Psalms 36:8 — Word Study
WLCיִ֭רְוְיֻן מִדֶּ֣שֶׁן בֵּיתֶ֑ךָ וְנַ֖חַל עֲדָנֶ֣יךָ תַשְׁקֵֽם׃
BSAwhat?mâh preciousyâqâr kindnesschêçêd Godʼĕlôhîym sonbên the man (Adam)ʼâdâm shadowtsêl wingkânâph to seek refugechâçâh
| Greek | English | Parsing |
|---|---|---|
| יִ֭רְוְיֻן | they take their fill ! | Verb qal imperfect third person masculine plural, suffix |
| מִדֶּ֣שֶׁן | from [the] fatness of | Preposition, noun common masculine singular construct |
| בֵּיתֶ֑ךָ | house your | Noun common masculine singular construct, suffix |
| וְנַ֖חַל | and [the] river of | Conjunction, noun common masculine singular construct |
| עֲדָנֶ֣יךָ | delights your | Noun common masculine plural construct, suffix |
| תַשְׁקֵֽם׃ | you give to drink them | Verb hiphil imperfect second person masculine singular, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | They feast on the abundance of Your house, and You give them drink from Your river of delights. |
| KJV | They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures. |
| ASV | They shall be abundantly satisfied with the fatness of thy house; And thou wilt make them drink of the river of thy pleasures. |
| YLT | They are filled from the fatness of Thy house, And the stream of Thy delights Thou dost cause them to drink. |
| WEB | They shall be abundantly satisfied with the abundance of your house. You will make them drink of the river of your pleasures. |
| BBE | The delights of your house will be showered on them; you will give them drink from the river of your pleasures. |
The translations agree on the core meaning of the verse, emphasizing the abundance and satisfaction found in God's presence.
The sentence is structured around two main clauses connected by a conjunction, highlighting the actions of feasting and drinking.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 36:8
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Abundance of God's Provisiongenerated
Psalm 36:8 describes how those who find refuge in God experience His abundant blessings. They are nourished and satisfied from His house, which symbolizes His presence and provision. The psalmist emphasizes the joy and fulfillment that come from being close to God, akin to the rich blessings found in the land and the joy of life itself.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 16:11 | You have made known to me the path of life; You will fill me with joy in Your presence, with eternal pleasures at Your right hand. |
| 2 | Psalm 17:15 | As for me, I will behold Your face in righteousness; when I awake, I will be satisfied in Your presence. |
| 3 | Psalm 63:5 | My soul is satisfied as with the richest of foods; with joyful lips my mouth will praise You. |
| 4 | Psalm 65:4 | Blessed is the one You choose and bring near to dwell in Your courts! We are filled with the goodness of Your house, the holiness of Your temple. |
| 5 | Song of Solomon 5:1 |
The Treasury of Scripture Knowledge — 18 references, hung on the phrase they belong to
The Key Word — יִ֭רְוְיֻן, Yir.ve.yungenerated
The verb יִ֭רְוְיֻן (Yir.ve.yun) is a form of רָוָה (ravah), which means to quench or satisfy thirst. This word conveys the idea of being filled to the point of satisfaction, often in a spiritual or physical sense. The parsing indicates it is a verb in the imperfect tense, showing an ongoing action — they are continually being satisfied.
This word captures the essence of God's provision, suggesting that those who dwell in His presence are not just filled but are abundantly satisfied, reflecting a deep and ongoing relationship with Him.
How Translations Differ — measured against the Berean Standard Biblegenerated
In this study, the verse is examined in the Berean Standard Bible, which uses the phrase they feast.
Sentence Structuregenerated
The main verb in the verse is תַשְׁקֵֽם, you give to drink, which governs the structure of the sentence. The sentence includes a prepositional phrase indicating the source of the abundance and a noun phrase that describes the object of the action.
The structure emphasizes the relationship between God's provision and the satisfaction experienced by those who partake of it, with a clear flow from the act of feasting to the act of drinking.
Septuagint Backgroundgenerated
The Septuagint translates יִ֭רְוְיֻן as ἐπλήθυνας (eplēthynas), meaning 'you have filled'. This choice highlights the idea of fullness and abundance, reinforcing the concept of being satisfied.
This translation reflects a similar understanding of God's provision, emphasizing the richness of His blessings.
In plain words — the whole versegenerated
Psalm 36:8 tells us that those who find refuge in God enjoy His abundant blessings. They are satisfied from His house and drink from His river of delights. This verse illustrates the joy and fulfillment that come from being close to God.
Frequently Asked Questionsgenerated
Feasting on the abundance of God's house refers to receiving His blessings and provisions, both physically and spiritually, as one experiences joy and fulfillment in His presence.
The verse illustrates God's provision by showing that He satisfies the deep needs of those who dwell in His presence, providing both nourishment and joy.
The river of delights symbolizes the flow of God's blessings, suggesting a continuous source of joy and satisfaction for those who are close to Him.
We can apply this verse by seeking God's presence in our lives, trusting in His provision, and finding joy and satisfaction in our relationship with Him.
Reflection Questionsgenerated
- In what ways have I experienced God's provision in my life?
- How can I cultivate a deeper relationship with God to enjoy His abundance?
- What are some practical ways to share the blessings I receive from God with others?
- How does understanding God's delights change my perspective on my daily life?
The early church on this verse — how the Fathers read it
Early Church Fathers reflect on this verse, discussing the nature of divine satisfaction and the blessings found in God's presence.
Therefore, the good drunkenness is that of a healing cup. But there is another drunkenness from an overflow of Scriptures. And there is another drunkenness through the infusion of the Holy Spirit.Early Church Fathers on Psalms 36 →
The word for drunkenness, dearly beloved, is not always used in sacred Scripture for that failing only, but also for satiety.… Listen, after all, to David’s words: “They will become intoxicated from the richness of your house,” that is,Early Church Fathers on Psalms 36 →
"They shall be satiated with the fullness of Your House" [Psalms 36:8]. He promises us some great thing. He would speak it, and He speaks it not.Early Church Fathers on Psalms 36 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 36:8 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThey shall be abundantly sallied with the fatness of thy house,.... By his "house" is meant the church of God, of his building, and where he dwells; by the fatness of it the provisions there, the
Read John Gill on Psalms 36 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThey shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures.
Read Robert Jamieson on Psalms 36 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThey, i. e. those children of men who trust in thee, as he now said, shall be abundantly satisfied; though now they are straitened, oppressed, and persecuted, yet they shall not only be protected and supported for the present, but in due time shall have all their wants and desires fully satisfied. Heb. shall be made drunk, i.e. shall be as it were overwhelmed with the plenty of it, which they shall no more be able to comprehend than a drunken man is able perfectly to understand and judge of things; and shall be free, as drunken men also are, from all cares and fears, either of not obtaining it, or of losing it. With the fatness of thy house; with those rich and delightful provisions which…
Read Matthew Poole on Psalms 36 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 36:8 They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures.Ver. 8. They shall be abundantly satisfied] Heb. watered, inebriated. They shall be plentifully provided for, as the domestics; they shall have a confluence of all comforts and contentments for this life and a better; for godliness hath the promises of both. Hic locus est consolationis plenissimus, saith one. And thou shalt make them drink of the river of thy pleasure] And so utterly quench their thirst after the world and sin. Clitorio quicunque sitim de fonte levarit, Vina fugit.
Read John Trapp on Psalms 36 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(8) They shall be abundantly satisfied.—Better, in order to preserve the parallelism, literally, They shall drink to the full. LXX. and Vulg., “They shall be intoxicated with,” &c Fatness, therefore, is not here the fat of the sacrificial offerings, but the stream of grace flowing from above, to enrich men as the rain enriches the earth. (Comp. Psalms 65:11, where “fatness” means “fertilising showers”) The house of God may either be the whole earth (Gesenius), or, more probably, heaven, just as the temple is used (Psalms 11:4; Psalms 18:6; Psalms 29:9). God’s loving-kindness is regarded as “An endless fountain of immortal drink, Pouring unto us from the heaven’s brink.” KEATS: Endymion.
Read Charles John Ellicott on Psalms 36 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 8. They shall be abundantly satisfied] ירוין yirveyun, they shall be saturated, as a thirsty field is by showers from heaven. Inebriaduntur, they shall be inebriated.-Vulgate. That sal be drunken of the plenteuoste of thi house. - Old Psalter. This refers to the joyous expectation they had of being restored to their own land, and to the ordinances of the temple. Of the river of thy pleasures.] נחל אדניך nachal adaneycha, (or עדנך edencha, as in four MSS.,) the river of thy Eden. They shall be restored to their paradisaical estate; for here is a reference to the river that ran through the garden of Eden, and watered it; Genesis 2:10. Or the temple, and under it the Christian Church…
Read AdamClarke on Psalms 36 →CambridgeThe Cambridge Bible for Schools and Colleges8. God is more than a protector. He is a bountiful host, who provides royal entertainment for His guests. Cp. Psalms 23:5-6; Psalms 27:4; Psalms 65:4. The metaphor is derived from the sacrificial meal, in which God receives the worshipper at His table[12] (Leviticus 7:15; Jeremiah 31:14). That welcome is the sacramental expression of His relation to man. [12] See Bp. Westcott’s Hebrews, p. 292.the river of thy pleasures] Or, the stream (Amos 5:24) of thy delights: a different word from that in Psalms 16:11, and derived from the same root as Eden.
Read Cambridge on Psalms 36 →Albert Barnes1798–1870Barnes' Notes on the BibleThey shall be abundantly satisfied - Margin, “watered.” That is, all who thus put their trust in the mercy of God.
Read Albert Barnes on Psalms 36 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
They feast on the abundance of Your house, and You give them drink from Your river of delights.
They shall be abundantly satisfied with the abundance of your house. You will make them drink of the river of your pleasures.
They feast on the abundance of Your house, and You give them drink from Your river of delights.
They are filled with food from your house, and you allow them to drink from the river of your delicacies.
Tyndale line
They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures.
They shall be abundantly satisfied with the fatness of thy house; And thou wilt make them drink of the river of thy pleasures.
They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures.
They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures.
They shall be satisfied with the fatnesse of thine house, and thou shalt giue them drinke out of the riuer of thy pleasures.
Strictly literal
They shall be abundantly satisfied with the fatness of thy house; and thou wilt make them drink of the river of thy pleasures.
They are filled from the fatness of Thy house, And the stream of Thy delights Thou dost cause them to drink.
They are filled from the fatness of Your house, || And You cause them to drink the stream of Your delights.
(36:9) These will be abundantly satisfied with the fatness of thy house; and of the stream of thy delights wilt thou give them to drink.
They feast upon the abundance of your house; you let them drink from the river of your delights.
From the Latin
Cease from anger, and leave rage; have no emulation to do evil.
Simplified
They gain strength from the wonderful food you provide in your house; you give them drink from your refreshing river.
The delights of your house will be showered on them; you will give them drink from the river of your pleasures.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree closely in their wording for this verse, with the Septuagint providing a direct correspondence to the Hebrew. The Dead Sea Scrolls, however, show some restoration by an editor, indicating that parts of the text were missing.
יִ֭רְוְיֻן מִדֶּ֣שֶׁן בֵּיתֶ֑ךָ וְנַ֖חַל עֲדָנֶ֣יךָ תַשְׁקֵֽם׃
6 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
[מה] [יקר] [חסד׳ך] [אלהים] [ובני] [אדם] [בצל] [כנפי׳ך] [יחסיו׳ן]
nothing on the leather here — 9 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 36:8
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
רָוָה (ravah) is a Hebrew verb meaning to saturate or quench thirst, often applied to drinking one's fill. It includes various forms such as being intoxicated or abundantly watering something. The entries indicate that it can express both the act of satisfying thirst and the causative action of drenching or saturating.
[רָוָה] vb. be saturated, drink one's fill
Qal we will take our fill of love
Pi.
intens. be intoxicated, drunk
causat. drench, water abundantly
Hiph. saturate, water
Hoph. Impf.
base
H7301 רָוָה be saturated, drink one's fill .we will take our fill of love
. . intens. be intoxicated, drunk
. causat. drench, water abundantly
. saturate, water
. Impf.
7301 ravah raw-vaw'
a primitive root; to slake the thirst (occasionally of other
appetites):--bathe, make drunk, (take the) fill, satiate,
(abundantly) satisfy, soak, water (abundantly).
רָוָה (ra.vah) — to quench.
1) to be satiated or saturated, have or drink one's fill
1a) (Qal) to take one's fill
1b) (Piel)
1b1) to be drunk, be intoxicated
1b2) to drench, water abundantly, saturate
1c) (Hiphil) to saturate, water, cause to drink
HVqi3mp/Sn — Verb qal imperfect third person masculine plural · suffixHVqi3mp/Sn
דֶּ֫שֶׁן (deshen) refers to fatness or abundance, often in a figurative sense, and specifically to the fatty ashes of sacrifices. It encompasses meanings related to fertility and blessing, as well as the ashes mixed with fat from victims. The word is derived from a root that emphasizes the concept of fat.
דֶּ֫שֶׁן n.m. fatness, fat ashes
fatness, abundance, luxuriance, oil
fat ashes; i.e. ashes of victims, mixed with fat
base
H1880 דֶּ֫שֶׁן fatness, fat ashes . fatness, abundance, luxuriance, oil
. fat ashes; i.e. ashes of victims, mixed with fat
1880 deshen deh'-shen
from 1878; the fat; abstractly fatness, i.e. (figuratively)
abundance; specifically the (fatty) ashes of sacrifices:--
ashes, fatness.
see HEBREW for 01878
דֶּ֫שֶׁן (de.shen) — ashes.
1) fat ashes, fatness
1a) fatness
1a1) of fertility
1a2) of blessing (fig.)
1b) fat ashes (ashes of victims, mixed with the fat)
HR/Ncmsc — Preposition · noun common masculine singular constructHR/Ncmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.
בֵּית fem. of בַּיִן, בֵּין prep. between
base
בַּ֫יִת 2034 n.m. house
house
place
receptacle
of house as containing a family
household, family (592 t.)
house, including household affairs
lit. housewards, hence metaph. inwards
מִבַּיִת
adv. on the inside
prep. within
base
H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house
1004 bayith bah'-yith
probably from 1129 abbreviated; a house (in the greatest
variation of applications, especially family, etc.):--court,
daughter, door, + dungeon, family, + forth of, X great as
would contain, hangings, home(born), (winter)house(-hold),
inside(-ward), palace, place, + prison, + steward, + tablet,
temple, web, + within(-out).
see HEBREW for 01129
בֵּית (bet) — place.
nm
place, origin, between
בַּ֫יִת (ba.yit) — house: home.
: home/temple/building
nm
1) house
1a) house, dwelling habitation
1b) shelter or abode of animals
1c) human bodies (fig.)
1d) of Sheol
1e) of abode of light and darkness
1f) of land of Ephraim
2) place
3) receptacle
4) home, house as containing a family
5) household, family
5a) those belonging to the same household
5b) family of descendants, descendants as organized body
6) household affairs
7) inwards (metaph.)
8) (TWOT) temple
adv
9) on the inside
prep
10) within
בַּ֫יִת (ba.yit) — Beth-(ashbea).
nm
This name is used for a house, habitation
Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)
בַּ֫יִת (ba.yit) — Beth (Haggan).
nm
This name is used for a house, habitation
Combined with hag (גַּן "Haggan" H1588)
בַּ֫יִת (ba.yit) — Beth-(togarmah).
nm
This name is used for a house, habitation
HNcmsc/Sp2ms — Noun common masculine singular construct · suffixHNcmsc/Sp2ms
נַ֫חַל (*nachal*) primarily refers to a torrent or stream, often associated with a valley or wadi where water flows, particularly in winter. It can also denote a shaft of a mine. Additionally, the term may relate to palm trees in certain contexts. The word appears in various forms in the Old Testament, including references in Psalms and Ezekiel.
נַ֫חַל n.m. torrent, torrent-valley, wady
base
[נַ֫חַל] n.[m.] perh. palm-tree;—only pl. abs., Nu 24:6
ref
H5158a נַ֫חַל torrent, torrent-valley, wady H5158b נַ֫חַל perh. palm-tree
5158 nachal nakh'-al
or (feminine) nachlah (Psalm 124:4) {nakh'-law}; or nachalah
(Ezekiel 47:19; 48:28) {nakh-al-aw'}; from 5157 in its
original sense; a stream, especially a winter torrent; (by
implication) a (narrow) valley (in which a brook runs); also a
shaft (of a mine):--brook, flood, river, stream, valley.
see HEBREW for 05157
נַ֫חַל (na.chal) — torrent: river.
: river/bed
1) torrent, valley, wadi, torrent-valley
1a) torrent
1b) torrent-valley, wadi (as stream bed)
1c) shaft (of mine)
Also means: na.chal (נַ֫חַל ": valley" H5158N)
נַ֫חַל (na.chal) — palm-tree.
palm-tree
נַ֫חַל (na.chal) — Brook.
§ palm-tree
נַ֫חַל (na.chal) — (Eshcol) Valley.
Combined with esh.kol (אֶשְׁכֹּל " of Eshcol" H0812H)
§ palm-tree
נַ֫חַל (na.chal) — (Shittim) Valley.
Combined with shit.tim (שִׁטִּים " of Shittim" H7851H)
§ palm-tree
נַ֫חַל (na.chal) — (Sorek) Valley.
Combined with s.vo.req (שֹׂרֵק " of Sorek" H7796)
§ palm-tree
נַ֫חַל (na.chal) — Brook.
§ palm-tree
נַ֫חַל (na.chal) — Brook.
palm-tree
Another name of shi.chor (שִׁיחוֹר "Shihor" H7883G)
נַ֫חַל (na.chal) — Brook.
palm-tree
Another name of shi.chor (שִׁיחוֹר "Shihor" H7883G)
HC/Ncmsc — Conjunction · noun common masculine singular constructHC/Ncmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
עֵ֫דֶן (eden) refers to luxury, daintiness, and delight, while עֶדְנָה (ednah) specifically denotes delight, including a sexual connotation. The word is derived from a root meaning pleasure and encompasses notions of delicacy and finery. It appears in contexts such as Genesis 18:12.
done
H5730a עֵ֫דֶן luxury, dainty, delight H5730b עֶדְנָה delight (sexual)
5730 `eden ay'-den
or (feminine) aednah {ed-naw'}; from 5727;
pleasure:--delicate, delight, pleasure. See also 1040.
see HEBREW for 05727
see HEBREW for 01040
עֵ֫דֶן (e.den) — delicacy.
luxury, dainty, delight, finery
עֶדְנָה (ed.nah) — delight.
delight
HNcmpc/Sp2ms — Noun common masculine plural construct · suffixHNcmpc/Sp2ms
The Hebrew word שָׁקָה (sha.qah) is a primitive root meaning to cause to drink or to water. It covers the act of giving drink to both animals and plants, as well as the concept of irrigation. The entries indicate various grammatical forms, including Hiphil, Pual, and Niphal, with no significant disagreement among lexicons.
[שָׁקָה] vb. Hiph. cause to drink water, give to drink
Hiph. water, irrigate, ground
water, give drink to
Pu. the marrow of his bones is watered, (refreshed, invigorated).
base
H8248 שָׁקָה Hiph. cause to drink water, give to drink
8248 shaqah shaw-kaw'
a primitive root; to quaff, i.e. (causatively) to irrigate or
furnish a potion to:--cause to (give, give to, let, make to)
drink, drown, moisten, water. See 7937, 8354.
see HEBREW for 07937
see HEBREW for 08354
שָׁקָה (sha.qah) — to water: watering.
: watering(ANIMALS/PLANTS)
1) to give to drink, irrigate, drink, water, cause to drink water
1a) (Hiphil)
1a1) to water, irrigate
1a2) to water, give drink to
1b) (Pual) to be watered
1c) (Niphal) variant
שָׁקָה (sha.qah) — to water: drink.
: drink(PEOPLE)
1) to give to drink, irrigate, drink, water, cause to drink water
1a) (Hiphil)
1a1) to water, irrigate
1a2) to water, give drink to
1b) (Pual) to be watered
1c) (Niphal) variant
שָׁקָה (sha.qah) — to water: cupbearer.
: cupbearer
1) to give to drink, irrigate, drink, water, cause to drink water
1a) (Hiphil)
1a1) to water, irrigate
1a2) to water, give drink to
1b) (Pual) to be watered
1c) (Niphal) variant
HVhi2ms/Sp3mp — Verb hiphil imperfect second person masculine singular · suffixHVhi2ms/Sp3mp