1 Chronicles 4:8 — Word Study
WLCוְק֣וֹץ הוֹלִ֔יד אֶת־ עָנ֖וּב וְאֶת־ הַצֹּבֵבָ֑ה וּמִשְׁפְּח֥וֹת אֲחַרְחֵ֖ל בֶּן־ הָרֽוּם׃
BSA◂and KozQôwts [Hakkoz, a leader] who was the father ofyâlad■ [to beget, give birth to] AnubʻÂnûwb△ andʼêth ZobebahTsôbêbâh△ [a son of Koz] and of the clansmishpâchâh [family, tribe] of AharhelʼĂcharchêl△ [a following host, descendant of Judah] sonbên [descendant, offspring] of HarumHârum△ [father of Aharhel]
| Greek | English | Parsing |
|---|---|---|
| וְק֣וֹץ | and Koz | Conjunction, noun proper masculine |
| הוֹלִ֔יד | he fathered | Verb, Hiphil, perfect third person masculine singular |
| אֶת־ | the object marker | Particle |
| עָנ֖וּב | Anub | Noun proper masculine |
| וְאֶת־ | and the object marker | Conjunction, particle |
| הַצֹּבֵבָ֑ה | the Zobebah [clans] | Particle, noun gentilic masculine singular absolute |
| וּמִשְׁפְּח֥וֹת | and [the] clans of | Conjunction, noun common feminine plural construct |
| אֲחַרְחֵ֖ל | Aharhel | Noun proper masculine |
| בֶּן־ | [the] son of | Noun common, masculine singular construct |
| הָרֽוּם׃ | Harum | Noun proper masculine |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | and Koz, who was the father of Anub and Zobebah and of the clans of Aharhel son of Harum. |
| KJV | And Coz begat Anub, and Zobebah, and the families of Aharhel the son of Harum. |
| ASV | And Hakkoz begat Anub, and Zobebah, and the families of Aharhel the son of Harum. |
| YLT | And Coz begat Anub, and Zobebah, and the families of Aharhel son of Harum. |
| WEB | Hakkoz became the father of Anub, Zobebah, and the families of Aharhel the son of Harum. |
| BBE | And Koz was the father of Anub and Zobebah, and the families of Aharhel the son of Harum. |
Where they part company is in the rendering of הוֹלִ֔יד — see How Translations Differ.
The structure features a main clause followed by a series of noun phrases that elaborate on Koz's lineage and connections.
6 commentators on this verse
Gill, Jamieson, Trapp, Ellicott & more — read them ›
clause
subjectקוֹץ
verbיָלַד
The sentence as the grammar sees it Open the tree ›
4 of 10 occur nowhere else in the Old Testament — words chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 1 Chronicles 4:8
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Genealogy of Judahgenerated
1 Chronicles 4:8 lists the descendants of Judah, highlighting the importance of family lineage in Israel's history. This verse specifically mentions Koz, who fathered Anub and Zobebah, and also notes the clans associated with Aharhel, son of Harum. Such genealogies were crucial for establishing tribal identities and inheritance rights among the Israelites.
Cross References
The Key Word — הוֹלִ֔יד, ho.Lidgenerated
The verb הוֹלִ֔יד (ho.Lid) is a Hiphil form, indicating an action of causing to be born or fathering. It is used here in the perfect tense, showing a completed action — Koz has fathered his sons.
This word encompasses the act of begetting children and can also refer to assisting in childbirth. Its use in this context emphasizes Koz's role in the lineage of Judah, connecting him to his descendants and their significance in the tribal structure.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The finite verb הוֹלִ֔יד governs the entire verse, with multiple noun phrases detailing the offspring and clans that follow. The structure emphasizes Koz's role as the subject and father.
The order of the phrases highlights the relationships: first naming Koz, then his direct sons Anub and Zobebah, followed by the clans associated with Aharhel, showing the familial connections.
Septuagint Backgroundgenerated
The Septuagint translates הוֹלִ֔יד as ἐγέννησεν, which also means 'he fathered'. This choice maintains the focus on lineage and procreation, consistent with the Hebrew meaning.
The Greek rendering aligns closely with the Hebrew, preserving the genealogical emphasis while adapting to the Greek linguistic structure.
In plain words — the whole versegenerated
1 Chronicles 4:8 tells us about Koz, who was the father of Anub and Zobebah, as well as the clans of Aharhel, son of Harum. This verse is part of a genealogy that emphasizes the importance of family and lineage in the history of Israel.
Frequently Asked Questionsgenerated
Koz was an Israelite mentioned in the genealogy of Judah, identified as the father of Anub and Zobebah.
Anub is linked to the meaning 'confederate' and represents a descendant of Judah.
Genealogies establish family ties, inheritance rights, and tribal identities, which were crucial in ancient Israel.
Aharhel is noted as a descendant of Judah, highlighting the continuation of lineage and tribal connections.
Reflection Questionsgenerated
- How do genealogies help us understand the history of Israel?
- What can we learn about family and lineage from this verse?
- Why is it important to know the names and relationships of ancestors in biblical narratives?
- In what ways can we honor our own family heritage today?
Commentators on this verse — 6 expositors, verse by verse
Each of these wrote on 1 Chronicles 4:8 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd Coz,.... Another son of Helah, and brother of the before mentioned: begat Anub, and Zobebah; of whom we nowhere else read: and the families of Aharhel, the son of Harum; these were of the
Read John Gill on 1 Chronicles 4 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd Ashur the father of Tekoa had two wives, Helah and Naarah. No JFB commentary on these verses.
Read Robert Jamieson on 1 Chronicles 4 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments1 Chronicles 4:8 And Coz begat Anub, and Zobebah, and the families of Aharhel the son of Harum.Ver. 8. And Coz begat Anub.] Who this Coz was, we read not anywhere: Videntur lacunae quaedam esse in hoc capite. Some think he was one of the sons of Ashur by his wife Helah: though he be not reckoned with the rest.
Read John Trapp on 1 Chronicles 4 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(8) Coz begat Anub.—Coz (thorn) is unknown. Anub.—LXX., Ενωβ. Comp. Anβb, (Joshua 11:21; Joshua 15:50), a town in the hill-country near Debir (Kirjathsepher). The word appears to mean “grape-town” so that “Coz begat Anub” reminds us of Mat 7:16. Comp. Isaiah 5:6; Isaiah 7:23. Zobebah.—Heb., ha-zobebah, “she that goeth (or floweth) softly.” Perhaps so called from a neighbouring brook. Comp. Isaiah 8:6. The families of Aharhel the son of Harum.—The word Aharhel signifies “behind the rampart;” Harum, “the elevated.” Perhaps Harum (ἡἄκρα) was the citadel of the clans of Aharhel. Notice the expression, “Coz begat the clans of Aharhel son of Harum,” which is hardly intelligible if taken…
Read Charles John Ellicott on 1 Chronicles 4 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 8. The son of Harum.] Jabez should be mentioned at the end of this verse, else he is as a consequent without an antecedent.
Read AdamClarke on 1 Chronicles 4 →CambridgeThe Cambridge Bible for Schools and Colleges8. And Coz] R.V. And Hakkoz as in 1 Chronicles 24:10, but there a different person (or family) is meant. The connexion of this verse with the preceding does not appear, and the names given are not otherwise known.
Read Cambridge on 1 Chronicles 4 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
and Koz, who was the father of Anub and Zobebah and of the clans of Aharhel son of Harum.
Hakkoz became the father of Anub, Zobebah, and the families of Aharhel the son of Harum.
and Koz, who was the father of Anub and Zobebah and of the clans of Aharhel son of Harum.
and Koz, who was the father of Anub, Hazzobebah, and the clans of Aharhel the son of Harum.
Tyndale line
And Coz begat Anub, and Zobebah, and the families of Aharhel the son of Harum.
And Hakkoz begat Anub, and Zobebah, and the families of Aharhel the son of Harum.
And Hakkoz begat Anub, and Zobebah, and the families of Aharhel the son of Harum.
And Coz begat Anub, and Zobebah, and the families of Aharhel the son of Harum.
Also Coz begate Anub, and Zobebah, and the families of Aharhel the sonne of Harum.
Strictly literal
And Koz begot Anub, and Hazzobebah, and the families of Aharhel the son of Harum.
And Coz begat Anub, and Zobebah, and the families of Aharhel son of Harum.
And Coz begot Anub, and Zobebah, and the families of Aharhel son of Harum.
And Koz begat 'Anub and Hazzobebah, and the families of Acharchel the son of Harum.
and Koz, who became the father of Anub and Hazzobebah, and of the clans descended from Aharhel son of Harum.
From the Latin
And Cos begot Anob, and Soboba, the kindred of Aharehel the son of Arum.
Simplified
and Koz, who was the father of Anub and Hazzobebah and of the families of Aharhel, son of Harum.
And Koz was the father of Anub and Zobebah, and the families of Aharhel the son of Harum.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree in their wording, with 7 of the 10 words matched. This indicates a strong consistency in the genealogical account across these ancient texts.
וְק֣וֹץ הוֹלִ֔יד אֶת־ עָנ֖וּב וְאֶת־ הַצֹּבֵבָ֑ה וּמִשְׁפְּח֥וֹת אֲחַרְחֵ֖ל בֶּן־ הָרֽוּם׃
7 of the 10 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 1 Chronicles 4:8
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
קוֹץ (qots) refers to two individuals from the tribe of Judah: Koz, a descendant mentioned in 1 Chronicles 4:8, and Hakkoz, a priest noted during the Exile and Return, mentioned in Ezra 2:61 and Nehemiah 3:4. The name Koz is associated with the meaning 'thorn.' The entries indicate that both figures played roles in the lineage and priesthood of Judah.
קוֹץ n.pr.m.
name in Judah
priest
base
H6976 קוֹץ
6976 Qowts kotse
the same as 6975; Kots, the name of two Israelites:--Koz,
Hakkoz (including the article).
see HEBREW for 06975
קוֹץ (qots) — Koz.
A man of the tribe of Judah living at the time of Egypt and Wilderness, only mentioned at 1Ch.4.8;
son of: Ashhur (H0806) and Helah (H2458);
brother of: Haahashtari (H0326), Zereth (H6889), Izhar (H3328) and Ethnan (H0869);
half-brother of: Ahuzzam (H0275), Hepher (H2660) and Temeni (H8488);
father of: Anub (H6036), Zobebah (H6637), Harum (H2037) and Jabez (H3258H)(?)
§ Koz = "thorn"
1) a descendant of Judah
2) a priest who returned from exile with Zerubbabel
הַקוֹץ (qots) — Hakkoz.
A man living at the time of Divided Monarchy, only mentioned at 1Ch.24.10
§ Koz = "thorn"
1) a descendant of Judah
2) a priest who returned from exile with Zerubbabel
הַקוֹץ (qots) — Hakkoz.
A man living at the time of Exile and Return, first mentioned at Ezr.2.61
§ Koz = "thorn"
1) a descendant of Judah
2) a priest who returned from exile with Zerubbabel
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
koz.
See HAKKOZ.
Koz
Thorn. (1.) A descendant of Judah. 1 Chr. 4:8, “Coz;” R.V., “Hakkoz.”
(2.) A priest, the head of the seventh division of the priests (Ezra 2:61; Neh. 3:4, 21; 7:63). In 1 Chr. 24:10 the word has the article prefixed, and it is taken as a part of the word “Hakkoz.”
(thorn), (Ezra 2:61; Nehemiah 3:4,21) = COZ = HAKKOZ.
The Hebrew word יָלַד (*yalad*) means to bear, bring forth, or beget, and it encompasses various forms of childbirth and lineage declaration. It can refer to both the act of giving birth and the role of a midwife. The entries also note its use in contexts of distress and wicked behavior, as well as in reference to birthdays.
יָלַד 497 vb. bear, bring forth, beget
Qal
bear, bring forth
less often beget
of both parents
Niph. be born
Pi. cause (or help) to bring forth, viz., assist or tend as midwife
Pu. be born
Hiph.
beget (a father a child)
bear
Hoph. day of one's being born = birthday
Hithp. declared their pedigree
base
H3205 יָלַד bear, bring forth, beget .. bear, bring forth
. less often beget
. of both parents
. be born
. cause (or help) to bring forth, viz., assist or tend as midwife
. be born
. . beget (a father a child)
. bear
. day of one's being born = birthday
. declared their pedigree
3205 yalad yaw-lad'
a primitive root; to bear young; causatively, to beget;
medically, to act as midwife; specifically, to show
lineage:--bear, beget, birth((-day)), born, (make to) bring
forth (children, young), bring up, calve, child, come, be
delivered (of a child), time of delivery, gender, hatch,
labour, (do the office of a) midwife, declare pedigrees, be
the son of, (woman in, woman that) travail(-eth, -ing woman).
יָלַד (ya.lad) — to beget.
1) to bear, bringforth, beget, gender, travail
1a) (Qal)
1a1) to bear, bring forth
1a1a) of child birth
1a1b) of distress (simile)
1a1c) of wicked (behaviour)
1a2) to beget
1b) (Niphal) to be born
1c) (Piel)
1c1) to cause or help to bring forth
1c2) to assist or tend as a midwife
1c3) midwife (participle)
1d) (Pual) to be born
1e) (Hiphil)
1e1) to beget (a child)
1e2) to bear (fig. -of wicked bringing forth iniquity)
1f) (Hophal) day of birth, birthday (infinitive)
1g) (Hithpael) to declare one's birth (pedigree)
V-Hiphil-Perf-3ms — Verb · Hiphil · perfect third person masculine singularHVhp3ms
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
Conj | DirObjM — ParticleHTo
עָנוּב (Anuwb) refers to a man from the tribe of Judah, mentioned in 1 Chronicles 4:8. The name is linked to the meaning 'confederate' and indicates his lineage as a descendant of Judah and Caleb. The word is derived from a root meaning 'borne' or 'to bear fruit', but its primary use here is as a proper name.
עָנוּב n.pr.m. 1 Ch 4:8
ref
H6036 עָנוּב
6036 `Anuwb aw-noob'
passive participle from the same as 6025; borne (as fruit);
Anub, an Israelite:--Anub.
see HEBREW for 06025
עָנוּב (a.nuv) — Anub.
A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.4.8;
son of: Koz (H6976);
brother of: Zobebah (H6637) and Harum (H2037)
§ Anub = "confederate"
son of Coz, descendant of Judah and Caleb through Ashur, the father of Tekoa
N-proper — Noun proper masculineHNpm
a'-nub (`anubh, "ripe"): A descendant of Judah and son of Hakkoz (the King James Version Coz) 1Ch 4:8.
(confederate), son of Coz and descendant of Judah, through Ashur the father of Tekoa (1 Chronicles 4:8)
same as Anab
→ Son of Coz 1Ch 4:8
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HC/To — Conjunction · particleHC/To
צֹבֵבָה (Tsobebah) is a feminine active participle related to the word for 'canopy.' It refers to an Israelite mentioned in 1 Chronicles 4:8, identified as a man from the tribe of Judah, son of Koz, and brother of Anub and Harum. The name Zobebah is noted to mean 'the slow.'
צֹבֵבָה n.pr.m. in Judah, 1 Ch 4:8
ref
H6637 צֹבֵבָה
6637 Tsobebah tso-bay-baw'
feminine active participle of the same as 6632; the canopier
(with the article); Tsobebah, an Israelitess:--Zobebah.
see HEBREW for 06632
צֹבֵבָה (tso.ve.vah) — Zobebah.
A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.4.8;
son of: Koz (H6976);
brother of: Anub (H6036) and Harum (H2037)
§ Zobebah = "the slow"
son of Coz of the tribe of Judah
Art | N-proper — Particle · noun gentilic masculine singular absoluteHTd/Ngmsa
מִשְׁפָּחָה (mishpachah) refers to a clan or family, encompassing a circle of relatives and extending to tribes or peoples. It can also denote a class of persons, species of animals, or kinds of things. The entries highlight its various uses, including guilds and aristocrats, but do not present any significant disagreement.
מִשְׁפָּחָה 303 n.f. clan
clan
= guild
= species, kind
pl. = aristocrats
base
H4940 מִשְׁפָּחָה clan . clan
. = guild
. = species, kind
. pl. = aristocrats
4940 mishpachah mish-paw-khaw'
from 8192 (compare 8198); a family, i.e. circle of relatives;
figuratively, a class (of persons), a species (of animals) or
sort (of things); by extens. a tribe or people:--family,
kind(-red).
see HEBREW for 08192
see HEBREW for 08198
מִשְׁפָּחָה (mish.pa.chah) — family.
1) clan, family
1a) clan
1a1) family
1a2) tribe
1a3) people, nation
1b) guild
1c) species, kind
1d) aristocrats
Conj | N-fp — Conjunction · noun common feminine plural constructHC/Ncfpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
אֲחַרְחֵל (Acharchel) is a personal name meaning 'a following host,' derived from roots meaning 'behind' and 'intrenchment.' It refers to an Israelite mentioned in 1 Chronicles 4:8, identified as a descendant of Judah through Caleb. The entries indicate some uncertainty about its derivation and meaning.
אֲחַרְחֵל n.pr.m. app. a descendant of Judah 1 Ch 4:8 (deriv. & mng. dub.)
done
H316 אֲחַרְחֵל
316 'Acharchel akh-ar-kale'
from 310 and 2426; behind (the) intrenchment (i.e. safe);
Acharchel, an Israelite:--Aharhel,
see HEBREW for 0310
see HEBREW for 02426
אֲחַרְחֵל (a.char.chel) — Aharhel.
A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.4.8;
son of: Harum (H2037)
§ Aharhel = "a following host"
a descendant of Judah through Caleb
N-proper — Noun proper masculineHNpm
(behind the breastwork), a name occurring in an obscure fragment of the genealogies of Judah. (1 Chronicles 4:8)
another host; the last sorrow; a brother's sheep
→ Son of Harum 1Ch 4:8
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
הָרֻם (Harum) refers to a man from the tribe of Judah, mentioned in 1 Chronicles 4:8. The name is derived from a root meaning 'high' or 'exalted.' Harum is noted as the son of Koz, brother of Anub and Zobebah, and father of Aharhel.
הָרֻם n.pr.m. a Judaite 1 Ch 4:8.
ref
H2037 הָרֻם
2037 Harum haw-room'
passive participle of the same as 2036; high; Harum, an
Israelite:--Harum.
see HEBREW for 02036
הָרֻם (ha.rum) — Harum.
A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.4.8;
son of: Koz (H6976);
brother of: Anub (H6036) and Zobebah (H6637);
father of: Aharhel (H0316)
§ Harum = "exalted"
a man of Judah, father of Aharhel
N-proper — Noun proper masculineHNpm
ha'-rum, har'-um (charum): A Judahite (1Ch 4:8).
Harum
Elevated, (1 Chr. 4:8), a descendant of Judah.
(lofty), father of Aharhel, in one of the most obscure genealogies of Judah. (1 Chronicles 4:8)
high; throwing down