Job 3:16 — Word Study
WLCא֤וֹ כְנֵ֣פֶל טָ֭מוּן לֹ֣א אֶהְיֶ֑ה כְּ֝עֹלְלִ֗ים לֹא־ רָ֥אוּ אֽוֹר׃
BSAOrʼôw [as an alternative, if I had a choice] why washâyâh▸ I notlôʼ hiddenṭâman [concealed, secretly buried] like a stillborn childnephel [miscarriage, untimely birth] like an infantʻôwlêl [young child, newborn] who neverlôʼ seesrâʼâh■ [looks upon, experiences] daylightʼôwr [natural light, spiritual illumination]
| Greek | English | Parsing |
|---|---|---|
| א֤וֹ | or | Conjunction |
| כְנֵ֣פֶל | like a miscarriage | Preposition, noun common masculine singular absolute |
| טָ֭מוּן | hidden | Verb, Qal, participle (passive) masculine singular |
| לֹ֣א | not | Particle |
| אֶהְיֶ֑ה | was I? | Verb, Qal, imperfect first person common singular |
| כְּ֝עֹלְלִ֗ים | like children | Preposition, noun common masculine plural absolute |
| לֹא־ | [who] not | Particle |
| רָ֥אוּ | they have seen | Verb, Qal, perfect third person common plural |
| אֽוֹר׃ | light | Noun common, feminine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Or why was I not hidden like a stillborn child, like an infant who never sees daylight? |
| KJV | Or as an hidden untimely birth I had not been; as infants which never saw light. |
| ASV | Or as a hidden untimely birth I had not been, As infants that never saw light. |
| YLT | (Or as a hidden abortion I am not, As infants — they have not seen light.) |
| WEB | or as a hidden untimely birth I had not been, as infants who never saw light. |
| BBE | Or as a child dead at birth I might never have come into existence; like young children who have not seen the light. |
The translations agree on the essential meaning of the verse.
The sentence is structured around a main clause with two similes that elaborate on Job's desire for concealment.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbטָמַן
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Job 3:16
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Job's Lamentgenerated
Job 3:16 presents Job in a moment of profound anguish, wishing he had never been born. He compares his existence to that of a stillborn child, expressing the depth of his suffering and questioning the value of life when faced with such pain. This verse is part of a larger discourse where Job grapples with his circumstances and the silence of God in his suffering.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 58:8 | Like a slug that dissolves in its slime, like a woman’s stillborn child, may they never see the sun. |
| 2 | 1 Corinthians 15:8 | And last of all He appeared to me also, as to one of untimely birth. |
The Treasury of Scripture Knowledge — 2 references, hung on the phrase they belong to
The Key Word — נֵפֶל, khe.Ne.felgenerated
The word נֵפֶל (nephel) refers specifically to a miscarriage or untimely birth, highlighting the tragic nature of being born without a chance at life. It is derived from a root meaning 'to fall,' emphasizing the loss associated with such a birth.
In this context, Job uses נֵפֶל to illustrate his desire for a fate that spares him from the suffering he currently endures. The passive nuance of the word suggests a state of being that is beyond the control of the child, underscoring the helplessness he feels.
How Translations Differ — measured against the Berean Standard Biblegenerated
The translations of this verse agree on the general meaning, with variations in how they render specific phrases.
Sentence Structuregenerated
The verse consists of a main clause introduced by the conjunction אוֹ ('o), indicating a choice or alternative. The structure is built around Job's lament, with two similes comparing his existence to a stillborn child and an infant who never sees light.
The finite verb אֶהְיֶה ('eh.Yeh) anchors the verse, while the phrases that follow elaborate on Job's desire for concealment, emphasizing the depth of his despair.
Septuagint Backgroundgenerated
The Septuagint translates נֵפֶל as ἔκτρωμα (ektroma), which also means miscarriage, aligning closely with the Hebrew meaning. This choice reflects a similar understanding of the tragic implications of untimely birth.
The Greek word ἢ (ē) corresponds to the Hebrew אוֹ, indicating an alternative or choice, maintaining the original sentiment of Job's question.
In plain words — the whole versegenerated
Job 3:16 shows Job wishing he had never been born, comparing himself to a stillborn child. He expresses deep sorrow and questions the purpose of his existence, reflecting a moment of profound despair.
Frequently Asked Questionsgenerated
Job expresses a desire to escape his suffering, suggesting that non-existence would be preferable to the pain he is experiencing.
This comparison emphasizes the idea of being spared from the trials of life, as such a child would not have to endure suffering or hardship.
The word נֵפֶל conveys the tragic nature of untimely birth, highlighting Job's feelings of loss and despair regarding his own existence.
This verse captures Job's intense anguish and questioning of life's value in the face of overwhelming suffering, a central theme throughout the book of Job.
Reflection Questionsgenerated
- How do I respond to feelings of despair or hopelessness in my own life?
- What can I learn from Job's expression of pain and his longing for relief?
- In what ways can I find hope or meaning in difficult circumstances?
- How can I support others who are experiencing deep sorrow or loss?
The early church on this verse — how the Fathers read it
Early interpretations of this verse, such as those by Gregory the Dialogist, explore the moral implications of Job's lament and the nature of suffering.
MORAL INTERPRETATION. Or as an hidden untimely birth I had not been; as infants which never saw light. An abortive child, because it is born before the full period, being dead is forthwith put out of sight.Early Church Fathers on Job 3 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Job 3:16 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleOr as an hidden untimely birth,.... Or "hid, as one born out of time", as Mr.
Read John Gill on Job 3 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryOr as an hidden untimely birth I had not been; as infants which never saw light. Untimely birth (Psalms 58:8) - preferable to the life of the restless miser (Ecclesiastes 6:3-5).
Read Robert Jamieson on Job 3 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleHidden; undiscerned and unregarded. Untimely birth; born before the due time, and therefore extinct. I had not been, to wit, in the land of the living, of which he here speaketh. As infants which never saw light; being stifled and dead before they were born.
Read Matthew Poole on Job 3 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsJob 3:16 Or as an hidden untimely birth I had not been; as infants [which] never saw light.Ver. 16. Or as an hidden untimely birth I had not been] As an abortive or miscarrying embryo that falleth from the mother, as untimely fruit falleth off from the tree. See Revelation 6:13. Hidden it is called, because cast aside as an unsightly spectacle, that cometh in with vanity, and departeth in darkness, and his name is covered with darkness, Ecclesiastes 6:4. Job could have wished some way or other never to have been, rather than to have been in so calamitous a condition; and herein he sinned, no doubt: for that which is of the flesh is flesh, John 3:6. As infants which never saw light] But were…
Read John Trapp on Job 3 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(16) Untimely birth.—Another condition which would have relieved him from the experience of suffering.
Read Charles John Ellicott on Job 3 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 16. Or as a hidden untimely birth] An early miscarriage, which was scarcely perceptible by the parent herself; and in this case he had not been - he had never had the distinguishable form of a human being, whether male or female. As infants] Little ones; those farther advanced in maturity, but miscarried long before the time of birth.
Read AdamClarke on Job 3 →
CambridgeThe Cambridge Bible for Schools and Colleges16. With strong revulsion from the anguish of life Job desires even if possible a deeper death than to have died when born, even the death of having been dead born, scarcely to be distinguished from non-existence itself. Comp. Ecclesiastes 4:2-3, with Plumptre’s notes and citations from the classics.
Read Cambridge on Job 3 →
Albert Barnes1798–1870Barnes' Notes on the BibleOr as an hidden untimely birth - As an abortion which is hid, or concealed; that is, which is soon removed from the sight.
Read Albert Barnes on Job 3 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Or why was I not hidden like a stillborn child, like an infant who never sees daylight?
or as a hidden untimely birth I had not been, as infants who never saw light.
Or why was I not hidden like a stillborn child, like an infant who never sees daylight?
Or why was I not buried like a stillborn infant, like infants who have never seen the light?
Tyndale line
Or as an hidden untimely birth I had not been; as infants which never saw light.
Or as a hidden untimely birth I had not been, As infants that never saw light.
Or as an hidden untimely birth I had not been; as infants which never saw light.
Or as a hidden untimely birth I had not been; as infants which never saw light.
Or why was I not hid, as an vntimely birth, either as infants, which haue not seene the light?
Strictly literal
Or as a hidden untimely birth I had not been; as infants that have not seen the light.
(Or as a hidden abortion I am not, As infants — they have not seen light.)
(Or I am not as a hidden abortion, || As infants—they have not seen light.)
Or as an untimely birth, hidden [from view] I should not exist; as infants that never have seen the light;
Or perhaps I would have been stillborn, like infants that never see the light.
From the Latin
Or as a hidden untimely birth I should not be, or as they that being conceived have not seen the light.
Simplified
Why wasn't I a miscarriage, buried in secret, a baby who never saw the light?
Or as a child dead at birth I might never have come into existence; like young children who have not seen the light.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint show agreement in the core message of the verse, with the Septuagint reflecting a similar structure and meaning. However, the word order and specific articles differ, which is characteristic of the translation process.
א֤וֹ כְנֵ֣פֶל טָ֭מוּן לֹ֣א אֶהְיֶ֑ה כְּ֝עֹלְלִ֗ים לֹא־ רָ֥אוּ אֽוֹר׃
6 of the 9 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Job 3:16
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word אוֹ (*'ow*) primarily functions as a conjunction meaning 'or,' often indicating a preference or choice between options. It can also introduce examples, express conditions, or imply alternatives. Additionally, it is associated with the noun meaning 'desire' in Proverbs 31:4. The entries reflect a range of uses, but do not present significant disagreement.
אוֹ 320 conj. or
sometimes implying a preference, nearly or rather
introducing a sentence, esp. a particular case under a general principle, or = or if
if perchance
once, with the juss. = except
base
[אֵו] n.m. אוֹ, Kt Pr 31:4 desire, so Thes MV; but < Qr אֵי q.v.
done
H176 אוֹ or . sometimes implying a preference, nearly or rather
. introducing a sentence, esp. a particular case under a general principle, or = or if
. if perchance
. once, with the juss. = except
176 'ow o
presumed to be the "constructive" or genitival form of -av
{av}; short for 185; desire (and so probably in Prov. 31:4);
hence (by way of alternative) or, also if:--also, and,
either, if, at the least, X nor, or, otherwise, then, whether.
see HEBREW for 0185
אוֹ (o) — or.
1) or, rather
1a) implying that the latter choice is preferred
1b) or if, introducing an example to be seen under a particular principle
1c) (in series) either...or, whether...or
1d) if perchance
1e) except, or else
2) whether, not the least, if, otherwise, also, and, then
אוֹ (o) — desire.
desire
Conj — ConjunctionHC
or: The word is used once for either (1Sa 26:10), and is still in poetic use in this sense; as in, "Without or wave or wind" (Coleridge); "Or the bakke or some bone he breketh in his dzouthe" (Piers Plowman (B), VII, 93; compare Merchant of Venice, III, ii, 65). It is also used with "ever" for before (Ps 90:2; Ecclesiasticus 18:19), which the American Standard Revised Version substitutes in Ec 12:6 (compare 12:1,2); So 6:12; Da 6:24.
נֵ֫פֶל (nephel) refers to something that has fallen, specifically an untimely birth or abortion. The word is derived from a root meaning 'to fall' and is consistently defined across lexicons as relating to miscarriage or abortion.
נֵ֫פֶל n.m. untimely birth, abortion
base
H5309 נֵ֫פֶל, נֶפֶל
5309 nephel neh'-fel
or nephel {nay'-fel}; from 5307; something fallen, i.e. an
abortion:--untimely birth.
see HEBREW for 05307
נֵ֫פֶל (ne.phel) — miscarriage.
untimely birth, abortion, miscarriage
Prep | N-ms — Preposition · noun common masculine singular absoluteHR/Ncmsa
טָמַן (taman) is a Hebrew verb meaning to hide or conceal. It can refer to hiding something by covering it over, as well as to the act of burying or laying something secretly. The verb appears in various forms, including Qal, Niphal, and Hiphil, indicating different nuances of hiding, such as hiding oneself or causing something to be hidden.
טָמַן vb. hide, conceal
Qal
hide
often of hiding, concealing, secretly laying a snare
that which is darkened = darkness
Niph. hide thyself in the dust
Hiph. and they went and hid (it)
base
H2934 טָמַן hide, conceal
2934 taman taw-man'
a primitive root; to hide (by covering over):--hide, lay
privily, in secret.
טָמַן (ta.man) — to hide.
1) to hide, conceal, bury
1a) (Qal)
1a1) to hide
1a2) hiding, concealing, secretly laying (participle)
1a3) darkness (participle)
1b) (Niphal) to hide oneself
1c) (Hiphil) to hide
V-Qal-Inf-c — Verb · Qal · participle (passive) masculine singularHVqsmsa
hid'-'n: The translation of Taman, "to hide," "to bury" (Job 3:16); of tsaphan "to conceal," "store up" (Job 15:20, "The number of years is hidden to the oppressor," the Revised Version (British and American) "even the number of years that are laid up for the oppressor," margin "and years that are numbered are laid up"; Job 24:1, "Why, seeing times are not hidden from the Almighty," the Revised Version (British and American) "Why are times not laid up by the Almighty?" margin as the King James Version with "Why is it?" prefixed; Ps 83:3, "They consulted (the Revised Version (British and American) "consult") against thy hidden ones"); of matspunim (from tsaphan), "hidden…
לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'
לֹא or לוֹא adv. not
base
H3808 לֹא or לוֹא not
3808 lo' lo
or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;
not (the simple or abs. negation); by implication, no; often
used with other particles (as follows):--X before, + or else,
ere, + except, ig(-norant), much, less, nay, neither, never,
no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out
of), of nought, otherwise, out of, + surely, + as truly as, +
of a truth, + verily, for want, + whether, without.
לֹא (lo) — not.
1) not, no
1a) not (with verb-absolute prohibition)
1b) not (with modifier-negation)
1c) nothing (subst)
1d) without (with particle)
1e) before (of time)
Aramaic equivalent: la (לָא "not" H3809)
Part — ParticleHTn
The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.
הָיָה 3570 vb. fall out, come to pass, become, be
Qal
Fall out, happen
occur, take place, come about, come to pass
esp. & very oft., come about, come to pass
וַיְהִי and it came to pass that, most often (c. 292 t.)
rarely also Pf. c. וְ conj. וְהָיָה
less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
Come into being, become
abs., in lively narrative, arise, appear, come
sq. prep.
become
sq. pred. noun (to be viewed as implicit accus.)
sq. pred. adj.
become like
sq. pred. לְ pers.
sq. לְ pred.
oft. c. לְ pred. לְ pers.
with עַל and לְ
sts. c. לְ pers. only = became the property of, come into the possession of
Be (often with subbordinate idea of becoming)
exist, be in existence
abide, remain, continue
with word of locality, be in or at a place, be situated, stand, lie
as copula, joining subj. & pred.
H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen
. occur, take place, come about, come to pass
. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)
. rarely also Pf. c. וְ conj. וְהָיָה
. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
. Come into being, become . . abs., in lively narrative, arise, appear, come
. sq. prep.
. become . sq. pred. noun (to be viewed as implicit accus.)
. sq. pred. adj.
. become like
. sq. pred. + לְ pers.
. sq. לְ pred.
. oft. c. לְ pred. + לְ pers.
. with עַל and לְ
. sts. c. לְ pers. only = became the property of, come into the possession of
. Be (often with subbordinate idea of becoming) . exist, be in existence
. abide, remain, continue
1961 hayah haw-yaw
a primitive root (compare 1933); to exist, i.e. be or become,
come to pass (always emphatic, and not a mere copula or
auxiliary):--beacon, X altogether, be(-come), accomplished,
committed, like), break, cause, come (to pass), do, faint,
fall, + follow, happen, X have, last, pertain, quit
(one-)self, require, X use.
see HEBREW for 01933
הָיָה (ha.yah) — to be.
1) to be, become, come to pass, exist, happen, fall out
1a) (Qal)
1a1) ---
1a1a) to happen, fall out, occur, take place, come about, come to pass
1a1b) to come about, come to pass
1a2) to come into being, become
1a2a) to arise, appear, come
1a2b) to become
1a2b1) to become
1a2b2) to become like
1a2b3) to be instituted, be established
1a3) to be
1a3a) to exist, be in existence
1a3b) to abide, remain, continue (with word of place or time)
1a3c) to stand, lie, be in, be at, be situated (with word of locality)
1a3d) to accompany, be with
1b) (Niphal)
1b1) to occur, come to pass, be done, be brought about
1b2) to be done, be finished, be gone
V-Qal-Imperf-1cs — Verb · Qal · imperfect first person common singularHVqi1cs
עוֹלֵל (owlel) refers to a child or infant, emphasizing youth and vulnerability. It is derived from a root meaning to suckle, indicating a very young child or babe. The term is consistently used across lexicons to denote a young child, with no significant disagreement among sources.
עוֹלֵל, עוֹלָל n.m. child
base
H5768 עוֹלֵל, עוֹלָל child
5768 `owlel o-lale'
or lolal {o-lawl'}; from 5763; a suckling:--babe, (young)
child, infant, little one.
see HEBREW for 05763
עוֹלֵל (o.lel) — infant.
child, boy
Prep | N-mp — Preposition · noun common masculine plural absoluteHR/Ncmpa
The blessing of offspring, but especially of the male sex, is highly valued among all eastern nations, while a the absence is regarded as one of the severest punishments. (Genesis 16:2; 7:14; 1 Samuel 1:6; 2 Samuel 6:23; 2 Kings 4:14; Isaiah 47:9; Jeremiah 20:15; Psalms 127:3,5) As soon as the child was born it was washed in a bath, rubbed with salt and wrapped in swaddling clothes. (Ezekiel 16:4; Job 38:9; Luke…
A numerous offspring was regarded as a signal blessing, Ps 127:3-5, and childless wives sought various means to escape the reproach of barrenness, which was deprecated in the blessing given to a newly married couple, Ru 4:11. The pangs of childbirth, in their suddenness and sharpness, are often alluded to in Scripture. The apostle Paul speaks of them as fruits and evidences of the fall; but assures those who abide in faith, that, amid all the suffering that reminds them that woman was first in the transgression, Ge 3:16, they may yet look trustfully to God for acceptance and salvation, 1Ti 2:15.
→ In answer to prayer
To Abraham Ge 15:2-5; with 21:1,2
Isaac Ge 25:21
Leah Ge 30:17-22
Rachel Ge 30:22-24
Hannah 1Sa 1:9-20
Zacharias Lu 1:13
→ Treatment of, at birth Eze 16:4-6; Lu 2:7,12
→ Circumcision of
→ See CIRCUMCISION
→ Dedicated to God in infancy
Samson Jud 13:5,7
Samuel 1Sa 1:24-28
- Christ was an example to
- Are a gift from God
- Are capable of glorifying God
- SHOULD BE
. Brought to Christ
. Brought early to the house of God
. Instructed in the ways of God
. Judiciously trained
לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'
לֹא or לוֹא adv. not
base
H3808 לֹא or לוֹא not
3808 lo' lo
or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;
not (the simple or abs. negation); by implication, no; often
used with other particles (as follows):--X before, + or else,
ere, + except, ig(-norant), much, less, nay, neither, never,
no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out
of), of nought, otherwise, out of, + surely, + as truly as, +
of a truth, + verily, for want, + whether, without.
לֹא (lo) — not.
1) not, no
1a) not (with verb-absolute prohibition)
1b) not (with modifier-negation)
1c) nothing (subst)
1d) without (with particle)
1e) before (of time)
Aramaic equivalent: la (לָא "not" H3809)
Part — ParticleHTn
רָאָה (ra'ah) is a Hebrew verb meaning 'to see' and encompasses a wide range of visual and perceptual actions, including looking, observing, and causing others to see. It can refer to both literal sight and figurative understanding, with various grammatical forms indicating different nuances, such as appearing or being visible. The entries indicate a rich semantic field without significant disagreement among lexicographers.
רָאָה 1315 vb. see
Qal 1141
see, subj.
see, c. acc. rei
see, sq. acc. cl. or phr. of closer design
see, so as to learn to know
abs. see, have (power of) vision
see = perceive
look at, see, by direct volition
of mental observation
c. ב, lit., look into, hence look at with interest
see, c. acc. rei
Niph.
appear
be seen
be visible
Pu. appar. his bones are not detected
Hithp. recipr. look at each other
Hiph.
cause one to see something, shew
cause to experience something
cause to look intently at, to behold
Hoph.
be caused to see, be shewn
be exhibited to
base
H7200a רָאָה see .. . see, subj.
. see, c. acc. rei
. see, sq. acc. + cl. or phr. of closer design
. see, so as to learn to know
. abs. see, have (power of) vision
. see = perceive
. look at, see, by direct volition
. of mental observation
. . c. ב, lit., look into, hence look at with interest
. see, c. acc. rei
. . appear
. be seen
. be visible
. appar. his bones are not detected
. recipr. look at each other
. . . cause one to see something, shew
. cause to experience something
. cause to look intently at, to behold
. . be caused to see, be shewn
. be exhibited to
H7200b רְאוּת look
7200 ra'ah raw-aw'
a primitive root; to see, literally or figuratively (in
numerous applications, direct and implied, transitive,
intransitive and causative):--advise self, appear, approve,
behold, X certainly, consider, discern, (make to) enjoy, have
experience, gaze, take heed, X indeed, X joyfully, lo, look
(on, one another, one on another, one upon another, out, up,
upon), mark, meet, X be near, perceive, present, provide,
regard, (have) respect, (fore-, cause to, let) see(-r, -m, one
another), shew (self), X sight of others, (e-)spy, stare, X
surely, X think, view, visions.
רָאָה (ra.ah) — to see: see.
: see/show
1) to see, look at, inspect, perceive, consider
1a) (Qal)
1a1) to see
1a2) to see, perceive
1a3) to see, have vision
1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out
1a5) to see, observe, consider, look at, give attention to, discern, distinguish
1a6) to look at, gaze at
1a7) to provide, choose
1b) (Niphal)
1b1) to appear, present oneself
1b2) to be seen
1b3) to be visible
1c) (Pual) to be seen
1d) (Hiphil)
1d1) to cause to see, show
1d2) to cause to look intently at, behold, cause to gaze at
1e) (Hophal)
1e1) to be caused to see, be shown
1e2) to be exhibited to
1f) (Hithpael) to look at each other, face
רָאָה (ra.ah) — to see: examine.
: examine/consider
1) to see, look at, inspect, perceive, consider
1a) (Qal)
1a1) to see
1a2) to see, perceive
1a3) to see, have vision
V-Qal-Perf-3cp — Verb · Qal · perfect third person common pluralHVqp3cp
אוֹר (or) means 'light' and encompasses various forms of illumination, including daylight, dawn, and the light of heavenly bodies like the sun and stars. It can also refer to metaphorical concepts such as the light of life, prosperity, and instruction, as well as Yahweh as a source of light.
אוֹר 121 n.m. light
light as diffused in nature, light of day
morning light, dawn
light of the heavenly luminaries
daylight
lightning
light of lamp
light of life
light of prosperity
light of instruction
light of face
Yahweh
base
H216 אוֹר light . light as diffused in nature, light of day
. morning light, dawn
. light of the heavenly luminaries
. daylight
. lightning
. light of lamp
. light of life
. light of prosperity
. light of instruction
. light of face
. Yahweh
216 'owr ore
from 215; illumination or (concrete) luminary (in every
sense, including lightning, happiness, etc.):--bright, clear,
+ day, light (-ning), morning, sun.
see HEBREW for 0215
אוֹר (or) — light.
1) light
1a) light of day
1b) light of heavenly luminaries (moon, sun, stars)
1c) day-break, dawn, morning light
1d) daylight
1e) lightning
1f) light of lamp
1g) light of life
1h) light of prosperity
1i) light of instruction
1j) light of face (fig.)
1k) Jehovah as Israel's light
N-cs — Noun common · feminine singular absoluteHNcfsa
lit ('or, ma'or; phos; many other words):
1. Origin of Light
2. A Comprehensive Term
(1) Natural Light
(2) Artificial Light
(3) Miraculous Light
(4) Mental, Moral, Spiritual Light
3. An Attribute of Holiness
(1) God
(2) Christ
(3) Christians
(4) The Church
4. Symbolism
5. Expressive Terms
1. Origin of Light:
The creation of light was the initial step in the creation of life. "Let there be light" (Ge 1:3) was the first word of God spoken after His creative Spirit "moved" upon the primary material out of which He created the heavens and the earth, and which lay, until the utterance of that word, in the chaos of darkness and desolation. Something akin, possibly, to the all-pervasive electro-magnetic activity of the aurora borealis penetrated the chaotic night of the world. The ultimate focusing of light (on the 4th day of creation,
Light
The offspring of the divine command (Gen. 1:3). “All the more joyous emotions of the mind, all the pleasing sensations of the frame, all the happy hours of domestic intercourse were habitually described among the Hebrews under imagery derived from light” (1 Kings 11:36; Isa. 58:8; Esther 8:16; Ps. 97:11). Light came also naturally to typify true religion and the felicity it imparts (Ps. 119:105; Isa. 8:20; Matt. 4:16, etc.), and the glorious inheritance…
One of the most wonderful, cheering, and useful of all the works of God; called into being on the first of the six days of creation, by his voice: "Let there be light;" and there was light. No object better illustrates whatever is pure, glorious, spiritual, joyful, and beneficent. Hence the beauty and force of the expressions, "God is light," 1Jo 1:5, and "the Father of lights," Jas 1:17; Christ is the "Sun of righteousness," and "the light of the world," Joh 1:9 8:12. So also the word of God is "a light," Ps 119:105; truth and Christians are lights, Joh 3:19 12:36; prosperity is "light," Es 8:16; and heaven is full of…
