkozQôwts [meaning'thorn'] made repairschâzaq [strengthened, restored] Nextʻal to himyâd MeshullamMᵉshullâm [meaning'paid'] sonbên of BerechiahBerekyâh [meaning'Jehovah blesses'] the sonbên of MeshezabelMᵉshêyzabʼêl [an Israelite who lived during the time of exile] made repairschâzaq [repaired, rebuilt] and nextʻal to himyâd ZadokTsâdôwq [meaning'righteous'] sonbên of BaanaBaʻănâʼ [meaning'in affliction'] made repairs as wellchâzaq [restored, renewed]

Word
Listen & take awayNehemiah 3
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 4 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ba.'a.Na') — no per-word recordings of the Hebrew exist to link to.
Take it away
Nehemiah 3:4quick helps
In a sentenceMeremoth, Meshullam, and Zadok each made repairs to the wall of Jerusalem.
Who is speakingThe narrative presents the efforts of various individuals in the rebuilding process.
Where we areThis verse is part of the account detailing the reconstruction of Jerusalem's walls.
The hard wordהֶחֱזִ֗יק
Take awayThe work of rebuilding is a communal effort, highlighting individual contributions.
6 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbחָזַק The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Nehemiah 3:4

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Rebuilding Jerusalem's Wallsgenerated

3The Fish Gate was rebuilt by the sons of Hassenaah. They laid its beams and installed its doors, bolts, and bars.
4Next to them, Meremoth son of Uriah, the son of Hakkoz, made repairs. Next to him, Meshullam son of Berechiah, the son of Meshezabel, made repairs; and next to him, Zadok son of Baana made repairs as well.
5Next to him, the Tekoites made repairs, but their nobles did not put their shoulders to the work under their supervisors.
6The Jeshanah Gate was repaired by Joiada son of Paseah and Meshullam son of Besodeiah. They laid its beams and installed its doors, bolts, and bars.

Nehemiah 3:4 describes the contributions of several individuals in the rebuilding of Jerusalem's walls. Each person mentioned played a significant role in restoring the city, which was crucial for the community's revival after exile. This effort reflects the unity and dedication of the people to restore their homeland, as seen throughout the chapter.


Cross References

ReferenceText (BSB)
1Nehemiah 3:21Next to him, Meremoth son of Uriah, the son of Hakkoz, repaired another section, from the doorway of the house of Eliashib to the end of the house.
2Nehemiah 10:15Bunni, Azgad, Bebai,
3Ezra 8:33On the fourth day, in the house of our God, we weighed out the silver and gold and sacred articles into the hand of Meremoth son of Uriah, the priest. Eleazar son of Phinehas was with him, along with the Levites Jozabad son of Jeshua and Noadiah son of Binnui.
4Nehemiah 10:7Meshullam, Abijah, Mijamin,

The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to

UrijahEzra 8:33

The Key Word הֶחֱזִ֗יק, he.che.Zikgenerated

The verb חָזַק (chazaq) means to strengthen or to repair. It is in the Hiphil stem, indicating a causative action, which means that the subject actively causes something to be strong or repaired.

In this verse, it specifically refers to the act of repairing the wall, emphasizing the physical and communal effort involved in the restoration process. The third person masculine singular form indicates that a specific individual is performing the action.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb הֶחֱזִ֗יק governs the entire clause, indicating the action of repairing. The structure of the verse lists multiple subjects performing this action, each introduced by the prepositional phrase וְעַל־ (and on), showing the collaborative nature of the work.

The sentence presents a series of noun phrases, each describing a person and their lineage, emphasizing their roles in the rebuilding effort.


Septuagint Backgroundgenerated

The Septuagint translates הֶחֱזִ֗יק with κατέσξεν, which suggests a sense of completion or thoroughness in the repairs. This choice reflects a slightly different nuance, focusing on the outcome of the action rather than the act of repairing itself.

This translation indicates that the Greek translators viewed the repairs as not just a physical act but as contributing to the overall restoration of the community.


In plain words — the whole versegenerated

Nehemiah 3:4 details the contributions of Meremoth, Meshullam, and Zadok in repairing the wall of Jerusalem. Each individual is named along with their lineage, highlighting their roles in this important communal task.


Frequently Asked Questionsgenerated

Who were Meremoth, Meshullam, and Zadok?

They were individuals involved in the rebuilding of Jerusalem's walls, each contributing to the restoration effort after the exile.

What does the name Meremoth mean?

Meremoth means 'elevations' and refers to a priest who played a significant role in the rebuilding process.

Why is the act of repairing the wall significant?

Repairing the wall was crucial for the security and identity of the Jewish community returning from exile, symbolizing restoration and unity.

What does the verb 'he repaired' imply about the work done?

The verb suggests an active and intentional effort to restore and strengthen the wall, highlighting the importance of the task.


Reflection Questionsgenerated

  1. What does the act of repairing the wall symbolize for the community of Jerusalem?
  2. How can we apply the spirit of collaboration seen in this verse to our own communities?
  3. What role do you think individual contributions play in achieving a larger goal?
  4. In what ways can you strengthen or support your community today?

Commentators on this verse — 6 expositors, verse by verse

Each of these wrote on Nehemiah 3:4 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And next unto them repaired Meremoth, the son of Uriah, the son of Koz,.... And the men under him; see Ezra 8:33, this part of the wall on which they worked was not wholly demolished, only weakened,

Read John Gill on Nehemiah 3 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

But the fish gate did the sons of Hassenaah build, who also laid the beams thereof, and set up the doors thereof, the locks thereof, and the bars thereof. No JFB commentary on these verses.

Read Robert Jamieson on Nehemiah 3 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Repaired, to wit, the demolished or decayed wall, there being no gate in this part. And so in the rest which follow.

Read Matthew Poole on Nehemiah 3 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Nehemiah 3:4 And next unto them repaired Meremoth the son of Urijah, the son of Koz. And next unto them repaired Meshullam the son of Berechiah, the son of Meshezabeel. And next unto them repaired Zadok the son of Baana.Ver. 4. Meshullam the son of Berechiah] This Meshullam was one of those men of understanding and made use of by Ezra, Ezra 8:16.

Read John Trapp on Nehemiah 3 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(4) Repaired.—Literally, strengthened; as before it was built.

Read Charles John Ellicott on Nehemiah 3 →
CambridgeThe Cambridge Bible for Schools and Colleges

4. repaired] Literally ‘made strong.’ The word in the Hebrew is used of ‘calking’ a ship in Ezekiel 27:9; Ezekiel 27:27. In this chapter it is used of making good the defects and filling up the breaches in the wall. In Nehemiah 3:19 the same verb is used with a different shade of meaning. Meremoth the son of Uriah, the son of Koz] R.V. Meremoth the son of Uriah, the son of Hakkoz. The children of Hakkoz are mentioned in Ezra 2:61. We hear of a further piece of restoration undertaken by this Meremoth in Nehemiah 3:21. Meshullam … Meshezabeel] R.V. Meshezabel. Meshullam the son of Berechiah appears from Nehemiah 6:18 to have been one of the leading nobles, but, like Eliashib the high-priest…

Read Cambridge on Nehemiah 3 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Next to them, Meremoth son of Uriah, the son of Hakkoz, made repairs. Next to him, Meshullam son of Berechiah, the son of Meshezabel, made repairs; and next to him, Zadok son of Baana made repairs as well.

WEBWorld English Bible2000

Next to them, Meremoth the son of Uriah, the son of Hakkoz made repairs. Next to them, Meshullam the son of Berechiah, the son of Meshezabel made repairs. Next to them, Zadok the son of Baana made repairs.

MSBMajority Standard Bible2022

Next to them, Meremoth son of Uriah, the son of Hakkoz, made repairs. Next to him, Meshullam son of Berechiah, the son of Meshezabel, made repairs; and next to him, Zadok son of Baana made repairs as well.

NETBNew English Translation2006

Meremoth son of Uriah, the son of Hakoz, worked on the section adjacent to them. Meshullam son of Berechiah the son of Meshezabel worked on the section next to them. And Zadok son of Baana worked on the section adjacent to them.

Tyndale line

KJVKing James Version1611

And next unto them repaired Meremoth the son of Urijah, the son of Koz. And next unto them repaired Meshullam the son of Berechiah, the son of Meshezabeel. And next unto them repaired Zadok the son of Baana.

ASVAmerican Standard Version1901

And next unto them repaired Meremoth the son of Uriah, the son of Hakkoz. And next unto them repaired Meshullam the son of Berechiah, the son of Meshezabel. And next unto them repaired Zadok the son of Baana.

RVARevised Version, American1894

And next unto them repaired Meremoth the son of Uriah, the son of Hakkoz. And next unto them repaired Meshullam the son of Berechiah, the son of Meshezabel. And next unto them repaired Zadok the son of Baana.

NWBWebster's Bible1833

And next to them repaired Meremoth the son of Urijah, the son of Koz. And next to them repaired Meshullam the son of Berechiah, the son of Meshezabeel. And next to them repaired Zadok the son of Baana.

GNVGeneva Bible1599

And next vnto them fortified Merimoth, the sonne of Vrijah, the sonne of Hakkoz: and next vnto them fortified Meshullam, the sonne of Berechiah, the sonne of Meshezabeel: and next vnto them fortified Zadok, the sonne of Baana:

Strictly literal

DBYDarby Translation1890

And next to them repaired Meremoth the son of Urijah, the son of Koz. And next to them repaired Meshullam the son of Berechiah, the son of Meshezabeel. And next to them repaired Zadok the son of Baana.

YLTYoung's Literal Translation1862

And by their hand hath Merimoth son of Urijah, son of Koz, strengthened; and by his hand hath Meshullam son of Berechiah, son of Meshezabeel, strengthened; and by his hand hath Zadok son of Baana strengthened;

LSVLiteral Standard Version2020

And by their hand Merimoth son of Urijah, son of Koz, has strengthened; and by his hand Meshullam son of Berechiah, son of Meshezabeel, has strengthened; and by his hand Zadok son of Baana has strengthened;

ILTInterlinear Literal Translation2000

And alongside of them repaired Meremoth the son of Uriyah, the son of Kakkoz. And alongside of them repaired Meshullam the son of Berechyah, the son of Meshezabel. And alongside of them repaired Zadok the son of Ba'ana.

ULBUnlocked Literal Bible2017

Meremoth repaired the next section. He is the son of Uriah son of Hakkoz. Next to them Meshullam repaired. He is the son of Berechiah son of Meshezabel. Next to them Zadok repaired. He is the son of Baana.

From the Latin

DRADouay-Rheims (Challoner)1899

And next to him built Mosollam tile son of Barachias, the sell of Merezebel, and next to them built Sadoc the son of Baana.

Simplified

FBVFree Bible Version2020

The next section was repaired by Meremoth, son of Uriah, son of Hakkoz; next to him, was Meshullam, son of Berechiah, son of Meshezabel; and next to him, Zadok, son of Baana.

BBEBible in Basic English1949

By their side Meremoth, the son of Uriah, the son of Hakkoz, was making good the walls. Then Meshullam, the son of Berechiah, the son of Meshezabel; and by him, Zadok, the son of Baana.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְandclauseprepositional phrase · prepositionalעַלonnoun phraseיָדָ֣handםtheirverbהֶחֱזִ֗יקhe.repairednoun phrase · subjectמְרֵמ֤וֹתMeremothnoun phraseבֶּןthe.sonnoun phraseאוּרִיָּה֙of.Uriahnoun phraseבֶּןthe.sonהַקּ֔וֹץof.Hakkozוְandclauseprepositional phrase · prepositionalעַלonnoun phraseיָדָ֣handםtheirverbהֶחֱזִ֔יקhe.repairednoun phrase · subjectמְשֻׁלָּ֥םMeshullamnoun phraseבֶּןthe.sonnoun phraseבֶּרֶכְיָ֖הof.Berekiahnoun phraseבֶּןthe.sonמְשֵׁיזַבְאֵ֑לof.Meshezabelוְandclauseprepositional phrase · prepositionalעַלonnoun phraseיָדָ֣handםtheirverbהֶֽחֱזִ֔יקhe.repairednoun phrase · subjectצָד֖וֹקZadoknoun phraseבֶּֽןthe.sonבַּעֲנָֽאof.Baana

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in this verse, with the Septuagint providing a word-for-word correspondence for many terms. However, the word order and some articles differ, reflecting the translators' stylistic choices.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְעַל־ יָדָ֣ם הֶחֱזִ֗יק מְרֵמ֤וֹת בֶּן־ אוּרִיָּה֙ בֶּן־ הַקּ֔וֹץ ס וְעַל־ יָדָ֣ם הֶחֱזִ֔יק מְשֻׁלָּ֥ם בֶּן־ בֶּרֶכְיָ֖ה בֶּן־ מְשֵׁיזַבְאֵ֑ל ס וְעַל־ יָדָ֣ם הֶֽחֱזִ֔יק צָד֖וֹק בֶּֽן־ בַּעֲנָֽא׃ ס

Septuagintthe Greek the translators chose, word by word
וְעַל־ἐπὶיָדָ֣םαὐτῶνהֶחֱזִ֗יקκατέσξενבֶּן־υἱὸςאוּרִיָּה֙ουριαבֶּן־υἱοῦהַקּ֔וֹץ סακωςוְעַל־ξεῖραיָדָ֣םκατέσξενהֶחֱזִ֔יקβαραξιουבֶּן־μασεζεβηλבֶּן־κατέσξεν

12 of the 22 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Nehemiah 3:4עַלand onand onעַליָדhand theirhand theirיָדחָזַקhe repairedhe repairedחָזַקמְרֵמוֹתMeremothMeremothמְרֵמוֹתבֵּן[the] son o[the] son ofבֵּןאוּרִיָּהUriahUriahאוּרִיָּהבֵּן[the] son o[the] son ofבֵּןקוֹץHakkozHakkozקוֹץעַלand onand onעַליָדhand theirhand theirיָדחָזַקhe repairedhe repairedחָזַקמְשֻׁלָּםMeshullamMeshullamמְשֻׁלָּםבֵּן[the] son o[the] son ofבֵּןיְבֶרֶכְיָ֫הוּBerekiahBerekiahיְבֶרֶכְיָ֫הוּבֵּן[the] son o[the] son ofבֵּןמְשֵׁיזַבְאֵלMeshezabelMeshezabelמְשֵׁיזַבְאֵלעַלand onand onעַליָדhand theirhand theirיָדחָזַקhe repairedhe repairedחָזַקצָדוֹקZadokZadokצָדוֹקבֵּן[the] son o[the] son ofבֵּןבַּעֲנָאBaanaBaanaבַּעֲנָאבָּנָהto buildto buildבָּנָהכַּףpalmpalmכַּףעַלheightheightעַלרוּםto exaltto exaltרוּםאוּרflameflameאוּרשָׁלֵםto completto completeשָׁלֵםבֶ֫רךְkneekneeבֶ֫רךְצָדֵקto justifyto justifyצָדֵקקוֹץthornthornקוֹץשֵׁיזִבto rescueto rescueשֵׁיזִבאֵלgodgodאֵלבַּעֲנָהBaanahBaanahבַּעֲנָהעַמּוֹןAmmonAmmonעַמּוֹןרְאוּבֵןReubenReubenרְאוּבֵןכִּפֶּרto atoneto atoneכִּפֶּרכִּסֵּאthronethroneכִּסֵּאחָזָקstrongstrongחָזָקנָצַלto rescueto rescueנָצַל
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Nehemiah 3:4

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and on hand their he repaired Meremoth [the] son of Uriah [the] son of Hakkoz and on hand their he repaired Meshullam [the] son of Berekiah [the] son of Meshezabel and on hand their he repaired Zadok [the] son of Baana
וְעַל־ve.'al- and on H5921 Conjunction · preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | Prep — Conjunction · preposition
HC/R
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance
and on hand their he repaired Meremoth [the] son of Uriah [the] son of Hakkoz and on hand their he repaired Meshullam [the] son of Berekiah [the] son of Meshezabel and on hand their he repaired Zadok [the] son of Baana
יָדָ֣םya.Dam hand their H3027 Noun common both singular construct · suffix
1,619× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Tyndale gloss
hand
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָד (yad) means 'hand' and can also refer to strength or power in a figurative sense. It encompasses various technical uses, such as a sign or monument, parts or shares, and even specific components in construction, like axle-trees and supports for the laver. The word is versatile, appearing in both literal and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָד 1604 n.f. hand

hand

Fig. = strength, power

Fig. = side

יָד is used in various special, technical senses:—

sign, monument

part, fractional part or share

time, repetition

axle-trees

stays, supports for laver

tenons on sides of boards of tabernacle

a (beckoning) hand

יַד with prep.

base

Brown-Driver-Briggs glosses

H3027 יָד hand . hand

. Fig. = strength, power

. Fig. = side

. יָד is used in various special, technical senses:— . sign, monument

. part, fractional part or share

. time, repetition

. axle-trees

. stays, supports for laver

. tenons on sides of boards of tabernacle

. a (beckoning) hand

. יַד with prep.

Strong's Hebrew Dictionary

3027 yad yawd

a primitive word; a hand (the open one (indicating power,

means, direction, etc.), in distinction from 3709, the closed

one); used (as noun, adverb, etc.) in a great variety of

applications, both literally and figuratively, both proximate

and remote (as follows):--(+ be) able, X about, + armholes,

at, axletree, because of, beside, border, X bounty, + broad,

(broken-)handed, X by, charge, coast, + consecrate, +

creditor, custody, debt, dominion, X enough, + fellowship,

force, X from, hand(-staves, -y work), X he, himself, X in,

labour, + large, ledge, (left-)handed, means, X mine,

ministry, near, X of, X order, ordinance, X our, parts, pain,

power, X presumptuously, service, side, sore, state, stay,

draw with strength, stroke, + swear, terror, X thee, X by

them, X themselves, X thine own, X thou, through, X throwing,

+ thumb, times, X to, X under, X us, X wait on, (way-)side,

Read the full entry →
Translators Brief Hebrew Lexicon

יָד (yad) — hand.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

1c) side (of land), part, portion (metaph.) (fig.)

1d) (various special, technical senses)

1d1) sign, monument

1d2) part, fractional part, share

1d3) time, repetition

1d4) axle-trees, axle

1d5) stays, support (for laver)

1d6) tenons (in tabernacle)

1d7) a phallus, a hand (meaning unsure)

1d8) wrists

יָד (yad) — hand: power.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

1c) side (of land), part, portion (metaph.) (fig.)

1d) (various special, technical senses)

1d1) sign, monument

1d2) part, fractional part, share

1d3) time, repetition

1d4) axle-trees, axle

1d5) stays, support (for laver)

1d6) tenons (in tabernacle)

1d7) a phallus, a hand (meaning unsure)

1d8) wrists

יָד (yad) — hand: themselves.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-cs | Suff — Noun common both singular construct · suffix
HNcbsc/Sp3mp
and on hand their he repaired Meremoth [the] son of Uriah [the] son of Hakkoz and on hand their he repaired Meshullam [the] son of Berekiah [the] son of Meshezabel and on hand their he repaired Zadok [the] son of Baana
הֶחֱזִ֗יקhe.che.Zik he repaired H2388 Verb · Hiphil · perfect third person masculine singular
291× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To strengthen means to be strong or courageous, and can also mean to seize or conquer, as seen in various KJV translations.
Amplified meaning
strengthened, restored
Tyndale gloss
to strengthen: strengthen
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word חָזַק (chazaq) means to be strong or to strengthen. It encompasses a range of meanings including to support, encourage, and make firm, as well as to seize or hold fast. The word can be used in various forms, such as to strengthen oneself or to display strength. There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָזַק 291 vb. be or grow firm, strong, strengthen

Qal

intrans. be or grow strong

transit. only strengthened him not

Pi.

make strong (physically)

strengthen the hands (acc.) of anyone, sustain, encourage

make strong = bold, encourage

make firm

make rigid, hard, i.e. perverse, obstinate, harden

Hiph.

make strong, strengthen

make firm, the kingdom

display strength

make severe, of battle

support

= repair

prevail

esp. take or keep hold of, seize, grasp

Hithp.

strengthen oneself

put forth strength, use one's strength

withstand

hold strongly with

base

Brown-Driver-Briggs glosses

H2388 חָזַק be or grow firm, strong, strengthen .. intrans. be or grow strong

. transit. only strengthened him not

. . make strong (physically)

. strengthen the hands (acc.) of anyone, sustain, encourage

. make strong = bold, encourage

. make firm

. make rigid, hard, i.e. perverse, obstinate, harden

. . . make strong, strengthen

. make firm, the kingdom

. display strength

. make severe, of battle

. support

. = repair

. prevail

. esp. take or keep hold of, seize, grasp

. . strengthen oneself

. put forth strength, use one's strength

. withstand

. hold strongly with

Strong's Hebrew Dictionary

2388 chazaq khaw-zak'

a primitive root; to fasten upon; hence, to seize, be strong

(figuratively, courageous, causatively strengthen, cure, help,

repair, fortify), obstinate; to bind, restrain, conquer:--aid,

amend, X calker, catch, cleave, confirm, be constant,

constrain, continue, be of good (take) courage(-ous, -ly),

encourage (self), be established, fasten, force, fortify, make

hard, harden, help, (lay) hold (fast), lean, maintain, play

the man, mend, become (wax) mighty, prevail, be recovered,

repair, retain, seize, be (wax) sore, strengthen (self), be

stout, be (make, shew, wax) strong(-er), be sure, take (hold),

be urgent, behave self valiantly, withstand.

Translators Brief Hebrew Lexicon

חָזַק (cha.zaq) — to strengthen: strengthen.

: strengthen/support/encourage

1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore

1a) (Qal)

1a1) to be strong, grow strong

1a1a) to prevail, prevail upon

1a1b) to be firm, be caught fast, be secure

1a1c) to press, be urgent

1a1d) to grow stout, grow rigid, grow hard (bad sense)

1a1e) to be severe, be grievous

1a2) to strengthen

1b) (Piel)

1b1) to make strong

1b2) to restore to strength, give strength

1b3) to strengthen, sustain, encourage

1b4) to make strong, make bold, encourage

1b5) to make firm

1b6) to make rigid, make hard

1c) (Hiphil)

1c1) to make strong, strengthen

1c2) to make firm

1c3) to display strength

1c4) to make severe

1c5) to support

1c6) to repair

1c7) to prevail, prevail upon

1c8) to have or take or keep hold of, retain, hold up, sustain, support

1c9) to hold, contain

1d) (Hithpael)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Perf-3ms — Verb · Hiphil · perfect third person masculine singular
HVhp3ms
and on hand their he repaired Meremoth [the] son of Uriah [the] son of Hakkoz and on hand their he repaired Meshullam [the] son of Berekiah [the] son of Meshezabel and on hand their he repaired Zadok [the] son of Baana
מְרֵמ֤וֹתme.re.Mot Meremoth H4822 Noun proper masculine
6× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Meremoth was a priest who helped rebuild Jerusalem's wall and served in the temple during the time of Ezra and Nehemiah. His name means 'elevations' and he is mentioned in Ezra 10:36.
Amplified meaning
a prophet
Tyndale gloss
Meremoth
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מְרֵמוֹת (Meremoth) refers to a name meaning "elevations" and is associated with two priests during the time of the Exile and Return, as well as a returning exile. The entries note that Meremoth was involved in rebuilding Jerusalem's wall and served in the temple, with references found in Ezra and Nehemiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מְרֵמוֹת n.pr.m.

priest, time of Zerub.

priest, time of Ezra and Neh.

one of those who had taken strange wives

base

Brown-Driver-Briggs glosses

H4822 מְרֵמוֹת

Strong's Hebrew Dictionary

4822 Mremowth mer-ay-mohth'

plural from 7311; heights; Meremoth, the name of two

Israelites:--Meremoth.

see HEBREW for 07311

Translators Brief Hebrew Lexicon

מְרֵמוֹת (me.re.mot) — Meremoth.

A man living at the time of Exile and Return, first mentioned at Ezr.8.33;

son of: Uriah (H0223H); also called Meraioth at Neh.12.15;

Also named: me.ra.vot (מְרָיוֹת "Meraioth" H4812H)

§ Meremoth = "elevations"

1) a priest, son of Uriah of the family of Koz active in rebuilding the wall of Jerusalem and in the 7th course of temple service in the time of Ezra and Nehemiah

2) a priest in the time of Zerubbabel

3) a returning exile of the family of Bani who had a foreign wife in the time of Ezra

מְרֵמוֹת (me.re.mot) — Meremoth.

A man living at the time of Exile and Return, only mentioned at Ezr.10.36

§ Meremoth = "elevations"

1) a priest, son of Uriah of the family of Koz active in rebuilding the wall of Jerusalem and in the 7th course of temple service in the time of Ezra and Nehemiah

2) a priest in the time of Zerubbabel

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Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

mer'-e-moth, me-re'-moth (meremoth, "heights"; Mereimoth):

(1) Son of Uriah (Ezr 8:33), who was head of the 7th course of priests appointed by David (1Ch 24:10, Hakkoz = Koz; compare Ne 3:4,21). The family of Koz were among those unable to prove their pedigree on the return from Babylon, and were therefore deposed as polluted (Ezr 2:61,62). Meremoth's division of the family must, however, have been scatheless, for he is employed in the temple after the return as weigher of the gold and the vessels (Ezr 8:33), a function reserved for priests alone (Ezr 8:24-28). He takes…

Easton's Bible Dictionary

Meremoth

Exaltations, heights, a priest who returned from Babylon with Zerubbabel (Neh. 12:3), to whom were sent the sacred vessels (Ezra 8:33) belonging to the temple. He took part in rebuilding the walls of Jerusalem (Neh. 3:4).

Smith's Bible Dictionary

(elevations), Son of Uriah or Urijah the priest, of the family of Koz or Hakkoz, the head of the seventh course of priests as established by David. In (Ezra 8:33) Meremoth is appointed to weigh and register the gold and silver vessels belonging to the temple. In the rebuilding of the wall of Jerusalem under Nehemiah we find Meremoth taking an active part. (Nehemiah 3:4) A layman of the sons of Bani, who had married a foreign wife. (Ezra 10:36) A priest, or more probably a family of priests, who sealed the covenant with Nehemiah. (Nehemiah 10:5)

Hitchcock's Bible Names Dictionary

bitterness; myrrh of death

The company it keepswords that stand beside it more often than chance
and on hand their he repaired Meremoth [the] son of Uriah [the] son of Hakkoz and on hand their he repaired Meshullam [the] son of Berekiah [the] son of Meshezabel and on hand their he repaired Zadok [the] son of Baana
בֶּן־ben- [the] son of H1121 Noun common · masculine singular construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

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Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and on hand their he repaired Meremoth [the] son of Uriah [the] son of Hakkoz and on hand their he repaired Meshullam [the] son of Berekiah [the] son of Meshezabel and on hand their he repaired Zadok [the] son of Baana
אוּרִיָּה֙'u.ri.Yah Uriah H223 Noun proper masculine
39× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Uriah was a prophet who lived during the time of King Jehoiakim, as mentioned in Jeremiah 26:20-23. His name means 'God is my light' and he was slain for speaking God's word. Several other Israelites shared this name, including a Hittite warrior in David's army.
Tyndale gloss
Uriah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אוּרִיָּה (Uwriyah) means "flame of Jah" or "my light is Yah." It refers to several individuals, including a Hittite husband of Bathsheba and a prophet slain by Jehoiakim. The name appears in various contexts throughout the Old Testament, with specific mentions in 2 Samuel, Jeremiah, and Nehemiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

אוּרִיָּה n.pr.m. (flame of Yah or my light is Yah v. יָהּ).

Hittite husband of Bathsheba

priest in reign of Ahaz

priest in time of Nehemiah

base

אוּרִיָּ֫הוּ n.pr.m. (flame of Yahweh or my light is Yahweh v. יהוה) a prophet slain by Jehoiakim Je 26:20.

done

Brown-Driver-Briggs glosses

H223a אוּרִיָּה H223b אוּרִיָּ֫הוּ

Strong's Hebrew Dictionary

223 'Uwriyah oo-ree-yaw'

or (prolonged) Uwriyahuw {oo-ree-yaw'-hoo}; from 217 and

3050; flame of Jah; Urijah, the name of one Hittite and five

Israelites:--Uriah, Urijah.

see HEBREW for 0217

see HEBREW for 03050

Translators Brief Hebrew Lexicon

אוּרִיָּה (u.riy.yah) — Uriah.

A man living at the time of United Monarchy, first mentioned at 2Sa.11.3; married to Bathsheba (H1339)

Also named: Ourias (Οὐρίας "Uriah" G3774)

§ Uriah or Urijah = "Jehovah (Yahweh) is my light (flame)"

1) Hittite husband of Bathsheba

2) a priest who built king Ahaz' heathen altar

3) a priest who rebuilt Jerusalem's wall

אוּרִיָּ֫הוּ (u.riy.ya.hu) — Uriah.

A prophet living at the time of Divided Monarchy, first mentioned at Jer.26.20;

son of: Shemaiah (H8098X)

§ Uriah or Urijah = "Jehovah (Yahweh) is my light (flame)"

a prophet slain by Jehoiakim

אוּרִיָּה (u.riy.yah) — Uriah.

A man living at the time of Divided Monarchy, first mentioned at 2Ki.16.10

§ Uriah or Urijah = "Jehovah (Yahweh) is my light (flame)"

a prophet slain by Jehoiakim

אוּרִיָּה (u.riy.yah) — Uriah.

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Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Uriah

The Lord is my light. (1.) A Hittite, the husband of Bathsheba, whom David first seduced, and then after Uriah’s death married. He was one of the band of David’s “mighty men.” The sad story of the curel wrongs inflicted upon him by David and of his mournful death are simply told in the sacred record (2 Sam. 11:2-12:26). (See BATHSHEBA; DAVID.)

(2.) A priest of the house of Ahaz (Isa. 8:2).

(3.) The father of Meremoth, mentioned in Ezra 8:33.

Smith's Bible Dictionary

(light of Jehovah). One of the thirty commanders of the thirty bands into which the Israelite army of David was divided. (1 Chronicles 11:41; 2 Samuel 23:39) Like others of David’s officers he was a foreigner--a Hittite. His name, however and his manner of speech (2 Samuel 11:11) indicate that he had adopted the Jewish religion. He married Bath-sheba a woman of extraordinary beauty, the daughter of Eliam--possibly the same as the son of Ahithophel, and one of his brother officers, (2 Samuel 23:34) and hence, perhaps, Uriah’s first acquaintance with Bath-sheba. It may be inferred from Nathan’s parable, (2 Samuel 12:3)…

American Tract Society Bible Dictionary

A Hittie in David’s army, renowned for his valor. To save Bathsheba Uriah’s wife from death for adultery, and secure her for himself, David caused Uriah to be exposed to death, 2Sa 11:1-27; 12:9; 23:29; 1Ki 15:5.

Hitchcock's Bible Names Dictionary

or Urijah, the Lord is my light or fire

and on hand their he repaired Meremoth [the] son of Uriah [the] son of Hakkoz and on hand their he repaired Meshullam [the] son of Berekiah [the] son of Meshezabel and on hand their he repaired Zadok [the] son of Baana
בֶּן־ben- [the] son of H1121 Noun common · masculine singular construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

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Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and on hand their he repaired Meremoth [the] son of Uriah [the] son of Hakkoz and on hand their he repaired Meshullam [the] son of Berekiah [the] son of Meshezabel and on hand their he repaired Zadok [the] son of Baana
הַקּ֔וֹץ סha.Kotz Hakkoz H6976 Noun proper masculine
6× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Hakkoz was an Israelite who lived during the time of exile and return, as mentioned in Nehemiah 3:4. His name means 'thorn' and he was the father of Uriah, a priest who returned from exile with Zerubbabel.
Amplified meaning
meaning'thorn'
Tyndale gloss
Hakkoz
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קוֹץ (qots) refers to two individuals from the tribe of Judah: Koz, a descendant mentioned in 1 Chronicles 4:8, and Hakkoz, a priest noted during the Exile and Return, mentioned in Ezra 2:61 and Nehemiah 3:4. The name Koz is associated with the meaning 'thorn.' The entries indicate that both figures played roles in the lineage and priesthood of Judah.

Brown-Driver-Briggs Hebrew Lexicon (full)

קוֹץ n.pr.m.

name in Judah

priest

base

Brown-Driver-Briggs glosses

H6976 קוֹץ

Strong's Hebrew Dictionary

6976 Qowts kotse

the same as 6975; Kots, the name of two Israelites:--Koz,

Hakkoz (including the article).

see HEBREW for 06975

Translators Brief Hebrew Lexicon

קוֹץ (qots) — Koz.

A man of the tribe of Judah living at the time of Egypt and Wilderness, only mentioned at 1Ch.4.8;

son of: Ashhur (H0806) and Helah (H2458);

brother of: Haahashtari (H0326), Zereth (H6889), Izhar (H3328) and Ethnan (H0869);

half-brother of: Ahuzzam (H0275), Hepher (H2660) and Temeni (H8488);

father of: Anub (H6036), Zobebah (H6637), Harum (H2037) and Jabez (H3258H)(?)

§ Koz = "thorn"

1) a descendant of Judah

2) a priest who returned from exile with Zerubbabel

הַקוֹץ (qots) — Hakkoz.

A man living at the time of Divided Monarchy, only mentioned at 1Ch.24.10

§ Koz = "thorn"

1) a descendant of Judah

2) a priest who returned from exile with Zerubbabel

הַקוֹץ (qots) — Hakkoz.

A man living at the time of Exile and Return, first mentioned at Ezr.2.61

§ Koz = "thorn"

1) a descendant of Judah

2) a priest who returned from exile with Zerubbabel

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Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hak'-oz (haqqots, or ha-qots, "the nimble"):

(1) A priest and chief of the 7th course of Aaron's sons selected by David (1Ch 24:10). According to Ezr 2:61; Ne 3:4,21; 7:63, his descendants returned with Zerubbabel from the captivity. But the King James Version considers the name in Ezra and Nehemiah as having the article prefixed, hence renders "Koz."

(2) One of Judah's descendants (1Ch 4:8).

Easton's Bible Dictionary

Hakkoz

The thorn, the head of one of the courses of the priests (1 Chr. 24:10).

Smith's Bible Dictionary

(thorn), a priest, the chief of the seventh course in the service of the sanctuary, as appointed by David. (1 Chronicles 24:10) In (Ezra 2:61) and Nehe 3:4,21 The name occurs again as Koz in the Authorized Version.

Hitchcock's Bible Names Dictionary

a thorn; summer; an end

The company it keepswords that stand beside it more often than chance
and on hand their he repaired Meremoth [the] son of Uriah [the] son of Hakkoz and on hand their he repaired Meshullam [the] son of Berekiah [the] son of Meshezabel and on hand their he repaired Zadok [the] son of Baana
וְעַל־ve.'al- and on H5921 Conjunction · preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

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Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

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Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

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Morphologythe parsing behind the code
Berean parsing
Conj | Prep — Conjunction · preposition
HC/R
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance
and on hand their he repaired Meremoth [the] son of Uriah [the] son of Hakkoz and on hand their he repaired Meshullam [the] son of Berekiah [the] son of Meshezabel and on hand their he repaired Zadok [the] son of Baana
יָדָ֣םya.Dam hand their H3027 Noun common both singular construct · suffix
1,619× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Tyndale gloss
hand
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָד (yad) means 'hand' and can also refer to strength or power in a figurative sense. It encompasses various technical uses, such as a sign or monument, parts or shares, and even specific components in construction, like axle-trees and supports for the laver. The word is versatile, appearing in both literal and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָד 1604 n.f. hand

hand

Fig. = strength, power

Fig. = side

יָד is used in various special, technical senses:—

sign, monument

part, fractional part or share

time, repetition

axle-trees

stays, supports for laver

tenons on sides of boards of tabernacle

a (beckoning) hand

יַד with prep.

base

Brown-Driver-Briggs glosses

H3027 יָד hand . hand

. Fig. = strength, power

. Fig. = side

. יָד is used in various special, technical senses:— . sign, monument

. part, fractional part or share

. time, repetition

. axle-trees

. stays, supports for laver

. tenons on sides of boards of tabernacle

. a (beckoning) hand

. יַד with prep.

Strong's Hebrew Dictionary

3027 yad yawd

a primitive word; a hand (the open one (indicating power,

means, direction, etc.), in distinction from 3709, the closed

one); used (as noun, adverb, etc.) in a great variety of

applications, both literally and figuratively, both proximate

and remote (as follows):--(+ be) able, X about, + armholes,

at, axletree, because of, beside, border, X bounty, + broad,

(broken-)handed, X by, charge, coast, + consecrate, +

creditor, custody, debt, dominion, X enough, + fellowship,

force, X from, hand(-staves, -y work), X he, himself, X in,

labour, + large, ledge, (left-)handed, means, X mine,

ministry, near, X of, X order, ordinance, X our, parts, pain,

power, X presumptuously, service, side, sore, state, stay,

draw with strength, stroke, + swear, terror, X thee, X by

them, X themselves, X thine own, X thou, through, X throwing,

+ thumb, times, X to, X under, X us, X wait on, (way-)side,

Read the full entry →
Translators Brief Hebrew Lexicon

יָד (yad) — hand.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

1c) side (of land), part, portion (metaph.) (fig.)

1d) (various special, technical senses)

1d1) sign, monument

1d2) part, fractional part, share

1d3) time, repetition

1d4) axle-trees, axle

1d5) stays, support (for laver)

1d6) tenons (in tabernacle)

1d7) a phallus, a hand (meaning unsure)

1d8) wrists

יָד (yad) — hand: power.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

1c) side (of land), part, portion (metaph.) (fig.)

1d) (various special, technical senses)

1d1) sign, monument

1d2) part, fractional part, share

1d3) time, repetition

1d4) axle-trees, axle

1d5) stays, support (for laver)

1d6) tenons (in tabernacle)

1d7) a phallus, a hand (meaning unsure)

1d8) wrists

יָד (yad) — hand: themselves.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

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Morphologythe parsing behind the code
Berean parsing
N-cs | Suff — Noun common both singular construct · suffix
HNcbsc/Sp3mp
and on hand their he repaired Meremoth [the] son of Uriah [the] son of Hakkoz and on hand their he repaired Meshullam [the] son of Berekiah [the] son of Meshezabel and on hand their he repaired Zadok [the] son of Baana
הֶחֱזִ֔יקhe.che.Zik he repaired H2388 Verb · Hiphil · perfect third person masculine singular
291× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To strengthen means to be strong or courageous, and can also mean to seize or conquer, as seen in various KJV translations.
Amplified meaning
repaired, rebuilt
Tyndale gloss
to strengthen: strengthen
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word חָזַק (chazaq) means to be strong or to strengthen. It encompasses a range of meanings including to support, encourage, and make firm, as well as to seize or hold fast. The word can be used in various forms, such as to strengthen oneself or to display strength. There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָזַק 291 vb. be or grow firm, strong, strengthen

Qal

intrans. be or grow strong

transit. only strengthened him not

Pi.

make strong (physically)

strengthen the hands (acc.) of anyone, sustain, encourage

make strong = bold, encourage

make firm

make rigid, hard, i.e. perverse, obstinate, harden

Hiph.

make strong, strengthen

make firm, the kingdom

display strength

make severe, of battle

support

= repair

prevail

esp. take or keep hold of, seize, grasp

Hithp.

strengthen oneself

put forth strength, use one's strength

withstand

hold strongly with

base

Brown-Driver-Briggs glosses

H2388 חָזַק be or grow firm, strong, strengthen .. intrans. be or grow strong

. transit. only strengthened him not

. . make strong (physically)

. strengthen the hands (acc.) of anyone, sustain, encourage

. make strong = bold, encourage

. make firm

. make rigid, hard, i.e. perverse, obstinate, harden

. . . make strong, strengthen

. make firm, the kingdom

. display strength

. make severe, of battle

. support

. = repair

. prevail

. esp. take or keep hold of, seize, grasp

. . strengthen oneself

. put forth strength, use one's strength

. withstand

. hold strongly with

Strong's Hebrew Dictionary

2388 chazaq khaw-zak'

a primitive root; to fasten upon; hence, to seize, be strong

(figuratively, courageous, causatively strengthen, cure, help,

repair, fortify), obstinate; to bind, restrain, conquer:--aid,

amend, X calker, catch, cleave, confirm, be constant,

constrain, continue, be of good (take) courage(-ous, -ly),

encourage (self), be established, fasten, force, fortify, make

hard, harden, help, (lay) hold (fast), lean, maintain, play

the man, mend, become (wax) mighty, prevail, be recovered,

repair, retain, seize, be (wax) sore, strengthen (self), be

stout, be (make, shew, wax) strong(-er), be sure, take (hold),

be urgent, behave self valiantly, withstand.

Translators Brief Hebrew Lexicon

חָזַק (cha.zaq) — to strengthen: strengthen.

: strengthen/support/encourage

1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore

1a) (Qal)

1a1) to be strong, grow strong

1a1a) to prevail, prevail upon

1a1b) to be firm, be caught fast, be secure

1a1c) to press, be urgent

1a1d) to grow stout, grow rigid, grow hard (bad sense)

1a1e) to be severe, be grievous

1a2) to strengthen

1b) (Piel)

1b1) to make strong

1b2) to restore to strength, give strength

1b3) to strengthen, sustain, encourage

1b4) to make strong, make bold, encourage

1b5) to make firm

1b6) to make rigid, make hard

1c) (Hiphil)

1c1) to make strong, strengthen

1c2) to make firm

1c3) to display strength

1c4) to make severe

1c5) to support

1c6) to repair

1c7) to prevail, prevail upon

1c8) to have or take or keep hold of, retain, hold up, sustain, support

1c9) to hold, contain

1d) (Hithpael)

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Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Perf-3ms — Verb · Hiphil · perfect third person masculine singular
HVhp3ms
and on hand their he repaired Meremoth [the] son of Uriah [the] son of Hakkoz and on hand their he repaired Meshullam [the] son of Berekiah [the] son of Meshezabel and on hand their he repaired Zadok [the] son of Baana
מְשֻׁלָּ֥םme.shu.Lam Meshullam H4918 Noun proper masculine
25× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Meshullam was a common name in the Bible, given to 17 different Israelites, including a grandfather of a scribe and a son of Zerubbabel. The name means friend and is mentioned in books like Nehemiah and Chronicles.
Amplified meaning
meaning'paid'
Tyndale gloss
Meshullam
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מְשֻׁלָּם (Mshullam) is a Hebrew name meaning 'friend.' It refers to several individuals in the Old Testament, including a grandfather of Shaphan, a son of Zerubbabel, and various Benjamites and Levites involved in rebuilding Jerusalem. The name appears in contexts related to the Divided Monarchy and post-exilic restoration, notably in 2 Kings 22:3 and Ezra 10:29.

Brown-Driver-Briggs Hebrew Lexicon (full)

מְשֻׁלָּם n.pr.m.

grandfather of Shaphan

son of Zerub.

in Benj.

in Gad

wall-builders

a chief

priests

Levites

Ezr 10:29.

base

Brown-Driver-Briggs glosses

H4918 מְשֻׁלָּם

Strong's Hebrew Dictionary

4918 Mshullam mesh-ool-lawm'

from 7999; allied; Meshullam, the name of seventeen

Israelites:--Meshullam.

see HEBREW for 07999

Translators Brief Hebrew Lexicon

מְשֻׁלָּם (me.shul.lam) — Meshullam.

A man living at the time of Divided Monarchy, only mentioned at 2Ki.22.3;

father of: Azaliah (H0683)

§ Meshullam = "friend"

1) grandfather of Shaphan, the scribe

2) son of Zerubbabel

3) a Benjamite of the sons of Elpaal

4) a Benjamite, father of Sallu

5) a Benjamite who lived at Jerusalem after the captivity

6) a Benjamite

6a) perhaps the same as 3 or 4

7) a Gadite in the reign of king Jotham of Judah

8) son of Berechiah who assisted in rebuilding the wall of Jerusalem

9) son of Besodeiah who assisted Jehoiada the son of Paseah in restoring the old gate of Jerusalem

10) a chief of the people who sealed the covenant with Nehemiah

11) father of Hilkiah and high priest probably in the reign of king Amon of Judah

11a) perhaps the same as 'Shallum'

12) a priest, son of Meshillemith or Meshillemoth, son of Immer, and ancestor of Maasiai or Amashai

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

me-shul'-am (meshullam, "resigned" or "devoted"; compare Arabic Muslim; Mesollam): An Old Testament name very common in post-exilic times.

(1) The grandfather of Shaphan (2Ki 22:3).

(2) A son of Zerubbabel (1Ch 3:19).

(3) A Gadite (1Ch 5:13).

(4) (5) (6) Three Benjamites (1Ch 8:17; 9:7,8).

(7) The father of Hilkiah (1Ch 9:11; Ne 11:11).

(8) A priest, son of Meshillemith (1Ch 9:12); the parallel list (Ne 11:13) omits the name.

Easton's Bible Dictionary

Meshullam

Befriended. (1.) One of the chief Gadites in Bashan in the time of Jotham (1 Chr. 5:13).

(2.) Grandfather of Shaphan, “the scribe,” in the reign of Josiah (2 Kings 22:3).

(3.) A priest, father of Hilkiah (1 Chr. 9:11; Neh. 11:11), in the reign of Ammon; called Shallum in 1 Chr. 6:12.

(4.) A Levite of the family of Kohath (2 Chr. 34:12), in the reign of Josiah.

(5.) 1 Chr. 8:17.

(6.) 1 Chr. 3:19.

Smith's Bible Dictionary

(friend). Ancestor of Shaphan the scribe. (2 Kings 22:3) The son of Zerubbabel. (1 Chronicles 3:19) A Gadite in the reign of Jotham king of Judah. (1 Chronicles 5:13) A Benjamite, of the sons of Elpaal. (1 Chronicles 8:17) A Benjamite, father of Sallu. (1 Chronicles 9:7; Nehemiah 11:7) A Benjamite who lived at Jerusalem after the captivity. (1 Chronicles 9:8) The same as Shallum, who was high priest probably in the reign of Amon, and father of Hilkiah. (1 Chronicles…

and on hand their he repaired Meremoth [the] son of Uriah [the] son of Hakkoz and on hand their he repaired Meshullam [the] son of Berekiah [the] son of Meshezabel and on hand their he repaired Zadok [the] son of Baana
בֶּן־ben- [the] son of H1121 Noun common · masculine singular construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and on hand their he repaired Meremoth [the] son of Uriah [the] son of Hakkoz and on hand their he repaired Meshullam [the] son of Berekiah [the] son of Meshezabel and on hand their he repaired Zadok [the] son of Baana
בֶּרֶכְיָ֖הbe.rekh.Yah Berekiah H1296 Noun proper masculine
11× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Berechiah is a name meaning 'Jehovah blesses', given to several Israelites, including a father of the prophet Zechariah and a son of Zerubbabel. These men played important roles in Jewish history.
Amplified meaning
meaning'Jehovah blesses'
Tyndale gloss
Berechiah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְבֶרֶכְיָ֫הוּ (Berekyah) means 'Jehovah blesses' and refers to several individuals in the Old Testament, including a son of Zerubbabel and a Levite associated with the ark. The name is derived from the words for 'knee' and 'blessing.' It appears in various contexts, notably in genealogies and during the time of the Exile and Return.

Brown-Driver-Briggs Hebrew Lexicon (full)

יְבֶרֶכְיָ֫הוּ n.pr.m. (Yah blesseth) father of a Zechariah in Isaiah’s time Is 8:2; usually in abbreviated form as foll.: בֶּרֶכְיָה,

son of Zerubbabel

a Levite guard of the ark

father of Meshullam, one of Nehemiah’s chiefs

father of prophet Zechariah

father of Asaph

Ephraimite chief

base

Brown-Driver-Briggs glosses

H1296 יְבֶרֶכְיָ֫הוּ

Strong's Hebrew Dictionary

1296 Berekyah beh-rek-yaw'

or Berekyahuw {beh-rek-yaw'-hoo}; from 1290 and 3050; knee

(i.e. blessing) of Jah; Berekjah, the name of six

Israelites:--Berachiah, Berechiah.

see HEBREW for 01290

see HEBREW for 03050

Translators Brief Hebrew Lexicon

בֶּרֶכְיָה (be.rekh.yah) — Berechiah.

A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.3.20;

son of: Zerubbabel (H2216);

brother of: Meshullam (H4918H), Hananiah (H2608L), Shelomith (H8019I), Hashubah (H2807), Ohel (H0169), Hasadiah (H2619), Jushab-hesed (H3142), Abiud (G0010)

§ Berachiah or Berechiah = "Jehovah blesses"

1) a son of Zerubbabel

2) a Levite who returned for the exile

3) father of Meshullam, one of Nehemiah's chiefs who assisted in rebuilding the walls of Jerusalem

4) father of Zechariah

5) a Gershonite Levite, the father of Asaph, the singer, doorkeeper of the ark

6) an Ephraimite chief in the time of Ahaz

בֶּרֶכְיָה (be.rekh.yah) — Berechiah.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.39;

son of: Shimea (H8092H);

father of: Asaph (H0623H)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
and on hand their he repaired Meremoth [the] son of Uriah [the] son of Hakkoz and on hand their he repaired Meshullam [the] son of Berekiah [the] son of Meshezabel and on hand their he repaired Zadok [the] son of Baana
בֶּן־ben- [the] son of H1121 Noun common · masculine singular construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and on hand their he repaired Meremoth [the] son of Uriah [the] son of Hakkoz and on hand their he repaired Meshullam [the] son of Berekiah [the] son of Meshezabel and on hand their he repaired Zadok [the] son of Baana
מְשֵׁיזַבְאֵ֑ל סme.shei.zav.'El Meshezabel H4898 Noun proper masculine
3× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Meshezabel was an Israelite who lived during the time of the Exile and Return, as mentioned in the book of Nehemiah. His name means 'God delivers' and he was the father of Pethahiah, who helped Nehemiah rebuild the wall of Jerusalem.
Amplified meaning
an Israelite who lived during the time of exile
Tyndale gloss
Meshezabel
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מְשֵׁיזַבְאֵל (Msheyzab'el) is a Hebrew name meaning 'God delivers.' It refers to an Israelite mentioned during the Exile and Return, specifically in Nehemiah 3:4, 10:21, and 11:24. He is noted as an ancestor of Meshullam and a leader who sealed the covenant with Nehemiah, as well as the father of Pethahiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מְשֵׁיזַבְאֵל n.pr.m. Jewish name in Persian period

base

Brown-Driver-Briggs glosses

H4898 מְשֵׁיזַבְאֵל

Strong's Hebrew Dictionary

4898 Msheyzab'el mesh-ay-zab-ale'

from an equiv. to 7804 and 410; delivered of God; Meshezabel,

an Israelite:--Meshezabeel.

see HEBREW for 07804

see HEBREW for 0410

Translators Brief Hebrew Lexicon

מְשֵׁיזַבְאֵל (me.she.zav.el) — Meshezabel.

A man living at the time of Exile and Return, only mentioned at Neh.3.4;

father of: Berechiah (H1296K)

§ Meshezabeel = "God delivers"

1) ancestor of Meshullam who assisted Nehemiah in rebuilding the wall of Jerusalem

1a) perhaps the same as 2 and 3

2) a head of the people who sealed the covenant with Nehemiah

2a) perhaps the same as 1 and 3

3) father of Pethahiah and descendant of Zerah the son of Judah

3a) perhaps the same as 1 and 2

מְשֵׁיזַבְאֵל (me.she.zav.el) — Meshezabel.

A man living at the time of Exile and Return, only mentioned at Neh.10.21

§ Meshezabeel = "God delivers"

1) ancestor of Meshullam who assisted Nehemiah in rebuilding the wall of Jerusalem

1a) perhaps the same as 2 and 3

2) a head of the people who sealed the covenant with Nehemiah

2a) perhaps the same as 1 and 3

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

me-shez'-a-bel (meshezebhe'el, "God a deliverer"; the King James Version Meshezabeel, me-shez'-a-bel):

(1) A priest, ancestor of Meshullam, who assisted Nehemiah in rebuilding the wall of Jerusalem (Ne 3:4).

(2) One of the chiefs of the people giving name to the family which sealed the covenant with Nehemiah (Ne 10:21).

(3) A descendant of Judah through Zerah, and father of Pethahiah (Ne 11:24).

The company it keepswords that stand beside it more often than chance
and on hand their he repaired Meremoth [the] son of Uriah [the] son of Hakkoz and on hand their he repaired Meshullam [the] son of Berekiah [the] son of Meshezabel and on hand their he repaired Zadok [the] son of Baana
וְעַל־ve.'al- and on H5921 Conjunction · preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

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Morphologythe parsing behind the code
Berean parsing
Conj | Prep — Conjunction · preposition
HC/R
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance
and on hand their he repaired Meremoth [the] son of Uriah [the] son of Hakkoz and on hand their he repaired Meshullam [the] son of Berekiah [the] son of Meshezabel and on hand their he repaired Zadok [the] son of Baana
יָדָ֣םya.Dam hand their H3027 Noun common both singular construct · suffix
1,619× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Tyndale gloss
hand
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָד (yad) means 'hand' and can also refer to strength or power in a figurative sense. It encompasses various technical uses, such as a sign or monument, parts or shares, and even specific components in construction, like axle-trees and supports for the laver. The word is versatile, appearing in both literal and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָד 1604 n.f. hand

hand

Fig. = strength, power

Fig. = side

יָד is used in various special, technical senses:—

sign, monument

part, fractional part or share

time, repetition

axle-trees

stays, supports for laver

tenons on sides of boards of tabernacle

a (beckoning) hand

יַד with prep.

base

Brown-Driver-Briggs glosses

H3027 יָד hand . hand

. Fig. = strength, power

. Fig. = side

. יָד is used in various special, technical senses:— . sign, monument

. part, fractional part or share

. time, repetition

. axle-trees

. stays, supports for laver

. tenons on sides of boards of tabernacle

. a (beckoning) hand

. יַד with prep.

Strong's Hebrew Dictionary

3027 yad yawd

a primitive word; a hand (the open one (indicating power,

means, direction, etc.), in distinction from 3709, the closed

one); used (as noun, adverb, etc.) in a great variety of

applications, both literally and figuratively, both proximate

and remote (as follows):--(+ be) able, X about, + armholes,

at, axletree, because of, beside, border, X bounty, + broad,

(broken-)handed, X by, charge, coast, + consecrate, +

creditor, custody, debt, dominion, X enough, + fellowship,

force, X from, hand(-staves, -y work), X he, himself, X in,

labour, + large, ledge, (left-)handed, means, X mine,

ministry, near, X of, X order, ordinance, X our, parts, pain,

power, X presumptuously, service, side, sore, state, stay,

draw with strength, stroke, + swear, terror, X thee, X by

them, X themselves, X thine own, X thou, through, X throwing,

+ thumb, times, X to, X under, X us, X wait on, (way-)side,

Read the full entry →
Translators Brief Hebrew Lexicon

יָד (yad) — hand.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

1c) side (of land), part, portion (metaph.) (fig.)

1d) (various special, technical senses)

1d1) sign, monument

1d2) part, fractional part, share

1d3) time, repetition

1d4) axle-trees, axle

1d5) stays, support (for laver)

1d6) tenons (in tabernacle)

1d7) a phallus, a hand (meaning unsure)

1d8) wrists

יָד (yad) — hand: power.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

1c) side (of land), part, portion (metaph.) (fig.)

1d) (various special, technical senses)

1d1) sign, monument

1d2) part, fractional part, share

1d3) time, repetition

1d4) axle-trees, axle

1d5) stays, support (for laver)

1d6) tenons (in tabernacle)

1d7) a phallus, a hand (meaning unsure)

1d8) wrists

יָד (yad) — hand: themselves.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

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Morphologythe parsing behind the code
Berean parsing
N-cs | Suff — Noun common both singular construct · suffix
HNcbsc/Sp3mp
and on hand their he repaired Meremoth [the] son of Uriah [the] son of Hakkoz and on hand their he repaired Meshullam [the] son of Berekiah [the] son of Meshezabel and on hand their he repaired Zadok [the] son of Baana
הֶֽחֱזִ֔יקhe.che.Zik he repaired H2388 Verb · Hiphil · perfect third person masculine singular
291× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To strengthen means to be strong or courageous, and can also mean to seize or conquer, as seen in various KJV translations.
Amplified meaning
restored, renewed
Tyndale gloss
to strengthen: strengthen
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word חָזַק (chazaq) means to be strong or to strengthen. It encompasses a range of meanings including to support, encourage, and make firm, as well as to seize or hold fast. The word can be used in various forms, such as to strengthen oneself or to display strength. There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָזַק 291 vb. be or grow firm, strong, strengthen

Qal

intrans. be or grow strong

transit. only strengthened him not

Pi.

make strong (physically)

strengthen the hands (acc.) of anyone, sustain, encourage

make strong = bold, encourage

make firm

make rigid, hard, i.e. perverse, obstinate, harden

Hiph.

make strong, strengthen

make firm, the kingdom

display strength

make severe, of battle

support

= repair

prevail

esp. take or keep hold of, seize, grasp

Hithp.

strengthen oneself

put forth strength, use one's strength

withstand

hold strongly with

base

Brown-Driver-Briggs glosses

H2388 חָזַק be or grow firm, strong, strengthen .. intrans. be or grow strong

. transit. only strengthened him not

. . make strong (physically)

. strengthen the hands (acc.) of anyone, sustain, encourage

. make strong = bold, encourage

. make firm

. make rigid, hard, i.e. perverse, obstinate, harden

. . . make strong, strengthen

. make firm, the kingdom

. display strength

. make severe, of battle

. support

. = repair

. prevail

. esp. take or keep hold of, seize, grasp

. . strengthen oneself

. put forth strength, use one's strength

. withstand

. hold strongly with

Strong's Hebrew Dictionary

2388 chazaq khaw-zak'

a primitive root; to fasten upon; hence, to seize, be strong

(figuratively, courageous, causatively strengthen, cure, help,

repair, fortify), obstinate; to bind, restrain, conquer:--aid,

amend, X calker, catch, cleave, confirm, be constant,

constrain, continue, be of good (take) courage(-ous, -ly),

encourage (self), be established, fasten, force, fortify, make

hard, harden, help, (lay) hold (fast), lean, maintain, play

the man, mend, become (wax) mighty, prevail, be recovered,

repair, retain, seize, be (wax) sore, strengthen (self), be

stout, be (make, shew, wax) strong(-er), be sure, take (hold),

be urgent, behave self valiantly, withstand.

Translators Brief Hebrew Lexicon

חָזַק (cha.zaq) — to strengthen: strengthen.

: strengthen/support/encourage

1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore

1a) (Qal)

1a1) to be strong, grow strong

1a1a) to prevail, prevail upon

1a1b) to be firm, be caught fast, be secure

1a1c) to press, be urgent

1a1d) to grow stout, grow rigid, grow hard (bad sense)

1a1e) to be severe, be grievous

1a2) to strengthen

1b) (Piel)

1b1) to make strong

1b2) to restore to strength, give strength

1b3) to strengthen, sustain, encourage

1b4) to make strong, make bold, encourage

1b5) to make firm

1b6) to make rigid, make hard

1c) (Hiphil)

1c1) to make strong, strengthen

1c2) to make firm

1c3) to display strength

1c4) to make severe

1c5) to support

1c6) to repair

1c7) to prevail, prevail upon

1c8) to have or take or keep hold of, retain, hold up, sustain, support

1c9) to hold, contain

1d) (Hithpael)

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Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Perf-3ms — Verb · Hiphil · perfect third person masculine singular
HVhp3ms
and on hand their he repaired Meremoth [the] son of Uriah [the] son of Hakkoz and on hand their he repaired Meshullam [the] son of Berekiah [the] son of Meshezabel and on hand their he repaired Zadok [the] son of Baana
צָד֖וֹקtza.Dok Zadok H6659 Noun proper masculine
53× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Zadok was a high priest in Israel who supported King David and anointed Solomon as king. His name means righteous and he is mentioned in 1 Kings and Nehemiah. Zadok was a key figure in Israel's history.
Amplified meaning
meaning'righteous'
Tyndale gloss
Zadok
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word צָדוֹק (Tsadowq) means 'righteous' and refers primarily to the name Zadok, associated with several notable figures in the Old Testament. This includes a high priest during King David's reign, who supported him and anointed Solomon. The entries detail various individuals named Zadok, including priests and wall-builders during the time of Nehemiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

צָדוֹק, and צָדֹק 54 n.pr.m. (just, righteous)

48 priests

father-in-law of Uzziah

two wall-builders

base

Brown-Driver-Briggs glosses

H6659 צָדוֹק, צָדֹק

Strong's Hebrew Dictionary

6659 Tsadowq tsaw-doke'

from 6663; just; Tsadok, the name of eight or nine

Israelites:--Zadok.

see HEBREW for 06663

Translators Brief Hebrew Lexicon

צָדוֹק (tsa.doq) — Zadok.

A man of the tribe of Levi living at the time of United Monarchy, first mentioned at 2Sa.8.17;

son of: Ahitub (H0285H);

father of: Ahimaaz (H0290H)

§ Zadok = "righteous"

1) the high priest, son of Ahitub of the house of Eleazar the son of Aaron, and 11th in descent from Aaron; joined David after Saul's death and supported him against Absalom and Adonijah; anointed Solomon as king

2) a priest, son of Meraioth, father of Meshullam of the house of Ahitub; apparently a nephew of 1

3) father of Jerusha, the wife of king Uzziah and mother of king Jotham of Judah

4) son of Baana and repairer of the wall of Jerusalem in the time of Nehemiah

5) son of Immer and repairer of the wall of Jerusalem in the time of Nehemiah

6) a leader of the people in the time of Nehemiah

7) a scribe appointed by Nehemiah as one of the treasurers over the storehouse

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Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

za'-dok (tsadowq, once tsadhoq (1Ki 1:26), similar to tsaddiq, and tsadduq, post-Biblical, meaning justus, "righteous"; Septuagint Sadok): Cheyne in Encyclopedia Biblica suggests that Zadok was a modification of a Gentilic name, that of the Zidkites the Negeb, who probably derived their appellation from the root ts-d-q, a secondary title of the god they worshipped. At the same time Cheyne admits that cultivated Israelites may have interpreted Zadok as meaning "just," "righteous"--a much more credible supposition.

(1) Zadok the son of Ahitub (2Sa 8:17)--not of Ahitub the ancestor of Ahimelech (1Sa 14:3) and of Abiathar, his son (1Sa 22:20).

Easton's Bible Dictionary

Zadok

Righteous. (1.) A son of Ahitub, of the line of Eleazer (2 Sam. 8:17; 1 Chr. 24:3), high priest in the time of David (2 Sam. 20:25) and Solomon (1 Kings 4:4). He is first mentioned as coming to take part with David at Hebron (1 Chr. 12:27, 28). He was probably on this account made ruler over the Aaronites (27:17). Zadok and Abiathar acted as high priests on several important occasions (1 Chr. 15:11; 2 Sam. 15:24-29, 35, 36); but when Adonijah endeavoured to secure the throne, Abiathar went with him, and…

Smith's Bible Dictionary

(just). Son of Ahitub and one of the two chief priests in the time of David, Abiathar being the other. Zadok was of the house of Eleazar the son of Aaron, (1 Chronicles 24:3) and eleventh in descent from Aaron. (1 Chronicles 12:28) He joined David at Hebron after Saul’s death, (1 Chronicles 12:28) and thenceforth his fidelity to David was inviolable. When Absalom revolted and David fled from Jerusalem, Zadok and all the Levites bearing the ark accompanied him. When Absalom was dead, Zadok and Abiathar were the persons who persuaded the elders of Judah to invite David to return. (2 Samuel 19:11) When Adonijah, in David’s old age, set up for king, and had persuaded Joab…

American Tract Society Bible Dictionary

The son of Ahitub, and father of Ahimaaz, high-priest of the Jews in the reigns of Saul and David. See ABIATHAR.

Others of this name are mentioned in 2Ki 15:33 1Ch 6:12 Ezr 7:2 Ne 3:4 13:13.

and on hand their he repaired Meremoth [the] son of Uriah [the] son of Hakkoz and on hand their he repaired Meshullam [the] son of Berekiah [the] son of Meshezabel and on hand their he repaired Zadok [the] son of Baana
בֶּֽן־ben- [the] son of H1121 Noun common · masculine singular construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

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Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and on hand their he repaired Meremoth [the] son of Uriah [the] son of Hakkoz and on hand their he repaired Meshullam [the] son of Berekiah [the] son of Meshezabel and on hand their he repaired Zadok [the] son of Baana
בַּעֲנָֽא׃ סba.'a.Na' Baana H1195 Noun proper masculine
3× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Baana means in affliction and is the name of four Israelites, including a commissariat officer under Solomon and a father of Zadok who helped rebuild Jerusalem's wall.
Amplified meaning
meaning'in affliction'
Tyndale gloss
Baana
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בַּעֲנָא (Ba`ana') refers to a name associated with several individuals in the Old Testament, particularly during the United Monarchy and the Exile and Return periods. The name means 'in the affliction' and is linked to at least three figures: one being Solomon's officer in Jezreel, another officer of Solomon, and the father of Zadok, who helped rebuild Jerusalem's wall under Nehemiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

בַּעֲנָא n.pr.m. (son of distress)

name of two officers of Solomon

father (ancestor) of an Israelite of Nehemiah’s time

base

Brown-Driver-Briggs glosses

H1195 בַּעֲנָא

Strong's Hebrew Dictionary

1195 Ba`ana' bah-an-aw'

the same as 1196; Banana, the name of four Israelite:--Baana,

Baanah.

see HEBREW for 01196

Translators Brief Hebrew Lexicon

בַּעֲנָא (ba.a.na) — Baana.

A man living at the time of United Monarchy, only mentioned at 1Ki.4.12;

son of: Ahilud (H0286);

brother of: Jehoshaphat (H3092)

§ Baana or Baanah = "in the affliction"

1) the son of Ahilud, Solomon's commissariat officer in Jezreel and the north of the Jordan valley

2) another of Solomon's officers

3) father of Zadok who assisted in rebuilding the wall of Jerusalem under Nehemiah

בַּעֲנָא (ba.a.na) — Baana.

A man living at the time of United Monarchy, only mentioned at 1Ki.4.16;

son of: Hushai (H2365)

§ Baana or Baanah = "in the affliction"

1) the son of Ahilud, Solomon's commissariat officer in Jezreel and the north of the Jordan valley

2) another of Solomon's officers

3) father of Zadok who assisted in rebuilding the wall of Jerusalem under Nehemiah

בַּעֲנָא (ba.a.na) — Baana.

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Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ba'-a-na (Old Testament and Apocrypha; Baana; ba`ana' "son of oppression"):

(1, 2) Two commissariat-officers in the service of Solomon (1Ki 4:12; 4:16; the King James Version "Baanah").

(3) Father of Zadok, the builder (Ne 3:4).

(4) A leader who returned with Zerubbabel to Jerusalem (1 Esdras 5:8). Compare Bannah (Ezr 2:2; Ne 7:7; 10:27).

Easton's Bible Dictionary

Baana

Son of affliction. (1.) One of Solomon’s purveyors (1 Kings 4:12).

(2.) Son of Hushai, another of Solomon’s purveyors (1 Kings 4:16).

(3.) Father of Zadok (Neh. 3:4).

Smith's Bible Dictionary

The son of Ahilud, Solmon’s commissariat officer in Jezreel and the north of the Jordan valley. (1 Kings 4:12) (B.C.1000.) Father of Zadok, who assisted in rebuilding the wall of Jerusalem under Nehemiah. (Nehemiah 3:4) (B.C. 446.)

Nave's Topical Bible

1. Son of Ahilud 1Ki 4:12

2. Father of Zadok Ne 3:4

The company it keepswords that stand beside it more often than chance
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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