1 Chronicles 5:2 — Word Study
WLCכִּ֤י יְהוּדָה֙ גָּבַ֣ר בְּאֶחָ֔יו וּלְנָגִ֖יד מִמֶּ֑נּוּ וְהַבְּכֹרָ֖ה לְיוֹסֵֽף׃ ס
BSAAnd thoughkîy ◂JudahYᵉhûwdâh [became strong] prevailedgâbar■ over his brothersʼâch [relatives, kin] and a rulernâgîyd [leader, commander] came from himmin the birthrightbᵉkôwrâh [right of the firstborn, privilege] belonged to JosephYôwçêph [Jehovah has added, the favored one]
| Greek | English | Parsing |
|---|---|---|
| כִּ֤י | for | Particle |
| יְהוּדָה֙ | Judah | Noun proper masculine |
| גָּבַ֣ר | he was strong | Verb, Qal, perfect third person masculine singular |
| בְּאֶחָ֔יו | among brothers his | Preposition, noun common masculine plural construct, suffix |
| וּלְנָגִ֖יד | and to a leader | Conjunction, preposition, noun common masculine singular absolute |
| מִמֶּ֑נּוּ | [was] from him | Preposition, suffix |
| וְהַבְּכֹרָ֖ה | and the birthright | Conjunction, particle, noun common feminine singular absolute |
| לְיוֹסֵֽף׃ ס | [belonged] to Joseph | Preposition, noun proper masculine |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | And though Judah prevailed over his brothers and a ruler came from him, the birthright belonged to Joseph. |
| KJV | For Judah prevailed above his brethren, and of him came the chief ruler; but the birthright was Joseph’s:) |
| ASV | For Judah prevailed above his brethren, and of him came the prince; but the birthright was Joseph’s), |
| YLT | for Judah hath been mighty over his brother, and for leader above him, and the birthright [is] to Joseph. |
| WEB | For Judah prevailed above his brothers, and from him came the prince; but the birthright was Joseph’s)— |
| BBE | Though Judah became stronger than his brothers, and from him came the ruler, the birthright was Joseph's:) |
Translations agree on the key elements of the verse, emphasizing Judah's strength and Joseph's birthright.
The sentence is structured around a main clause with supporting phrases that provide context and detail.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectיְהוּדָה
verbגָּבַר
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 1 Chronicles 5:2
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Lineage of Israelgenerated
1 Chronicles 5:2 highlights the significance of Judah's strength among his brothers while also noting that the birthright, a crucial aspect of inheritance, belonged to Joseph. This verse is situated within a genealogy that emphasizes the roles and privileges of different tribes and their leaders, reflecting the complex dynamics of Israel's heritage.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 35:23 | The sons of Leah were Reuben the firstborn of Jacob, Simeon, Levi, Judah, Issachar, and Zebulun. |
| 2 | Genesis 49:8–10 | Judah, your brothers shall praise you. Your hand shall be on the necks of your enemies; your father’s sons shall bow down to you. |
| 3 | Numbers 2:3 | On the east side, toward the sunrise, the divisions of Judah are to camp under their standard: The leader of the descendants of Judah is Nahshon son of Amminadab, |
| 4 | Numbers 7:12 | On the first day Nahshon son of Amminadab from the tribe of Judah drew near with his offering. |
| 5 | Joshua 14:6 | Then the sons of Judah approached Joshua at Gilgal, and Caleb son of Jephunneh the Kenizzite said to him, “You know what the LORD said to Moses the man of God at Kadesh-barnea about you and me. |
The Treasury of Scripture Knowledge — 21 references, hung on the phrase they belong to
The Key Word — יְהוּדָה, ye.hu.Dahgenerated
The name יְהוּדָה (yehudah) means 'Judah' and is derived from a root meaning 'praised.' It refers to the son of Jacob and Leah, as well as the tribe that descended from him. In this verse, Judah's role is emphasized as a strong leader among his brothers.
The parsing as a proper masculine noun indicates that Judah is a specific individual, and his strength is highlighted through the verb גָּבַ֣ר (gabar), which means 'to prevail' or 'to be strong.' This suggests a position of power and authority within his family.
How Translations Differ — measured against the Berean Standard Biblegenerated
Translations generally agree that Judah prevailed over his brothers, but the birthright belonged to Joseph.
Sentence Structuregenerated
The main clause is governed by the verb גָּבַ֣ר, he prevailed, with several phrases providing context: a prepositional phrase indicating the relationship בְּאֶחָ֔יו (among his brothers), and a subsequent phrase detailing the outcome regarding the birthright.
The structure emphasizes Judah's strength while contrasting it with Joseph's inheritance, highlighting the complexities of familial relationships in the lineage of Israel.
Septuagint Backgroundgenerated
The Septuagint translates יְהוּדָה as ιουδας (Ioudas), maintaining the same name and significance. This choice reflects a direct correspondence to the Hebrew text.
The Greek word δυνατὸς (dunatos) for גָּבַ֣ר emphasizes strength, aligning with the Hebrew meaning while presenting it in a Greek context.
In plain words — the whole versegenerated
1 Chronicles 5:2 tells us that Judah became strong among his brothers, but despite his strength, the birthright belonged to Joseph. This highlights the importance of Joseph's position and the dynamics within the family of Israel.
Frequently Asked Questionsgenerated
It indicates that Judah became a strong leader among his siblings, gaining prominence within the family.
The birthright, which included privileges and inheritance, was designated to Joseph despite Judah's strength.
The birthright is a key concept in the Bible, often associated with the firstborn's rights and privileges, impacting family dynamics and inheritance.
This verse highlights the complex relationships and rivalries within the family of Jacob, setting the stage for future events in Israel's history.
Reflection Questionsgenerated
- What can we learn about leadership and privilege from the relationship between Judah and Joseph?
- How do family dynamics influence our understanding of roles and responsibilities?
- In what ways can we see parallels between biblical inheritance and modern concepts of leadership?
- How does this verse challenge our perceptions of strength and authority?
The early church on this verse — how the Fathers read it
Early commentators have noted the significance of this verse in discussing the roles of Judah and Joseph in Israel's history.
Accounted to Joseph: That is, as to the double portion, which belonged to the firstborn; but the princely dignity was given to Juda, and the priesthood to Levi.Early Church Fathers on 1 Chronicles 5 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on 1 Chronicles 5:2 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleFor Judah prevailed above his brethren,.... That is, the tribe of Judah prevailed above the rest in number, in valour, and courage, and in dignity; wherefore the genealogy is not reckoned according
Read John Gill on 1 Chronicles 5 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryFor Judah prevailed above his brethren, and of him came the chief ruler; but the birthright was Joseph's:) No JFB commentary on these verses.
Read Robert Jamieson on 1 Chronicles 5 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleJudah; not the person, (for so Joseph prevailed,) but the tribe of Judah. Prevailed above his brethren; excelled the other tribes in number and power, and especially in the following privilege. And of him, or for of him, as the Hebrew vau is oft used; this being a reason of the foregoing assertion, or a declaration wherein he did prevail. Came the chief ruler; the government was by God’ s promise and appointment to be seated chiefly and most durably in that tribe, first in David and his successors, and then in the Messiah, who sprang out of Judah, , which was a far greater privilege than the birthright. Or, as to the ruler, (i.e. as to the point of dominion,) he was more than he, or…
Read Matthew Poole on 1 Chronicles 5 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments1 Chronicles 5:2 For Judah prevailed above his brethren, and of him [came] the chief ruler; but the birthright [was] Joseph’ s:)Ver. 2. For Judah prevailed above his brethren.] As was foretold. And of him came the chief ruler.] Jesus Christ especially. But the birthright was Joseph’ s.] Quod ad fructum attinet.
Read John Trapp on 1 Chronicles 5 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(2) For Judah prevailed above his brethren.—Literally, was mighty among his brethren. Comp. Jacob’s blessing (Genesis 49:8-10): “Judah, thou—thy brethren shall praise thee, Thy hand shall be on the neck of thy foes, Thy father’s sons shall bow before thee. Sceptre shall not depart from Judah, Nor doom-staff from between his feet,” &c. (See also Judges 1:1-2, where Judah is divinely commissioned to lead the attack upon the Canaanites.) At the census of Moses, Judah greatly outnumbered any other single tribe (Numbers 1:27). And of him came the chief ruler.—“And from him (one was to become) prince.” Literally, and for a prince—out of him. (Comp. Micah 5:1.) LXX., εἰςἡγούμενονἐξαὐτοῦ. David is…
Read Charles John Ellicott on 1 Chronicles 5 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 2. And of him came the chief ruler] This is, by both the Syriac and Arabic, understood of Christ: "From Judah the King Messiah shall proceed." The Chaldee paraphrases the verse thus: "Seeing Judah prevailed over his brethren, so the kingdom was taken from Reuben and given to Judah; and because he was strong, so was his kingdom. Levi also was godly, and did not transgress in the matter of the golden calf; therefore the high priesthood was taken away from the children of Reuben, and on their account from all the first-born, and given to Aaron and his sons. The custody of the sanctuary belonged to the Levites, but the birthright to Joseph." - T.
Read AdamClarke on 1 Chronicles 5 →CambridgeThe Cambridge Bible for Schools and Colleges2. Judah prevailed above his brethren] Cp. Genesis 49:8 (Jacob to Judah) “Thy father’s children shall bow down before thee.” the chief ruler] R.V. the prince. The Heb. word is nâgîd, translated “captain” (1 Samuel 13:14, A.V.) and “ruler” (2 Samuel 7:8, A.V.). The prophets seem to prefer this word to melech, “king” as the title of the head of the Israelite state. The immediate reference is to David (Saul being virtually ignored by the Chronicler), but (since David is a typical character) a further reference in the words is possible. The Peshitta (a Judaeo-Christian work) translates, From him shall come forth (acc. to another reading, hath come forth) King Messiah.
Read Cambridge on 1 Chronicles 5 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible1, 2. —His birthright was given unto… Joseph — This might be readily inferred from the censure of Reuben in Genesis 49:4, compared with the ample blessings pronounced on Joseph, (Genesis 49:22-26,)
Read Daniel Denison Whedon on 1 Chronicles 5 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
And though Judah prevailed over his brothers and a ruler came from him, the birthright belonged to Joseph.
For Judah prevailed above his brothers, and from him came the prince; but the birthright was Joseph’s)—
And though Judah prevailed over his brothers and a ruler came from him, the birthright belonged to Joseph.
Though Judah was the strongest among his brothers and a leader descended from him, the right of the firstborn belonged to Joseph.)
Tyndale line
For Judah prevailed above his brethren, and of him came the chief ruler; but the birthright was Joseph’s:)
For Judah prevailed above his brethren, and of him came the prince; but the birthright was Joseph’s),
For Judah prevailed above his brethren, and of him came the prince; but the birthright was Joseph’s:)
For Judah prevailed above his brethren, and of him came the chief ruler; but the birth-right was Joseph's:)
For Iudah preuailed aboue his brethren, and of him came the prince, but the birthright was Iosephs)
Strictly literal
for Judah prevailed among his brethren, and of him was the prince, but the birthright was Joseph's),
for Judah hath been mighty over his brother, and for leader above him, and the birthright [is] to Joseph.
for Judah has been mighty over his brother, and for leader above him, and the birthright [is] to Joseph—
For Judah became the mightiest of his brothers, and the prince descended from him: while the first-birthright belonged to Joseph,—
Judah was the strongest of his brothers, and the leader would come from him. But the birthright was Joseph's—
From the Latin
But of the race of Juda, who was the strongest among his brethren, came the princes: but the first birthright was accounted to Joseph.)
Simplified
and even though Judah became the strongest of his brothers and a ruler came from him, the birthright belonged to Joseph.)
Though Judah became stronger than his brothers, and from him came the ruler, the birthright was Joseph's:)
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree in their wording, with all eight words matched. This consistency indicates a strong preservation of the text across these witnesses.
כִּ֤י יְהוּדָה֙ גָּבַ֣ר בְּאֶחָ֔יו וּלְנָגִ֖יד מִמֶּ֑נּוּ וְהַבְּכֹרָ֖ה לְיוֹסֵֽף׃ ס
8 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 1 Chronicles 5:2
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'
כִּי conj. that, for, when
that
Of time, when, of the past
elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
when or if, with a concessive force, i.e. though
Because, since
base
כִּי אם־
each part. retaining its independent force, and relating to a different clause:
that if
for if
(About 140 t.) the two particles being closely conjoined, and relating to the same clause—
limiting the prec. clause, except
the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
after an oath, surely
base
כִּי עַל כֵּן forasmuch as
base
H3588a כִּי that, for, when . that
. . Of time, when, of the past
. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
. when or if, with a concessive force, i.e. though
. Because, since
H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if
. for if
. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except
. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
. after an oath, surely
H3588c כִּי עַל כֵּן forasmuch as
3588 kiy kee
a primitive particle (the full form of the prepositional
prefix) indicating causal relations of all kinds, antecedent
or consequent; (by implication) very widely used as a relative
conjunction or adverb (as below); often largely modified by
other particles annexed:--and, + (forasmuch, inasmuch,
where-)as, assured(-ly), + but, certainly, doubtless, + else,
even, + except, for, how, (because, in, so, than) that, +
nevertheless, now, rightly, seeing, since, surely, then,
therefore, + (al- )though, + till, truly, + until, when,
whether, while, whom, yea, yet.
כִּי (ki) — for.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
1e) that if, for if, indeed if, for though, but if
1f) but rather, but
1g) except that
1h) only, nevertheless
1i) surely
1j) that is
1k) but if
1l) for though
1m) forasmuch as, for therefore
כִּי [אם] (ki im) — that if: except.
1) except if
1a) but if
1b) even though
כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
Conj — ParticleHTc
for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.
In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…
יְהוּדָה (yehudah) means 'Judah' and is derived from a root meaning 'praised.' It refers to the son of Jacob and Leah, the tribe descended from him, and the territory they occupied. The term also encompasses the southern kingdom of Judah, which included the tribes of Judah and Benjamin. Additionally, it identifies various individuals, including Levites and overseers during the time of Ezra and Nehemiah.
יְהוּדָה 820 n.pr.m. et terr. Judah
n.pr.m.
son of Jacob and Leah
tribe descended from Judah
nation, of southern kingdom under dynasty of David, as distinguished from northern kingdom of Ephraim or Israel
Levite, Ezra’s time
an overseer of Jerus.
Levite musician
priest
n.pr.terr. land of Judah
base
H3063 יְהוּדָה Judah
3063 Yhuwdah yeh-hoo-daw'
from 3034; celebrated; Jehudah (or Judah), the name of five
Israelites; also of the tribe descended from the first, and of
its territory:--Judah.
see HEBREW for 03034
יְהוּדָה (ye.hu.dah) — Judah.
A man of the tribe of Judah living at the time of the Patriarchs, first mentioned at Gen.29.35;
son of: Israel (H3478) and Leah (H3812);
brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Issachar (H3485), Zebulun (H2074) and Dinah (H1783);
half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); married to Bath-shua (H1323I) and Tamar (H8559);
father of: Er (H6147), Onan (H0209), Shelah (H7956), Perez (H6557) and Zerah (H2226I)
§ Judah = "praised"
1) the son of Jacob by Leah
2) the tribe descended from Judah the son of Jacob
3) the territory occupied by the tribe of Judah
4) the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon
5) a Levite in Ezra's time
N-proper — Noun proper masculineHNpm
Judah
Praise, the fourth son of Jacob by Leah. The name originated in Leah’s words of praise to the Lord on account of his birth: “Now will I praise [Heb. odeh] Jehovah, and she called his name Yehudah” (Gen. 29:35).
It was Judah that interposed in behalf of Joseph, so that his life was spared (Gen. 37:26, 27). He took a lead in the affairs of the family, and “prevailed above his brethren” (Gen. 43:3-10; 44:14, 16-34; 46:28; 1 Chr. 5:2).
Soon after the sale of Joseph to the Ishmaelites, Judah went to reside at Adullam, where he married a woman of Canaan. (See ONAN; TAMAR.) After the death of his wife Shuah, he returned to his father’s house, and there exercised much…
(praised, celebrated), the fourth son of Jacob and the fourth of Leah. (B.C. after 1753.) Of Judah’s personal character more traits are preserved than of any other of the patriarchs, with the exception of Joseph, whose life he in conjunction with Reuben saved. (Genesis 37:26-28) During the second visit to Egypt for corn it was Judah who understood to be responsible for the safety of Benjamin, ch. (Genesis 43:3-10) and when, through Joseph’s artifice, the brothers were brought back to the palace, he is again the leader and spokesman of the band. So too it is Judah who is sent before Jacob to smooth the way for him in the land of Goshen. ch. (Genesis 46:28) This ascendancy over his brethren is reflected in the last words…
The fourth son of Jacob and Leah, born in Mesopotamia, B. C. 1755, Ge 29:35. His name appears honorably in the history of Joseph, Ge 37:26,27 44:16-34; but disgracefully in that of Tamar his daughter-in-law, Ge 38:1-30. The dying benediction of Jacob foretells the superior power and prosperity of the family of Judah, and their continuance as chief of the Jewish race until the time of Christ, Ge 49:8-12. Though not the firstborn, Judah soon came to be considered as the chief of Jacob’s children, and his tribe was the most powerful and numerous. The southeastern part of Palestine fell to their lot. See JUDEA. On the border of their territory was Jerusalem, the seat of the…
the praise of the Lord; confession
גָּבַר (gabar) is a Hebrew verb meaning to be strong or mighty, and it encompasses a range of related actions such as prevailing, strengthening, and confirming covenants. It can also imply acting insolently or proudly, particularly in relation to God. The word appears in various forms across different contexts, including Qal, Piel, Hiphil, and Hithpael.
גָּבַר vb. be strong, mighty
Qal
be strong, mighty
prevail
Pi. make strong, strengthen
Hiph. confirm a covenant
Hithp. shew himself a mighty one against; of wicked behave proudly toward
base
H1396 גָּבַר be strong, mighty .. be strong, mighty
. prevail
. make strong, strengthen
. confirm a covenant
. shew himself a mighty one against; of wicked behave proudly toward
1396 gabar gaw-bar'
a primitive root; to be strong; by implication, to prevail,
act insolently:--exceed, confirm, be great, be mighty,
prevail, put to more (strength), strengthen, be stronger, be
valiant.
גָּבַר (ga.var) — to prevail.
1) to prevail, have strength, be strong, be powerful, be mighty, be great
1a) (Qal)
1a1) to be strong, mighty
1a2) to prevail
1b) (Piel) to make strong, strengthen
1c) (Hiphil)
1c1) to confirm, give strength
1c2) to confirm (a covenant)
1d) (Hithpael)
1d1) to show oneself mighty
1d2) to act proudly (toward God)
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singularHVqp3ms
אָח (ach) means 'brother' and encompasses a broad range of relationships, including literal siblings, half-brothers, and metaphorical kinship. It can refer to any male relative or compatriot, and it may also imply resemblance or reciprocal relationships. The term is used in various contexts throughout the Old Testament, highlighting both familial and figurative connections.
אָח 630 n.m. brother
brother, born of same mother (& father)
indef. = relative
fig. of resemblance
in phr. one … another
base
H251 אָח brother
251 'ach awkh
a primitive word; a brother (used in the widest sense of
literal relationship and metaphorical affinity or resemblance
(like 1)):--another, brother(-ly); kindred, like, other.
Compare also the proper names beginning with "Ah-" or "Ahi-".
see HEBREW for 01
אָח (ach) — brother: male-sibling.
: male-sibling
1) brother
1a) brother of same parents
1b) half-brother (same father)
1c) relative, kinship, same tribe
1d) each to the other (reciprocal relationship)
1e) (fig.) of resemblance
אָח (ach) — brother: male-relative.
: male-relative
1) brother
1a) brother of same parents
1b) half-brother (same father)
1c) relative, kinship, same tribe
1d) each to the other (reciprocal relationship)
1e) (fig.) of resemblance
אָח (ach) — brother: compatriot.
: compatriot
1) brother
1a) brother of same parents
1b) half-brother (same father)
1c) relative, kinship, same tribe
1d) each to the other (reciprocal relationship)
1e) (fig.) of resemblance
Prep | N-mp | Suff — Preposition · noun common masculine plural construct · suffixHR/Ncmpc/Sp3ms
נָגִיד (nagiyd) refers to a leader or ruler, often implying someone in a prominent position, such as a prince or captain. The word encompasses various types of leadership, including civil, military, and religious roles, and can also denote honorable themes or princely matters. It is derived from a root meaning to be in front, suggesting a position of command.
נָגִיד n.m. leader (lit. prob. one in front), ruler, prince
base
H5057 נָגִיד leader (lit. prob. one in front), ruler, prince
5057 nagiyd naw-gheed'
or nagid {naw-gheed'}; from 5046; a commander (as occupying
the front), civil, military or religious; generally
(abstractly, plural), honorable themes:--captain, chief,
excellent thing, (chief) governor, leader, noble, prince,
(chief) ruler.
see HEBREW for 05046
נָגִיד (na.gid) — leader.
1) leader, ruler, captain, prince
1a) ruler, prince
1b) prince-overseer
1c) ruler (in other capacities)
1d) princely things
Conj | Prep | N-ms — Conjunction · preposition · noun common masculine singular absoluteHC/R/Ncmsa
The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.
מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not
with verbs expressing (or implying) separation or removal
from, against
מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from
of position, off, on the side of, on
Out of, Gk. ἐκ, Lat. ex
Partitively
Of time—
as marking the terminus a quo, the anterior limit of a continuous period from, since
as marking the period immediately succeeding the limit after
towards, to
(וְעַד) עַד … מִן from … even to
In comparisons, beyond, above
מן is prefixed to an infin.:
with causal force, from, on account of, through
after verbs implying restraint, prevention, cessation, etc.
with a temporal force, since, after
Once as a conj. before a finite verb. that
In compounds:
base
H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against
. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from
. of position, off, on the side of, on
. Out of, Gk. ἐκ, Lat. ex
. Partitively
. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since
. as marking the period immediately succeeding the limit after
. towards, to
. (וְעַד) עַד … מִן from … even to
. In comparisons, beyond, above
. מן is prefixed to an infin.: . with causal force, from, on account of, through
. after verbs implying restraint, prevention, cessation, etc.
. with a temporal force, since, after
. Once as a conj. before a finite verb. that
4480 min min
or minniy {min-nee'}; or minney (constructive plural)
{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;
hence (prepositionally), from or out of in many senses (as
follows):--above, after, among, at, because of, by (reason
of), from (among), in, X neither, X nor, (out) of, over,
since, X then, through, X whether, with.
see HEBREW for 04482
מִן־ (min) — from.
prep
1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than
1a) from (expressing separation), off, on the side of
1b) out of
1b1) (with verbs of proceeding, removing, expelling)
1b2) (of material from which something is made)
1b3) (of source or origin)
1c) out of, some of, from (partitively)
1d) from, since, after (of time)
1e) than, more than (in comparison)
1f) from...even to, both...and, either...or
1g) than, more than, too much for (in comparisons)
1h) from, on account of, through, because (with infinitive)
conj
2) that
Aramaic equivalent: min (מִן־ "from" H4481)
מֵן (men) — portion.
n.m.
portion
Prep | Suff — Preposition · suffixHR/Sp3ms
בְּכֹרָה (bekorah) refers to the right of the firstborn, encompassing both the firstborn of humans and animals. It signifies the concept of primogeniture or birthright. The term is derived from the feminine form of another Hebrew word related to firstlings, indicating its use in contexts discussing inheritance and familial rights.
בְּכֹרָה n.f. right of first-born
base
H1062 בְּכֹרָה right of firstborn
1062 bkowrah bek-o-raw'
or (short) bkorah {bek-o-raw'}; feminine of 1060; the
firstling of man or beast; abstractly
primogeniture:--birthright, firstborn(-ling).
see HEBREW for 01060
בְּכֹרָה (be.kho.rah) — birthright.
birthright, primogeniture, right of the first-born
Conj | Art | N-cs — Conjunction · particle · noun common feminine singular absoluteHC/Td/Ncfsa
burth'-rit (bekhorah, from bekhor, "firstborn"; prototokia): Birthright is the right which naturally belonged to the firstborn son. Where there were more wives than one, the firstborn was the son who in point of time was born before the others, apparently whether his mother was a wife or a concubine. Sarah protests against Ishmael being heir along with Isaac, but it is possible that the bestowal of the rights of the firstborn on Isaac was not due to any law, but rather to the influence of a favorite wife (Ge 21:10). The birthright of the firstborn consisted in the first place of a double portion of what his father had to leave. This probably means that he had a double share of such property as could be divided. We have no certain knowledge of the manner in which property was inherited in the patriarchal age, but it seems probable…
Birthright
(1.) This word denotes the special privileges and advantages belonging to the first-born son among the Jews. He became the priest of the family. Thus Reuben was the first-born of the patriarchs, and so the priesthood of the tribes belonged to him. That honour was, however, transferred by God from Reuben to Levi (Num. 3:12, 13; 8:18).
(2.) The first-born son had allotted to him also a double portion of the paternal inheritance (Deut. 21:15-17). Reuben was, because of his undutiful conduct, deprived of his birth-right (Gen. 49:4; 1 Chr. 5:1). Esau transferred his birth-right to Jacob (Gen. 25:33).
the advantages accruing to the eldest son. These were not definitely fixed in patriarchal times. Great respect was paid to him in the household, and, as the family widened into a tribe, this grew into a sustained authority, undefined save by custom, in all matters of common interest. Thus the "princes" of the congregation had probably rights of primogeniture. (Numbers 7:2; 21:18; 25:14) (Gradually the rights of the eldest son came to be more definite: (1) The functions of the priesthood in the family with the paternal blessing. (2) A "double portion" of the paternal property was allotted by the Mosaic law. (21:16-17) (3) The eldest son succeeded to the official authority of the father. The first-born of the king was his successor by law. (2 Chronicles 21:3) In all these Jesus was…
The privilege of the firstborn son. Among the Hebrews, as indeed among most other nations, the firstborn enjoyed particular privileges; and wherever polygamy was tolerated, it was highly necessary to fix them, De 21:15-17. Besides the father’s chief blessing, Ge 27:1-46, and various minor advantages, the firstborn son was, first, specially consecrated to the Lord,
Ex 13:11-16 22:29; and the firstborn son of a priest succeeded his father in the priestly office. Among the sons of Jacob, Reuben the firstborn forfeited the right of the firstborn, Ge 35:22 49:3,4, and God gave it to Levi, Nu 3:12,13 8:18. Secondly, the…
יוֹסֵף (Yowceph) means 'he adds' or 'increases' and refers primarily to Joseph, the eldest son of Jacob and Rachel. The name appears in various contexts, including other individuals named Joseph, such as a man of Issachar, a son of Asaph, and a priest. The entries highlight his familial relationships and roles during different periods, including the Exile and Return.
יוֹסֵף 212 and יְהוֹסֵף n.pr.m. (he adds, increases)
elder son of Jacob and Rachael
a man of Issachar
a son of Asaph
one of those who took strange wives
a priest
base
H3130 יוֹסֵף and יְהוֹסֵף (he adds, increases) . elder son of Jacob and Rachael
. a man of Issachar
. a son of Asaph
. one of those who took strange wives
. a priest
3130 Yowceph yo-safe'
future of 3254; let him add (or perhaps simply active
participle adding); Joseph, the name of seven
Israelites:--Joseph. Compare 3084.
see HEBREW for 03254
see HEBREW for 03084
יוֹסֵף (yo.seph) — Joseph.
A man living at the time of the Patriarchs, first mentioned at Gen.30.24;
son of: Israel (H3478) and Rachel (H7354);
brother of: Benjamin (H1144);
half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); married to Asenath (H0621);
father of: Manasseh (H4519) and Ephraim (H0669); also called Zaphenath-paneah at Gen.41.45;
§ Joseph = "Jehovah has added"
1) the eldest son of Jacob by Rachel
2) father of Igal, who represented the tribe of Issachar among the spies
3) a son of Asaph
4) a man who took a foreign wife in the time of Ezra
5) a priest of the family of Shebaniah in the time of Nehemiah
יוֹסֵף (yo.seph) — Joseph.
A man living at the time of Egypt and Wilderness, only mentioned at Num.13.7;
father of: Igal (H3008)
Prep | N-proper — Preposition · noun proper masculineHR/Npm
Joseph
Remover or increaser. (1.) The elder of the two sons of Jacob by Rachel (Gen. 30:23, 24), who, on the occasion of his birth, said, “God hath taken away [Heb. ‘asaph] my reproach.” “The Lord shall add [Heb. yoseph] to me another son” (Gen. 30:24). He was a child of probably six years of age when his father returned from Haran to Canaan and took up his residence in the old patriarchal town of Hebron. “Now Israel loved Joseph more than all his children, because he was the son of his old age,” and he “made him a long garment with sleeves” (Gen. 37:3, R.V. marg.), i.e., a garment long and full, such as was worn by the children of nobles. This seems to be the correct rendering of the words. The phrase, however, may also be…
(increase). The elder of the two sons of Jacob by Rachel. He was born in Padan-aram (Mesopotamia), probably about B.C. 1746. He is first mentioned when a youth, seventeen years old. Joseph brought the evil report of his brethren to his father, and they hated him because his father loved him more than he did them, and had shown his preference by making a dress which appears to have been a long tunic with sleeves, worn by youths and maidens of the richer class. (Genesis 37:2) He dreamed a dream foreshadowing his future power, which increased the hatred of his brethren. (Genesis 37:5-7) He was sent by his father to visit his brothers, who were tending flocks in the fields of Dothan. They resolved to kill him, but he was saved by Reuben, who persuaded the brothers to cast Joseph into…
1. The son of Jacob and his beloved Rachel, born in Mesopotamia, Ge 30:22-24, B. C. 1747. He is memorable for the wonderful providence of God, which raised him from a prison to be the grandvizier of Egypt, and made him the honored means of saving countless human lives. His history is one of the most pleasing and instructive in the Bible; and is related in language inimitably natural, simple, and touching. It is too beautiful for abridgment, and too familiar to need rehearsal. It throws much light on the superintending providence of God, as embracing all things, great and small in the perpetual unfolding of his universal plan. No narrative in the Bible more strikingly illustrates the protective and elevating power of the fear of God, and its especial value for the young. To behold this lovely image of filial piety and unwavering…
increase; addition