Job 28:6 — Word Study
WLCמְקוֹם־ סַפִּ֥יר אֲבָנֶ֑יהָ וְעַפְרֹ֖ת זָהָ֣ב לֽוֹ׃
BSAIts rocksʼeben [containing lapis lazuli, place of sapphires] are the sourcemâqôwm of sapphiresçappîyr [very valuable blue stones] containing flecksʻâphâr [having dust of] of goldzâhâb [a valuable metal, yellow and brilliant]
| Greek | English | Parsing |
|---|---|---|
| מְקוֹם־ | [are] a place of | Noun common, masculine singular construct |
| סַפִּ֥יר | sapphire | Noun common, masculine singular absolute |
| אֲבָנֶ֑יהָ | stones its | Noun common feminine plural construct, suffix |
| וְעַפְרֹ֖ת | and dust of | Conjunction, noun common feminine plural construct |
| זָהָ֣ב | gold | Noun common, masculine singular absolute |
| לֽוֹ׃ | [belong] to it | Preposition, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Its rocks are the source of sapphires, containing flecks of gold. |
| KJV | The stones of it are the place of sapphires: and it hath dust of gold. |
| ASV | The stones thereof are the place of sapphires, And it hath dust of gold. |
| YLT | A place of the sapphire [are] its stones, And it hath dust of gold. |
| WEB | Sapphires come from its rocks. It has dust of gold. |
| BBE | Its stones are the place of sapphires, and it has dust of gold. |
All translations agree on the key terms in this verse.
The structure features a main clause followed by a prepositional phrase that adds detail about the rocks.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Job 28:6
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Hidden Treasures of the Earthgenerated
Job 28:6 speaks of the earth's rocks as a source of sapphires and gold. This verse is part of a larger reflection on the hidden wisdom and treasures found beneath the surface of the earth, emphasizing the contrast between earthly riches and the wisdom that comes from God. Job highlights that while food may come from the earth, true value lies in what is hidden and transformed within it, as seen in the verses surrounding this one.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Job 28:16 | It cannot be valued in the gold of Ophir, in precious onyx or sapphire. |
| 2 | Exodus 24:10 | and they saw the God of Israel. Under His feet was a work like a pavement made of sapphire, as clear as the sky itself. |
| 3 | Song of Solomon 5:14 | |
| 4 | Isaiah 54:11 | “O afflicted city, lashed by storms, without solace, surely I will set your stones in antimony and lay your foundations with sapphires. |
| 5 | Revelation 21:19 | The foundations of the city walls were adorned with every kind of precious stone: The first foundation was jasper, the second sapphire, the third chalcedony, the fourth emerald, |
The Treasury of Scripture Knowledge — 5 references, hung on the phrase they belong to
The Key Word — סַפִּ֥יר, sa.Pirgenerated
The word סַפִּיר (sappir) refers to the precious gemstone known as sapphire, which is highly valued for its beauty and rarity. It is derived from a root meaning to scratch, indicating its use in various applications, including as a tool for scratching other materials. In this verse, it emphasizes the value of the rocks mentioned.
Sapphires are often associated with luxury and wealth, and their mention here serves to illustrate the hidden treasures of the earth. The parsing as a masculine singular absolute noun indicates that it stands alone as a significant element in the description of the rocks.
How Translations Differ — measured against the Berean Standard Biblegenerated
In the Berean Standard Bible, the verse uses sapphires and flecks of gold, which aligns with the KJV and ASV.
Sentence Structuregenerated
The finite verb is implicit in the structure of the sentence, with the main focus on the noun phrases describing the rocks and their properties. The sentence can be broken down into a noun phrase for the subject, followed by clauses that elaborate on the characteristics of the rocks.
The Hebrew word order places emphasis on the rocks as the subject, highlighting their significance as the source of sapphires and gold.
Septuagint Backgroundgenerated
The Septuagint translates סַפִּ֥יר as σαπφείρου, which maintains the focus on the precious nature of the stones. This choice reflects a consistent understanding of the value attributed to sapphires in both the Hebrew and Greek texts.
The Greek term broadens the understanding of the original Hebrew, emphasizing the worth of these gems in the context of ancient literature.
In plain words — the whole versegenerated
Job 28:6 tells us that the rocks of the earth are the source of sapphires and contain flecks of gold. This verse highlights the hidden treasures found beneath the surface, emphasizing the value of these precious stones and metals.
Frequently Asked Questionsgenerated
Job is referring to the rocks of the earth that contain sapphires, which are precious gemstones valued for their beauty.
Sapphires represent hidden treasures and wealth, illustrating the value of what lies beneath the earth's surface.
Flecks of gold highlight the richness and value found within the earth, complementing the description of sapphires.
This verse is part of a larger meditation on the hidden wisdom of the earth, contrasting physical treasures with the wisdom that comes from God.
Reflection Questionsgenerated
- What hidden treasures have I discovered in my own life that reflect God's wisdom?
- How can I appreciate the beauty of creation, including the valuable resources found in nature?
- In what ways does this verse challenge my understanding of value and worth?
- How can I apply the lessons of seeking hidden wisdom in my daily life?
The early church on this verse — how the Fathers read it
The verse has been referenced by early commentators like Gregory the Dialogist, who reflect on its implications regarding earthly treasures and divine wisdom.
The stones of it are the place of sapphire, and her clods gold. The proclaim of the glory going before adds to the guilt of the sin following after.Early Church Fathers on Job 28 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Job 28:6 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThe stones of it [are] the place of sapphires,.... In some parts of the earth its stones are a quarry of sapphires, put here for all precious stones: this is a most excellent precious stone, of a sky
Read John Gill on Job 28 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThe stones of it are the place of sapphires: and it hath dust of gold. Sapphires are found in alluvial soil near rocks and embedded in gneiss.
Read Robert Jamieson on Job 28 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThe place of sapphires, i.e. of precious stones; the sapphire, as one of the most eminent, being put for all the rest. In some parts of the earth the sapphires are mixed with stones, and cut out of them and polished. Of this stone, see . It hath, i.e. the earth containeth in or under it. Dust of gold; which is a distinct thing from that gold which is found in the mass or lump, of which ; both sorts of gold being found in the earth.
Read Matthew Poole on Job 28 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsJob 28:6 The stones of it [are] the place of sapphires: and it hath dust of gold.Ver. 6. The stones of it are the place of sapphires] Which are excellent stones, and, therefore, here joined with gold, Quod punctis aureis collucant, because they shine with golden sparklings. Exodus 24:10, the Sanhedrim "saw the God of Israel, and there was under his feet as it were a paved work of a sapphire stone," &c. To show, saith one, that God had now changed their condition, their bricks made in their bondage to sapphire. So, Isaiah 54:11, God graciously promiseth unto his afflicted Church, that had been tossed with tempests, and not comforted, to lay her stones with fair colours and her foundation…
Read John Trapp on Job 28 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(6) The stones of it are the place of sapphires.—So ingenious is man that he discovereth a place of which the stones are sapphires and the very dust gold, and a path that no bird of prey knoweth, and which the falcon’s eye hath not seen.
Read Charles John Ellicott on Job 28 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 6. The stones - the place of sapphires] In the language of mineralogists, the gangue, matrix, or bed in which the sapphire is found. For a description of this stone, see on Job 28:16. Dust of gold] Or rather, gold dust.
Read AdamClarke on Job 28 →CambridgeThe Cambridge Bible for Schools and Colleges6. Through these operations which carry ruin into the bowels of the earth men, however, find the richest reward. The stones of the heart of the earth are the place of sapphires, and of auriferous dust. it hath dust of gold] “It” refers to the “place” in the first clause, hardly to the sapphire, although a particular kind of sapphire is described as being grained or striated with gold. This, however, can hardly be what is meant by “dust of gold.” Instead of it hath dust we might render he hath—i. e. man; he finds his way to the place of sapphires and possesses himself of the auriferous earth.
Read Cambridge on Job 28 →Albert Barnes1798–1870Barnes' Notes on the BibleThe stones of it are the place - Among the stones of the earth sapphires are found.
Read Albert Barnes on Job 28 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Its rocks are the source of sapphires, containing flecks of gold.
Sapphires come from its rocks. It has dust of gold.
Its rocks are the source of sapphires, containing flecks of gold.
a place whose stones are sapphires and which contains dust of gold;
Tyndale line
The stones of it are the place of sapphires: and it hath dust of gold.
The stones thereof are the place of sapphires, And it hath dust of gold.
The stones thereof are the place of sapphires, and it hath dust of gold.
The stones of it are the place of sapphires: and it hath dust of gold.
The stones thereof are a place of saphirs, and the dust of it is golde.
Strictly literal
The stones of it are the place of sapphires, and it hath dust of gold.
A place of the sapphire [are] its stones, And it hath dust of gold.
A place of the sapphire [are] its stones, || And it has dust of gold.
Her stones are the place whence the sapphire cometh; and golden dust is also there;
Its stones are the place where sapphires are found, and its dust contains gold.
From the Latin
The stones of it are the place of sapphires, and the clods of it are gold.
Simplified
Here the rocks contain lapis lazuli and the dust contains gold.
Its stones are the place of sapphires, and it has dust of gold.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
Both the Masoretic Text and the Septuagint agree on the wording of this verse, confirming the presence of the same key terms related to sapphires and gold. This consistency across witnesses highlights the enduring significance of these treasures.
מְקוֹם־ סַפִּ֥יר אֲבָנֶ֑יהָ וְעַפְרֹ֖ת זָהָ֣ב לֽוֹ׃
6 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Job 28:6
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
מָקוֹם (maqom) means 'place' and encompasses a variety of contexts, including a standing place, station, or post. It can refer to human abodes, localities, regions, and even figurative conditions of body or mind. The term is derived from a root meaning 'standing' and is used broadly in the Old Testament.
מָקוֹם, מָקֹם 399 n.m. standing-place, place
standing-place
station, where soldiers are placed
post, office
place where a thing belongs
esp.
place of human abode
of י׳’s abode
place
in gen. place, locality, spot
space, room
space, distance, between
region, quarter, direction
peculiar uses
base
H4725 מָקוֹם, מָקֹם standing-place, place . . standing-place
. station, where soldiers are placed
. post, office
. . place where a thing belongs
. esp. . place of human abode
. of י׳’s abode
. place
. in gen. place, locality, spot
. . space, room
. space, distance, between
. region, quarter, direction
. peculiar uses
4725 maqowm maw-kome'
or maqom {maw-kome'}; also (feminine) mqowmah {mek-o-mah'};
or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e.
a spot; but used widely of a locality (general or specific);
also (figuratively) of a condition (of body or
mind):--country, X home, X open, place, room, space, X
whither(-soever).
see HEBREW for 06965
מָקוֹם (ma.qom) — place.
1) standing place, place
1a) standing place, station, post, office
1b) place, place of human abode
1c) city, land, region
1d) place, locality, spot
1e) space, room, distance
1f) region, quarter, direction
1g) give place to, instead of
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
סַפִּיר (sappir) refers to sapphire, and possibly lapis lazuli. It is identified as a gem, potentially used for scratching other materials. The word is derived from a root meaning to scratch, and it is noted in various lexicons for its association with these precious stones.
סַפִּיר n.[m.] sapphire, perh. also lapis lazuli
base
H5601 סַפִּיר sapphire, perh. also lapis lazuli
5601 cappiyr sap-peer'
from 5608; a gem (perhaps used for scratching other
substances), probably the sapphire:--sapphire.
see HEBREW for 05608
סַפִּיר (sap.pir) — sapphire.
sapphire, lapis lazuli
N-ms — Noun common · masculine singular absoluteHNcmsa
saf'-ir.
See STONES, PRECIOUS.
Sapphire
Associated with diamonds (Ex. 28:18) and emeralds (Ezek. 28:13); one of the stones in the high priest’s breastplate. It is a precious stone of a sky-blue colour, probably the lapis lazuli, brought from Babylon. The throne of God is described as of the colour of a sapphire (Ex. 24:10; comp. Ezek. 1:26).
(Heb. sappir), a precious stone, apparently of a bright-blue color, set: (Exodus 24:10) the second stone in the second row of the high priest’s breastplate, (Exodus 28:18) extremely precious, (Job 28:16) it was one of the precious stones that ornamented the king of Tyre. (Ezekiel 28:13) The sapphire of the ancients was not our gem of that name, viz. the azure or indigo-blue, crystalline variety of corundum, but our lapis lazuli (ultra-marine).
A gem next in hardness and value to the diamond, and comprising, as varieties, all those precious stones known by the name of oriental gems, namely, the oriental ruby, oriental topaz, and oriental emerald, Joh 21:25. In general the name of sapphire is given to the blue variety, which is either of deep indigo blue, or of various lighter tints, Ex 24:10, and sometimes gradually passes into perfectly white or colorless, which, when cut, may also pass for a diamond, Ex 28:18; 39:11; Re 21:19.
The Hebrew word אֶ֫בֶן (*eben*) means 'stone' and encompasses various types, including common stones, precious stones, and stones used as weights or tools. It can also refer to metaphorical uses, such as a hardened heart or sinking in water. The entries highlight its physical and symbolic significance, with no notable disagreements among lexicons.
אֶ֫בֶן 274 n.f. stone
in natural state
stone, as material
precious stone, gen. with modifying word
stone containing metal, = ore
a weight, as orig. stone
plummet
objects like stone
in sim. (mostly poet.) of sinking in water
In topogr. terms
base
H68 אֶ֫בֶן stone . in natural state
. stone, as material
. precious stone, gen. with modifying word
. stone containing metal, = ore
. a weight, as orig. stone
. plummet
. objects like stone
. in sim. (mostly poet.) of sinking in water
. In topogr. terms
68 'eben eh'-ben
from the root of 1129 through the meaning to build; a
stone:--+ carbuncle, + mason, + plummet, (chalk-, hail-,
head-, sling-)stone(-ny), (divers) weight(-s).
see HEBREW for 01129
אֶ֫בֶן (e.ven) — stone.
: stone
1) stone (large or small)
1a) common stone (in natural state)
1b) stone, as material
1b1) of tablets
1b2) marble, hewn stones
1c) precious stones, stones of fire
1d) stones containing metal (ore), tool for work or weapon
1e) weight
1f) plummet (stones of destruction) also made of metal
1g) stonelike objects, eg hailstones, stony heart, ice
1h) sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines
1i) (simile)
1i1) sinking in water, motionlessness
1i2) strength, firmness, solidity
1i3) commonness
1j) (metaph)
1j1) petrified with terror
1j2) perverse, hard heart
אֶ֫בֶן (e.ven) — stone: weight.
: weight
1) stone (large or small)
1a) common stone (in natural state)
1b) stone, as material
1b1) of tablets
1b2) marble, hewn stones
1c) precious stones, stones of fire
1d) stones containing metal (ore), tool for work or weapon
N-fp | Suff — Noun common feminine plural construct · suffixHNcfpc/Sp3fs
עָפָר (aphar) refers to dry earth or dust, encompassing meanings such as powder, ashes, and rubbish. It is derived from a root meaning to be dry and is used in various contexts, including clay and mortar. The entries consistently highlight its association with loose earth and debris.
עָפָר n.m. dry earth, dust
base
H6083 עָפָר dry earth, dust
6083 `aphar aw-fawr'
from 6080; dust (as powdered or gray); hence, clay, earth,
mud:--ashes, dust, earth, ground, morter, powder, rubbish.
see HEBREW for 06080
עָפָר (a.phar) — dust.
1) dry earth, dust, powder, ashes, earth, ground, mortar, rubbish
1a) dry or loose earth
1b) debris
1c) mortar
1d) ore
Conj | N-mp — Conjunction · noun common feminine plural constructHC/Ncfpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
זָהָב (zahab) means gold and is derived from an unused root that conveys the idea of shimmering. It encompasses various aspects of gold, including its value as a precious metal, its use as a measure of weight, and its figurative brilliance. The term appears in contexts related to wealth, merchandise, and gifts.
זָהָב 385 n.m. gold
= gold-ore, gold in raw state
gold as wealth
gold as spoil of war
gold as merchandise
gold as costly gift
gold as material
gold described by its source
gold defined by var. adj. and pts.
as measure of weight and value
= golden oil, from colour
often named with
the chief vbs. used
base
H2091 זָהָב gold
2091 zahab zaw-hawb'
from an unused root meaning to shimmer; gold, figuratively,
something gold-colored (i.e. yellow), as oil, a clear sky:--
gold(-en), fair weather.
זָהָב (za.hav) — gold.
1) gold
1a) as precious metal
1b) as a measure of weight
1c) of brilliance, splendour (fig.)
Aramaic equivalent: de.hav (דְּהַב "gold" H1722)
N-ms — Noun common · masculine singular absoluteHNcmsa
gold (zahabh; chrusos):
1. Terms:
No metal has been more frequently mentioned in Old Testament writings than gold, and none has had more terms applied to it. Among these terms the one most used is zahabh. The Arabic equivalent, dhahab, is still the common name for gold throughout Palestine, Syria and Egypt. With zahabh frequently occur other words which, translated, mean "pure" (Ex 25:11), "refined" (1Ch 28:18), "finest" (1Ki 10:18), "beaten" (1Ki 10:17), "Ophir" (Ps 45:9).
Other terms occurring are: paz, "fine gold" (Job 28:17;
Gold
(1.) Heb. zahab, so called from its yellow colour (Ex. 25:11; 1 Chr. 28:18; 2 Chr. 3:5).
(2.) Heb. segor, from its compactness, or as being enclosed or treasured up; thus precious or “fine gold” (1 Kings 6:20; 7:49).
Gold was known from the very earliest times. (Genesis 2:11) It was at first used chiefly for ornaments, etc. (Genesis 24:22) Coined money was not known to the ancients till a comparatively late period; and on the Egyptian tombs gold is represented as being weighed in rings for commercial purposes. Comp. (Genesis 43:21) Gold was extremely abundant in ancient times, (1 Chronicles 22:14; 2 Chronicles 1:15; 9:9; Daniel 3:1; Nahum 2:9) but this did not depreciate its value, because of the enormous quantities consumed by…
A well-known valuable metal, found in many parts of the world, and obtained anciently in Ophir, Job 28:16; Parvaim, 2Ch 3:6; Sheba, and Raamah, Eze 27:22. Job alludes to gold in various forms, Job 22:24 28:15-19. Abraham was rich in it, and female ornaments were early made of it, Ge 13:2 24:22,35. It is spoken of throughout Scripture; and the use of it among and ancient Hebrews, in its native and mixed state, and for the same purposes as at present, was very common. The Ark of the Covenant was overlaid with pure gold; the mercy seat, the vessels and utensils belonging to the tabernacle, and those also of the house of…
וֹ (o) — him.
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
HR/Sp3ms — Preposition · suffixHR/Sp3ms