Daniel 5:20 — Word Study
WLCוּכְדִי֙ רִ֣ם לִבְבֵ֔הּ וְרוּחֵ֖הּ תִּֽקְפַ֣ת לַהֲזָדָ֑ה הָנְחַת֙ מִן־ כָּרְסֵ֣א מַלְכוּתֵ֔הּ וִֽיקָרָ֖ה הֶעְדִּ֥יוּ מִנֵּֽהּ׃
BSABut whendîy his heartlᵉbab [inner self, thoughts and feelings] became arrogantrûwm [lifted up, puffed up with pride] and his spiritrûwach [mind, emotions] was hardenedtᵉqêph [made strong, stubborn] with pridezûwd△ [acting proudly, being arrogant] he was deposednᵉchath [removed, put down] frommin his royalmalkûw [kingly] thronekorçêʼ [seat of power] and his gloryyᵉqâr [honor, esteem] was takenʻădâʼ [removed, passed away] from himmin
| Greek | English | Parsing |
|---|---|---|
| וּכְדִי֙ | and as that | Conjunction, preposition, conjunction |
| רִ֣ם | it rose up | Verb, Qal, perfect third person masculine singular |
| לִבְבֵ֔הּ | heart his | Noun common both singular construct, suffix |
| וְרוּחֵ֖הּ | and spirit his | Conjunction, noun common both singular construct, suffix |
| תִּֽקְפַ֣ת | it grew strong | Verb, Qal, perfect third person feminine singular |
| לַהֲזָדָ֑ה | to act presumptuously | Preposition, verb hiphil infinitive construct common |
| הָנְחַת֙ | he was deposed | Verb, Hophal, perfect third person masculine singular |
| מִן־ | from | Preposition |
| כָּרְסֵ֣א | [the] throne of | Noun common, both singular construct |
| מַלְכוּתֵ֔הּ | kingdom his | Noun common feminine singular construct, suffix |
| וִֽיקָרָ֖ה | and honor the | Conjunction, noun common both singular determined, particle |
| הֶעְדִּ֥יוּ | they removed | Verb, Hiphil, perfect third person masculine plural |
| מִנֵּֽהּ׃ | from him | Preposition, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | But when his heart became arrogant and his spirit was hardened with pride, he was deposed from his royal throne, and his glory was taken from him. |
| KJV | But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him: |
| ASV | But when his heart was lifted up, and his spirit was hardened so that he dealt proudly, he was deposed from his kingly throne, and they took his glory from him: |
| YLT | and when his heart was high, and his spirit was strong to act proudly, he hath been caused to come down from the throne of his kingdom, and his glory they have caused to pass away from him, |
| WEB | But when his heart was lifted up, and his spirit was hardened so that he dealt proudly, he was deposed from his kingly throne, and they took his glory from him. |
| BBE | But when his heart was lifted up and his spirit became hard with pride, he was put down from his place as king, and they took his glory from him: |
Where they part company is הָנְחַת֙ — see How Translations Differ.
The sentence flows from a cause (arrogance) to its consequences (deposition and loss of glory).
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbרוּם
The sentence as the grammar sees it Open the tree ›
1 of 13 occurs nowhere else in the Old Testament — a word chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Daniel 5:20
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Fall of King Nebuchadnezzargenerated
Daniel 5:20 recounts the moment when King Nebuchadnezzar's arrogance led to his downfall. His heart became proud, and as a result, he lost his royal authority and esteem. This narrative serves as a warning about the dangers of pride and the consequences that can follow when one elevates themselves above their rightful place. The preceding verses illustrate the king's previous power and control, contrasting sharply with his eventual humiliation.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Daniel 4:30–33 | the king exclaimed, “Is this not Babylon the Great, which I myself have built by the might of my power as a royal residence and for the glory of my majesty?” |
| 2 | Exodus 9:17 | Still, you lord it over My people and do not allow them to go. |
| 3 | Exodus 18:11 | Now I know that the LORD is greater than all other gods, for He did this when they treated Israel with arrogance.” |
| 4 | Job 15:25–27 | For he has stretched out his hand against God and has vaunted himself against the Almighty, |
| 5 | Job 40:11–12 | Unleash the fury of your wrath; look on every proud man and bring him low. |
The Treasury of Scripture Knowledge — 18 references, hung on the phrase they belong to
The Key Word — הָנְחַת֙, ha.ne.Chatgenerated
The verb הָנְחַת֙ (ha.ne.Chat) means 'he was deposed' and is in the Hophal form, indicating a passive action where the subject is acted upon. This reflects the king's loss of power, emphasizing that his downfall was not just a result of his actions but also a divine judgment.
The parsing as perfect third person masculine singular shows that this action was completed in the past, marking a definitive moment in the king's life when he was removed from his throne. The word carries a connotation of descent, reinforcing the idea of a fall from a high position.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against. The BSB translates הָנְחַת֙ as he was deposed, which is also the rendering in the KJV, ASV, and several other versions.
Where others part company with the BSB is primarily over the word הָנְחַת֙ — put down (BBE, DRA) and removed (FBV) are alternative translations that convey a similar sense of loss of authority.
Sentence Structuregenerated
The verse is structured around a series of clauses, starting with the main action of the king's heart becoming arrogant, followed by the consequences of that arrogance. The finite verb רִ֣ם (rim), meaning 'it rose up', governs the initial clause, while subsequent clauses detail the resulting actions.
The use of conjunctions and prepositions throughout the verse connects the ideas of pride, deposing, and loss of glory, creating a flowing narrative that emphasizes the cause-and-effect relationship between arrogance and downfall.
In plain words — the whole versegenerated
Daniel 5:20 tells us that when King Nebuchadnezzar's heart became proud and his spirit hardened with arrogance, he lost his throne and glory. This serves as a powerful reminder of the consequences of pride and the importance of humility.
Frequently Asked Questionsgenerated
It indicates that he developed an inflated sense of self-importance, leading to prideful actions that ultimately resulted in his downfall.
His pride led to a lack of humility and wisdom, causing him to be deposed from his throne and lose his glory.
We learn that pride can lead to significant consequences and that humility is essential for maintaining authority and respect.
This verse highlights the theme of divine judgment against pride and serves as a warning to rulers and individuals about the dangers of arrogance.
Reflection Questionsgenerated
- In what areas of my life might I be tempted to act with pride?
- How can I cultivate humility in my daily interactions with others?
- What lessons can I apply from Nebuchadnezzar's downfall to my own life?
- How does recognizing the consequences of pride influence my decisions?
The early church on this verse — how the Fathers read it
Theodoret of Cyrus comments on this verse, illustrating the consequences of pride and the divine judgment that followed.
“He was deposed from the throne of his kingdom: just as he elevated those he wanted and humbled those he wanted,” doing so not altogether by a right decision, so the King and Lord of all gave your father the kingdom as he wanted,Early Church Fathers on Daniel 5 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Daniel 5:20 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleBut when his heart was lifted up, and his mind hardened it pride,.... When his heart was elated with his successes and victories, with the enlargement of his dominions, and with his grandeur and
Read John Gill on Daniel 5 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryBut when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him: No JFB commentary on this verse.
Read Robert Jamieson on Daniel 5 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleWhich was explained before: all this Daniel minds him of to rub up his memory, that he might have the fuller blow in the application, , for the aggravation of his crime.
Read Matthew Poole on Daniel 5 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsDaniel 5:20 But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him:Ver. 20. But when his heart was lifted up, and his mind hardened in pride.] Pride is of a hardening property, causeth men to commit sin with a high hand, as Pharaoh. The increase of the spleen is the decrease of the body; so is pride of the soul, and overturneth the whole man. Evagrius noteth it for a special commendation of Mauritius the Emperor, that he was not puffed up with his preferments.
Read John Trapp on Daniel 5 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 20. He was deposed from his kingly throne] Became insane; and the reins of government were taken out of his hands.
Read AdamClarke on Daniel 5 →CambridgeThe Cambridge Bible for Schools and Colleges20. was lifted up] Cf. Deuteronomy 8:14; Deuteronomy 17:20; Ezekiel 31:10, &c. and his spirit was hardened that he dealt proudly (R.V.)] ‘was hardened’ is literally was strong (i.e. stiff, unyielding): the same word (teḳ ?aph) is used in the Targums for the Hebrew ḥ ?âzaḳ ?, ḥ ?izzçḳ ? ‘to be or make strong (hard)’ in Exodus 7:13; Exodus 7:22; Exodus 9:12; Exodus 9:35, &c. (of Pharaoh’s heart). Cf. Deuteronomy 2:30. they took his glory] or, his glory was taken, according to the principle explained on Daniel 4:25.
Read Cambridge on Daniel 5 →Albert Barnes1798–1870Barnes' Notes on the BibleBut when his heart was lifted up - See Daniel 4:30. And his mind hardened in pride - Margin, “to deal proudly.” The state of mind indicated here is that in which there is no sense of dependence, but
Read Albert Barnes on Daniel 5 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible17-23. According to our text (the Greek is shorter) Daniel refuses to recognize his equality with the Babylonian Magi by accepting the presents which had previously been promised to them (Daniel
Read Daniel Denison Whedon on Daniel 5 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
But when his heart became arrogant and his spirit was hardened with pride, he was deposed from his royal throne, and his glory was taken from him.
But when his heart was lifted up, and his spirit was hardened so that he dealt proudly, he was deposed from his kingly throne, and they took his glory from him.
But when his heart became arrogant and his spirit was hardened with pride, he was deposed from his royal throne, and his glory was taken from him.
And when his mind became arrogant and his spirit filled with pride, he was deposed from his royal throne and his honor was removed from him.
Tyndale line
But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him:
But when his heart was lifted up, and his spirit was hardened so that he dealt proudly, he was deposed from his kingly throne, and they took his glory from him:
But when his heart was lifted up, and his spirit was hardened that he dealt proudly, he was deposed from his kingly throne, and they took his glory from him:
But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him:
But when his heart was puft vp, and his minde hardened in pride, hee was deposed from his kingly throne, and they tooke his honour from him.
Strictly literal
But when his heart was lifted up, and his spirit hardened unto presumption, he was deposed from the throne of his kingdom, and they took his glory from him;
and when his heart was high, and his spirit was strong to act proudly, he hath been caused to come down from the throne of his kingdom, and his glory they have caused to pass away from him,
and when his heart was high, and his spirit was strong to act proudly, he has been caused to come down from the throne of his kingdom, and his glory they have caused to pass away from him,
But, when his heart was lifted up, and his spirit hardened to deal presumptuously, he was cast down from the throne of his kingdom, and his dignity did they take from him;
But when his heart was arrogant and his spirit was hardened so that he acted presumptuously, he was brought down from his kingly throne, and they took away his majesty.
From the Latin
But when his heart was lifted up, and his spirit hardened unto pride, he was put down from the throne of his kingdom, and his glory was taken away.
Simplified
But when he became arrogant and hard-hearted, acting proudly, he was removed from his royal throne and his glory was taken away from him.
But when his heart was lifted up and his spirit became hard with pride, he was put down from his place as king, and they took his glory from him:
Word by word, the decisions they made
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text presents the verse as describing how the king's heart became arrogant and his spirit hardened with pride, leading to his deposition from the throne and the loss of glory. The Septuagint aligns closely with the Masoretic Text, matching 10 out of 13 words, although the exact wording and structure differ due to its Greek translation. The Dead Sea Scrolls (4Q113) preserve fragments of the verse that correspond with the Masoretic Text, but some words are partially restored or supplied by an editor, indicating a few textual variations. Overall, the core message remains consistent across these witnesses, emphasizing the king's pride and subsequent downfall.
וּכְדִי֙ רִ֣ם לִבְבֵ֔הּ וְרוּחֵ֖הּ תִּֽקְפַ֣ת לַהֲזָדָ֑ה הָנְחַת֙ מִן־ כָּרְסֵ֣א מַלְכוּתֵ֔הּ וִֽיקָרָ֖ה הֶעְדִּ֥יוּ מִנֵּֽהּ׃
10 of the 13 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
[וכדי] [רם] [לבב׳ה] [ורוח׳ה] תקפת [להזדה] [הנחת] [מן] [כרסא] [מלכות׳ה] [ויקר׳ה] [העדיו] [מנ׳ה]
nothing on the leather here — 1 partly restored, 12 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Daniel 5:20
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
דִּי (diy) is an Aramaic word meaning 'that,' functioning as a relative conjunction and a preposition in various contexts. It can indicate relationships such as 'who,' 'which,' or 'because,' and is used in adverbial phrases. The entries highlight its role in connecting clauses and marking possession.
דִּי part. of relation, who, which, that, used also as mark of gen. and conj. that, because
base
H1768 דִּי
1768 diy dee
(Aramaic) apparently for 1668; that, used as relative
conjunction, and especially (with a preposition) in adverbial
phrases; also as preposition of:--X as, but, for(-asmuch +), +
now, of, seeing, than, that, therefore, until, + what
(-soever), when, which, whom, whose.
see HEBREW for 01668
דִּי (di) — that.
part of relation
1) who, which, that
mark of genitive
2) that of, which belongs to, that
conj
3) that, because
Adj | Conj | Conj — Conjunction · preposition · conjunctionAC/R/C
az: Conj. and adverb (usually Greek hos hosper, kathos), designating:
(1) Likeness: (a) between nouns (Ge 3:5; Jud 6:5; Php 2:8; Heb 11:27,29); (b) between verbs (Lu 6:36; Joh 5:30; 1Co 10:7); (c) between adjectives (1Co 15:48).
(2) Limitation (with respect to a particular aspect or relation) (1Pe 4:15,16).
רוּם (ruwm) means to rise or be lifted up, with various nuances such as extolling or exalting oneself. It appears in different forms, including the P'al (to be lifted up) and Hithpolel (to lift oneself up). The term is linked to the Aramaic and has connections to other Hebrew words, notably H7311.
[רוּם] vb. rise
Pe. lifted up
Pō‛l. extol
Haph. exalt
Hithpō‛l. lift oneself up against
base
H7313 רוּם
7313 ruwm room
(Aramaic) corresponding to 7311; (figuratively only):--
extol, lift up (self), set up.
see HEBREW for 07311
רוּם (rum) — to rise.
1) to rise
1a) (P'al) to be lifted up
1b) (Aphel) to exalt
1c) (Hithpolel) to lift oneself up
Adj — Verb · Qal · perfect third person masculine singularAVqp3ms
לְבַב (leb-ab) means 'heart' and can also refer to the mind. It is an Aramaic term that corresponds to the Hebrew word for heart, לֵב (lev, H3824). The entries consistently define it as relating to the heart or mind.
לְבַב n.m. heart
base
H3825 לְבַב
3825 lbab leb-ab'
(Aramaic) corresponding to 3824:--heart.
see HEBREW for 03824
לְבַב (le.vav) — heart.
heart, mind
Aramaic of le.vav (לֵבָב "heart" H3824)
Adj | Suff — Noun common both singular construct · suffixANcbsc/Sp3ms
רוּחַ (ruach) refers to both 'wind' and 'spirit' in Hebrew. It encompasses meanings related to the natural element of wind as well as the immaterial aspects of spirit, including the human mind. The entries consistently highlight these two primary meanings without significant disagreement.
רוּחַ n.f. wind, spirit
base
H7308 רוּחַ wind, spirit
7308 ruwach roo'-akh
(Aramaic) corresponding to 7307:--mind, spirit, wind.
see HEBREW for 07307
רוּחַ (ru.ach) — spirit.
1) spirit, wind
1a) wind
1b) spirit
1b1) of man
1b2) seat of the mind
Adj | N-fs | Suff — Conjunction · noun common both singular construct · suffixAC/Ncbsc/Sp3ms
תְּקֵף (tqeph) means to grow strong or to become mighty. It can refer to both a literal strengthening and a figurative hardening or arrogance. The verb has forms indicating both intransitive and causative actions, such as making something strong or firm.
[תְּקֵף] vb. grow strong
Pe. grow arrogant, of spirit of man
Pa. make strong, stringent
base
H8631 תְּקֵף
8631 tqeph tek-afe'
(Aramaic) corresponding to 8630; to become (causatively,
make) mighty or (figuratively) obstinate:--make firm, harden,
be(-come) strong.
see HEBREW for 08630
תְּקֵף (te.qeph) — to grow strong.
1) to grow strong, be hardened
1a) (P'al)
1a1) to grow strong, be hardened
1a2) to grow arrogant (fig)
1b) (Pael) to make strong, make firm, make stringent
Adj — Verb · Qal · perfect third person feminine singularAVqp3fs
זוּד (zud) means to be proud or act presumptuously. It is an Aramaic verb and is noted in the context of Daniel 5:20, where it conveys a sense of pride.
[זוּד] vb. be presumptuous;—Haph. Dn 5:20
ref
H2103 זוּד
2103 zuwd zood
(Aramaic) corresponding to 2102; to be proud:--in pride.
see HEBREW for 02102
זוּד (zud) — be proud.
1) to act proudly, be presumptuous
1a) (Aphel) to act presumptuously
Adj | V-Hiphil-Inf-a — Preposition · verb hiphil infinitive construct commonAR/Vhcc
נְחַת (nchath) is a verb meaning to descend. It can refer to descending in a general sense, or in a causative form, to deposit or lay up something. The entries indicate its use in various forms, such as being deposited or cast down, but do not provide specific Old Testament references.
[נְחֵת] vb. descend
Pe.
Haph. (were) deposited.
Hoph. be deposed
base
H5182 נְחַת
5182 nchath nekh-ath'
(Aramaic) corresponding to 5181; to descend; causatively, to
bring away, deposit, depose:--carry, come down, depose, lay
up, place.
see HEBREW for 05181
נְחֵת (ne.chat) — to descend.
1) to descend
1a) (P'al) to descend
1b) (Aphel) to deposit
1c) (Hophal) to be deposed, be cast down
Adj — Verb · Hophal · perfect third person masculine singularAVHp3ms
מִן (min) is a preposition meaning 'from' or 'out of,' and it covers a range of uses including source, reason, and comparison. It can indicate physical origin, temporal aspects, or causation. The entries agree on its various applications, with no significant disagreement noted.
מִן prep. from, out of, by, by reason of, at, more then
base
H4481 מִן
4481 min min
(Aramaic) corresponding to 4480:--according, after, +
because, + before, by, for, from, X him, X more than, (out)
of, part, since, X these, to, upon, + when.
see HEBREW for 04480
מִן־ (min) — from.
1) from, out of, by, by reason of, at, more than
1a) from, out of (of place)
1b) from, by, as a result of, by reason of, at, according to, (of source)
1c) from (of time)
1d) beyond, more than (in comparisons)
Adj — PrepositionAR
כׇּרְסֵא (korce') is an Aramaic word meaning 'throne.' It is related to the Hebrew word כִּסֵּא (kis.se, Strong's H3678). The entries consistently define it as a royal chair or throne, without significant disagreement among the lexicons.
כׇּרְסֵא n.m. throne
base
H3764 כׇּרְסֵא
3764 korce' kor-say'
(Aramaic) corresponding to 3678; a throne:--throne.
see HEBREW for 03678
כׇּרְסֵא (kor.se) — throne.
throne, royal chair
Aramaic of kis.se (כִּסֵּא ": throne" H3678)
Adj — Noun common · both singular constructANcbsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
מַלְכוּ (malkuw) refers to concepts of royalty and dominion, encompassing meanings like kingdom, reign, and kingly authority. It is used in both abstract and concrete contexts, indicating a realm or territory as well. The entries do not present any significant disagreement.
מַלְכוּ n.f. royalty, reign, kingdom
base
H4437 מַלְכוּ
4437 malkuw mal-koo'
(Aramaic) corresponding to 4438; dominion (abstractly or
concretely):--kingdom, kingly, realm, reign.
see HEBREW for 04438
מַלְכוּ (mal.khu) — kingdom.
1) royalty, reign, kingdom
1a) royalty, kingship, kingly authority
1b) kingdom
1c) realm (of territory)
1d) reign (of time)
Adj | Suff — Noun common feminine singular construct · suffixANcfsc/Sp3ms
יְקָר (yqar) means 'honor' or 'esteem' and is linked to the Aramaic word for 'preciousness.' The entries indicate that it is derived from a related term, יָקָר (H3366), which also conveys a sense of value or glory.
[יְקָר] n.m. honour
base
H3367 יְקָר
3367 yqar yek-awr'
(Aramaic) corresponding to 3366:--glory, honour.
see HEBREW for 03366
יְקָר (ye.qar) — honor.
honour, esteem
Aramaic of ye.qar (יְקָר "preciousness" H3366)
Adj | N-ms | Art — Conjunction · noun common both singular determined · particleAC/Ncbsd/Ta
עֲדָה (*ada'*) is a Hebrew verb meaning to pass on, pass away, or remove. It can be used in various forms, such as to pass over or to take away. The entries indicate that it has a range of meanings related to movement or transition, but there is no significant disagreement among the lexicons.
[עֲדָה] vb. pass on, away
Pe.
pass on, over
pass away
Haph. take away
base
H5709 עֲדָה, עֲדָא
5709 `ada' ad-aw'
(Aramaic) or adah (Aramaic) {ad-aw'}; corresponding to
5710:--alter, depart, pass (away), remove, take (away).
see HEBREW for 05710
עֲדָה (a.dah) — to pass on/over/away.
1) to pass on, pass away
1a)(P'al)
1a1) to pass on, pass over
1a2) to pass away
1b) (Aphel) to take away, remove, depose
Adj — Verb · Hiphil · perfect third person masculine pluralAVhp3mp
מִן (min) is a preposition meaning 'from' or 'out of,' and it covers a range of uses including source, reason, and comparison. It can indicate physical origin, temporal aspects, or causation. The entries agree on its various applications, with no significant disagreement noted.
מִן prep. from, out of, by, by reason of, at, more then
base
H4481 מִן
4481 min min
(Aramaic) corresponding to 4480:--according, after, +
because, + before, by, for, from, X him, X more than, (out)
of, part, since, X these, to, upon, + when.
see HEBREW for 04480
מִן־ (min) — from.
1) from, out of, by, by reason of, at, more than
1a) from, out of (of place)
1b) from, by, as a result of, by reason of, at, according to, (of source)
1c) from (of time)
1d) beyond, more than (in comparisons)
Adj | Suff — Preposition · suffixAR/Sp3ms