Job 6:13 — Word Study
WLCהַאִ֬ם אֵ֣ין עֶזְרָתִ֣י בִ֑י וְ֝תֻשִׁיָּ֗ה נִדְּחָ֥ה מִמֶּֽנִּי׃
BSA[Is] there anyʼim [no, none, or not any] helpʻezrâh [assistance, aid, or support] ◂now that successtûwshîyâh [prosperity, wisdom, or chance of success] is drivennâdach■ [banished, expelled, or ripped away] from memin [away from my presence, or out of my life]
| Greek | English | Parsing |
|---|---|---|
| הַאִ֬ם | ¿ if | Particle, particle |
| אֵ֣ין | not | Noun common, masculine singular construct |
| עֶזְרָתִ֣י | [is] help my | Noun common feminine singular construct, suffix |
| בִ֑י | in myself | Preposition, suffix |
| וְ֝תֻשִׁיָּ֗ה | and sound wisdom | Conjunction, noun common feminine singular absolute |
| נִדְּחָ֥ה | it has been banished | Verb, Niphal, perfect third person feminine singular |
| מִמֶּֽנִּי׃ | from me | Preposition, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Is there any help within me now that success is driven from me? |
| KJV | Is not my help in me? and is wisdom driven quite from me? |
| ASV | Is it not that I have no help in me, And that wisdom is driven quite from me? |
| YLT | Is not my help with me, And substance driven from me? |
| WEB | Isn’t it that I have no help in me, that wisdom is driven away from me? |
| BBE | I have no help in myself, and wisdom is completely gone from me. |
The translations agree here, with consistent wording for Job's expression of helplessness.
The structure consists of a main clause and several phrases that elaborate on the state of help and wisdom, emphasizing Job's feeling of loss.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectתּוּשִׁיָּה
verbנָדַח
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Job 6:13
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Job's Lamentgenerated
Job 6:13 captures Job's feelings of despair as he questions the existence of help within himself after success has been taken from him. This verse reflects a moment of vulnerability, where Job acknowledges his suffering and the absence of support in his life. His words resonate with the broader themes of loss and the search for assistance in times of trouble, as seen throughout the Book of Job.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Job 19:28 | If you say, ‘Let us persecute him, since the root of the matter lies with him, ’ |
| 2 | 2 Corinthians 1:12 | And this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in relation to you, in the holiness and sincerity that are from God—not in worldly wisdom, but in the grace of God. |
| 3 | Galatians 6:4 | Each one should test his own work. Then he will have reason to boast in himself alone, and not in someone else. |
| 4 | Job 12:2–3 | “Truly then you are the people with whom wisdom itself will die! |
| 5 | Job 13:2 | What you know, I also know; I am not inferior to you. |
The Treasury of Scripture Knowledge — 5 references, hung on the phrase they belong to
The Key Word — עֶזְרָתִ֣י, 'ez.ra.Tigenerated
The word עֶזְרָה ('ezrah) means 'help' or 'aid', referring to assistance or support. It is a feminine noun derived from a root meaning aid and emphasizes the act of helping or the one who helps.
In this verse, Job is questioning whether there is any help within himself, indicating a deep sense of despair. The construction of the phrase highlights his feeling of isolation and the absence of external support.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The verse consists of a main clause with a finite verb נִדְּחָ֥ה (it has been banished) and two phrases describing the subject and the state of being: אֵ֣ין (there is not) and וְ֝תֻשִׁיָּ֗ה (and sound wisdom). This structure emphasizes Job's questioning of his internal resources.
The word order places emphasis on the absence of help, with the verb indicating the state of success being driven away, creating a poignant expression of despair.
Septuagint Backgroundgenerated
The Septuagint translates עֶזְרָתִ֣י as βοήθεια (help), which aligns closely with the Hebrew meaning of assistance. This choice reflects a direct correspondence in the concept of seeking aid.
The rendering of נִדְּחָ֥ה as part of the Greek text also shows a consistent understanding of the sense of being banished or expelled, maintaining the original's emotional weight.
In plain words — the whole versegenerated
Job 6:13 expresses Job's deep sorrow as he questions whether there is any help within himself now that success has been taken away. He reflects on his state of despair and the absence of support, emphasizing the emotional weight of his situation.
Frequently Asked Questionsgenerated
Job is expressing his feeling of loss and the absence of prosperity or wisdom in his life, highlighting his despair.
Job is in a state of deep distress and is reflecting on his internal resources, feeling that he has none left to draw upon.
The word 'help' signifies the support or assistance Job feels he lacks in his current state of suffering.
This verse encapsulates the themes of suffering, loss, and the search for understanding and support in times of distress, which are central to the Book of Job.
Reflection Questionsgenerated
- In what areas of my life do I feel a lack of help or support, similar to Job's experience?
- How can I seek wisdom and assistance when I feel overwhelmed or lost?
- What does it mean for me to find help within myself during difficult times?
- How can I support others who may be feeling as Job did in this verse?
The early church on this verse — how the Fathers read it
Gregory the Dialogist comments on Job's lament, illustrating the struggle for hope amidst despair as Job expresses his feelings of helplessness.
Lo, there is no help to me in myself. It is now made clear to whom the mind of the stricken man had recourse for hope, seeing that he declares that there was no hope to him in himself;Early Church Fathers on Job 6 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Job 6:13 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire Bible[Is] my help in me?.... Or "my defence" (y), as some; is it not in my power to defend myself against the calumnies and reproaches cast upon me?
Read John Gill on Job 6 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryIs not my help in me? and is wisdom driven quite from me? Is not my help in me? The interrogation is better omitted. 'There is no help in me!' For "wisdom," deliverance [ tuwshiyaah (H8454)] is a better rendering.
Read Robert Jamieson on Job 6 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThough I have no strength in my body, or outward man, yet I have some help and support within me, or in my inward man, even the conscience of my own innocency and piety, notwithstanding all your bitter accusations and censures, as if I had no integrity, . Is wisdom driven quite from me? If I have no strength in my body, have I therefore no wisdom or judgment left in my soul? Am I therefore unable to judge of the vanity of thy discourse, and of the truth of my own case? Have I not common sense and discretion? Do not I know my own condition, and the nature and degree of my sufferings, better than thou dost? Am not I a better judge whether I have integrity or no than thou art? But this verse…
Read Matthew Poole on Job 6 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsJob 6:13 [Is] not my help in me? and is wisdom driven quite from me?Ver. 13. Is not my help in me?] Have I not something within wherewith to sustain me amidst all my sorrows, viz. the testimony of my conscience, that in simplicity and godly sincerity I have had my conversation in the world, 2 Corinthians 1:12. Lo, this is my rejoicing, this is my cordial, &c. Innuit innocentiam snare, ac vitro integritatem, saith Drusius: he meaneth the innocency and integrity of his heart; and this was the help Job knew he had in store, this was the wisdom or right reason he speaketh of in the following words: and is wisdom, or virtue, driven quite from me? no, no; that boldeth out and abideth when all…
Read John Trapp on Job 6 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(13) Is not my help in me?—It is in passages such as these that the actual meaning of Job is so obscure and his words so difficult. The sense may be, “Is it not that I have no help in me, and wisdom is driven quite from me?” or yet again, “Is it because there is no help in me that therefore wisdom is driven far from me?” as is the case by your reproaches and insinuations. (See especially Job 5:2; Job 5:27.)
Read Charles John Ellicott on Job 6 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 13. Is not my help in me?] My help is all in myself; and, alas! that is perfect weakness: and my subsistence, תושיה tushiyah, all that is real, stable, and permanent, is driven quite from me. My friends have forsaken me, and I am abandoned to myself; my property is all taken away, and I have no resources left. I believe Job neither said, nor intended to say, as some interpreters have it, Reason is utterly driven from me. Surely there is no mark in this chapter of his being deranged, or at all impaired in his intellect.
Read AdamClarke on Job 6 →
CambridgeThe Cambridge Bible for Schools and Colleges13. This verse reads something as follows, Is not my help within me gone, And recovery driven away from me? Both clauses seem to refer to the exhaustion caused by his disease. He feels that all resource within himself and all possibility of recovery is gone. The word “recovery” is that used in ch. Job 5:12, “anything effectual” (see notes), and probably signifies substance, or powers of recovery. The word might also be applied, as in ch. Job 11:6, to a condition of the mind and signify mental resource, but this sense does not seem to suit the connexion.
Read Cambridge on Job 6 →
Albert Barnes1798–1870Barnes' Notes on the BibleIs not my help in me? - This would be better rendered in an affirmative manner, or as an exclamation. The interrogative form of the previous verses need not be continued in this. The sense is, “alas!
Read Albert Barnes on Job 6 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Is there any help within me now that success is driven from me?
Isn’t it that I have no help in me, that wisdom is driven away from me?
Is there any help within me now that success is driven from me?
Is not my power to help myself nothing, and has not every resource been driven from me?
Tyndale line
Is not my help in me? and is wisdom driven quite from me?
Is it not that I have no help in me, And that wisdom is driven quite from me?
Is it not that I have no help in me, and that effectual working is driven quite from me?
Is not my help in me? and is wisdom driven quite from me?
Is it not so, that there is in me no helpe? and that strength is taken from me?
Strictly literal
Is it not that there is no help in me, and soundness is driven away from me?
Is not my help with me, And substance driven from me?
Is my help not with me, || And substance driven from me?
Truly, am I not without my help in me? and is not wise counsel driven far away from me?
Is it not true that I have no help in myself, and that wisdom has been driven out of me?
From the Latin
Behold there is no help for me in myself, and my familiar friends also are departed from me.
Simplified
How can I help myself now that any chance of success is ripped away from me?
I have no help in myself, and wisdom is completely gone from me.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree in their wording, with five of the seven words matched. This indicates a strong consistency in the transmission of this verse, despite the differences in word order.
הַאִ֬ם אֵ֣ין עֶזְרָתִ֣י בִ֑י וְ֝תֻשִׁיָּ֗ה נִדְּחָ֥ה מִמֶּֽנִּי׃
5 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Job 6:13
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
אִם (im) is a Hebrew conjunction primarily meaning 'if' and is used in various contexts, including conditional clauses and interrogative situations. It can also express negation, alternatives, or exceptions, and appears frequently in the Old Testament. The lexicons note its use in oaths and its ability to connect different clauses, sometimes altering their meanings.
אִם conj.
hypoth. part. if
Interrog. part.
base
כִּי אם־
each part. retaining its independent force, and relating to a different clause:
that if
for if
(About 140 t.) the two particles being closely conjoined, and relating to the same clause—
limiting the prec. clause, except
the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
after an oath, surely
base
H518a אִם conj. . hypoth. part. if
. Interrog. part.
H518b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if
. for if
. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except
. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
. after an oath, surely
518 'im eem
a primitive particle; used very widely as demonstrative, lo!;
interrog., whether?; or conditional, if, although; also Oh
that!, when; hence, as a negative, not:--(and, can-,
doubtless, if, that) (not), + but, either, + except, +
more(-over if, than), neither, nevertheless, nor, oh that, or,
+ save (only, -ing), seeing, since, sith, + surely (no more,
none, not), though, + of a truth, + unless, + verily, when,
whereas, whether, while, + yet.
אִם (im) — if.
: if/whether_or/though
1) if
1a) conditional clauses
1a1) of possible situations
1a2) of impossible situations
1b) oath contexts
1b1) no, not
1c) if...if, whether...or, whether...or...or
1d) when, whenever
1e) since
1f) interrogative particle
1g) but rather
[כִּי] אם (ki im) — if: except.
1) except if
1a) but if
אִם (im) — if: surely no.
: surely_no
1) if
1a) conditional clauses
1a1) of possible situations
1a2) of impossible situations
1b) oath contexts
1b1) no, not
1c) if...if, whether...or, whether...or...or
1d) when, whenever
1e) since
1f) interrogative particle
1g) but rather
אִם (im) — if: surely yes.
: surely_yes
1) if
1a) conditional clauses
1a1) of possible situations
1a2) of impossible situations
1b) oath contexts
1b1) no, not
1c) if...if, whether...or, whether...or...or
1d) when, whenever
1e) since
1f) interrogative particle
1g) but rather
אִם (im) — if: until.
: until/except
Part | Conj — Particle · particleHTi/Tc
אַ֫יִן (ayin) primarily means 'nothing' or 'nought' and serves as a negative particle indicating absence or negation, such as 'is not' or 'there is not.' It can also express lack of possession or existence. The word is derived from a root meaning to be non-existent, and it appears frequently in various grammatical constructions.
אַ֫יִן, אָ֑֫יִן cstr. אֵין subst. prop. nothing, nought
to nothing, as nothing
cstr. אֵין, very freq. as particle of negation, is not, are not, was not, were not
אֵין לְ׳, with subst., or pron., there is (was) not to … = … have, has, had, etc. not
in circumst. clauses
with inf. and ל׳, it is not to …
with prefixes
base
H369 אַ֫יִן, אָ֑֫יִן cstr. אֵין subst. prop. nothing, nought . to nothing, as nothing
. cstr. אֵין, very freq. as particle of negation, is not, are not, was not, were not
. אֵין לְ׳, with subst., or pron., there is (was) not to … = … have, has, had, etc. not
. in circumst. clauses
. with inf. and ל׳, it is not to …
. with prefixes
369 'ayin ah'-yin
as if from a primitive root meaning to be nothing or not
exist; a non-entity; generally used as a negative
particle:--else, except, fail, (father-)less, be gone,
in(-curable), neither, never, no (where), none, nor, (any,
thing), not, nothing, to nought, past, un(-searchable),
well-nigh, without. Compare 370.
see HEBREW for 0370
אַ֫יִן (a.yin) — nothing.
1) nothing, not, nought n
1a) nothing, nought neg
1b) not
1c) to have not (of possession) adv
1d) without w/prep
1e) for lack of
HNcmsc — Noun common · masculine singular constructHNcmsc
עֶזְרָה (ezrah) refers to help, succour, or assistance. It is a feminine noun derived from the root meaning aid. The word appears in contexts related to providing support, including in Psalm 60:11 and Psalm 108:12, where it emphasizes the act of helping or the one who helps.
עֶזְרָה, עֶזְרָת, עֶזְרָ֫תָה n.f. help, succour, assistance
base
H5833 עֶזְרָה, עֶזְרָת, עֶזְרָ֫תָה help, succour, assistance
5833 `ezrah ez-raw'
or mezrath (Psa. 60:11 (13); 108:12 (13)) {ez-rawth'};
feminine of 5828; aid:--help(-ed, -er).
see HEBREW for 013
see HEBREW for 013
see HEBREW for 05828
עֶזְרָה (ez.rah) — help.
1) help, succour, assistance
1a) help, succour
1b) one who helps
N-fs | Suff — Noun common feminine singular construct · suffixHNcfsc/Sp1bs
נִי (ni) — me.
Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular
HR/Sp1bs — Preposition · suffixHR/Sp1bs
תּוּשִׁיָּה (tuwshiyah) refers to sound or efficient wisdom and abiding success. It is derived from a root that implies support or ability, encompassing concepts like understanding and enterprise. The term is associated with wisdom that leads to success and effective outcomes.
תּוּשִׁיָּה n.f. sound, efficient wisdom, abiding success
base
H8454 תּוּשִׁיָּה sound, efficient wisdom, abiding success
8454 tuwshiyah too-shee-yaw'
or tushiyah { too-shee-yaw'}; from an unused root probably
meaning to substantiate; support or (by implication) ability,
i.e. (direct) help, (in purpose) an undertaking,
(intellectual) understanding:--enterprise, that which (thing
as it) is, substance, (sound) wisdom, working.
תּוּשִׁיָּה (tu.shiy.yah) — wisdom.
1) wisdom, sound knowledge, success, sound or efficient wisdom, abiding success
1a) sound or efficient wisdom
1b) abiding success (of the effect of sound wisdom)
Conj | N-fs — Conjunction · noun common feminine singular absoluteHC/Ncfsa
wiz'-dum:
1. Linguistic
2. History
3. Religious Basis
4. Ideals
5. Teaching of Christ
6. Remainder of the New Testament
(1) James
(2) Paul
7. Hypostasis
LITERATURE
1. Linguistic:
In the Revised Version (British and American) the noun "wisdom" and its corresponding adjective and verb ("be wise," "act wisely," etc.) represent a variety of Hebrew words: bin (binah, and in the English Revised Version tebunah), sakhal (sekhel, sekhel), lebh (and in the English Revised Version labhabh), tushiyah (and in the English Revised Version Te`em, `ormah, piqqach. None of these, however, is of very frequent occurrence and by far the most common group is the verb chakham, with the adjective chakham, and the nouns chokhmah, chokhmoth, with something over 300 occurrences in the Old Testament (of which rather more than half are in Job, Proverbs, and Ecclesiastes). Cokhmah, accordingly, may be treated as the Hebrew…
נָדַח (nadach) is a Hebrew verb meaning to impel, thrust, or banish. It encompasses a variety of actions, including driving away, compelling, and being thrust out or banished. The word appears in different forms, indicating various nuances such as being hunted or thrust into darkness. There is no significant disagreement among lexicons regarding its meanings.
[נָדַח] vb. impel, thrust, banish
Qal trans.
impel (i.e. wield) an axe
thrust away, banish
Niph.
be impelled
be thrust out, banished
driven away (fr. herd, i.e.) straying
thrust away, aside
Pu. thrust into darkness
Hiph.
thrust, move, impel
thrust out, banish
thrust away, aside
compel, force, subj. adulteress (by flattery)
Hoph. chased, hunted
base
H5080 [נָדַח] impel, thrust, banish .trans. . impel (i.e. wield) an axe
. thrust away, banish
. . be impelled
. be thrust out, banished
. driven away (fr. herd, i.e.) straying
. thrust away, aside
. thrust into darkness
. . thrust, move, impel
. thrust out, banish
. thrust away, aside
. compel, force, subj. adulteress (by flattery)
. chased, hunted
5080 nadach naw-dakh'
a primitive root; to push off; used in a great variety of
applications, literally and figuratively (to expel, mislead,
strike, inflict, etc.):--banish, bring, cast down (out),
chase, compel, draw away, drive (away, out, quite), fetch a
stroke, force, go away, outcast, thrust away (out), withdraw.
נָדַח (na.dach) — to banish.
1) to impel, thrust, drive away, banish
1a) (Qal)
1a1) to impel
1a2) to thrust away, banish
1b) (Niphal)
1b1) to be impelled
1b2) to be thrust out, be banished
1b2a) banished, outcast (participle)
1b3) to be driven away
1b4) to be thrust away, thrust aside
1c) (Pual) to be thrust into
1c1) thrust (participle)
1d) (Hiphil)
1d1) to thrust, move, impel
1d2) to thrust out, banish
1d3) to thrust away, thrust aside
1e) (Hophal) to be chased, be hunted
1e1) chased, hunted (participle)
V-Niphal-Perf-3fs — Verb · Niphal · perfect third person feminine singularHVNp3fs
The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.
מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not
with verbs expressing (or implying) separation or removal
from, against
מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from
of position, off, on the side of, on
Out of, Gk. ἐκ, Lat. ex
Partitively
Of time—
as marking the terminus a quo, the anterior limit of a continuous period from, since
as marking the period immediately succeeding the limit after
towards, to
(וְעַד) עַד … מִן from … even to
In comparisons, beyond, above
מן is prefixed to an infin.:
with causal force, from, on account of, through
after verbs implying restraint, prevention, cessation, etc.
with a temporal force, since, after
Once as a conj. before a finite verb. that
In compounds:
base
H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against
. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from
. of position, off, on the side of, on
. Out of, Gk. ἐκ, Lat. ex
. Partitively
. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since
. as marking the period immediately succeeding the limit after
. towards, to
. (וְעַד) עַד … מִן from … even to
. In comparisons, beyond, above
. מן is prefixed to an infin.: . with causal force, from, on account of, through
. after verbs implying restraint, prevention, cessation, etc.
. with a temporal force, since, after
. Once as a conj. before a finite verb. that
4480 min min
or minniy {min-nee'}; or minney (constructive plural)
{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;
hence (prepositionally), from or out of in many senses (as
follows):--above, after, among, at, because of, by (reason
of), from (among), in, X neither, X nor, (out) of, over,
since, X then, through, X whether, with.
see HEBREW for 04482
מִן־ (min) — from.
prep
1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than
1a) from (expressing separation), off, on the side of
1b) out of
1b1) (with verbs of proceeding, removing, expelling)
1b2) (of material from which something is made)
1b3) (of source or origin)
1c) out of, some of, from (partitively)
1d) from, since, after (of time)
1e) than, more than (in comparison)
1f) from...even to, both...and, either...or
1g) than, more than, too much for (in comparisons)
1h) from, on account of, through, because (with infinitive)
conj
2) that
Aramaic equivalent: min (מִן־ "from" H4481)
מֵן (men) — portion.
n.m.
portion
Prep | Suff — Preposition · suffixHR/Sp1bs
