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Lamentations 1:15 — Word Study

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WLCסִלָּ֨ה כָל־ אַבִּירַ֤י׀ אֲדֹנָי֙ בְּקִרְבִּ֔י קָרָ֥א עָלַ֛י מוֹעֵ֖ד לִשְׁבֹּ֣ר בַּחוּרָ֑י גַּ֚ת דָּרַ֣ךְ אֲדֹנָ֔י לִבְתוּלַ֖ת בַּת־ יְהוּדָֽה׃ ס

BSAThe LordʼĂdônây [Adonay, the sovereign Master] has rejectedçâlâh [set at nought, weighed and found wanting] allkôl the mighty menʼabbîyr [strong warriors, valiant ones] in my midstqereb [in the inner part of me, among my people] He has summonedqârâʼ [called, proclaimed] an armymôwʻêd [a solemn assembly, a gathering] against meʻal to crushshâbar [break, shatter] my young warriorsbâchûwr [chosen youth, select young men] Like grapes in a winepressgath [as in a winepress, in a pit to make wine] the LordʼĂdônây has trampleddârak [tread, trodden under foot] the Virginbᵉthûwlâh Daughterbath [the pure and untouched one, the bride] of JudahYᵉhûwdâh [the tribe descended from Judah, the region of Judah]

Word
Listen & take awayLamentations 1
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 15 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ye.hu.Dah) — no per-word recordings of the Hebrew exist to link to.
Take it away
Lamentations 1:15quick helps
In a sentenceThe Lord has rejected the mighty men of Judah and summoned an army against the city.
Who is speakingThe speaker is a person lamenting the loss of strength and protection.
Where we areThis verse is part of a lament over the destruction of Jerusalem.
The hard wordסִלָּ֨ה
Take awayThe imagery of a winepress shows the intensity of God's judgment.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbסָלָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Lamentations 1:15

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Lament over Jerusalemgenerated

14My transgressions are bound into a yoke, knit together by His hand; they are draped over my neck, and the Lord has broken my strength. He has delivered me into the hands of those I cannot withstand.
15The Lord has rejected all the mighty men in my midst; He has summoned an army against me to crush my young warriors. Like grapes in a winepress, the Lord has trampled the Virgin Daughter of Judah.
16For these things I weep; my eyes flow with tears. For there is no one nearby to comfort me, no one to revive my soul. My children are destitute because the enemy has prevailed.
17Zion stretches out her hands, but there is no one to comfort her. The LORD has decreed against Jacob that his neighbors become his foes. Jerusalem has become an unclean thing among them.

Lamentations 1:15 reflects the deep sorrow of the speaker as they describe the Lord's rejection of the mighty men of Judah and the subsequent summoning of an army against them. The lament highlights the loss of strength and protection, portraying the devastation of Jerusalem and its people. This verse captures the emotional weight of the situation, emphasizing the speaker's feelings of abandonment and despair in the face of overwhelming adversity.


Cross References

ReferenceText (BSB)
12 Kings 9:33“Throw her down!” yelled Jehu. So they threw her down, and her blood splattered on the wall and on the horses as they trampled her underfoot.
22 Kings 24:14–16He carried into exile all Jerusalem—all the commanders and mighty men of valor, all the craftsmen and metalsmiths—ten thousand captives in all. Only the poorest people of the land remained.
32 Kings 25:4–7Then the city was breached; and though the Chaldeans had surrounded the city, all the men of war fled by night by way of the gate between the two walls near the king’s garden. They headed toward the Arabah,
4Psalm 119:118You reject all who stray from Your statutes, for their deceitfulness is in vain.
5Isaiah 5:5Now I will tell you what I am about to do to My vineyard: I will take away its hedge, and it will be consumed; I will tear down its wall, and it will be trampled.

The Key Word סִלָּ֨ה, si.Lahgenerated

The Hebrew verb סָלָה (salá) conveys the idea of rejecting or discarding something after weighing it. It suggests a judgment where something is found lacking or unworthy. In this context, it indicates God's decision to reject the mighty men of Judah, highlighting their failure to protect the city.

The Piel form of the verb implies a more intense action, suggesting contempt or disdain in the rejection. This word is significant in the context of divine judgment, as it underscores the seriousness of the situation faced by the people of Judah.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, which uses rejected for סִלָּ֨ה.


Sentence Structuregenerated

The finite verb סִלָּ֨ה governs the main clause, indicating the action of rejection. The structure includes several phrases that elaborate on the subjects and objects involved, including the mighty men and the army summoned against the speaker.

The order of the Hebrew words emphasizes the rejection of the mighty men first, followed by the action of summoning an army, which highlights the severity of the situation.


Septuagint Backgroundgenerated

The Septuagint translates סִלָּ֨ה with ἐγρηγορήθη, which suggests a more passive sense of being awakened or called to attention, differing from the active rejection implied in the Hebrew. This choice may reflect an interpretive nuance in understanding God's actions.

The translation indicates a shift from direct rejection to a broader call to awareness, which could imply a different understanding of the consequences faced by the people of Judah.


In plain words — the whole versegenerated

Lamentations 1:15 describes how the Lord has rejected the mighty men of Judah and summoned an army against the city. This reflects the deep sorrow and despair of the speaker as they lament the destruction and loss of strength in Jerusalem.


Frequently Asked Questionsgenerated

What does it mean that the Lord has rejected the mighty men?

It signifies that God has deemed the leaders and warriors of Judah unworthy or ineffective in their roles, leading to their downfall.

Why is the imagery of a winepress used?

The winepress imagery illustrates the intense suffering and crushing judgment that the people of Judah are experiencing.

What is the significance of the young warriors mentioned?

The young warriors represent the hope and strength of Judah, whose loss signifies a profound defeat and vulnerability.

How does this verse relate to the overall theme of Lamentations?

This verse encapsulates the themes of loss, judgment, and sorrow that permeate the book, highlighting the consequences of sin and abandonment.


Reflection Questionsgenerated

  1. In what ways do I see the consequences of rejection in my own life or community?
  2. How can I find hope in times of despair, similar to the lament expressed in this verse?
  3. What does it mean to rely on God's strength rather than my own, as illustrated by the rejection of the mighty men?
  4. How can I support those who feel crushed or abandoned, as the speaker does in this lament?

The early church on this verse — how the Fathers read it

Commentaries from early Church Fathers discuss the lament's themes, highlighting the rejection of the mighty and the implications of servitude.

Glossa Ordinaria 12th c.
HE HAS CALLED AGAINST ME: the fourth topic of complaint. Historical interpretation THE LORD HAS TAKEN AWAY ALL MY MIGHTY MEN &c: these events took place during the last captivity, under which neither prophets nor priests were left.
Early Church Fathers on Lamentations 1 →
Thomas Aquinas 1225–1274
Here is exposed the misery from servitude in particular. First is such servitude under Jehoiachin, King of Judah. (cf Last part, 2 Kings (4 Kings), Chapter 25, "The Exile of Judah").
Early Church Fathers on Lamentations 1 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Lamentations 1:15 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

The Lord hath trodden under foot all my mighty [men] in the midst of me,.... As a causeway is trodden; or as mire is trodden under foot in the streets; so were the mighty and valiant men, the

Read John Gill on Lamentations 1 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

The Lord hath trodden under foot all my mighty men in the midst of me: he hath called an assembly against me to crush my young men: the Lord hath trodden the virgin, the daughter of Judah, as in a winepress.

Read Robert Jamieson on Lamentations 1 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

In the midst of me, may be interpreted either as pleonastical, or as denoting the place in which they lost their valiant men, viz. in the midst of the city during the siege, not in the field. He hath called an assembly against me to crush my young men; instead of those solemn assemblies that were wont to be called together within Jerusalem by sound of trumpet for the solemn worship of God, God had called an assembly of Chaldeans as adversaries against the city, to crush the inhabitants of it. The Lord hath trodden the virgin, the daughter of Judah, as in a wine-press; God had trodden upon the Jews as men use to stamp grapes in a wine-press, where they use to crush them to pieces to get out…

Read Matthew Poole on Lamentations 1 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Lamentations 1:15 The Lord hath trodden under foot all my mighty [men] in the midst of me: he hath called an assembly against me to crush my young men: the Lord hath trodden the virgin, the daughter of Judah, [as] in a winepress.Ver. 15. The Lord hath trodden underfoot.] As unsavoury salt; that is, he hath covered with the greatest contempt. All my mighty men.] Vulgate, My magnificos, or gallants, in whom I too much trusted. In the midst of me.] In the very bosom of their mother; as Caracalla killed his brother Geta, consecrating the sword wherewith he so killed him. He hath called an assembly against me.] Vocant adversum me tempus, so the Vulgate version hath it; and Calvin to the same…

Read John Trapp on Lamentations 1 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(15) Trodden under foot.—Better, hath made contemptible, as those who are weighed in the balance and found wanting. All my mighty men . . .—The adjective is used elsewhere of bulls (Psalms 22:12; Isaiah 34:7), but stands here for the heroes of Judah, who fell, not in open battle, but ignominiously “in the midst” of the captured city. He hath called an assembly.—The point of the phrase lies in its being that commonly used for proclaiming a religious festival (Leviticus 23:4). Here the festival is proclaimed, not for Jerusalem, but against her, and is to be kept by those who exult in the slaughter of her youthful warriors. The Lord hath trodden the virgin . . .—Better, hath trodden the…

Read Charles John Ellicott on Lamentations 1 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 15. Called an assembly] The Chaldean army, composed of various nations, which God commissioned to destroy Jerusalem.

Read AdamClarke on Lamentations 1 →
CambridgeThe Cambridge Bible for Schools and Colleges

15. hath called a solemn assembly] or, sacrificial banquet. Cp. Jeremiah 46:10; Isaiah 34:6; Ezekiel 39:17 ff.; Zephaniah 1:7 f. The festival is not for Israel but for the enemy, and that which is to be celebrated, the overthrow of the flower of the Jewish army. hath trodden, etc.] hath trodden the winepress of the virgin daughter of Judah. For treading the winepress, as a phrase to express the wrath of God, cp. Isaiah 63:3; Joe 3:13; Revelation 14:19; Revelation 19:15, and for the virgin (daughter), Jeremiah 14:17; Jeremiah 18:13 (where see note), Jeremiah 31:4. The expression is used to indicate inviolate security, and Zion (the speaker) here identifies it with the people of Judah…

Read Cambridge on Lamentations 1 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

15. The Lord — Here, and in thirteen other places, we have Adonai, while the name Jehovah is less prominent, “as if in their punishment the people felt the lordship of the Deity more, and his

Read Daniel Denison Whedon on Lamentations 1 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

The Lord has rejected all the mighty men in my midst; He has summoned an army against me to crush my young warriors. Like grapes in a winepress, the Lord has trampled the Virgin Daughter of Judah.

WEBWorld English Bible2000

“The Lord has set at nothing all my mighty men within me. He has called a solemn assembly against me to crush my young men. The Lord has trodden the virgin daughter of Judah as in a wine press.

MSBMajority Standard Bible2022

The Lord has rejected all the mighty men in my midst; He has summoned an army against me to crush my young warriors. Like grapes in a winepress, the Lord has trampled the Virgin Daughter of Judah.

NETBNew English Translation2006

He rounded up all my mighty ones; The Lord did this in my midst. He summoned an assembly against me to shatter my young men. The Lord has stomped like grapes the virgin daughter, Judah.

Tyndale line

KJVKing James Version1611

The Lord hath trodden under foot all my mighty men in the midst of me: he hath called an assembly against me to crush my young men: the Lord hath trodden the virgin, the daughter of Judah, as in a winepress.

ASVAmerican Standard Version1901

The Lord hath set at nought all my mighty men in the midst of me; He hath called a solemn assembly against me to crush my young men: The Lord hath trodden as in a winepress the virgin daughter of Judah.

RVARevised Version, American1894

The Lord hath set at nought all my mighty men in the midst of me; he hath called a solemn assembly against me to crush my young men: the Lord hath trodden as in a winepress the virgin daughter of Judah.

NWBWebster's Bible1833

The LORD hath trodden under foot all my mighty men in the midst of me: he hath called an assembly against me to crush my young men: the LORD hath trodden the virgin, the daughter of Judah, as in a wine-press.

GNVGeneva Bible1599

The Lord hath troden vnder foote all my valiant men in the middes of me: he hath called an assembly against me to destroy my yong men: the Lord hath troden the wine presse vpon the virgine the daughter of Iudah.

Strictly literal

DBYDarby Translation1890

The Lord hath cast down all my mighty men in the midst of me; he hath called an assembly against me to crush my young men; the Lord hath trodden as a winepress the virgin daughter of Judah.

YLTYoung's Literal Translation1862

Trodden down all my mighty ones hath the Lord in my midst, He proclaimed against me an appointed time, To destroy my young men, A wine-press hath the Lord trodden, To the virgin daughter of Judah.

LSVLiteral Standard Version2020

The Lord has trodden down all my mighty ones in my midst, || He proclaimed an appointed time against me, || To destroy my young men, || The Lord has trodden a winepress, || To the virgin daughter of Judah.

ILTInterlinear Literal Translation2000

The Lord hath trodden under foot all my mighty men in the midst of me; he hath called an assembly against me to crush my young men: a winepress hath the Lord trodden over the virgin, the daughter of Judah.

ULBUnlocked Literal Bible2017

The Lord has tossed aside all my mighty men who defended me. He has called an assembly against me to crush my vigorous men. The Lord has trampled the virgin daughter of Judah in the winepress.

From the Latin

DRADouay-Rheims (Challoner)1899

Samech. The Lord hath taken away all my mighty men out of the midst of me: he hath called against me the time, to destroy my chosen men: the Lord hath trodden the winepress for the virgin daughter of Juda.

Simplified

FBVFree Bible Version2020

The Lord brushed aside all my strong soldiers defending me. He called up an army to attack me, to crush my young men. The Lord has trampled down the virgin Daughter of Judah like grapes in a winepress.

BBEBible in Basic English1949

The Lord has made sport of all my men of war in me, he has got men together against me to send destruction on my young men: the virgin daughter of Judah has been crushed like grapes under the feet of the Lord.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseverbסִלָּ֨הhe.has.thrown.awaynoun phrase · objectכָלallnoun phraseאַבִּירַ֤my.mightyי[ones]noun phrase · subjectאֲדֹנָLordי֙[the]prepositional phrase · prepositionalבְּinnoun phraseקִרְבִּ֔midstיmyclauseverbקָרָ֥אhe.has.proclaimedprepositional phrase · prepositionalעָלַ֛onיmeobjectמוֹעֵ֖דan.appointed.meetingprepositional phrase · prepositionalלִtoclauseverbשְׁבֹּ֣רbreaknoun phrase · objectבַּחוּרָ֑menיmy.youngclauseobjectגַּ֚תa.winepressverbדָּרַ֣ךְhe.has.troddennoun phrase · subjectאֲדֹנָ֔Lordי[the]prepositional phrase · prepositionalלִfornoun phraseבְתוּלַ֖תthe.virginnoun phraseבַּתof.the.daughterיְהוּדָֽהof.Judah

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Dead Sea Scrolls largely agree, with the scrolls showing a slight restoration in the text. Both sources convey the same essential message of rejection and judgment, emphasizing the consistent theme of lamentation.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

סִלָּ֨ה כָל־ אַבִּירַ֤י׀ אֲדֹנָי֙ בְּקִרְבִּ֔י קָרָ֥א עָלַ֛י מוֹעֵ֖ד לִשְׁבֹּ֣ר בַּחוּרָ֑י גַּ֚ת דָּרַ֣ךְ אֲדֹנָ֔י לִבְתוּלַ֖ת בַּת־ יְהוּדָֽה׃ ס

Septuagintthe Greek the translators chose, word by word
סִלָּ֨הἐγρηγορήθηכָל־ἐπὶאַבִּירַ֤י׀μουעָלַ֛יἐπὶמוֹעֵ֖דμουבַּחוּרָ֑יἠσθένησενגַּ֚תἔδωκενדָּרַ֣ךְκύριοςלִבְתוּלַ֖תδυνήσομαιבַּת־στῆναι

10 of the 16 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 4Q111a copy a thousand years older than the Leningrad Codex

סלה כול אביד׳י אדוני בקרב׳י קרא על׳י מועד לשבור בחור׳י גת דרך יהוה לבתולת בת יהודה

15 words on the leather — 1 partly restored.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Lamentations 1:15סָלָהhe has throhe has thrown aסָלָהכֹּלallallכֹּלאָבִּירmighty [onemighty [ones] mאָבִּיראָדוֹן[the] Lord[the] Lordאָדוֹןקֶ֫רֶבin midst myin midst myקֶ֫רֶבקָרָאhe has proche has proclaimקָרָאעַלon meon meעַלמוֹעֵדan appointean appointed meמוֹעֵדשָׁבַרto breakto breakשָׁבַרבָּחוּרyoung men myoung men myבָּחוּרגַּתa winepressa winepressגַּתדָּרַךְhe has trodhe has troddenדָּרַךְאָדוֹן[the] Lord[the] Lordאָדוֹןבְּתוּלָהfor [the] vfor [the] virgiבְּתוּלָהבַּת[the] daugh[the] daughter בַּתיְהוּדָהJudahJudahיְהוּדָהכָּלַלto perfectto perfectכָּלַלאָדוֹןlordlordאָדוֹןקָרֵבto presentto present: comקָרֵביָעַדto appointto appointיָעַדנָגַןto playto playנָגַןבָּנָהto buildto buildבָּנָהיָדָהto give thto give thanksיָדָהאָבִירmightymightyאָבִירקָרָאto encountto encounter: mקָרָאעַלheightheightעַלשָׂבַרto inspectto inspectשָׂבַרבָּחַרto chooseto chooseבָּחַריהוהYHWH/GodYHWH/Godיהוהכֹּהthusthusכֹּהכֶּ֫תֶםgoldgoldכֶּ֫תֶםלֹאnotnotלֹאעֵדָהcongregaticongregationעֵדָהעֲבֹדָהserviceserviceעֲבֹדָה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Lamentations 1:15

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

he has thrown away all mighty [ones] my [the] Lord in midst my he has proclaimed on me an appointed meeting to break young men my a winepress he has trodden [the] Lord for [the] virgin of [the] daughter of Judah
סִלָּ֨הsi.Lah he has thrown away H5541 Verb · Piel · perfect third person masculine singular
4× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to weigh or balance something, like measuring its value or importance, as seen in the book of Job. It can also mean to tread down or contemptuously treat something. In the Bible, it is used to describe God's judgment and evaluation of humanity.
Amplified meaning
set at nought, weighed and found wanting
Tyndale gloss
to reject
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

סָלָה (salá) is a Hebrew verb with meanings related to weighing and rejecting. It can denote making light of something, tossing it aside, or weighing and balancing it. The entries suggest a figurative sense of contempt in some uses, particularly in the Piel form, where it conveys flouting or rejecting. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

[סָלָה] vb. make light of, toss aside

Qal thou dost make light of all those that err from thy statutes.

Pi. intens. Adonay hath flouted at my mighty ones.

base

[סָלָה] vb. weigh, balance;—Pu.

base

Brown-Driver-Briggs glosses

H5541a סָלָה make light of, toss aside H5541b סָלָה weigh, balance

Strong's Hebrew Dictionary

5541 calah saw-law'

a primitive root; to hang up, i.e. weigh, or (figuratively)

contemn:--tread down (under foot), value.

Translators Brief Hebrew Lexicon

סָלָה (sa.lah) — to reject.

1) to make light of, toss aside

1a) (Qal) to make light of

1b) (Piel) to flout, reject

סָלָה (sa.lah) — to weigh.

1) to weigh, balance

1a) (Pual) to be weighed

Morphologythe parsing behind the code
Berean parsing
V-Piel-Perf-3ms — Verb · Piel · perfect third person masculine singular
HVpp3ms
The company it keepswords that stand beside it more often than chance
he has thrown away all mighty [ones] my [the] Lord in midst my he has proclaimed on me an appointed meeting to break young men my a winepress he has trodden [the] Lord for [the] virgin of [the] daughter of Judah
כָל־khol- all H3605 Noun common · masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol: Used in various combinations, and with different meanings.

(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.

(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).

(3) All one, "It is all one" (Job 9:22), "it makes no difference whether I live or die."

(4) At all, "If thy father miss me at all" (1Sa 20:6), "in any way," "in the least."

The company it keepswords that stand beside it more often than chance
he has thrown away all mighty [ones] my [the] Lord in midst my he has proclaimed on me an appointed meeting to break young men my a winepress he has trodden [the] Lord for [the] virgin of [the] daughter of Judah
אַבִּירַ֤י׀'a.bi.Rai mighty [ones] my H47 Suffix
17× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A term used to describe something or someone as mighty or strong, often referring to God or powerful animals. In the Bible, it is used to describe God's power, like in Genesis 49:24, and strong animals, like oxen.
Amplified meaning
strong warriors, valiant ones
Tyndale gloss
mighty: ox
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָבִּיר (abbiyr) means mighty or valiant, and can refer to men, angels, or animals. It also has metaphorical uses, describing enemies, princes, or sacrificial objects. The word can imply strength or obstinacy, and is associated with concepts of power in various contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָבִּיר adj. mighty, valiant

base

Brown-Driver-Briggs glosses

H47 אָבִּיר mighty, valiant

Strong's Hebrew Dictionary

47 'abbiyr ab-beer'

for 46; --angel, bull, chiefest, mighty (one),

stout(-hearted), strong (one), valiant.

see HEBREW for 046

Translators Brief Hebrew Lexicon

אַבִּיר (ab.bir) — mighty: ox.

1) mighty, valiant

1a) of men

1b) of angels

1c) of animals

1d) (metaph)

1d1) of enemies

1d2) of princes

1d3) of sacrificial objects

1e) obstinate (fig.)

אַבִּיר (ab.bir) — mighty: stallion.

1) mighty, valiant

1a) of men

1b) of angels

1c) of animals

1d) (metaph)

1d1) of enemies

1d2) of princes

1d3) of sacrificial objects

1e) obstinate (fig.)

אַבִּיר (ab.bir) — mighty: strong.

1) mighty, valiant

1a) of men

1b) of angels

1c) of animals

1d) (metaph)

1d1) of enemies

1d2) of princes

1d3) of sacrificial objects

1e) obstinate (fig.)

אַבִּיר (ab.bir) — mighty: angel.

1) mighty, valiant

1a) of men

1b) of angels

1c) of animals

1d) (metaph)

1d1) of enemies

1d2) of princes

1d3) of sacrificial objects

1e) obstinate (fig.)

Morphologythe parsing behind the code
Berean parsing
Adj | Suff — Suffix
HAampc/Sp1bs
he has thrown away all mighty [ones] my [the] Lord in midst my he has proclaimed on me an appointed meeting to break young men my a winepress he has trodden [the] Lord for [the] virgin of [the] daughter of Judah
אֲדֹנָי֙'a.do.Nai [the] Lord H136 Noun proper
440× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Adonay is a title used to refer to God, spoken in place of Yahweh as a sign of reverence and respect. It is used throughout the Bible to address God or refer to Him in a formal way. Adonay is a term of worship and devotion.
Amplified meaning
Adonay, the sovereign Master
Tyndale gloss
Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲדֹנָי (Adonay) means 'Lord' and is an emphatic form of another Hebrew word for lord. It is used specifically as a title for God, often in place of Yahweh to show reverence. Variations include אֲדֹנִי and אֲדֹנַי, which help distinguish divine from human references.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָדוֹן n.m. lord (אֲדֹנִי, אֲדֹנַי, אֲדֹנָי are variations of Mass. pointing to distinguish divine reference fr. human. Pl., with few exc. an intens. pl. of rank; word takes sf. as pl. in all other pers.; so doubtless here. Orig. reading prob. in all cases אֲדֹנַי; אֲדֹנִי now found in J 51 t.)

base

Brown-Driver-Briggs glosses

H136 אָדוֹן lord (אֲדֹנִי, אֲדֹנַי, אֲדֹנָי are variations of Mass. pointing to distinguish divine reference fr. human. Pl., with few exc. an intens. pl. of rank; word takes sf. as pl. in all other pers.; so doubtless here. Orig. reading prob. in all cases אֲדֹנַי; אֲדֹנִי now found in J 51 t.)

Strong's Hebrew Dictionary

136 'Adonay ad-o-noy'

am emphatic form of 113; the Lord (used as a proper name of

God only):--(my) Lord.

see HEBREW for 0113

Translators Brief Hebrew Lexicon

אֲדֹנָי (a.do.nai) — Lord.

Lord - a title, spoken in place of Yahweh in Jewish display of reverence

Another name of ye.ho.vah (יהוה "LORD" H3068G)

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun proper
HNpt
Bible dictionarieson the English sense
Easton's Bible Dictionary

Lord

There are various Hebrew and Greek words so rendered.

(1.) Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form “Jehovah” is retained only in Ex. 6:3; Ps. 83:18; Isa. 12:2; 26:4, both in the Authorized and the Revised Version.

(2.) Heb. ‘adon, means one possessed of absolute control. It denotes a master, as of slaves (Gen. 24:14, 27), or a ruler of his subjects (45:8), or a husband, as lord of his wife (18:12).

The old plural form of this Hebrew word is ’adonai. From a superstitious reverence for the name “Jehovah,” the Jews, in reading their Scriptures, whenever that name…

Smith's Bible Dictionary

[GOD]

American Tract Society Bible Dictionary

This name belongs to God by preeminence; and in this sense ought never to be given to any creature. Jesus Christ, as the Messiah, the Son of God, and equal with the Father, is often called Lord in Scripture, especially in the writing of Paul. The word LORD, in the English Bible, when printed in small capitals, stands always for JEHOVAH in the Hebrew. See JEHOVAH.

Nave's Topical Bible

→ A prince Jos 13:3; Jud 3:3; 1Sa 5:8; 6:4

→ See GOD

→ See JESUS

he has thrown away all mighty [ones] my [the] Lord in midst my he has proclaimed on me an appointed meeting to break young men my a winepress he has trodden [the] Lord for [the] virgin of [the] daughter of Judah
בְּקִרְבִּ֔יbe.kir.Bi in midst my H7130 Preposition · noun common masculine singular construct · suffix
227× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means the inner part or midst of something, whether physical or emotional, and can refer to the entrails of an animal or the seat of thought and emotion. In 1 Kings 17:21, it describes Elijah's emotional plea to God.
Amplified meaning
in the inner part of me, among my people
Tyndale gloss
entrails: among
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קֶ֫רֶב (qereb) refers to the inward part or midst of something, encompassing both physical and figurative meanings. It can denote the center of a person or object, as well as the seat of thought and emotion. The term also relates to the entrails of sacrificial animals. It is used in various contexts, including references to being among or within a group.

Brown-Driver-Briggs Hebrew Lexicon (full)

קֶ֫רֶב 227 n.[m.] inward part, midst

base

Brown-Driver-Briggs glosses

H7130 קֶ֫רֶב inward part, midst

Strong's Hebrew Dictionary

7130 qereb keh'-reb

from 7126; properly, the nearest part, i.e. the center,

whether literal, figurative or adverbial (especially with

preposition):--X among, X before, bowels, X unto charge, +

eat (up), X heart, X him, X in, inward (X -ly, part, -s,

thought), midst, + out of, purtenance, X therein, X through, X

within self.

see HEBREW for 07126

Translators Brief Hebrew Lexicon

קֶ֫רֶב (qe.rev) — entrails: among.

: among/within

1) midst, among, inner part, middle

1a) inward part

1a1) physical sense

1a2) as seat of thought and emotion

1a3) as faculty of thought and emotion

1b) in the midst, among, from among (of a number of persons)

1c) entrails (of sacrificial animals)

Also means: qe.rev (קֶ֫רֶב ": inner_parts" H7130H)

קֶ֫רֶב (qe.rev) — entrails: inner parts.

: inner_parts

1) midst, among, inner part, middle

1a) inward part

1a1) physical sense

1a2) as seat of thought and emotion

1a3) as faculty of thought and emotion

1b) in the midst, among, from among (of a number of persons)

1c) entrails (of sacrificial animals)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms | Suff — Preposition · noun common masculine singular construct · suffix
HR/Ncmsc/Sp1bs
he has thrown away all mighty [ones] my [the] Lord in midst my he has proclaimed on me an appointed meeting to break young men my a winepress he has trodden [the] Lord for [the] virgin of [the] daughter of Judah
קָרָ֥אka.Ra' he has proclaimed H7121 Verb · Qal · perfect third person masculine singular
733× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Amplified meaning
called, proclaimed
Tyndale gloss
to call: call to
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קָרָא (qara') is a primitive root meaning to call, proclaim, or read. It encompasses a range of actions including calling out, crying for help, reading aloud, and summoning. The word can also imply being called or named in various contexts. There are no significant disagreements among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

קָרָא 724 vb. call, proclaim, read

Qal

call, cry, utter a loud sound

call, cry

call unto some one

cry for help

proclaim

read aloud

read to oneself

summon

call = name

Niph.

reflex.

pass. be called

Pu. be called

base

Brown-Driver-Briggs glosses

H7121 קָרָא call, proclaim, read .. . call, cry, utter a loud sound

. call, cry

. . call unto some one

. cry for help

. proclaim

. . read aloud

. read to oneself

. summon

. call = name

. . reflex.

. pass. be called

. be called

Strong's Hebrew Dictionary

7121 qara' kaw-raw'

a primitive root (rather identical with 7122 through the idea

of accosting a person met); to call out to (i.e. properly,

address by name, but used in a wide variety of

applications):--bewray (self), that are bidden, call (for,

forth, self, upon), cry (unto), (be) famous, guest, invite,

mention, (give) name, preach, (make) proclaim(- ation),

pronounce, publish, read, renowned, say.

see HEBREW for 07122

Translators Brief Hebrew Lexicon

קָרָא (qa.ra) — to call: call to.

: call_to/invite/entreat

1) to call, call out, recite, read, cry out, proclaim

1a) (Qal)

1a1) to call, cry, utter a loud sound

1a2) to call unto, cry (for help), call (with name of God)

1a3) to proclaim

1a4) to read aloud, read (to oneself), read

1a5) to summon, invite, call for, call and commission, appoint, call and endow

1a6) to call, name, give name to, call by

1b) (Niphal)

1b1) to call oneself

1b2) to be called, be proclaimed, be read aloud, be summoned, be named

1c) (Pual) to be called, be named, be called out, be chosen

קָרָא (qa.ra) — to call: call by.

: call_by/name

1) to call, call out, recite, read, cry out, proclaim

1a) (Qal)

1a1) to call, cry, utter a loud sound

1a2) to call unto, cry (for help), call (with name of God)

1a3) to proclaim

1a4) to read aloud, read (to oneself), read

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
he has thrown away all mighty [ones] my [the] Lord in midst my he has proclaimed on me an appointed meeting to break young men my a winepress he has trodden [the] Lord for [the] virgin of [the] daughter of Judah
עָלַ֛י'a.Lai on me H5921 Preposition · suffix
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HR/Sp1bs
The company it keepswords that stand beside it more often than chance
he has thrown away all mighty [ones] my [the] Lord in midst my he has proclaimed on me an appointed meeting to break young men my a winepress he has trodden [the] Lord for [the] virgin of [the] daughter of Judah
מוֹעֵ֖דmo.'Ed an appointed meeting H4150 Noun common · masculine singular absolute
223× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to a meeting or appointed time, often for a sacred season or festival, like the tent of meeting in Exodus. It can also mean an assembly or congregation. In the Bible, it is used to describe the Israelites' gatherings and celebrations.
Amplified meaning
a solemn assembly, a gathering
Tyndale gloss
meeting
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מוֹעֵד (mo'ed) refers to an appointed time, place, or meeting, often associated with festivals and sacred seasons. It can denote a specific appointment or assembly, and is linked to the concept of a tent of meeting. The word is derived from a root meaning to appoint, and encompasses a range of meanings related to scheduled gatherings and designated locations.

Brown-Driver-Briggs Hebrew Lexicon (full)

מוֹעֵד 223 n.m. appointed time, place, meeting

appointed time

appointed meeting

appointed place

appointed sign, signal

tent of meeting

base

Brown-Driver-Briggs glosses

H4150 מוֹעֵד appointed time, place, meeting . appointed time

. appointed meeting

. appointed place

. appointed sign, signal

. tent of meeting

Strong's Hebrew Dictionary

4150 mow`ed mo-ade'

or moled {mo-ade'}; or (feminine) moweadah (2 Chronicles

8:13) {mo-aw-daw'}; from 3259; properly, an appointment, i.e.

a fixed time or season; specifically, a festival;

conventionally a year; by implication, an assembly (as

convened for a definite purpose); technically the

congregation; by extension, the place of meeting; also a

signal (as appointed beforehand):--appointed (sign, time),

(place of, solemn) assembly, congregation, (set, solemn)

feast, (appointed, due) season, solemn(-ity), synogogue, (set)

time (appointed).

see HEBREW for 03259

Translators Brief Hebrew Lexicon

מוֹעֵד (mo.ed) — meeting: time appointed.

: time_appointed

1) appointed place, appointed time, meeting

1a) appointed time

1a1) appointed time (general)

1a2) sacred season, set feast, appointed season

1b) appointed meeting

1c) appointed place

1d) appointed sign or signal

1e) tent of meeting

מוֹעֵד (mo.ed) — meeting: festival.

: festival

1) appointed place, appointed time, meeting

1a) appointed time

1a1) appointed time (general)

1a2) sacred season, set feast, appointed season

1b) appointed meeting

1c) appointed place

1d) appointed sign or signal

1e) tent of meeting

מוֹעֵד (mo.ed) — meeting.

: meeting

1) appointed place, appointed time, meeting

1a) appointed time

1a1) appointed time (general)

1a2) sacred season, set feast, appointed season

1b) appointed meeting

1c) appointed place

1d) appointed sign or signal

1e) tent of meeting

מוֹעֵד (mo.ed) — meeting: signal appointed.

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
he has thrown away all mighty [ones] my [the] Lord in midst my he has proclaimed on me an appointed meeting to break young men my a winepress he has trodden [the] Lord for [the] virgin of [the] daughter of Judah
לִשְׁבֹּ֣רlish.Bor to break H7665 Preposition · verb qal infinitive construct common
147× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to break or shatter something, either physically or emotionally. It can also mean to burst or rupture, and is often used to describe intense violence or destruction. In the Bible, it's translated as break or crush.
Amplified meaning
break, shatter
Tyndale gloss
to break
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁבַר (shabar) means to break or shatter, with various nuances including breaking in pieces, causing to break out (like bringing to birth), and being broken or crushed. It appears in different forms, such as Qal, Niphal, Piel, Hiphil, and Hophal, indicating active and passive meanings. The lexicons do not present any significant disagreements.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁבַר 148 vb. break, break in pieces

Qal 53 break, lit.

Niph. 57 be broken

Pi. 26 shatter, break

Hiph. cause to break out, i.e. bring to the birth

Hoph. be broken, shattered (in heart)

base

Brown-Driver-Briggs glosses

H7665 שָׁבַר break, break in pieces .break, lit.

. be broken

. shatter, break

. cause to break out, i.e. bring to the birth

. be broken, shattered (in heart)

Strong's Hebrew Dictionary

7665 shabar shaw-bar'

a primitive root; to burst (literally or

figuratively):--break (down, off, in pieces, up),

broken((-hearted)), bring to the birth, crush, destroy, hurt,

quench, X quite, tear, view (by mistake for 7663).

see HEBREW for 07663

Translators Brief Hebrew Lexicon

שָׁבַר (sha.var) — to break.

1) to break, break in pieces

1a) (Qal)

1a1) break, break in or down, rend violently, wreck, crush, quench

1a2) to break, rupture (fig)

1b) (Niphal)

1b1) to be broken, be maimed, be crippled, be wrecked

1b2) to be broken, be crushed (fig)

1c) (Piel) to shatter, break

1d) (Hiphil) to cause to break out, bring to the birth

1e) (Hophal) to be broken, be shattered

Aramaic equivalent: te.var (תְּבַר "to break" H8406)

Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal-Inf-a — Preposition · verb qal infinitive construct common
HR/Vqcc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

brak: shabhar = "break" (down, off, in pieces, up), "destroy," "quench" (Isa 14:25; Jer 19:10,11; Eze 4:16; Am 1:5); paraq = "to break off" or "craunch"; figuratively "to deliver" (Ge 27:40 the King James Version); `araph = "to break the neck," hence, "to destroy" (Ex 13:13); harac = "to break through" (Ex 19:21,24); parats = "to break" (forth, away), occurs in Ex 19:22,24; 1Sa 25:10; "breaking faith,"…

he has thrown away all mighty [ones] my [the] Lord in midst my he has proclaimed on me an appointed meeting to break young men my a winepress he has trodden [the] Lord for [the] virgin of [the] daughter of Judah
בַּחוּרָ֑יba.chu.Rai young men my H970 Noun common masculine plural construct · suffix
44× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word refers to a young person, often a chosen or select individual, like a young man in his prime. It appears in various contexts, including descriptions of young soldiers. The term emphasizes the idea of being selected or set apart.
Amplified meaning
chosen youth, select young men
Tyndale gloss
youth
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בָּחוּר (bachuwr) refers to a young man or youth, often implying someone who has been selected or chosen. The term appears in contexts that highlight youthfulness, and it is derived from a root meaning 'to select.' It is notably referenced in Isaiah 62:5.

Brown-Driver-Briggs Hebrew Lexicon (full)

בָּחוּר n.m. young man Is 62:5 7 t.

base

Brown-Driver-Briggs glosses

H970 בָּחוּר young man

Strong's Hebrew Dictionary

970 bachuwr baw-khoor'

or bachur {baw-khoor'}; participle passive of 977; properly,

selected, i.e. a youth (often collective):--(choice) young

(man), chosen, X hole.

see HEBREW for 0977

Translators Brief Hebrew Lexicon

בָּחוּר (ba.chur) — youth.

youth, young man

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp1bs
he has thrown away all mighty [ones] my [the] Lord in midst my he has proclaimed on me an appointed meeting to break young men my a winepress he has trodden [the] Lord for [the] virgin of [the] daughter of Judah
גַּ֚תgat a winepress H1660 Noun common · feminine singular absolute
5× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A wine press is a container used to squeeze grapes and make wine, often just called a press in the Bible.
Amplified meaning
as in a winepress, in a pit to make wine
Tyndale gloss
wine press
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גַּת (gat) refers to a wine-press or vat used for treading out grapes. The term likely derives from a root meaning to tread, indicating its function in winemaking. All entries consistently define it as a wine-press, with no significant disagreement noted among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

גַּת n.f. wine-press

base

Brown-Driver-Briggs glosses

H1660 גַּת wine-press

Strong's Hebrew Dictionary

1660 gath gath

probably from 5059 (in the sense of treading out grapes); a

wine-press (or vat for holding the grapes in pressing them):--

(wine-)press (fat).

see HEBREW for 05059

Translators Brief Hebrew Lexicon

גַּת (gat) — wine press.

winepress, wine vat

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
Smith's Bible Dictionary

From the scanty notices contained in the Bible we gather that, the wine-presses of the Jews consisted of two receptacles of vats placed at different elevations, in the upper one of which the grapes were trodden, while the lower one received the expressed juice. The two vats are mentioned together only in (Joel 3:13) "The press is full: the fats overflow" --the upper vat being full of fruit, the lower one overflowing with the must. [WINE] The two vats were usually hewn out of the solid rock. (Isaiah 5:2) margin; (Matthew 21:33) Ancient winepresses, so constructed, are still to he seen in Palestine.

The company it keepswords that stand beside it more often than chance
he has thrown away all mighty [ones] my [the] Lord in midst my he has proclaimed on me an appointed meeting to break young men my a winepress he has trodden [the] Lord for [the] virgin of [the] daughter of Judah
דָּרַ֣ךְda.Rakh he has trodden H1869 Verb · Qal · perfect third person masculine singular
62× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To tread means to walk or step on something, and is used in the Bible to describe various actions, such as treading a press or leading an army. In Exodus 15:6 and Psalm 60:12, the word is used to describe God's power and leadership, highlighting His ability to guide and direct His people.
Amplified meaning
tread, trodden under foot
Tyndale gloss
to tread
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּרַךְ (darakh) is a Hebrew verb meaning to tread or march. It encompasses a range of actions including walking, leading, and bending a bow. The word appears in various forms, such as Qal and Hiphil, indicating both simple and causative actions. Notably, it can refer to treading down or guiding others.

Brown-Driver-Briggs Hebrew Lexicon (full)

דָּרַךְ vb. tread, march

Qal

tread, march, march forth

tread upon

tread wine- (or oil-) press

tread (i.e. bend) the bow

Hiph.

tread, tread down

tread (bend) the bow

causat. cause to tread or march, lead

base

Brown-Driver-Briggs glosses

H1869 דָּרַךְ tread, march

Strong's Hebrew Dictionary

1869 darak daw-rak'

a primitive root; to tread; by implication, to walk; also to

string a bow (by treading on it in bending):--archer, bend,

come, draw, go (over), guide, lead (forth), thresh, tread

(down), walk.

Translators Brief Hebrew Lexicon

דָּרַךְ (da.rakh) — to tread.

1) to tread, bend, lead, march

1a) (Qal)

1a1) to tread, march, march forth

1a2) to tread on, tread upon

1a3) to tread (a press)

1a4) to tread (bend) a bow

1a5) archer, bow-benders (participle)

1b) (Hiphil)

1b1) to tread, tread down

1b2) to tread (bend with the foot) a bow

1b3) to cause to go, lead, march, tread

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
he has thrown away all mighty [ones] my [the] Lord in midst my he has proclaimed on me an appointed meeting to break young men my a winepress he has trodden [the] Lord for [the] virgin of [the] daughter of Judah
אֲדֹנָ֔י'a.do.Nai [the] Lord H136 Noun proper
440× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Adonay is a title used to refer to God, spoken in place of Yahweh as a sign of reverence and respect. It is used throughout the Bible to address God or refer to Him in a formal way. Adonay is a term of worship and devotion.
Tyndale gloss
Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲדֹנָי (Adonay) means 'Lord' and is an emphatic form of another Hebrew word for lord. It is used specifically as a title for God, often in place of Yahweh to show reverence. Variations include אֲדֹנִי and אֲדֹנַי, which help distinguish divine from human references.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָדוֹן n.m. lord (אֲדֹנִי, אֲדֹנַי, אֲדֹנָי are variations of Mass. pointing to distinguish divine reference fr. human. Pl., with few exc. an intens. pl. of rank; word takes sf. as pl. in all other pers.; so doubtless here. Orig. reading prob. in all cases אֲדֹנַי; אֲדֹנִי now found in J 51 t.)

base

Brown-Driver-Briggs glosses

H136 אָדוֹן lord (אֲדֹנִי, אֲדֹנַי, אֲדֹנָי are variations of Mass. pointing to distinguish divine reference fr. human. Pl., with few exc. an intens. pl. of rank; word takes sf. as pl. in all other pers.; so doubtless here. Orig. reading prob. in all cases אֲדֹנַי; אֲדֹנִי now found in J 51 t.)

Strong's Hebrew Dictionary

136 'Adonay ad-o-noy'

am emphatic form of 113; the Lord (used as a proper name of

God only):--(my) Lord.

see HEBREW for 0113

Translators Brief Hebrew Lexicon

אֲדֹנָי (a.do.nai) — Lord.

Lord - a title, spoken in place of Yahweh in Jewish display of reverence

Another name of ye.ho.vah (יהוה "LORD" H3068G)

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun proper
HNpt
Bible dictionarieson the English sense
Easton's Bible Dictionary

Lord

There are various Hebrew and Greek words so rendered.

(1.) Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form “Jehovah” is retained only in Ex. 6:3; Ps. 83:18; Isa. 12:2; 26:4, both in the Authorized and the Revised Version.

(2.) Heb. ‘adon, means one possessed of absolute control. It denotes a master, as of slaves (Gen. 24:14, 27), or a ruler of his subjects (45:8), or a husband, as lord of his wife (18:12).

The old plural form of this Hebrew word is ’adonai. From a superstitious reverence for the name “Jehovah,” the Jews, in reading their Scriptures, whenever that name…

Smith's Bible Dictionary

[GOD]

American Tract Society Bible Dictionary

This name belongs to God by preeminence; and in this sense ought never to be given to any creature. Jesus Christ, as the Messiah, the Son of God, and equal with the Father, is often called Lord in Scripture, especially in the writing of Paul. The word LORD, in the English Bible, when printed in small capitals, stands always for JEHOVAH in the Hebrew. See JEHOVAH.

Nave's Topical Bible

→ A prince Jos 13:3; Jud 3:3; 1Sa 5:8; 6:4

→ See GOD

→ See JESUS

he has thrown away all mighty [ones] my [the] Lord in midst my he has proclaimed on me an appointed meeting to break young men my a winepress he has trodden [the] Lord for [the] virgin of [the] daughter of Judah
לִבְתוּלַ֖תliv.tu.Lat for [the] virgin of H1330 Preposition · noun common feminine singular construct
50× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A virgin, or bride, is described by this word, emphasizing her private and untouched state, as seen in the stories of Genesis and Esther.
Tyndale gloss
virgin
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בְּתוּלָה (bthuwlah) means 'virgin' and is derived from a passive participle of an unused root that suggests separation. It can also refer to a bride and, in a figurative sense, to a city or state. The term appears in contexts related to purity and marital status.

Brown-Driver-Briggs Hebrew Lexicon (full)

בְּתוּלָה 60 n.f. virgin

base

Brown-Driver-Briggs glosses

H1330 בְּתוּלָה virgin

Strong's Hebrew Dictionary

1330 bthuwlah beth-oo-law'

feminine passive participle of an unused root meaning to

separate; a virgin (from her privacy); sometimes (by

continuation) a bride; also (figuratively) a city or

state:--maid, virgin.

Translators Brief Hebrew Lexicon

בְּתוּלָה (be.tu.lah) — virgin.

virgin

Morphologythe parsing behind the code
Berean parsing
Prep | N-fs — Preposition · noun common feminine singular construct
HR/Ncfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

he has thrown away all mighty [ones] my [the] Lord in midst my he has proclaimed on me an appointed meeting to break young men my a winepress he has trodden [the] Lord for [the] virgin of [the] daughter of Judah
בַּת־bat- [the] daughter of H1323 Noun common · feminine singular construct
588× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Amplified meaning
the pure and untouched one, the bride
Tyndale gloss
Bath (Shua)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בַּת (bat) means 'daughter' and encompasses a range of meanings including female child, young women, and even personifications of cities or inhabitants. It can also refer to villages in certain contexts. The word is derived from a root meaning 'to build' and is used in various figurative senses, such as 'branch' or 'apple of the eye.'

Brown-Driver-Briggs Hebrew Lexicon (full)

בַּת 587 n.f. daughter

daughter, female child

young women, women

with name of city, land, or people, poet. personif. of that city or inhabitants

pl. = villages, after name of city

in phrases denoting character, quality, etc.

ostrich

fig.

of vine = branch

as n. relat.

base

Brown-Driver-Briggs glosses

H1323 בַּת daughter . daughter, female child

. young women, women

. with name of city, land, or people, poet. personif. of that city or inhabitants

. pl. = villages, after name of city

. in phrases denoting character, quality, etc.

. ostrich

. fig.

. of vine = branch

. as n. relat.

Strong's Hebrew Dictionary

1323 bath bath

from 1129 (as feminine of 1121); a daughter (used in the same

wide sense as other terms of relationship, literally and

figuratively):--apple (of the eye), branch, company, daughter,

X first, X old, + owl, town, village.

see HEBREW for 01129

see HEBREW for 01121

Translators Brief Hebrew Lexicon

בַּת (bat) — daughter.

: daughter

1) daughter

1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin

1a1) as polite address

1a2) as designation of women of a particular place

2) young women, women

1a3) as personification

1a4) daughter-villages

1a5) description of character

Also means: bat (בַּת ": village" H1323H)

בַּת (bat) — daughter: village.

: village

1) daughter

1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin

1a1) as polite address

1a2) as designation of women of a particular place

2) young women, women

1a3) as personification

1a4) daughter-villages

1a5) description of character

בַּת (bat) — Bath (Shua).

A woman living at the time of the Patriarchs, first mentioned at Gen.38.2;

daughter of: Shua (H7770); married to Judah (H3063);

mother of: Er (H6147), Onan (H0209) and Shelah (H7956)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular construct
HNcfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

he has thrown away all mighty [ones] my [the] Lord in midst my he has proclaimed on me an appointed meeting to break young men my a winepress he has trodden [the] Lord for [the] virgin of [the] daughter of Judah
יְהוּדָֽה׃ סye.hu.Dah Judah H3063 Noun proper
820× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Amplified meaning
the tribe descended from Judah, the region of Judah
Tyndale gloss
(Baalah of)Judah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהוּדָה (yehudah) means 'Judah' and is derived from a root meaning 'praised.' It refers to the son of Jacob and Leah, the tribe descended from him, and the territory they occupied. The term also encompasses the southern kingdom of Judah, which included the tribes of Judah and Benjamin. Additionally, it identifies various individuals, including Levites and overseers during the time of Ezra and Nehemiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

יְהוּדָה 820 n.pr.m. et terr. Judah

n.pr.m.

son of Jacob and Leah

tribe descended from Judah

nation, of southern kingdom under dynasty of David, as distinguished from northern kingdom of Ephraim or Israel

Levite, Ezra’s time

an overseer of Jerus.

Levite musician

priest

n.pr.terr. land of Judah

base

Brown-Driver-Briggs glosses

H3063 יְהוּדָה Judah

Strong's Hebrew Dictionary

3063 Yhuwdah yeh-hoo-daw'

from 3034; celebrated; Jehudah (or Judah), the name of five

Israelites; also of the tribe descended from the first, and of

its territory:--Judah.

see HEBREW for 03034

Translators Brief Hebrew Lexicon

יְהוּדָה (ye.hu.dah) — Judah.

A man of the tribe of Judah living at the time of the Patriarchs, first mentioned at Gen.29.35;

son of: Israel (H3478) and Leah (H3812);

brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Issachar (H3485), Zebulun (H2074) and Dinah (H1783);

half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); married to Bath-shua (H1323I) and Tamar (H8559);

father of: Er (H6147), Onan (H0209), Shelah (H7956), Perez (H6557) and Zerah (H2226I)

§ Judah = "praised"

1) the son of Jacob by Leah

2) the tribe descended from Judah the son of Jacob

3) the territory occupied by the tribe of Judah

4) the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon

5) a Levite in Ezra's time

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Judah

Praise, the fourth son of Jacob by Leah. The name originated in Leah’s words of praise to the Lord on account of his birth: “Now will I praise [Heb. odeh] Jehovah, and she called his name Yehudah” (Gen. 29:35).

It was Judah that interposed in behalf of Joseph, so that his life was spared (Gen. 37:26, 27). He took a lead in the affairs of the family, and “prevailed above his brethren” (Gen. 43:3-10; 44:14, 16-34; 46:28; 1 Chr. 5:2).

Soon after the sale of Joseph to the Ishmaelites, Judah went to reside at Adullam, where he married a woman of Canaan. (See ONAN; TAMAR.) After the death of his wife Shuah, he returned to his father’s house, and there exercised much…

Smith's Bible Dictionary

(praised, celebrated), the fourth son of Jacob and the fourth of Leah. (B.C. after 1753.) Of Judah’s personal character more traits are preserved than of any other of the patriarchs, with the exception of Joseph, whose life he in conjunction with Reuben saved. (Genesis 37:26-28) During the second visit to Egypt for corn it was Judah who understood to be responsible for the safety of Benjamin, ch. (Genesis 43:3-10) and when, through Joseph’s artifice, the brothers were brought back to the palace, he is again the leader and spokesman of the band. So too it is Judah who is sent before Jacob to smooth the way for him in the land of Goshen. ch. (Genesis 46:28) This ascendancy over his brethren is reflected in the last words…

American Tract Society Bible Dictionary

The fourth son of Jacob and Leah, born in Mesopotamia, B. C. 1755, Ge 29:35. His name appears honorably in the history of Joseph, Ge 37:26,27 44:16-34; but disgracefully in that of Tamar his daughter-in-law, Ge 38:1-30. The dying benediction of Jacob foretells the superior power and prosperity of the family of Judah, and their continuance as chief of the Jewish race until the time of Christ, Ge 49:8-12. Though not the firstborn, Judah soon came to be considered as the chief of Jacob’s children, and his tribe was the most powerful and numerous. The southeastern part of Palestine fell to their lot. See JUDEA. On the border of their territory was Jerusalem, the seat of the…

Hitchcock's Bible Names Dictionary

the praise of the Lord; confession

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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