Job 9:4 — Word Study
WLCחֲכַ֣ם לֵ֭בָב וְאַמִּ֣יץ כֹּ֑חַ מִֽי־ הִקְשָׁ֥ה אֵ֝לָ֗יו וַיִּשְׁלָֽם׃
BSA[God is] wisechâkâm [the supreme Almighty, intelligent, skilled, or prudent] in heartlêbâb [the innermost part of a person, including mind, will, and emotions] ◂and mightyʼammîyts [strong, courageous, or powerful] in strengthkôach [power or might, referring to God's ability] Whomîy [which person] has resistedqâshâh■ [hardened himself against, or challenged] Himʼêl [the Lord, or God] and prosperedshâlam▸ [been at peace, or had good come of it]
| Greek | English | Parsing |
|---|---|---|
| חֲכַ֣ם | wise of | Adj |
| לֵ֭בָב | heart | Noun common, masculine singular absolute |
| וְאַמִּ֣יץ | and strong of | Conjunction |
| כֹּ֑חַ | power | Noun common, masculine singular absolute |
| מִֽי־ | who? | Pronoun |
| הִקְשָׁ֥ה | has he shown stubbornness | Verb, Hiphil, perfect third person masculine singular |
| אֵ֝לָ֗יו | to him | Preposition, suffix |
| וַיִּשְׁלָֽם׃ | and he has remained unharmed | Verb, Qal, sequential imperfect third person masculine singular |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | God is wise in heart and mighty in strength. Who has resisted Him and prospered? |
| KJV | He is wise in heart, and mighty in strength: who hath hardened himself against him, and hath prospered? |
| ASV | He is wise in heart, and mighty in strength: Who hath hardened himself against him, and prospered?— |
| YLT | Wise in heart and strong in power — Who hath hardened toward Him and is at peace? |
| WEB | God is wise in heart, and mighty in strength. Who has hardened himself against him and prospered? |
| BBE | He is wise in heart and great in strength: who ever made his face hard against him, and any good came of it? |
Where they part company is not significant; all translations maintain the core meaning.
The sentence consists of a main clause followed by an interrogative phrase and a consequence phrase, emphasizing Job's inquiry about resistance to God.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectאַמִּיץ
verbקָשָׁה
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Job 9:4
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Job's Reflection on God's Powergenerated
Job 9:4 presents Job's profound acknowledgment of God's wisdom and strength. He poses a rhetorical question about the futility of resisting God, emphasizing that no one has succeeded in opposing Him. This verse is part of a larger reflection on God's sovereignty and the human inability to contend with divine authority, as seen in the surrounding verses that illustrate God's unmatched power over creation.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Job 9:19 | If it is a matter of strength, He is indeed mighty! If it is a matter of justice, who can summon Him ? |
| 2 | Job 36:5 | Indeed, God is mighty, but He despises no one; He is mighty in strength of understanding. |
| 3 | Psalm 104:24 | How many are Your works, O LORD! In wisdom You have made them all; the earth is full of Your creatures. |
| 4 | Psalm 136:5 | By His insight He made the heavens. His loving devotion endures forever. |
| 5 | Daniel 2:20 | and declared: “Blessed be the name of God forever and ever, for wisdom and power belong to Him. |
The Treasury of Scripture Knowledge — 19 references, hung on the phrase they belong to
The Key Word — חָכָם, cha.Khamgenerated
The Hebrew word חָכָם (*cha.Kham*) means 'wise' and encompasses various aspects of wisdom, including skillfulness and ethical understanding. It describes someone who is intelligent or prudent, often reflecting a deep insight into life and circumstances.
In this verse, it emphasizes God's supreme intelligence and skill in governing the universe. The parsing as an adjective highlights its role in describing God's character, affirming that He is not just wise, but the embodiment of wisdom itself.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The finite verb הִקְשָׁ֥ה, has he shown stubbornness, governs the main clause, which is followed by a prepositional phrase אֵ֝לָ֗יו, to him, and another verb וַיִּשְׁלָֽם, and he has remained unharmed. The structure emphasizes Job's inquiry about resistance to God and the resulting consequences.
The word order places the question about who can resist God at the forefront, highlighting the rhetorical nature of the inquiry and the emphasis on God's unmatched power.
Septuagint Backgroundgenerated
The Septuagint translates חָכָם as σοφὸς, which means 'wise.' This choice aligns with the Hebrew meaning but may carry a broader connotation of philosophical wisdom.
For כֹּחַ, the Septuagint does not provide a direct equivalent, suggesting a potential narrowing of the concept of divine might in the Greek context.
In plain words — the whole versegenerated
Job 9:4 emphasizes God's wisdom and strength, questioning who could possibly resist Him and succeed. Job reflects on the futility of opposing God, recognizing His unmatched power over all creation.
Frequently Asked Questionsgenerated
It means that God's wisdom encompasses not just knowledge but also understanding and skill in all matters, reflecting His perfect nature.
Job highlights the futility of opposing God, emphasizing that no one can successfully challenge His authority or power.
God's might signifies His ability to control and govern all creation, demonstrating that His power is beyond human comprehension.
This verse encapsulates Job's struggle with understanding God's justice and power, emphasizing the theme of human limitation in the face of divine sovereignty.
Reflection Questionsgenerated
- In what areas of my life do I struggle to acknowledge God's wisdom and power?
- How can I better trust in God's plans when I face challenges?
- What does it mean for me to resist God, and what are the consequences?
- How can I cultivate a deeper understanding of God's character as wise and mighty?
The early church on this verse — how the Fathers read it
Gregory the Dialogist reflects on this verse to illustrate God's nature as wise and mighty, emphasizing His role as the Creator.
He is wise in heart, and mighty in strength. What wonder is it, if we call the Maker of the wise, 'wise,' Whom we know to be Wisdom itself? and what wonder is it that he describes Him to be 'mighty,' Whom there is none that doth not know…Early Church Fathers on Job 9 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Job 9:4 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire Bible[He is] wise in heart,.... Originally, essentially, truly, really, and perfectly so; he is the only, and the all wise God; his understanding is infinite; he is able to traverse all the schemes of
Read John Gill on Job 9 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryHe is wise in heart, and mighty in strength: who hath hardened himself against him, and hath prospered? He is wise in heart and mighty in strength. Hebrew, 'Wise in heart (understanding)!
Read Robert Jamieson on Job 9 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleWise in heart; either, 1. Really and profoundly wise; or, 2. Wise in his mind or understanding, which in Hebrew is oft called the heart, as 6:32 , because the Hebrews make the heart the seat of the understanding, or of the reasonable soul. The sense is, He is infinitely wise, and so knows all things, and searcheth all men’ s hearts and ways, and discovers a multitude of sins which men’ s short-sighted eyes cannot see; and therefore can charge them with innumerable evils where they thought themselves innocent, and sees far more malignity than men could discern in their sins: and men cannot conceal any of their sins from him, nor cheat him, as they may other men, with crafty devices and…
Read Matthew Poole on Job 9 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsJob 9:4 [He is] wise in heart, and mighty in strength: who hath hardened [himself] against him, and hath prospered?Ver. 4. He is wise in heart and mighty in strength] And must therefore needs be a most just judge, since be neither wanteth wisdom to judge nor power to execute; what then should turn him out of the track of justice? Let God be just and true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome (or be clear) when thou judgest, or when thou art judged, Psalms 51:4 Romans 3:4; for at the same time that God doth judge, or execute judgment upon any, he may also be said to be judged; whilst men pass their censures, either as…
Read John Trapp on Job 9 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 4. He is wise in heart, and mighty in strength] By his infinite knowledge he searches out and sees all things, and by his almighty power he can punish all delinquencies. He that rebels against him must be destroyed.
Read AdamClarke on Job 9 →
CambridgeThe Cambridge Bible for Schools and Colleges4. wise in heart] i. e. in mind, corresponding to “mighty in power.” hardened himself] Probably hardened his neck, i. e. braved him, Proverbs 29:1. hath prospered] lit. been safe, or as we say, “with impunity.”
Read Cambridge on Job 9 →
Albert Barnes1798–1870Barnes' Notes on the BibleHe is wise in heart - Herder renders this, Even the wise and the powerful, Who hath withstood him and prospered? But the more common interpretation is to refer it to God.
Read Albert Barnes on Job 9 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible4. Hardened against — Bidden defiance, or braved him. Prospered — éùׁ ?ìí, remained uninjured; that is, unpunished. (Furst.) All opposition to God is not only futile, but dangerous.
Read Daniel Denison Whedon on Job 9 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
God is wise in heart and mighty in strength. Who has resisted Him and prospered?
God is wise in heart, and mighty in strength. Who has hardened himself against him and prospered?
God is wise in heart and mighty in strength. Who has resisted Him and prospered?
He is wise in heart and mighty in strength – who has resisted him and remained safe?
Tyndale line
He is wise in heart, and mighty in strength: who hath hardened himself against him, and hath prospered?
He is wise in heart, and mighty in strength: Who hath hardened himself against him, and prospered?—
He is wise in heart, and mighty in strength: who hath hardened himself against him, and prospered?
He is wise in heart, and mighty in strength: who hath hardened himself against him, and hath prospered?
He is wise in heart, and mighty in strength: who hath bene fierce against him and hath prospered?
Strictly literal
He is wise in heart and mighty in strength: who hath hardened himself against him, and had peace?
Wise in heart and strong in power — Who hath hardened toward Him and is at peace?
Wise in heart and strong in power—Who has hardened toward Him and is at peace?
He is wise of heart, and mighty in strength: who hath hardened himself against him, and escaped unscathed?
God is wise in heart and mighty in strength; who has ever hardened himself against him and succeeded?—
From the Latin
He is wise in heart, and mighty in strength: who hath resisted him, and hath had peace?
Simplified
God is so wise and so powerful that no one could challenge him and win.
He is wise in heart and great in strength: who ever made his face hard against him, and any good came of it?
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text reads חֲכַ֣ם לֵ֭בָב וְאַמִּ֣יץ כֹּ֑חַ מִֽי־ הִקְשָׁ֥ה אֵ֝לָ֗יו וַיִּשְׁלָֽם׃, which aligns closely with the Septuagint's translation, where 7 of the 8 words match. This indicates a strong consistency in the core message across these texts.
חֲכַ֣ם לֵ֭בָב וְאַמִּ֣יץ כֹּ֑חַ מִֽי־ הִקְשָׁ֥ה אֵ֝לָ֗יו וַיִּשְׁלָֽם׃
7 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Job 9:4
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word חָכָם (*chakam*) means 'wise' and encompasses various aspects of wisdom, including skillfulness in technical work, shrewdness, and ethical understanding. It can refer to a class of learned individuals, including those involved in astrology and magic. The word is derived from a related term, חָכַם (*chakam*), which also relates to intelligence and craftiness.
חָכָם adj. wise
skilful in technical work
wise in the administration of affairs
shrewd, crafty, cunning
pl. class of learned and shrewd men, incl. astrologers, magicians and the like
prudent
wise, ethically and religiously
base
H2450 חָכָם wise . skilful in technical work
. wise in the administration of affairs
. shrewd, crafty, cunning
. pl. class of learned and shrewd men, incl. astrologers, magicians and the like
. prudent
. wise, ethically and religiously
2450 chakam khaw-kawm'
from 2449; wise, (i.e. intelligent, skilful or
artful):--cunning (man), subtil, ((un-)), wise((hearted),
man).
see HEBREW for 02449
חָכָם (cha.kham) — wise.
1) wise, wise (man)
1a) skilful (in technical work)
1b) wise (in administration)
1c) shrewd, crafty, cunning, wily, subtle
1d) learned, shrewd (class of men)
1e) prudent
1f) wise (ethically and religiously)
Adj — AdjHAamsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
לֵבָב (lebab) refers to the inner man, encompassing the mind, will, and heart. It highlights aspects like emotions, moral character, and conscience, often contrasting the inner self with the outer. The term is used primarily for humans and can also denote courage and appetites.
לֵבָב 251 n.m. inner man, mind, will, heart
seldom of things in the midst of the seas
usu. of men
the inner man in contrast with the outer
the inner man, indef. the soul, comprehending mind, affections and will
specific ref. to mind
spec. ref. to inclinations, resolutions, determinations of the will
spec. ref. to conscience
spec. ref. to moral character
= the man himself
spec. as seat of appetites
spec. of seat of the emotions and passions
seat of courage
base
H3824 לֵבָב inner man, mind, will, heart . seldom of things in the midst of the seas
. usu. of men . the inner man in contrast with the outer
. the inner man, indef. the soul, comprehending mind, affections and will
. specific ref. to mind
. spec. ref. to inclinations, resolutions, determinations of the will
. spec. ref. to conscience
. spec. ref. to moral character
. = the man himself
. spec. as seat of appetites
. spec. of seat of the emotions and passions
. seat of courage
3824 lebab lay-bawb'
from 3823; the heart (as the most interior organ); used also
like 3820:--+ bethink themselves, breast, comfortably,
courage, ((faint), (tender-)heart((-ed)), midst, mind, X
unawares, understanding.
see HEBREW for 03823
see HEBREW for 03820
לֵבָב (le.vav) — heart.
1) inner man, mind, will, heart, soul, understanding
1a) inner part, midst
1a1) midst (of things)
1a2) heart (of man)
1a3) soul, heart (of man)
1a4) mind, knowledge, thinking, reflection, memory
1a5) inclination, resolution, determination (of will)
1a6) conscience
1a7) heart (of moral character)
1a8) as seat of appetites
1a9) as seat of emotions and passions 1a10) as seat of courage
Aramaic equivalent: le.vav (לְבַב "heart" H3825)
N-ms — Noun common · masculine singular absoluteHNcmsa
hart (lebh, lebhabh; kardia): The different senses in which the word occurs in the Old Testament and the New Testament may be grouped under the following heads:
1. Various Meanings:
It represents in the first place the bodily organ, and by easy transition those experiences which affect or are affected by the body. Fear, love, courage, anger, Joy, sorrow, hatred are always ascribed to the heart--especially in the Old Testament; thus courage for which usually ruach is used (Ps 27:14); joy (Ps 4:7); anger (De 19:6, "while his heart is hot," lebhabh); fear (1Sa 25:37); sorrow (Ps 13:2), etc.
Heart
According to the Bible, the heart is the centre not only of spiritual activity, but of all the operations of human life. “Heart” and “soul” are often used interchangeably (Deut. 6:5; 26:16; comp. Matt. 22:37; Mark 12:30, 33), but this is not generally the case.
The heart is the “home of the personal life,” and hence a man is designated, according to his heart, wise (1 Kings 3:12, etc.), pure (Ps. 24:4; Matt. 5:8, etc.), upright and righteous (Gen. 20:5, 6;
אַמִּיץ (ammiyts) means 'mighty' or 'strong.' It is derived from the root word for strength and conveys the idea of being courageous or powerful. The entries consistently emphasize its meaning as an adjective describing strength or might.
אַמִּיץ, (אַמִּץ) adj. mighty
base
H533 אַמִּיץ, (אַמִּץ) mighty
533 'ammiyts am-meets'
or (shortened) ammits {am-meets'}; from 553; strong or
(abstractly) strength:--courageous, mighty, strong (one).
see HEBREW for 0553
אַמִּיץ (am.mits) — strong.
strong, mighty
Conj | Adj — ConjunctionHC/Aamsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
כֹּחַ (koach) refers to both a small reptile, likely a type of lizard, and the concepts of strength and power. The entries highlight its use in contexts of human and divine strength, as well as its association with wealth and capacity. Notably, it appears in Leviticus 11:30 regarding unclean animals.
כֹּחַ n.[m.] a small reptile, prob. a kind of lizard, in list of unclean creeping things Lv 11:30; chameleon
ref
כֹּחַ and כּוֹחַ n.m. strength, power
base
H3581a כֹּחַ a small reptile, prob. a kind of lizard, in list of unclean creeping things; chameleon H3581b כֹּחַ and כּוֹחַ strength, power
3581 koach ko'-akh
or (Dan. 11:6) kowach {ko'-akh}; from an unused root meaning
to be firm; vigor, literally (force, in a good or a bad sense)
or figuratively (capacity, means, produce); also (from its
hardiness) a large lizard: -ability, able, chameleon, force,
fruits, might, power(-ful), strength, substance, wealth.
כֹּחַ (ko.ach) — reptile.
1) a small reptile, probably a kind of lizard, which is unclean
1a) perhaps an extinct animal, exact meaning is unknown
כֹּחַ (ko.ach) — strength.
1) strength, power, might
1a) human strength
1b) strength (of angels)
1c) power (of God)
1d) strength (of animals)
1e) strength, produce, wealth (of soil)
N-ms — Noun common · masculine singular absoluteHNcmsa
pou'-er: This word, indicative of might, strength, force, is used in the Old Testament to render very many Hebrew terms, the translation in numerous instances being varied in the Revised Version (British and American) to words like "valor," "rule," "strength," "might," "dominion." The principal words for "power" in the New Testament are dunamis, and exousia. In the latter case the Revised Version (British and American) frequently changes to "authority" (Mr 3:15; 6:7; Eph 1:21, etc.) or "right" (Ro 9:21; 1Co 9:6; 2Th 3:9, etc.). Power is attributed preeminently to God (1Ch…
For the use of this word in 1Co 11:10, see VEIL.
מִי (mi) is an interrogative pronoun primarily used to ask about persons, meaning 'who?' or 'whose?'. It can also appear in rhetorical questions and has some idiomatic uses, such as 'who among...?' or 'whosoever'. The word is rarely applied to things, and its forms can vary in emphasis.
מִי 423 pron.interrog. who? of persons
מִי is rarely used of things, and usually where persons are understood or implied
in the gen. whose
in an indirect qu.
מִי ב׳ who among … ?
strengthened and emph. forms of interrog.
various rhetorical uses whose
מִי may sometimes be rendered whosoever, though, as the examples will shew, it does not really mean it
once, following a verb, any one
base
H4310 מִי who? of persons . מִי is rarely used of things, and usually where persons are understood or implied
. in the gen. whose
. in an indirect qu.
. מִי ב׳ who among … ?
. strengthened and emph. forms of interrog.
. various rhetorical uses whose
. מִי may sometimes be rendered whosoever, though, as the examples will shew, it does not really mean it
. once, following a verb, any one
4310 miy me
an interrogative pronoun of persons, as 4100 is of things,
who? (occasionally, by a peculiar idiom, of things); also
(indefinitely) whoever; often used in oblique construction
with prefix or suffix:--any (man), X he, X him, + O that!
what, which, who(-m, -se, -soever), + would to God.
see HEBREW for 04100
מִי (mi) — who?.
who?, whose?, whom?, would that, whoever, whosoever
Part — PronounHPi
קָשָׁה (qashah) is a Hebrew verb meaning to be hard, severe, or fierce. It can describe difficulty or harshness in various contexts, including labor and obstinacy. The word has different forms, such as Qal (to be hard), Niphal (to be ill-treated), and Hiphil (to make difficult or burdensome).
[קָשָׁה] vb. be hard, severe, fierce
Qal
be hard, difficult
be hard, severe
Niph. hardly bestead, hard pressed
Pi. she made hard in her bearing (had severe labour)
Hiph.
make difficult, difficulty
make severe, burdensome, yoke imposed by king
make hard, stiff, stubborn, fig. of obstinacy
shew stubbornness
base
H7185 קָשָׁה be hard, severe, fierce .. be hard, difficult
. be hard, severe
. hardly bestead, hard pressed
. . make difficult, difficulty
. make severe, burdensome, yoke imposed by king
. . make hard, stiff, stubborn, fig. of obstinacy
. shew stubbornness
7185 qashah kaw-shaw'
a primitive root; properly, to be dense, i.e. tough or severe
(in various applications):--be cruel, be fiercer, make
grievous, be ((ask a), be in, have, seem, would) hard(-en,
(labour), -ly, thing), be sore, (be, make) stiff(-en,
(-necked)).
קָשָׁה (qa.shah) — to harden.
1) to be hard, be severe, be fierce, be harsh
1a) (Qal)
1a1) to be hard, be difficult
1a2) to be hard, be severe
1b) (Niphal)
1b1) to be ill-treated
1b2) to be hard pressed
1c) (Piel) to have severe labour (of women)
1d) (Hiphil)
1d1) to make difficult, make difficulty
1d2) to make severe, make burdensome
1d3) to make hard, make stiff, make stubborn
1d3a) of obstinacy (fig)
1d4) to show stubbornness
V-Hiphil-Perf-3ms — Verb · Hiphil · perfect third person masculine singularHVhp3ms
→ See OBDURACY
The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.
אֶל (nearly always followed by Makkeph),
prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place
Where the limit is actually entered, into
Of direction towards anything
Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against
Unto sometimes acquires from the context the sense of in addition to
Metaph. in regard to, concerning, on account of
Of rule or standard according to (rare)
Expressing presence at a spot, against, at, by, not merely after verbs implying motion
Prefixed to other preps. it combines with them the idea of motion or direction to
base
H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place
. Where the limit is actually entered, into
. Of direction towards anything
. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against
. Unto sometimes acquires from the context the sense of in addition to
. Metaph. in regard to, concerning, on account of
. Of rule or standard according to (rare)
. Expressing presence at a spot, against, at, by, not merely after verbs implying motion
. Prefixed to other preps. it combines with them the idea of motion or direction to
413 'el ale
(but only used in the shortened constructive form sel {el});
a primitive particle; properly, denoting motion towards, but
occasionally used of a quiescent position, i.e. near, with or
among; often in general, to:--about, according to ,after,
against, among, as for, at, because(-fore, -side), both...and,
by, concerning, for, from, X hath, in(- to), near, (out) of,
over, through, to(-ward), under, unto, upon, whether,
with(-in).
אֶל (el) — to(wards).
1) to, toward, unto (of motion)
2) into (limit is actually entered)
2a) in among
3) toward (of direction, not necessarily physical motion)
4) against (motion or direction of a hostile character)
5) in addition to, to
6) concerning, in regard to, in reference to, on account of
7) according to (rule or standard)
8) at, by, against (of one's presence)
9) in between, in within, to within, unto (idea of motion to)
Prep | Suff — Preposition · suffixHR/Sp3ms
שָׁלֵם (shalam) is a Hebrew root meaning to be complete or sound, covering a range of meanings from finishing or restoring to making peace. It can refer to being uninjured, completing a task, or making recompense. The verb also has a denominative form indicating a covenant of peace, suggesting relationships of harmony and safety.
[שָׁלֵם] 103 vb. be complete, sound
Qal
be complete, finished, ended
be sound, uninjured
Pi.
complete, finish, temple
make safe
make whole or good, restore
make good, i.e. pay, vows
requite, recompense, reward
Pu.
be performed, of vow
be repaid, requited
Hiph.
complete, perform
make an end of
base
[שָׁלַם] vb. denom. be in covenant of peace
Qal be at peace
Pu. Pt. one in covt. of peace
Hiph.
make peace with
cause to be at peace
Hoph. live at peace with
base
H7999a שָׁלֵם be complete, sound .. be complete, finished, ended
. be sound, uninjured
. . complete, finish, temple
. make safe
. make whole or good, restore
. make good, i.e. pay, vows
. requite, recompense, reward
. . be performed, of vow
. be repaid, requited
. . complete, perform
. make an end of
H7999b [שָׁלַם] vb. denom. be in covenant of peace .be at peace
. Pt. one in covt. of peace
. . make peace with
. cause to be at peace
. live at peace with
7999 shalam shaw-lam'
a primitive root; to be safe (in mind, body or estate);
figuratively, to be (causatively, make) completed; by
implication, to be friendly; by extension, to reciprocate (in
various applications):--make amends, (make an) end, finish,
full, give again, make good, (re-)pay (again), (make) (to) (be
at) peace(-able), that is perfect, perform, (make)
prosper(-ous), recompense, render, requite, make restitution,
restore, reward, X surely.
שָׁלֵם (sa.lem) — to complete.
1) to be complete, be sound
1a) (Qal)
1a1) to be complete, be finished, be ended
1a2) to be sound, be uninjured
1b) (Piel)
1b1) to complete, finish
1b2) to make safe
1b3) to make whole or good, restore, make compensation
1b4) to make good, pay
1b5) to requite, recompense, reward
1c) (Pual)
1c1) to be performed
1c2) to be repaid, be requited
1d) (Hiphil)
1d1) to complete, perform
1d2) to make an end of
Aramaic equivalent: she.lam (שְׁלֵם "be complete" H8000)
שָׁלַם (sha.lam) — to ally.
1) to be in a covenant of peace, be at peace
1a) (Qal)
1a1) to be at peace
1a2) peaceful one (participle)
1b) (Pual) one in covenant of peace (participle)
1c) (Hiphil)
1c1) to make peace with
1c2) to cause to be at peace
1d) (Hophal) to live in peace
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singularHc/Vqw3ms
