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Job 6:10 — Word Study

Depth

WLCוּ֥תְהִי ע֨וֹד׀ נֶ֘חָ֤מָתִ֗י וַאֲסַלְּדָ֣ה בְ֭חִילָה לֹ֣א יַחְמ֑וֹל כִּי־ לֹ֥א כִ֝חַ֗דְתִּי אִמְרֵ֥י קָדֽוֹשׁ׃

BSAIt stillʻôwd [continues to this moment] brings mehâyâh comfortnechâmâh [solace, consolation] and joyçâlad [exultation, rejoicing] through unrelentinglôʼ [intense, severe] painchîyl [agony, sorrow] thatkîy I have notlôʼ [never] deniedkâchad [concealed, hidden] the wordsʼêmer [sayings, commands] of the Holy Oneqâdôwsh [set apart, sacred, God, the Divine]

Word
Listen & take awayJob 6
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 10 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ka.Do.osh) — no per-word recordings of the Hebrew exist to link to.
Take it away
Job 6:10quick helps
In a sentenceJob expresses that despite his suffering, he finds comfort in his integrity.
Who is speakingJob, speaking in the midst of his pain.
Where we areIn a section where Job laments his suffering and reflects on his faith.
The hard wordנֶ֘חָ֤מָתִ֗י
Take awayHis integrity remains intact, providing solace amid anguish.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbחָמַל The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

1 of 12 occurs nowhere else in the Old Testament — a word chosen on purpose.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Job 6:10

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Job's Lamentgenerated

9that God would be willing to crush me, to unleash His hand and cut me off!
10It still brings me comfort, and joy through unrelenting pain, that I have not denied the words of the Holy One.
11What strength do I have, that I should still hope? What is my future, that I should be patient?
12Is my strength like that of stone, or my flesh made of bronze?

Job 6:10 reflects Job's deep anguish as he grapples with his suffering. He finds comfort and joy in the fact that he has not denied the words of the Holy One, despite the intense pain he endures. This moment captures Job's struggle between despair and faith, illustrating the emotional turmoil he faces while maintaining his integrity. His words resonate with the theme of suffering and faithfulness found throughout the book of Job.


Cross References

ReferenceText (BSB)
1Job 3:22who rejoice and greatly exult when they can find the grave?
2Job 21:33The clods of the valley are sweet to him; everyone follows behind him, and those before him are without number.
3Job 9:4God is wise in heart and mighty in strength. Who has resisted Him and prospered?
4Deuteronomy 29:20The LORD will never be willing to forgive him. Instead, His anger and jealousy will burn against that man, and every curse written in this book will fall upon him. The LORD will blot out his name from under heaven
5Romans 8:32He who did not spare His own Son but gave Him up for us all, how will He not also, along with Him, freely give us all things?

The Key Word נֶ֘חָ֤מָתִ֗י, ne.Cha.ma.Tigenerated

The word נֶחָמָה (nechamah) signifies comfort or consolation, derived from the root נָחַם (nacham), which relates to providing solace. In this verse, it emphasizes the emotional support Job derives from his steadfastness amidst suffering.

This noun is in a construct form, indicating possession, as Job speaks of his comfort. The parsing shows it as feminine singular, suggesting a personal and intimate sense of comfort that Job experiences in his distress.


How Translations Differ — measured against the Berean Standard Biblegenerated

The translations generally agree on the rendering of Job's comfort.


Sentence Structuregenerated

The main verb in the verse is תְהִי (tehi), which governs the structure. The sentence presents Job's comfort and joy as a response to his unrelenting pain, with additional clauses providing context about his integrity.

The structure includes a noun phrase as the subject, followed by a prepositional phrase describing the source of joy, and concludes with clauses that express Job's denial of God's words.


Septuagint Backgroundgenerated

The Septuagint translates נֶ֘חָמָתִ֗י as τάφος (G5028), which means 'tomb' or 'grave.' This choice suggests a different interpretation of Job's comfort, perhaps indicating a more profound sense of despair.

The divergence in translation highlights how the Septuagint may emphasize the finality of death and suffering, contrasting with the Hebrew text's focus on comfort and integrity.


In plain words — the whole versegenerated

Job 6:10 shows Job expressing that he finds comfort and joy even in his pain because he has not denied God's words. This highlights his integrity and faithfulness despite his suffering.


Frequently Asked Questionsgenerated

What does Job mean by finding comfort in his pain?

Job indicates that his integrity and adherence to God's words provide him solace, even as he suffers.

How does Job's declaration reflect his faith?

Job's statement reveals his commitment to God and His words, showcasing his resilience in the face of adversity.

What is the significance of Job not denying the words of the Holy One?

This signifies Job's unwavering faith and trust in God's truth, despite the overwhelming circumstances he faces.

How does this verse relate to the broader themes in the book of Job?

It encapsulates the struggle between suffering and faith, a central theme throughout the book, as Job grapples with his pain while holding onto his beliefs.


Reflection Questionsgenerated

  1. In what ways can I find comfort during my own times of suffering?
  2. How does maintaining integrity impact my faith in difficult situations?
  3. What does it mean to me to not deny the words of God in my life?
  4. How can I support others who are experiencing unrelenting pain?

The early church on this verse — how the Fathers read it

Early commentary on Job's lament highlights the importance of finding solace in suffering. Here, Gregory the Dialogist reflects on Job's integrity amid pain.

Gregory the DialogistMorals on the Book of Job, Book VII c. 540–604
And let this be my consolation, that afflicting me with pain He spare not. The Elect, when they know that they have done unlawful things,
Early Church Fathers on Job 6 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Job 6:10 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Then should I yet have comfort,.... Either before death, and in the midst of all his pains and sorrows, being in view of it as near at hand, and sure and certain; could he but be assured of its near

Read John Gill on Job 6 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Then should I yet have comfort; yea, I would harden myself in sorrow: let him not spare; for I have not concealed the words of the Holy One.

Read Robert Jamieson on Job 6 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

The thoughts of my approaching death would comfort me in all my sorrows. This would solace me more than life, with all that worldly safety, and glory, and happiness which thou hast advised me to seek unto God for. I would harden myself in sorrow, i.e. I would bear up myself with more courage and patience under all my torments with the hopes of my death, and that blessedness into which I know I shall after death be admitted, as he more fully speaks, ,27, whereas now I pine away in lingering and hopeless miseries. Or, I would burn (i.e. I am content to burn) in sorrow. Or, I would pray (as this word signifies in Hebrew writers; and praying may be here put for praising or worshipping of God…

Read Matthew Poole on Job 6 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Job 6:10 Then should I yet have comfort; yea, I would harden myself in sorrow: let him not spare; for I have not concealed the words of the Holy One.Ver. 10. Then should I yet have comfort; yea, I would harden myself in sorrow, &c.] I would take hard on, and bear what befalleth me as well as I could, by head and shoulders, had I but hopes of an end by death; as having this for my comfort; I have not concealed the words of the Holy One] I have boldly professed the true religion, Psalms 40:10; Psalms 116:10; Psalms 119:43, not spared to preach the truth sincerely to others for God’ s glory, and their good, however you may judge of me. I never rejected the word of God, but have highly honoured…

Read John Trapp on Job 6 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(10) Concealed—i.e., denied. The same was the confidence of the Psalmist (Psalms 40:9-10). (Comp. Acts 20:20.)

Read Charles John Ellicott on Job 6 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 10. Then should I yet have comfort] Instead of עוד od, YET, three of Kennicott's and De Rossi's MSS. have זאת zoth, THIS. And THIS should be my comfort. The expectation that he will speedily make an end of me would cause me to rejoice with great joy. This reading is supported by the Vulgate and the Chaldee. I would harden myself in sorrow] To know that I should shortly have an end put to my miseries would cause me to endure the present with determinate resolution. Let him not spare - let him use whatever means he chooses, for I will not resist his decree; he is holy, and his decrees must be just.

Read AdamClarke on Job 6 →
CambridgeThe Cambridge Bible for Schools and Colleges

10. This verse reads, And I should yet have my comfort, And I would leap (for joy) amidst unsparing pain; For I have not denied the words of the Holy One. His comfort or consolation that he would have is death, the only one he seeks or can receive (Job 6:11). The second clause betrays a rising frenzy in the sufferer’s mind. The third clause is thrown in almost in parenthesis. It expresses Job’s feeling that there is nothing that would impair his comfort or mar his joy in death, for he has never denied or disobeyed the words, or commands, of the Holy One. Perhaps the words may be flung out also against a thought which Job felt might rise in the minds of his friends. They serve at least to…

Read Cambridge on Job 6 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Then should I yet have comfort - Dr. Good renders this, “then would I already take comfort.” Noyes, “yet it should still be my consolation.” The literal sense is, “and there would be to me yet

Read Albert Barnes on Job 6 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

It still brings me comfort, and joy through unrelenting pain, that I have not denied the words of the Holy One.

WEBWorld English Bible2000

Let it still be my consolation, yes, let me exult in pain that doesn’t spare, that I have not denied the words of the Holy One.

MSBMajority Standard Bible2022

It still brings me comfort, and joy through unrelenting pain, that I have not denied the words of the Holy One.

NETBNew English Translation2006

Then I would yet have my comfort, then I would rejoice, in spite of pitiless pain, for I have not concealed the words of the Holy One.

Tyndale line

KJVKing James Version1611

Then should I yet have comfort; yea, I would harden myself in sorrow: let him not spare; for I have not concealed the words of the Holy One.

ASVAmerican Standard Version1901

And be it still my consolation, Yea, let me exult in pain that spareth not, That I have not denied the words of the Holy One.

RVARevised Version, American1894

Then should I yet have comfort; yea, I would exult in pain that spareth not: for I have not denied the words of the Holy One.

NWBWebster's Bible1833

Then should I yet have comfort; yes, I would harden myself in sorrow: let him not spare; for I have not concealed the words of the Holy One.

GNVGeneva Bible1599

Then should I yet haue comfort, (though I burne with sorowe, let him not spare) because I haue not denyed the wordes of the Holy one.

Strictly literal

DBYDarby Translation1890

Then should I yet have comfort; and in the pain which spareth not I would rejoice that I have not denied the words of the Holy One.

YLTYoung's Literal Translation1862

And yet it is my comfort, (And I exult in pain — He doth not spare,) That I have not hidden The sayings of the Holy One.

LSVLiteral Standard Version2020

And yet it is my comfort || (And I exult in pain—He does not spare), || That I have not hidden || The sayings of the Holy One.

ILTInterlinear Literal Translation2000

Then would this be still my comfort; yea, I would rejoice in my pain while be would not spare: that I have not gainsaid the commands of the Holy One.—

ULBUnlocked Literal Bible2017

May this still be my consolation— even if I exult in pain that does not lessen: that I have not denied the words of the Holy One.

From the Latin

DRADouay-Rheims (Challoner)1899

And that this may be my comfort, that afflicting me with sorrow, he spare not, nor I contradict the words of the Holy One.

Simplified

FBVFree Bible Version2020

But it still comforts me to know, making me happy through the never-ending pain, that I have never rejected the words of God.

BBEBible in Basic English1949

So I would still have comfort, and I would have joy in the pains of death, for I have not been false to the words of the Holy One.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וּ֥andclauseverbתְהִיmay.it.beadverbialע֨וֹדstillnoun phrase · subjectנֶ֘חָ֤מָתִ֗comfortיmyוַandclauseverbאֲסַלְּדָ֣הmay.I.jumpprepositional phrase · prepositionalבְ֭innoun phraseחִילָהanguishclauseadverbialלֹ֣א[which].notverbיַחְמ֑וֹלit.relentsכִּי(dm)clauseadverbialלֹ֥אnotverbכִ֝חַ֗דְתִּיI.have.hiddennoun phrase · objectאִמְרֵ֥י[the].wordsקָדֽוֹשׁof.[the].holy.[one]

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in content, with 10 of the 12 words matching. However, the Septuagint's translation reflects a different thematic focus, as seen in its choice of words.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וּ֥תְהִי ע֨וֹד׀ נֶ֘חָ֤מָתִ֗י וַאֲסַלְּדָ֣ה בְ֭חִילָה לֹ֣א יַחְמ֑וֹל כִּי־ לֹ֥א כִ֝חַ֗דְתִּי אִמְרֵ֥י קָדֽוֹשׁ׃

Septuagintthe Greek the translators chose, word by word
וּ֥תְהִיεἴηנֶ֘חָ֤מָתִ֗יτάφοςוַאֲסַלְּדָ֣הἡλλόμηνבְ֭חִילָהαὐτῆςלֹ֣אοὐיַחְמ֑וֹלφείσωμαιלֹ֥אοὐכִ֝חַ֗דְתִּיἐψευσάμηνאִמְרֵ֥יῥήματαקָדֽוֹשׁ׃ἅγια

10 of the 12 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Job 6:10הָיָהand may it and may it beהָיָהעוֹדstillstillעוֹדנֶחָמָהcomfort mycomfort myנֶחָמָהסָלַדand may I jand may I jumpסָלַדחִילin anguishin anguishחִיללֹא[which] not[which] notלֹאחָמַלit relentsit relentsחָמַלכִּיthatthatכִּילֹאnotnotלֹאכָּחַדI have hiddI have hiddenכָּחַדאֹמֶר[the] words[the] words ofאֹמֶרקָדוֹשׁ[the] holy [the] holy [oneקָדוֹשׁקָדַשׁto consecrto consecrate: קָדַשׁעוּדto upholdto upholdעוּדנחםto be sorrto be sorry: coנחםחוּלto twist: to twist: trembחוּלאָמַרto sayto sayאָמַרהָוָאto fallto fallהָוָאיָכֹלbe ablebe ableיָכֹלעוֹדstillstillעוֹדיָסַףto addto addיָסַףאֶ֫פֶסendendאֶ֫פֶסאָחַזto graspto graspאָחַזבַּצָּרָהdearthdearthבַּצָּרָהחוּסto pityto pityחוּסבָּחוּרyouthyouthבָּחוּריָדַעto knowto knowיָדַעבֵּית־עֵ֫קֶדHouse of SHouse of Shepheבֵּית־עֵ֫קֶדמִן־fromfromמִן־צָפַןto treasurto treasureצָפַן
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Job 6:10

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and may it be still comfort my and may I jump in anguish [which] not it relents that not I have hidden [the] words of [the] holy [one]
וּ֥תְהִיU.te.hi and may it be H1961 Conjunction · verb qal jussive third person feminine singular
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-Juss-3fs — Conjunction · verb qal jussive third person feminine singular
HC/Vqj3fs
and may it be still comfort my and may I jump in anguish [which] not it relents that not I have hidden [the] words of [the] holy [one]
ע֨וֹד׀od still H5750 Adv
490× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Amplified meaning
continues to this moment
Tyndale gloss
still
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עוֹד (owd) primarily denotes a sense of iteration or continuance, functioning mostly as an adverb meaning 'still,' 'yet,' or 'again.' It can also imply addition or repetition, as in 'more' or 'besides.' The word appears in various contexts throughout the Old Testament, emphasizing persistence or continuation.

Brown-Driver-Briggs Hebrew Lexicon (full)

עוֹד and (14 t.) עֹד subst. a going round, continuance, but used mostly as adv. acc. still, yet, again, besides

base

Brown-Driver-Briggs glosses

H5750 עוֹד and (14 t.) עֹד subst. a going round, continuance, but used mostly as adv. acc. still, yet, again, besides

Strong's Hebrew Dictionary

5750 `owd ode

or rod {ode}; from 5749; properly, iteration or continuance;

used only adverbially (with or without preposition), again,

repeatedly, still, more:--again, X all life long, at all,

besides, but, else, further(-more), henceforth, (any) longer,

(any) more(-over), X once, since, (be) still, when, (good,

the) while (having being), (as, because, whether, while) yet

(within).

see HEBREW for 05749

Translators Brief Hebrew Lexicon

עוֹד (od) — still.

subst

1) a going round, continuance

adv

2) still, yet, again, besides

2a) still, yet (of continuance or persistence)

2b) still, yet, more (of addition or repetition)

2c) again

2d) still, moreover, besides

Aramaic equivalent: od (עוֹד "still" H5751)

Morphologythe parsing behind the code
Berean parsing
Adv — Adv
HAcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

stil: "To be still" is "to keep silence" (Ps 4:4, etc.) and so "to be quiet" (Ps 107:29, etc.) or "inactive" in any way (Jud 18:9; 1Ki 22:3; Zec 1:11, etc.). So "be still" in Ps 46:10 means "desist from your war" (compare the Revised Version margin "let be"). The "still small voice" of 1Ki 19:12 (the Revised Version margin "sound of gentle stillness") is due to taking the Hebrew demamah in its literal force of "silent," but the word here means "whisper"--"a whispering, little voice." This familiar passage…

and may it be still comfort my and may I jump in anguish [which] not it relents that not I have hidden [the] words of [the] holy [one]
נֶ֘חָ֤מָתִ֗יne.Cha.ma.Ti comfort my H5165 Noun common feminine singular construct · suffix
2× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means comfort or consolation, describing a feeling of solace or relief. It is about providing support or reassurance.
Amplified meaning
solace, consolation
Tyndale gloss
comfort
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נֶחָמָה (nechamah) means 'comfort' or 'consolation.' It is derived from the root נָחַם (nacham), which relates to the idea of providing solace. The entries consistently emphasize its meaning as comfort without significant variation.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נֶחָמָה] n.f. comfort

base

Brown-Driver-Briggs glosses

H5165 נֶחָמָה

Strong's Hebrew Dictionary

5165 nechamah nekh-aw-maw'

from 5162; consolation:--comfort.

see HEBREW for 05162

Translators Brief Hebrew Lexicon

נֶחָמָה (ne.cha.mah) — comfort.

comfort

Morphologythe parsing behind the code
Berean parsing
N-fs | Suff — Noun common feminine singular construct · suffix
HNcfsc/Sp1bs
and may it be still comfort my and may I jump in anguish [which] not it relents that not I have hidden [the] words of [the] holy [one]
וַאֲסַלְּדָ֣הva.'a.sa.le.Dah and may I jump H5539 Conjunction · verb piel infinitive construct first person common singular
1× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Amplified meaning
exultation, rejoicing
Hebrew lexiconskeyed to Strong's numbers
Brown-Driver-Briggs Hebrew Lexicon (full)

[סָלַד] vb. very dubious, perh. spring;—Pi. Jb 6:10

ref

Brown-Driver-Briggs glosses

H5539 סָלַד

Strong's Hebrew Dictionary

5539 calad saw-lad'

a primitive root; probably to leap (with joy), i.e.

exult:--harden self.

Translators Brief Hebrew Lexicon

סָלַד (sa.lad) — to rejoice.

(Piel) to leap, jump, spring, leap for joy

Morphologythe parsing behind the code
Berean parsing
Conj | V-Piel-1cs — Conjunction · verb piel infinitive construct first person common singular
HC/Vpc1cs
and may it be still comfort my and may I jump in anguish [which] not it relents that not I have hidden [the] words of [the] holy [one]
בְ֭חִילָהVe.chi.lah in anguish H2427 Preposition · noun common feminine singular absolute
7× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means agony or intense pain, like the kind experienced in childbirth. It's used to describe strong emotions, such as sorrow or anguish. In the Bible, it appears in Isaiah 66:7-9.
Amplified meaning
agony, sorrow
Tyndale gloss
agony
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word חִיל (chiyl) denotes a state of writhing or anguish, often associated with pain and sorrow, particularly in the context of childbirth. Its feminine form, חִילָה (chiylah), also means agony. Both forms emphasize emotional and physical distress.

Brown-Driver-Briggs Hebrew Lexicon (full)

חִיל n.m. a writhing, anguish

base

חִילָה n.f. anguish, Jb 6:10.

done

Brown-Driver-Briggs glosses

H2427a חִיל a writhing, anguish H2427b חִילָה anguish

Strong's Hebrew Dictionary

2427 chiyl kheel

and (feminine) chiylah {khee-law'}; from 2342; a throe

(expectant of childbirth):--pain, pang, sorrow.

see HEBREW for 02342

Translators Brief Hebrew Lexicon

חִיל (chil) — agony.

1) pain, agony, sorrow, a writhing, anguish

1a) writhing (of fear)

1b) anguish

Also means: chi.lah (חִילָה "agony" H2427B)

חִילָה (chi.lah) — agony.

1) pain, agony, sorrow, a writhing, anguish

1a) writhing (of fear)

1b) anguish

Morphologythe parsing behind the code
Berean parsing
Prep | N-fs — Preposition · noun common feminine singular absolute
HR/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

an'-gwish: Extreme distress of body, mind or spirit; excruciating pain or suffering of soul, e.g. excessive grief, remorse, despair. Chiefly expressed in Old Testament, by four derivatives of tsuq, "straitened," "pressed," and tsar, and two derivatives signifying "straitness," "narrowness," hence distress; also shabhats, "giddiness," "confusion of mind"; hul "to twist" with pain, "writhe." So in the New Testament, thlipsis, "a pressing together," hence affliction, tribulation, stenochoria, "narrowness of place," hence extreme affliction; sunoche, "a holding together," hence distress. The fundamental idea in these various terms is pressure--being straitened, compressed into a narrow place, or pain through physical or mental torture. Used of the physical agony of child-birth (Jer 4:31; 6:24; 49:24; 50:43;

and may it be still comfort my and may I jump in anguish [which] not it relents that not I have hidden [the] words of [the] holy [one]
לֹ֣אlo' [which] not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Amplified meaning
intense, severe
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
and may it be still comfort my and may I jump in anguish [which] not it relents that not I have hidden [the] words of [the] holy [one]
יַחְמ֑וֹלyach.Mol it relents H2550 Verb · Qal · imperfect third person masculine singular
41× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To spare or have pity is the meaning of this Hebrew verb, as seen in Genesis 43:14, where Joseph spares his brothers. It shows compassion and mercy towards others.
Tyndale gloss
to spare
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָמַל (chamal) is a primitive root meaning to spare or have compassion. It encompasses the ideas of commiseration and pity, primarily in the Qal stem. The entries consistently emphasize its connotation of sparing or showing compassion.

Brown-Driver-Briggs glosses

H2550 חָמַל spare

Strong's Hebrew Dictionary

2550 chamal khaw-mal'

a primitive root; to commiserate; by implication, to

spare:--have compassion, (have) pity, spare.

Translators Brief Hebrew Lexicon

חָמַל (cha.mal) — to spare.

(Qal) to spare, pity, have compassion on

Morphologythe parsing behind the code
Berean parsing
HVqi3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
and may it be still comfort my and may I jump in anguish [which] not it relents that not I have hidden [the] words of [the] holy [one]
כִּי־ki- that H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
The company it keepswords that stand beside it more often than chance
and may it be still comfort my and may I jump in anguish [which] not it relents that not I have hidden [the] words of [the] holy [one]
לֹ֥אlo' not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Amplified meaning
never
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
and may it be still comfort my and may I jump in anguish [which] not it relents that not I have hidden [the] words of [the] holy [one]
כִ֝חַ֗דְתִּיkhi.Chad.ti I have hidden H3582 Verb · Piel · perfect first person common singular
32× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Kachad means to hide or conceal, and can also mean to destroy or cut off. It is used to describe being hidden or effaced.
Amplified meaning
concealed, hidden
Tyndale gloss
to hide
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כָּחַד (kachad) is a Hebrew verb meaning to hide or conceal. It can also imply destruction or desolation, with various forms indicating actions like being hidden (Niphal) or actively hiding (Hiphil). The entries highlight its use in different contexts, but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

[כָּחַד] vb. not in Qal; Pi. Hiph. hide, efface; Niph. (usu.) pass.

Niph.

be hidden

be effaced, destroyed

Pi. hide

Hiph.

hide

efface, annihilate

base

Brown-Driver-Briggs glosses

H3582 [כָּחַד] not in Qal; Pi. Hiph. hide, efface; Niph. (usu.) pass.

Strong's Hebrew Dictionary

3582 kachad kaw-khad'

a primitive root; to secrete, by act or word; hence

(intensively) to destroy:--conceal, cut down (off), desolate,

hide.

Translators Brief Hebrew Lexicon

כָּחַד (ka.chad) — to hide.

1) to hide, conceal, cut off, cut down, make desolate, kick

1a) (Niphal)

1a1) to be hidden

1a2) to be effaced, be destroyed, be cut off

1b) (Piel) to cover, hide

1c) (Hiphil)

1c1) to hide

1c2) to efface, annihilate

Morphologythe parsing behind the code
Berean parsing
V-Piel-Perf-1cs — Verb · Piel · perfect first person common singular
HVpp1cs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hid'-'n: The translation of Taman, "to hide," "to bury" (Job 3:16); of tsaphan "to conceal," "store up" (Job 15:20, "The number of years is hidden to the oppressor," the Revised Version (British and American) "even the number of years that are laid up for the oppressor," margin "and years that are numbered are laid up"; Job 24:1, "Why, seeing times are not hidden from the Almighty," the Revised Version (British and American) "Why are times not laid up by the Almighty?" margin as the King James Version with "Why is it?" prefixed; Ps 83:3, "They consulted (the Revised Version (British and American) "consult") against thy hidden ones"); of matspunim (from tsaphan), "hidden…

and may it be still comfort my and may I jump in anguish [which] not it relents that not I have hidden [the] words of [the] holy [one]
אִמְרֵ֥י'im.Rei [the] words of H561 Noun common · masculine plural construct
49× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to a word or speech, like a promise or command from God. It is used in books like Genesis and Exodus to describe God's conversations with people.
Amplified meaning
sayings, commands
Tyndale gloss
word
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֹמֶר (*'omer*) refers to an utterance, speech, or word, often used in a poetic or exalted context. It is derived from the root meaning 'to say' and encompasses meanings like saying, promise, and command. The entries collectively emphasize its use in elevated language.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֹמֶר n.m. utterance, speech, word, only poet., & exalted style

base

Brown-Driver-Briggs glosses

H561 אֹמֶר utterance, speech, word, only poet., & exalted style

Strong's Hebrew Dictionary

561 'emer ay'-mer

from 559; something said:--answer, X appointed unto him,

saying, speech, word.

see HEBREW for 0559

Translators Brief Hebrew Lexicon

אֵמֶר (e.mer) — word.

utterance, speech, word, saying, promise, command

Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and may it be still comfort my and may I jump in anguish [which] not it relents that not I have hidden [the] words of [the] holy [one]
קָדֽוֹשׁ׃ka.Do.osh [the] holy [one] H6918 Adj
116× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Holy means set apart or sacred, used to describe God, angels, and saints. In the Bible, it is often used to describe things or people dedicated to God's service, like the Temple in Jerusalem or the prophets who spoke on God's behalf.
Amplified meaning
set apart, sacred, God, the Divine
Tyndale gloss
holy
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קָדוֹשׁ (*qadosh*) means sacred or holy. It can refer to God, angels, saints, or sanctuaries, indicating a state of being set apart. The entries consistently emphasize its moral and ceremonial significance, with no notable disagreements among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

קָדוֹשׁ adj. sacred, holy

base

Brown-Driver-Briggs glosses

H6918 קָדוֹשׁ sacred, holy

Strong's Hebrew Dictionary

6918 qadowsh kaw-doshe'

or qadosh {kaw-doshe'}; from 6942; sacred (ceremonially or

morally); (as noun) God (by eminence), an angel, a saint, a

sanctuary:--holy (One), saint.

see HEBREW for 06942

Translators Brief Hebrew Lexicon

קָדוֹשׁ (qa.dosh) — holy.

: holy

sacred, holy, Holy One, saint, set apart

קָדוֹשׁ (qa.dosh) — holy: saint.

: saint/priest

sacred, holy, Holy One, saint, set apart

A sub-meaning of qa.dosh (קָדוֹשׁ ": holy" H6918)

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAamsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See GOD, NAMES OF.

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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