2 Chronicles 3:6 — Word Study
WLCוַיְצַ֧ף אֶת־ הַבַּ֛יִת אֶ֥בֶן יְקָרָ֖ה לְתִפְאָ֑רֶת וְהַזָּהָ֖ב זְהַ֥ב פַּרְוָֽיִם׃
BSAHe adornedtsâphâh▸ [decorated, overlaid] the templebayith [house, place of worship] with preciousyâqâr [valuable, costly] stonesʼeben [gems, jewels] for beautytiphʼârâh [glory, loveliness] and its goldzâhâb [yellow metal, brilliant treasure] [was]zâhâb from ParvaimParvayim△ [a region of gold production, possibly in Arabia]
| Greek | English | Parsing |
|---|---|---|
| וַיְצַ֧ף | and he overlaid | Verb, Piel, sequential imperfect third person masculine singular |
| אֶת־ | the object marker | Particle |
| הַבַּ֛יִת | the house | Particle, noun common masculine singular absolute |
| אֶ֥בֶן | stone[s] | Noun common, feminine singular absolute |
| יְקָרָ֖ה | precious | Adj |
| לְתִפְאָ֑רֶת | for beauty | Preposition, noun common feminine singular absolute |
| וְהַזָּהָ֖ב | and the gold | Conjunction, particle, noun common masculine singular absolute |
| זְהַ֥ב | [was] [the] gold of | Noun common, masculine singular construct |
| פַּרְוָֽיִם׃ | Parvaim | Noun proper |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | He adorned the temple with precious stones for beauty, and its gold was from Parvaim. |
| KJV | And he garnished the house with precious stones for beauty: and the gold was gold of Parvaim. |
| ASV | And he garnished the house with precious stones for beauty: and the gold was gold of Parvaim. |
| YLT | and he overlayeth the house with precious stone for beauty, and the gold [is] gold of Parvaim, |
| WEB | He decorated the house with precious stones for beauty. The gold was gold from Parvaim. |
| BBE | And the house was made beautiful with stones of great value, and the gold was gold of Parvaim. |
Where they part company is יְקָרָ֖ה — see How Translations Differ.
Two main clauses connected by 'and', with additional phrases providing detail about the adornment and the source of the gold.
6 commentators on this verse
Jamieson, Trapp, Ellicott, AdamClarke & more — read them ›
clause
verbצָפָה
The sentence as the grammar sees it Open the tree ›
1 of 9 occurs nowhere else in the Old Testament — a word chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 2 Chronicles 3:6
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Construction of the Templegenerated
2 Chronicles 3:6 describes how King Solomon adorned the temple with precious stones and gold, emphasizing the beauty and splendor of the house of worship. This verse highlights the significance of the materials used, reflecting the glory intended for God's dwelling place. It is part of a larger narrative detailing the construction of the temple, which includes additional descriptions of its features and the materials employed, as seen in verses 5 and 7.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Chronicles 29:2–8 | Now with all my ability I have made provision for the house of my God—gold for the gold articles, silver for the silver, bronze for the bronze, iron for the iron, and wood for the wood, as well as onyx for the settings, turquoise, stones of various colors, all kinds of precious stones, and slabs of marble—all in abundance. |
| 2 | Isaiah 54:11–12 | “O afflicted city, lashed by storms, without solace, surely I will set your stones in antimony and lay your foundations with sapphires. |
| 3 | Revelation 21:18–21 | The wall was made of jasper, and the city itself of pure gold, as pure as glass. |
The Treasury of Scripture Knowledge — 3 references, hung on the phrase they belong to
The Key Word — יְקָרָ֖ה, ye.ka.Rahgenerated
The word יְקָרָ֖ה (yeqarah) is an adjective meaning precious or valuable. It describes something that holds significant worth, often used in the context of jewels or esteemed objects. The parsing indicates it is a singular feminine adjective, which aligns with its use to describe אֶבֶן (even), meaning stones, in this verse.
This term conveys the idea of beauty and rarity, suggesting that the stones used in the temple were not just ordinary but held great value, adding to the overall magnificence of the structure.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against. The BSB has precious, and so do the KJV, ASV, and several others: all maintain the sense of value in יְקָרָ֖ה.
Where they part company is in the rendering of יְקָרָ֖ה — costly (ILT) offers a different nuance, suggesting a focus on expense rather than intrinsic value.
Sentence Structuregenerated
One finite verb governs the main clause — וַיְצַ֧ף, and he overlaid — with multiple phrases describing what was done: the object of the verb, the materials used, and the purpose of the adornment. The structure emphasizes the act of overlaying as the central action.
The noun phrases are arranged to highlight the temple and its adornments, with the adverbial phrase לְתִפְאָ֑רֶת (for beauty) indicating the purpose of the precious stones.
Septuagint Backgroundgenerated
The Septuagint uses the word ἐκόσμησεν, which means he adorned. This choice reflects a focus on the act of beautifying, similar to the Hebrew וַיְצַ֧ף, but may carry a slightly different connotation in terms of artistic embellishment.
The LXX translation captures the essence of the Hebrew text, emphasizing the decorative aspect of the temple's construction.
In plain words — the whole versegenerated
2 Chronicles 3:6 tells us that King Solomon decorated the temple with precious stones to make it beautiful, and the gold used came from a place called Parvaim, known for its gold production. This verse highlights the importance of the materials used in the temple's construction, showcasing its splendor.
Frequently Asked Questionsgenerated
The term 'precious' indicates that the stones were not only beautiful but also valuable, enhancing the temple's glory and significance.
Parvaim is noted as a region known for its gold production, emphasizing the quality and source of the materials used in the temple.
This verse contributes to the overall depiction of the temple's grandeur, showing the care and value placed on its construction and adornment.
The use of precious stones and gold reflects the importance of honoring God with the best resources available, symbolizing beauty and worth in worship.
Reflection Questionsgenerated
- What does the use of precious materials in the temple teach us about the value of worship?
- How can we apply the principle of using our best resources in our own acts of service to God?
- In what ways can we reflect beauty and value in our lives, similar to how the temple was adorned?
- What significance does the source of materials, like Parvaim, have in understanding the context of the temple's construction?
Commentators on this verse — 6 expositors, verse by verse
Each of these wrote on 2 Chronicles 3:6 itself, not merely on the chapter around it.
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd he garnished the house with precious stones for beauty: and the gold was gold of Parvaim. He garnished the house with precious stones for beauty -better, he paved the house with precious and beautiful marble (Kitto).
Read Robert Jamieson on 2 Chronicles 3 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments2 Chronicles 3:6 And he garnished the house with precious stones for beauty: and the gold [was] gold of Parvaim.Ver. 6. And he garnished the house with precious stones.] Every one of which had some egregious virtue: so, much more hath effectual faith, laborious love, reverent fear, patient hope, right repentance, assured confidence, &c., and - that which holdeth all these together lovely lowly mindedness. See 1 Peter 5:5. And the gold was gold of Parvaim.] That is, Of Havilah, where the best gold is, saith Junius, and where, Pliny saith, there is a town called, corruptly, Parbacia. Others take it for Ophir, now called Peru, the greater and the lesser; whence the word here used is of the…
Read John Trapp on 2 Chronicles 3 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(6) Garnished.—Overlaid (2 Chronicles 3:4) the chamber.Precious stones.—See 1 Chronicles 29:2; and 1 Kings 10:11, which relates that Hiram’s fleet brought “precious stones” from Ophir for Solomon. But no mention of this kind of decoration is made in 1 Kings 6. The Vulgate explains the phrase as meaning a floor of costly marble. Gold of Parvaim.—Perhaps Farwâ, an auriferous region in S. Arabia. Others connect the word with the Sanskrit pûrva, “eastern,” and seek Parvaim, like Ophir, in India. The name does not recur in the Old Testament.
Read Charles John Ellicott on 2 Chronicles 3 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 6. Gold of Parvaim.] We know not what this place was; some think it is the same as Sepharvaim, a place in Armenia or Media, conquered by the king of Assyria, 2Kg 17:24, c. Others, that it is Taprobane, now the island of Ceylon, which Bochart derives from taph, signifying the border, and Parvan, i.e., the coast of Parvan. The rabbins say that it was gold of a blood-red colour, and had its name from פרים parim, heifers, being like to bullocks' blood. The Vulgate translates the passage thus: Stravit quoque pavimentum templi pretiosissimo marmore, decore multo porro aurum erat probatissimum; "And he made the pavement of the temple of the most precious marble; and moreover the gold was of…
Read AdamClarke on 2 Chronicles 3 →CambridgeThe Cambridge Bible for Schools and Colleges6. precious stones] Not mentioned in the parallel account, but according to 1 Kings 5:17 costly stones (the same expression in Hebrew) were used for the foundations of the house. Probably here also costly rather than precious stones are meant. Parvaim] Apparently the name of a place, but nothing certain is known about it.
Read Cambridge on 2 Chronicles 3 →Albert Barnes1798–1870Barnes' Notes on the BiblePrecious stones for beauty - Not marbles but gems (compare 1 Chronicles 29:2).
Read Albert Barnes on 2 Chronicles 3 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
He adorned the temple with precious stones for beauty, and its gold was from Parvaim.
He decorated the house with precious stones for beauty. The gold was gold from Parvaim.
He adorned the temple with precious stones for beauty, and its gold was from Parvaim.
He decorated the temple with precious stones; the gold he used came from Parvaim.
Tyndale line
And he garnished the house with precious stones for beauty: and the gold was gold of Parvaim.
And he garnished the house with precious stones for beauty: and the gold was gold of Parvaim.
And he garnished the house with precious stones for beauty: and the gold was gold of Parvaim.
And he garnished the house with precious stones for beauty: and the gold was gold of Parvaim.
And hee ouerlayde the house with precious stone for beautie: and the golde was gold of Paruaim.
Strictly literal
And he overlaid the house with precious stones for beauty; and the gold was gold of Parvaim.
and he overlayeth the house with precious stone for beauty, and the gold [is] gold of Parvaim,
and he overlays the house with precious stone for beauty, and the gold [is] gold of Parvaim,
And he overlaid the house with costly stones for ornament: and the gold was gold of Parvayim.
He decorated the house with precious stones; the gold was gold from Parvaim.
From the Latin
He paved also the floor of the temple with most precious marble, of great beauty.
Simplified
He decorated the Temple with beautiful gems, and with gold he imported from Parvaim.
And the house was made beautiful with stones of great value, and the gold was gold of Parvaim.
Word by word, the decisions they made
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text states that the temple was adorned with precious stones for beauty, and the gold was from Parvaim. The Septuagint matches seven of the nine words in the Masoretic Text, indicating a strong agreement overall, although it presents the text with its own word order and articles. There are no significant differences in meaning between these witnesses, as both convey the same essential details regarding the adornment of the temple.
וַיְצַ֧ף אֶת־ הַבַּ֛יִת אֶ֥בֶן יְקָרָ֖ה לְתִפְאָ֑רֶת וְהַזָּהָ֖ב זְהַ֥ב פַּרְוָֽיִם׃
7 of the 9 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 2 Chronicles 3:6
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
צָפָה (tsaphah) is a Hebrew verb meaning to lay out, overlay, or cover. It can refer to actions like plating or laying over materials, particularly metals. The entries suggest a focus on the physical act of covering or overlaying, with examples including pillars overlaid with gold. There is no significant disagreement among the lexicons.
[צָפָה] 47 vb. lay out, lay over
Qal they lay out the rug!
Pi. overlay, plate
Pu. impure silver laid over a sherd; pillars overlaid with gold.
base
H6823 [צָפָה] lay out, lay over .they lay out the rug!
. overlay, plate
. impure silver laid over a sherd; pillars overlaid with gold.
6823 tsaphah tsaw-faw'
a primitive root (probably identical with 6822 through the
idea of expansion in outlook, transferring to action); to
sheet over (especially with metal):--cover, overlay.
see HEBREW for 06822
צָפָה (tsa.phah) — to overlay.
1) to lay out, lay over, overlay, cover
1a) (Piel) to overlay, plate, stud
1b) (Pual) to be laid over
Conj | V-Piel-ConsecImperf-3ms — Verb · Piel · sequential imperfect third person masculine singularHc/Vpw3ms
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HTo — ParticleHTo
The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.
בֵּית fem. of בַּיִן, בֵּין prep. between
base
בַּ֫יִת 2034 n.m. house
house
place
receptacle
of house as containing a family
household, family (592 t.)
house, including household affairs
lit. housewards, hence metaph. inwards
מִבַּיִת
adv. on the inside
prep. within
base
H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house
1004 bayith bah'-yith
probably from 1129 abbreviated; a house (in the greatest
variation of applications, especially family, etc.):--court,
daughter, door, + dungeon, family, + forth of, X great as
would contain, hangings, home(born), (winter)house(-hold),
inside(-ward), palace, place, + prison, + steward, + tablet,
temple, web, + within(-out).
see HEBREW for 01129
בֵּית (bet) — place.
nm
place, origin, between
בַּ֫יִת (ba.yit) — house: home.
: home/temple/building
nm
1) house
1a) house, dwelling habitation
1b) shelter or abode of animals
1c) human bodies (fig.)
1d) of Sheol
1e) of abode of light and darkness
1f) of land of Ephraim
2) place
3) receptacle
4) home, house as containing a family
5) household, family
5a) those belonging to the same household
5b) family of descendants, descendants as organized body
6) household affairs
7) inwards (metaph.)
8) (TWOT) temple
adv
9) on the inside
prep
10) within
בַּ֫יִת (ba.yit) — Beth-(ashbea).
nm
This name is used for a house, habitation
Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)
בַּ֫יִת (ba.yit) — Beth (Haggan).
nm
This name is used for a house, habitation
Combined with hag (גַּן "Haggan" H1588)
בַּ֫יִת (ba.yit) — Beth-(togarmah).
nm
This name is used for a house, habitation
Art | N-ms — Particle · noun common masculine singular absoluteHTd/Ncmsa
hous (bayith; oikos, in classical Greek generally "an estate," oikia, oikema (literally, "habitation"), in Ac 12:1, "prison"):
I. CAVE DWELLINGS
II. STONE-BUILT AND MUD/BRICK-BUILT HOUSES
1. Details of Plan and Construction
(1) Corner-Stone
(2) Floor
(3) Gutter
(4) Door
(5) Hinge
(6) Lock and Key
(7) Threshold
(8) Hearth
(9) Window
(10) Roof
2. Houses of More than One Story
(1) Upper Chambers and Stairs
(2) Palaces and Castles
3. Internal Appearance
III. OTHER MEANINGS
LITERATURE
I. Cave Dwellings.
The earliest permanent habitations of the prehistoric inhabitants of Palestine were the natural caves which abound throughout the country. As the people increased and grouped themselves into communities, these abodes were supplemented by systems of artificial caves which, in some cases, developed into extensive burrowings of many adjoining compartments, having…
House
Till their sojourn in Egypt the Hebrews dwelt in tents. They then for the first time inhabited cities (Gen. 47:3; Ex. 12:7; Heb. 11:9). From the earliest times the Assyrians and the Canaanites were builders of cities. The Hebrews after the Conquest took possession of the captured cities, and seem to have followed the methods of building that had been pursued by the Canaanites. Reference is made to the stone (1 Kings 7:9; Isa. 9:10) and marble (1 Chr. 29:2) used in building, and to the internal wood-work of the houses (
The houses of the rural poor in Egypt, as well as in most parts of Syria, Arabia and Persia, are generally mere huts of mud or sunburnt bricks. In some parts of Palestine and Arabia stone is used, and in certain districts caves in the rocks are used as dwellings. (Amos 5:11) The houses are usually of one story only, viz., the ground floor, and often contain only one apartment. Sometimes a small court for the cattle is attached; and in some cases the cattle are housed in the same building, or the live in a raised platform, and, the cattle round them on the ground. (1 Samuel 28:24) The windows are small apertures high up in the walls, sometimes grated with wood. The roofs are commonly but not always flat, and are usually formed of plaster of mud and straw laid upon boughs or…
Is often put for dwelling, residence; and hence the temple, and even the tabernacle, are called the house of God.
The universal mode of building houses in the East, is in the form of a hollow square, with an open court or yard in the center; which is thus entirely shut in by the walls of the house around it. Into this court all the windows open, there being usually no windows towards the street. Some houses of large size require several courts, and these usually communicate with each other. These courts are commonly paved; and in many large houses parts of them are planted with shrubs and trees, Ps 84:3 128:3; they have also, when possible, a fountain in them, often with a jet d’ eau, 2Sa 17:18. It is customary in many houses to extend an awning over the whole court in hot…
The Hebrew word אֶ֫בֶן (*eben*) means 'stone' and encompasses various types, including common stones, precious stones, and stones used as weights or tools. It can also refer to metaphorical uses, such as a hardened heart or sinking in water. The entries highlight its physical and symbolic significance, with no notable disagreements among lexicons.
אֶ֫בֶן 274 n.f. stone
in natural state
stone, as material
precious stone, gen. with modifying word
stone containing metal, = ore
a weight, as orig. stone
plummet
objects like stone
in sim. (mostly poet.) of sinking in water
In topogr. terms
base
H68 אֶ֫בֶן stone . in natural state
. stone, as material
. precious stone, gen. with modifying word
. stone containing metal, = ore
. a weight, as orig. stone
. plummet
. objects like stone
. in sim. (mostly poet.) of sinking in water
. In topogr. terms
68 'eben eh'-ben
from the root of 1129 through the meaning to build; a
stone:--+ carbuncle, + mason, + plummet, (chalk-, hail-,
head-, sling-)stone(-ny), (divers) weight(-s).
see HEBREW for 01129
אֶ֫בֶן (e.ven) — stone.
: stone
1) stone (large or small)
1a) common stone (in natural state)
1b) stone, as material
1b1) of tablets
1b2) marble, hewn stones
1c) precious stones, stones of fire
1d) stones containing metal (ore), tool for work or weapon
1e) weight
1f) plummet (stones of destruction) also made of metal
1g) stonelike objects, eg hailstones, stony heart, ice
1h) sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines
1i) (simile)
1i1) sinking in water, motionlessness
1i2) strength, firmness, solidity
1i3) commonness
1j) (metaph)
1j1) petrified with terror
1j2) perverse, hard heart
אֶ֫בֶן (e.ven) — stone: weight.
: weight
1) stone (large or small)
1a) common stone (in natural state)
1b) stone, as material
1b1) of tablets
1b2) marble, hewn stones
1c) precious stones, stones of fire
1d) stones containing metal (ore), tool for work or weapon
N-fs — Noun common · feminine singular absoluteHNcfsa
יָקָר (yaqar) means precious, rare, or splendid, and can refer to something valuable or weighty. It encompasses meanings like costly, excellent, and glorious, often used to describe precious stones or jewels. The word is built from a root that implies value, and it appears in contexts highlighting worth or reputation.
יָקָר adj. precious, rare, splendid, weighty
base
H3368 יָקָר precious, rare, splendid, weighty
3368 yaqar yaw-kawr'
from 3365; valuable (obj. or subj.): -brightness, clear,
costly, excellent, fat, honourable women, precious,
reputation.
see HEBREW for 03365
יָקָר (ya.qar) — precious.
1) valuable, prized, weighty, precious, rare, splendid
1a) precious
1a1) costly
1a2) precious, highly valued
1a3) precious stones or jewels
1b) rare
1c) glorious, splendid
1d) weighty, influential
Adj — AdjHAafsa
presh'-us (stands for 17 different words, chief of which are yaqar; timios):
(1) Generally in the literal sense, "of great price," "costly," "expensive," of material things (e.g. Pr 1:13; Jer 20:5; Mr 14:3 the King James Version), especially of precious stones (2Sa 12:30; 2Ch 3:6; 1Co 3:12 the King James Version, etc.).
(2) Sometimes "of great moral (non-material) value." "Precious in the sight of Yahweh is the death of his saints" (Ps 116:15); "his precious and exceeding great promises" (
תִּפְאָרָה (tiph'arah) refers to beauty and glory, encompassing both physical and abstract qualities. It can denote the beauty of garments and jewels, the glory associated with rank or God, and even the honor of Israel. The term is built from the root meaning 'ornament' and covers a range of meanings related to splendor and majesty.
תִּפְאָרָה n.f. beauty, glory
base
H8597 תִּפְאָרָה beauty, glory
8597 tiph'arah tif-aw-raw'
or tiphereth {tif-eh'-reth}; from 6286; ornament (abstractly
or concretely, literally or figuratively):--beauty(- iful),
bravery, comely, fair, glory(-ious), hono; ornament
(abstractly or concretely, literally or
figuratively):--beauty(-iful), bravery, comely, fair,
glory(-ious), honour, majesty.
see HEBREW for 06286
תִּפְאָרָה (tiph.a.rah) — beauty.
1) beauty, splendour, glory
1a) beauty, finery (of garments, jewels)
1b) glory
1b1) of rank, renown
1b2) as attribute of God
1c) honour (or nation Israel)
1d) glorying, boasting (of individual)
Prep | N-fs — Preposition · noun common feminine singular absoluteHR/Ncfsa
bu'-ti: The space allotted to this topic allows liberty only for the statement of two problems to students of the Bible. They should give distinct attention to the interblending of aesthetics with ethics in the Scripture. They should observe the extent and meaning of aesthetics in Nature.
1. Aesthetics in Scripture:
That the Bible is an ethical book is evident. Righteousness in all the relations of man as a moral being is the key to its inspiration, the guiding light to correct understanding of its utterance. But it is everywhere inspired and writ in an atmosphere of aesthetics. Study will bring out this fact from Genesis to Revelation. The first pair make their appearance in a garden where grew "every tree that is pleasant to the sight" (Ge 2:9), and the last vision for the race is an abode in a city whose gates are of pearl and…
זָהָב (zahab) means gold and is derived from an unused root that conveys the idea of shimmering. It encompasses various aspects of gold, including its value as a precious metal, its use as a measure of weight, and its figurative brilliance. The term appears in contexts related to wealth, merchandise, and gifts.
זָהָב 385 n.m. gold
= gold-ore, gold in raw state
gold as wealth
gold as spoil of war
gold as merchandise
gold as costly gift
gold as material
gold described by its source
gold defined by var. adj. and pts.
as measure of weight and value
= golden oil, from colour
often named with
the chief vbs. used
base
H2091 זָהָב gold
2091 zahab zaw-hawb'
from an unused root meaning to shimmer; gold, figuratively,
something gold-colored (i.e. yellow), as oil, a clear sky:--
gold(-en), fair weather.
זָהָב (za.hav) — gold.
1) gold
1a) as precious metal
1b) as a measure of weight
1c) of brilliance, splendour (fig.)
Aramaic equivalent: de.hav (דְּהַב "gold" H1722)
Conj | Art | N-ms — Conjunction · particle · noun common masculine singular absoluteHC/Td/Ncmsa
gold (zahabh; chrusos):
1. Terms:
No metal has been more frequently mentioned in Old Testament writings than gold, and none has had more terms applied to it. Among these terms the one most used is zahabh. The Arabic equivalent, dhahab, is still the common name for gold throughout Palestine, Syria and Egypt. With zahabh frequently occur other words which, translated, mean "pure" (Ex 25:11), "refined" (1Ch 28:18), "finest" (1Ki 10:18), "beaten" (1Ki 10:17), "Ophir" (Ps 45:9).
Other terms occurring are: paz, "fine gold" (Job 28:17;
Gold
(1.) Heb. zahab, so called from its yellow colour (Ex. 25:11; 1 Chr. 28:18; 2 Chr. 3:5).
(2.) Heb. segor, from its compactness, or as being enclosed or treasured up; thus precious or “fine gold” (1 Kings 6:20; 7:49).
Gold was known from the very earliest times. (Genesis 2:11) It was at first used chiefly for ornaments, etc. (Genesis 24:22) Coined money was not known to the ancients till a comparatively late period; and on the Egyptian tombs gold is represented as being weighed in rings for commercial purposes. Comp. (Genesis 43:21) Gold was extremely abundant in ancient times, (1 Chronicles 22:14; 2 Chronicles 1:15; 9:9; Daniel 3:1; Nahum 2:9) but this did not depreciate its value, because of the enormous quantities consumed by…
A well-known valuable metal, found in many parts of the world, and obtained anciently in Ophir, Job 28:16; Parvaim, 2Ch 3:6; Sheba, and Raamah, Eze 27:22. Job alludes to gold in various forms, Job 22:24 28:15-19. Abraham was rich in it, and female ornaments were early made of it, Ge 13:2 24:22,35. It is spoken of throughout Scripture; and the use of it among and ancient Hebrews, in its native and mixed state, and for the same purposes as at present, was very common. The Ark of the Covenant was overlaid with pure gold; the mercy seat, the vessels and utensils belonging to the tabernacle, and those also of the house of…
זָהָב (zahab) means gold and is derived from an unused root that conveys the idea of shimmering. It encompasses various aspects of gold, including its value as a precious metal, its use as a measure of weight, and its figurative brilliance. The term appears in contexts related to wealth, merchandise, and gifts.
זָהָב 385 n.m. gold
= gold-ore, gold in raw state
gold as wealth
gold as spoil of war
gold as merchandise
gold as costly gift
gold as material
gold described by its source
gold defined by var. adj. and pts.
as measure of weight and value
= golden oil, from colour
often named with
the chief vbs. used
base
H2091 זָהָב gold
2091 zahab zaw-hawb'
from an unused root meaning to shimmer; gold, figuratively,
something gold-colored (i.e. yellow), as oil, a clear sky:--
gold(-en), fair weather.
זָהָב (za.hav) — gold.
1) gold
1a) as precious metal
1b) as a measure of weight
1c) of brilliance, splendour (fig.)
Aramaic equivalent: de.hav (דְּהַב "gold" H1722)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
פַּרְוָ֑יִם (Parvayim) refers to a location, possibly in Arabia, known for its gold resources. The term is noted in 2 Chronicles 3:6 and is described as an 'Oriental region' in the lexicons. The entries indicate that it has foreign origins, but there is no significant disagreement among the sources.
פַּרְוָ֑יִם n.pr.loc. 2 Ch 3:6; in Arabia?
ref
H6516 פַּרְוָ֑יִם, פַּרְוַיִם
6516 Parvayim par-vah'-yim
of foreign origin; Parvajim, an Oriental region:--Parvaim.
פַּרְוָ֑יִם (par.va.yim) — Parvaim.
§ Parvaim = "oriental regions"
a region known for its gold output, perhaps in Arabia
N-proper — Noun properHNpl
par-va'-im (parwayim; Septuagint Pharouaim): The word occurs only in 2Ch 3:6, as the place from which Solomon obtained gold for the decoration of his Temple. A derivation is given from the Sanskrit purva, "eastern," so that the name might be a vague term for the East (Gesenius, Thesaurus, 1125). Whether there was such a place in arabia is doubtful. Farwa in Yemen has been suggested, and also Saq el Farwain in Yemamah. Some have considered the name a shortened form of Cepharvayim which occurs in the Syriac and Targum Jonathan for the "Sephar" of Ge 10:30.
A. S. Fulton
Parvaim
The name of a country from which Solomon obtained gold for the temple (2 Chr. 3:6). Some have identified it with Ophir, but it is uncertain whether it is even the name of a place. It may simply, as some think, denote “Oriental regions.”
(Oriental regions), the name of an unknown place or country whence the gold was procured for the decoration of Solomon’s temple. (2 Chronicles 3:6) We may notice the conjecture that it is derived from the Sanscrit purva , "eastern," and is a general term for the east.
2Ch 3:6, the region of fine gold; probably Ophir; according to Gesenius, the East.