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Isaiah 53:12 — Word Study

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WLCלָכֵ֞ן אֲחַלֶּק־ ל֣וֹ בָרַבִּ֗ים וְאֶת־ עֲצוּמִים֮ יְחַלֵּ֣ק שָׁלָל֒ תַּ֗חַת אֲשֶׁ֨ר הֶעֱרָ֤ה לַמָּ֙וֶת֙ נַפְשׁ֔וֹ וְאֶת־ פֹּשְׁעִ֖ים נִמְנָ֑ה וְהוּא֙ חֵטְא־ רַבִּ֣ים נָשָׂ֔א וְלַפֹּשְׁעִ֖ים יַפְגִּֽיעַ׃ ס

BSAThereforekên I will allot Him a portionchâlaq [a heritage, a share] with the greatrab [the mighty, the powerful] and He will dividechâlaq the spoilsshâlâl [the booty, the plunder] withʼêth the strongʻâtsûwm [the mighty, the valiant] becausetachath He has poured outʻârâh His lifenephesh [His soul, His very being] unto deathmâveth [the ultimate sacrifice, separation from God] and He was numberedmânâh [counted, reckoned] withʼêth the transgressorspâshaʻ [the rebellious, the lawless] Yet Hehûwʼ borenâsâʼ [carried, lifted] the sinchêṭᵉʼ [the guilt, the iniquity] of manyrab [a multitude, a great number] and made intercessionpâgaʻ [prayer, supplication] for the transgressorspâshaʻ [the wrongdoers, the unrighteous]

Word
Listen & take awayIsaiah 53
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 12 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (yaf.Gi.a') — no per-word recordings of the Hebrew exist to link to.
Take it away
Isaiah 53:12quick helps
In a sentenceThis verse speaks of the Servant's reward and His sacrificial role, highlighting His connection with both the mighty and the transgressors.
Who is speakingThe Lord, affirming the fate and mission of the Servant.
Where we areThis verse concludes the prophetic description of the Servant's suffering and His redemptive work.
The hard wordאֲחַלֶּק־
Take awayThe Servant's sacrifice grants Him a share among the great, while He intercedes for those who have sinned.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectהוּא verbחָלַק The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Isaiah 53:12

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Suffering Servant's Rewardgenerated

9He was assigned a grave with the wicked, and with a rich man in His death, although He had done no violence, nor was any deceit in His mouth.
10Yet it was the LORD’s will to crush Him and to cause Him to suffer; and when His soul is made a guilt offering, He will see His offspring, He will prolong His days, and the good pleasure of the LORD will prosper in His hand.
11After the anguish of His soul, He will see the light of life and be satisfied. By His knowledge My righteous Servant will justify many, and He will bear their iniquities.
12Therefore I will allot Him a portion with the great, and He will divide the spoils with the strong, because He has poured out His life unto death, and He was numbered with the transgressors. Yet He bore the sin of many and made intercession for the transgressors.

Isaiah 53:12 describes the ultimate fate of the Servant, who is to receive a portion among the great and divide the spoils with the mighty. This reflects His dual role as both a powerful figure and a sacrificial servant. The verse emphasizes His pouring out of life unto death and His identification with transgressors, showcasing the depth of His sacrifice and intercession for many. This passage connects with earlier verses in Isaiah that portray the Servant's suffering and the redemptive purpose behind it.


Cross References

ReferenceText (BSB)
1Isaiah 49:24–25Can the plunder be snatched from the mighty, or the captives of a tyrant be delivered?
2Isaiah 52:15so He will sprinkle many nations. Kings will shut their mouths because of Him. For they will see what they have not been told, and they will understand what they have not heard.
3Genesis 3:15And I will put enmity between you and the woman, and between your seed and her seed. He will crush your head, and you will strike his heel. ”
4Psalm 2:8Ask Me, and I will make the nations Your inheritance, the ends of the earth Your possession.
5Daniel 2:45And just as you saw a stone being cut out of the mountain without human hands, and it shattered the iron, bronze, clay, silver, and gold, so the great God has told the king what will happen in the future. The dream is true, and its interpretation is trustworthy.”

The Key Word אֲחַלֶּק־, 'a.cha.lek-generated

The verb חָלַק (chalaq) means 'to divide' or 'to share.' In this context, it indicates the action of allotting a portion, suggesting a distribution of rewards. The parsing as a Piel imperfect first person singular shows that the speaker (the Lord) is asserting His intention to apportion something significant.

This word encapsulates the idea of granting a share, which is central to the theme of reward in this verse. The use of the imperfect tense indicates a future action, reinforcing the certainty of the Servant's exaltation.


How Translations Differ — measured against the Berean Standard Biblegenerated

The translations generally agree on the meaning of אֲחַלֶּק־ as I will allot, with the BSB, KJV, ASV, YLT, WEB, and BBE all reflecting this understanding.


Sentence Structuregenerated

The main verb is אֲחַלֶּק־, I will allot, which governs the entire verse. It is followed by a series of phrases detailing the recipients of the allotment and the reasons for it.

The structure emphasizes the Servant's dual role and the significance of His sacrifice, with subordinate clauses providing context for His actions and their implications.


Septuagint Backgroundgenerated

The Septuagint translates אֲחַלֶּק־ with μερίσω, indicating a sharing or dividing. This choice aligns with the Hebrew meaning but may suggest a more communal aspect of the distribution.

This translation choice reflects an interpretation that emphasizes the communal sharing of the Servant's rewards, rather than a solitary allotment.


In plain words — the whole versegenerated

Isaiah 53:12 speaks of the Servant who will receive a significant reward among the great and will share the spoils with the mighty. This is because He has sacrificed His life and identified with transgressors, bearing their sins and interceding for them.


Frequently Asked Questionsgenerated

What does it mean that He will allot a portion with the great?

It signifies that the Servant will be honored and rewarded alongside powerful figures, reflecting His significance and the impact of His sacrifice.

Why is it important that He was numbered with the transgressors?

This highlights the Servant's identification with sinners, emphasizing His role as a mediator and intercessor for those who have sinned.

What does it mean to bear the sin of many?

It refers to the Servant taking upon Himself the guilt and consequences of the sins of others, providing a means for their redemption.

How does this verse relate to the concept of intercession?

The verse indicates that the Servant actively prays and intercedes on behalf of transgressors, demonstrating His compassionate role in seeking their forgiveness.


Reflection Questionsgenerated

  1. In what ways do I see the Servant's sacrifice reflected in my life?
  2. How can I better understand the concept of intercession in my own prayers?
  3. What does it mean for me to identify with those who have sinned, as the Servant did?
  4. How can I share the message of redemption that comes from the Servant's sacrifice?

The early church on this verse — how the Fathers read it

The early Church Fathers have commented on this verse, often discussing the implications of the Servant's sacrifice and His role in redemption.

Ephrem the SyrianCOMMENTARY ON Isaiah 53:12 c. 306–373
“Therefore I will divide him a portion among the many,” among the many who will eat his body and will drink his blood. “And he shall divide the spoil with the strong” … he calls “the strong” the holy apostles,
Early Church Fathers on Isaiah 53 →
Cyril of JerusalemCatechetical Lecture 13:30 c. 313–386
Concerning the robbers who were crucified with him it is written, “And he was numbered with the transgressors.” Both of them were before this transgressors, but one was so no longer.
Early Church Fathers on Isaiah 53 →
Theodore StratelatesFRAGMENTS ON ISAIAH d. 319
The inheritance of the Son is all those who believe in him. They are rightly called the spoil of the devil. This occurred when the only Son in his wonderful dispensation made everyone to participate in the knowledge of the Son and the…
Early Church Fathers on Isaiah 53 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Isaiah 53:12 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Therefore will I divide him a portion with the great,.... The great ones of the earth, the kings and princes of the earth: these are the words of God the Father, promising Christ that he shall have

Read John Gill on Isaiah 53 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he

Read Robert Jamieson on Isaiah 53 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Therefore will I, God the Father, the Spectator and Judge of the action or combat, divide him; give him his share; or, impart or give to him; for this word is oft used without respect to any distribution or division, as 29:26, and elsewhere. A portion; which is very commodiously supplied out of the next clause, where a word which answers to it, the spoil, is expressed. With the great; or, among the great; such as the great and mighty potentates of the world use to have after a sharp combat and a glorious victory. Though he be a very mean and obscure person, as to his extraction and outward condition in the world, yet he shall attain to as great a pitch of glory as the greatest monarchs…

Read Matthew Poole on Isaiah 53 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Isaiah 53:12 Therefore will I divide him [a portion] with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.Ver. 12. Therefore I will divide him a portion with the great.] Or, I will give many to him. Some sense it thus: I will give him to conquer, plunder, and spoil the evil spirits; and this he shall have for a reward of his ignominious death, and his intercession for some of his enemies, whom he conquered by a new and noble kind of victory, viz., by loving them and by praying for them. And he was numbered with…

Read John Trapp on Isaiah 53 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(12) Therefore will I divide . . .—The “great” and the “powerful” are words which describe the kings and rulers of mankind. The Servant, once despised and forsaken, takes his place with them, though not in the same manner, or by the same means. We may have echoes of the words in our Lord’s language as to the “spoiling of the strong man” (Matthew 12:29) as to the contrast between the greatness of His Kingdom and that of the rulers and great ones of the world (Matthew 20:25; Mark 10:42; Luke 22:25). The LXX., Vulg., Luther, and some modern scholars render, I will give him the multitude as a prey, the spoil “of the mighty ones.” Because he hath poured out . . .—The absolutely voluntary…

Read Charles John Ellicott on Isaiah 53 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 12. He bare the sin of many] רבים rabbim, the multitudes, the many that were made sinners by the offences of one; i.e., the whole human race; for all have sinned - all have fallen; and for all that have sinned, and for all that have fallen, Jesus Christ died. The רבים rabbim of the prophet answers to the οιπολλοι, of the apostle, Romans 5:15; Romans 5:19. As the πολλοι of the apostle means all that have sinned; so the רבים rabbim of the prophet means those for whom Christ died; i.e., all that have sinned. And made intercession for the transgressors.] For יפגיע yaphgia, in the future, a MS. has הפגיע hiphgia, preterite, rather better, as agreeable with the other verbs immediately…

Read AdamClarke on Isaiah 53 →
CambridgeThe Cambridge Bible for Schools and Colleges

12. As the reward of his unmerited sufferings and his mediatorial work, the Servant shall attain an influence equal to that of the great potentates of the world. To “divide spoil” is a figurative and proverbial expression for victory or success; Proverbs 16:19 (“It is better to be of lowly spirit with the meek than to divide spoil with the proud”). It is therefore not necessarily implied that the Servant’s future greatness will be political, although that is certainly suggested. Instead of will I divide, the LXX. reads “he shall inherit” (which is perhaps preferable as avoiding the recurrence of the same verb in two consecutive lines), but it is a mistake of some authorities to follow this…

Read Cambridge on Isaiah 53 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Therefore will I divide him - I will divide for him (לו lô). This verse is designed to predict the triumphs of the Messiah.

Read Albert Barnes on Isaiah 53 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Therefore I will allot Him a portion with the great, and He will divide the spoils with the strong, because He has poured out His life unto death, and He was numbered with the transgressors. Yet He bore the sin of many and made intercession for the transgressors.

WEBWorld English Bible2000

Therefore I will give him a portion with the great. He will divide the plunder with the strong, because he poured out his soul to death and was counted with the transgressors; yet he bore the sins of many and made intercession for the transgressors.

MSBMajority Standard Bible2022

Therefore I will allot Him a portion with the great, and He will divide the spoils with the strong, because He has poured out His life unto death, and He was numbered with the transgressors. Yet He bore the sin of many and made intercession for the transgressors.

NETBNew English Translation2006

So I will assign him a portion with the multitudes, he will divide the spoils of victory with the powerful, because he willingly submitted to death and was numbered with the rebels, when he lifted up the sin of many and intervened on behalf of the rebels.”

Tyndale line

KJVKing James Version1611

Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

ASVAmerican Standard Version1901

Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul unto death, and was numbered with the transgressors: yet he bare the sin of many, and made intercession for the transgressors.

RVARevised Version, American1894

Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul unto death, and was numbered with the transgressors: yet he bare the sin of many, and made intercession for the transgressors.

NWBWebster's Bible1833

Therefore I will divide to him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul to death: and he was numbered with the transgressors; and he bore the sin of many, and made intercession for the transgressors.

GNVGeneva Bible1599

Therefore will I giue him a portion with the great, and he shall deuide the spoyle with the strong, because hee hath powred out his soule vnto death: and he was counted with the transgressers, and he bare the sinne of many, and prayed for the trespassers.

Strictly literal

DBYDarby Translation1890

Therefore will I assign him a portion with the great, and he shall divide the spoil with the strong: because he hath poured out his soul unto death, and was reckoned with the transgressors; and he bore the sin of many, and made intercession for the transgressors.

YLTYoung's Literal Translation1862

Therefore I give a portion to him among the many, And with the mighty he apportioneth spoil, Because that he exposed to death his soul, And with transgressors he was numbered, And he the sin of many hath borne, And for transgressors he intercedeth.

LSVLiteral Standard Version2020

Therefore I give a portion to Him among the many, || And He apportions spoil with the mighty, || Because that He exposed His soul to death, || And He was numbered with transgressors, || And He has borne the sin of many, || And He intercedes for transgressors.

ILTInterlinear Literal Translation2000

Therefore will I divide him [a portion] with the many, and with the strong shall he divide the spoil; because he poured out his soul unto death, and with transgressors was he numbered: while he bore the sin of many, and for the transgressors he let [evil] befall him.

ULBUnlocked Literal Bible2017

Therefore will I give him his portion among the multitudes, and he will divide the spoils with the many, because he exposed himself to death and was numbered with the transgressors. He bore the sin of many and made intercession for the transgressors.

From the Latin

DRADouay-Rheims (Challoner)1899

Therefore will I distribute to him very many, and he shall divide the spoils of the strong, because he hath delivered his soul unto death, and was reputed with the wicked: and he hath borne the sins of many, and hath prayed for the transgressors.

Simplified

FBVFree Bible Version2020

That's why I'm going to grant him a place among the great, and give him the prize of the victorious, because he poured out his life in death and was counted as one of the rebels. He took on himself the sins of many and asked forgiveness for the rebels.

BBEBible in Basic English1949

For this cause he will have a heritage with the great, and he will have a part in the goods of war with the strong, because he gave up his life, and was numbered with the evil-doers; taking on himself the sins of the people, and making prayer for the wrongdoers.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

conjunction phraseprepositional phraseלָthereforeכֵ֞ןclauseclauseclauseverbאֲחַלֶּקI.will.allot.a.portionprepositional phrase · prepositionalל֣toוֹhimprepositional phrase · prepositionalבָamongnoun phrasethe.manyרַבִּ֗ים[people]וְandclauseprepositional phrase · prepositionalאֶתwithעֲצוּמִים֮mighty.[people]verbיְחַלֵּ֣קhe.will.apportionobjectשָׁלָל֒[the].plunderclauseתַּ֗חַתbecauseclauserelpאֲשֶׁ֨רthatclauseclauseverbהֶעֱרָ֤הhe.poured.outprepositional phrase · prepositionalלַtonoun phrase(the)מָּ֨וֶת֙deathnoun phrase · objectנַפְשׁ֔lifeוֹhisוְandclauseprepositional phrase · prepositionalאֶתwithפֹּשְׁעִ֖יםtransgressorsverbנִמְנָ֑הhe.was.numberedוְandclausesubjectהוּא֙henoun phrase · objectחֵטְא[the].sinרַבִּ֣יםof.many.[people]verbנָשָׂ֔אhe.boreוְandclauseprepositional phrase · prepositionalלַfornoun phrasetheפֹּשְׁעִ֖יםtransgressorsverbיַפְגִּֽיעַhe.will.make.entreaty

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The other witnesses, including the Dead Sea Scrolls, generally agree with the Masoretic Text, with minor variations in wording. Notably, the essential elements of the verse are preserved across these texts, affirming the consistency of the Servant's portrayal.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

לָכֵ֞ן אֲחַלֶּק־ ל֣וֹ בָרַבִּ֗ים וְאֶת־ עֲצוּמִים֮ יְחַלֵּ֣ק שָׁלָל֒ תַּ֗חַת אֲשֶׁ֨ר הֶעֱרָ֤ה לַמָּ֙וֶת֙ נַפְשׁ֔וֹ וְאֶת־ פֹּשְׁעִ֖ים נִמְנָ֑ה וְהוּא֙ חֵטְא־ רַבִּ֣ים נָשָׂ֔א וְלַפֹּשְׁעִ֖ים יַפְגִּֽיעַ׃ ס

Septuagintthe Greek the translators chose, word by word
לָכֵ֞ןτοῦτοל֣וֹαὐτὸςבָרַבִּ֗יםπολλοὺςוְאֶת־καὶעֲצוּמִים֮ἰσξυρῶνיְחַלֵּ֣קμεριεῖשָׁלָל֒σκῦλαתַּ֗חַתἀνθ’אֲשֶׁ֨רὧνהֶעֱרָ֤הπαρεδόθηלַמָּ֙וֶת֙θάνατονנַפְשׁ֔וֹαὐτοῦוְאֶת־καὶפֹּשְׁעִ֖יםἀνόμοιςנִמְנָ֑הἐλογίσθηוְהוּא֙αὐτὸςחֵטְא־ἁμαρτίαςרַבִּ֣יםπολλῶνנָשָׂ֔אἀνήνεγκενוְלַפֹּשְׁעִ֖יםκαὶיַפְגִּֽיעַ׃ סπαρεδόθη

21 of the 22 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 1Qisaaa copy a thousand years older than the Leningrad Codex

לכן אחלק ל׳ו ברבים ואת עצומים יחלק שלל תחת אשר הערה למות נפש׳ו ואת פושעים נמנה והואה חטאי רבים נשא ולפשעי׳המה יפגע

22 words on the leather.

Dead Sea Scrolls — 1Q8a copy a thousand years older than the Leningrad Codex

לכן אחלק [ל׳ו] [ברבים] [ואת] עצומים יחלק שלל תחת אשר הערה למות נפש׳ו [ואת] [פשעים] נמנה [והוא] חטאי רבים נשא ולפשעי׳הם יפגיע

12 words on the leather — 4 partly restored, 6 supplied entire by an editor.

Dead Sea Scrolls — 4Q56a copy a thousand years older than the Leningrad Codex

[לכן] [אחלק] [ל׳ו] [ברבים] [ואת] [עצומים] [יחלק] [שלל] [תחת] [אשר] הערה למות נפש׳ו [ואת] [פשעים] [נמנה] [והוא] [חטא] [רבים] [נשא] [ולפשעים] [יפגיע]

2 words on the leather — 1 partly restored, 19 supplied entire by an editor.

Dead Sea Scrolls — 4Q58a copy a thousand years older than the Leningrad Codex

לכן אחלק ל׳ו ברבים ואת עצמים יחלק שלל תחת אשר [הערה] [למות] נפש׳ו ואת פשעים נמנה והוא חטאי רבים נשא ולפשעי׳הם [יפגיע]

16 words on the leather — 3 partly restored, 3 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Isaiah 53:12כֵּןthereforethereforeכֵּןחָלַקI will alloI will allot a חָלַקוֹto himto himוֹרַבamong the mamong the many רַבאֵתand withand withאֵתעָצוּםmighty [peomighty [people]עָצוּםחָלַקhe will apphe will apportiחָלַקשָׁלָל[the] plund[the] plunderשָׁלָלתַּחַתbecausebecauseתַּחַתאֲשֶׁרthatthatאֲשֶׁרעָרָהhe poured ohe poured outעָרָהמָ֫וֶתto deathto deathמָ֫וֶתנֶ֫פֶשׁlife hislife hisנֶ֫פֶשׁאֵתand withand withאֵתפָּשַׁעtransgressotransgressorsפָּשַׁעמָנָהhe was numbhe was numberedמָנָההוּאand heand heהוּאחֵטְא[the] sin o[the] sin ofחֵטְארַבmany [peoplmany [people]רַבנָשָׂאhe borehe boreנָשָׂאפָּשַׁעand for theand for the traפָּשַׁעפָּגַעhe will makhe will make enפָּגַערָבַבto multiplto multiplyרָבַבאָנָהto meetto meetאָנָהשָׁלַלto taketo takeשָׁלַלכּוּןto establito establish: pכּוּןמוּתto dieto dieמוּתנָפַשׁbe refreshbe refreshedנָפַשׁפָּשַׂעto stepto stepפָּשַׂעחָטָאto sinto sinחָטָאעָצֹםbe vastbe vastעָצֹםתּוֹחַתּוֹחַאֵבfruitfruitאֵבאָבַדto perishto perishאָבַדשָׁלָלspoilspoilשָׁלָלגּוֹרָלallottedallottedגּוֹרָלנְבוּזַרְאֲדָןNebuzaradaNebuzaradanנְבוּזַרְאֲדָןטַבָּחguardguardטַבָּחרִיבto contendto contendרִיבבְּרִיתcovenantcovenantבְּרִית
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Isaiah 53:12

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

therefore I will allot a portion to him among the many [people] and with mighty [people] he will apportion [the] plunder because that he poured out to death life his and with transgressors he was numbered and he [the] sin of many [people] he bore and for the transgressors he will make entreaty
לָכֵ֞ןla.Khen therefore H3651 Preposition · adverb
771× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Tyndale gloss
right
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word כֵּן (*ken*) is built from the root meaning 'set upright.' It functions as an adjective meaning 'right,' 'veritable,' or 'honest,' and as an adverb meaning 'so,' 'therefore,' or 'thus.' It appears in various contexts, often indicating manner or relation, and is used in phrases like 'forasmuch as.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כֵּן adj. right, veritable, honest

right

veritable, true

pl. concr. honest (men)

base

כִּי עַל כֵּן forasmuch as

base

כֵּן adv. so

base

Brown-Driver-Briggs glosses

H3651a כֵּן adj. right, veritable, honest H3651b כִּי עַל כֵּן forasmuch as H3651c כֵּן so

Strong's Hebrew Dictionary

3651 ken kane

from 3559; properly, set upright; hence (figuratively as

adjective) just; but usually (as adverb or conjunction)

rightly or so (in various applications to manner, time and

relation; often with other particles):--+ after that

(this, -ward, -wards), as ... as, + (for-)asmuch as yet, + be

(for which) cause, + following, howbeit, in (the) like

(manner, -wise), X the more, right, (even) so, state,

straightway, such (thing), surely, + there (where)-fore, this,

thus, true, well, X you.

see HEBREW for 03559

Translators Brief Hebrew Lexicon

כֵּן (ken) — right.

adv

adj

1) right, just, honest, true, veritable

1a) right, just, honest

1b) correct

1c) true, veritable

[כִּי עַל] כֵּן ([ki al] ken) — as.

adv

forasmuch as, since

כֵּן (ken) — so.

adv

1) so, therefore, thus

1a) thus, so

1b) just so

1c) therefore

1d) so...as (paired with adv)

1e) then

1f) forasmuch as (in phrase)

1g) (with prep)

1g1) therefore, this being so (specific)

1g2) hitherto

1g3) therefore, on this ground (general)

1g4) afterwards

1g5) in such case

Aramaic equivalent: ken (כֵּן "thus" H3652)

Morphologythe parsing behind the code
Berean parsing
Prep | Adv — Preposition · adverb
HR/D
The company it keepswords that stand beside it more often than chance
therefore I will allot a portion to him among the many [people] and with mighty [people] he will apportion [the] plunder because that he poured out to death life his and with transgressors he was numbered and he [the] sin of many [people] he bore and for the transgressors he will make entreaty
אֲחַלֶּק־'a.cha.lek- I will allot a portion H2505 Verb · Piel · imperfect first person common singular
65× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To smooth means to make something slippery or deceitful, like in Proverbs where it warns against flattery. It can also mean to divide or separate something, like an inheritance.
Amplified meaning
a heritage, a share
Tyndale gloss
to divide
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָלַק (chalaq) is a Hebrew verb with two primary meanings: to divide or share, and to be smooth or slippery. It encompasses actions like apportioning, distributing, and even plundering, as well as the state of being smooth. The entries indicate a range of uses in different grammatical forms, including reflexive and passive. Notably, the lexicons also emphasize the figurative use of smoothness in relation to deceit.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָלַק vb. divide, share

Qal

divide, apportion

assign, distribute

assign, impart

share

divide up = plunder the temple

Niph. Impf.

reflex. divide oneself

pass. be divided

trans. assign, distribute

Pi.

divide, apportion

assign, distribute

scatter

Pu. be divided, of land

Hithp. divide land among themselves

Hiph. to receive a portion

base

חָלַק vb. be smooth, slippery

Qal smooth, slippery

Hiph. make smooth

base

Brown-Driver-Briggs glosses

H2505a חָלַק divide, share .. divide, apportion

. assign, distribute

. assign, impart

. share

. divide up = plunder the temple

. Impf. . reflex. divide oneself

. pass. be divided

. trans. assign, distribute

. . divide, apportion

. assign, distribute

. scatter

. be divided, of land

. divide land among themselves

. to receive a portion

H2505b חָלַק be smooth, slippery

Strong's Hebrew Dictionary

2505 chalaq khaw-lak'

a primitive root; to be smooth (figuratively); by implication

(as smooth stones were used for lots) to apportion or

separate:--deal, distribute, divide, flatter, give, (have,

im-)part(-ner), take away a portion, receive, separate self,

(be) smooth(-er).

Translators Brief Hebrew Lexicon

חָלַק (cha.laq) — to divide.

1) to divide, share, plunder, allot, apportion, assign

1a) (Qal)

1a1) to divide, apportion

1a2) to assign, distribute

1a3) to assign, impart

1a4) to share

1a5) to divide up, plunder

1b) (Niphal)

1b1) to divide oneself

1b2) to be divided

1b3) to assign, distribute

1c) (Piel)

1c1) to divide, apportion

1c2) to assign, distribute

1c3) to scatter

1d) (Pual) to be divided

1e) (Hiphil) to receive a portion or part

1f) (Hithpael) to divide among themselves

חָלַק (cha.laq) — to smooth.

1) to be smooth, slippery, deceitful

1a) (Qal) to be smooth, slippery

1b) (Hiphil)

1b1) to be smooth

1b2) to flatter

Morphologythe parsing behind the code
Berean parsing
V-Piel-Imperf-1cs — Verb · Piel · imperfect first person common singular
HVpi1cs
therefore I will allot a portion to him among the many [people] and with mighty [people] he will apportion [the] plunder because that he poured out to death life his and with transgressors he was numbered and he [the] sin of many [people] he bore and for the transgressors he will make entreaty
ל֣וֹlo to him H9033 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

וֹ (o) — him.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Morphologythe parsing behind the code
Berean parsing
HR/Sp3ms — Preposition · suffix
HR/Sp3ms
therefore I will allot a portion to him among the many [people] and with mighty [people] he will apportion [the] plunder because that he poured out to death life his and with transgressors he was numbered and he [the] sin of many [people] he bore and for the transgressors he will make entreaty
בָרַבִּ֗יםva.ra.Bim among the many [people] H7227 Preposition
454× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.
Amplified meaning
the mighty, the powerful
Tyndale gloss
many
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רַב (rav) means much, many, or great, often used in contrast to מְעַט (me'at). It can describe abundance in quantity or rank and is also used as a noun for chief or captain. The word conveys a range of meanings from numerous to exceedingly, and it can function as both an adjective and a noun.

Brown-Driver-Briggs Hebrew Lexicon (full)

רַב 429 adj. much, many, great

(oft. opp. מְעַט)

much: of substances

esp. of collectives, numerous

pl. many

רַב as subst. coll. pers.

cstr. = abounding in

מִן comp. = more numerous than

רַב = abundant, enough

as adv. much, exceedingly

less oft. great

base

רַב 49 n.m. chief

base

Brown-Driver-Briggs glosses

H7227a רַב much, many, great . (oft. opp. מְעַט) . . much: of substances

. esp. of collectives, numerous

. pl. many

. רַב as subst. coll. pers.

. cstr. = abounding in

. + מִן comp. = more numerous than

. רַב = abundant, enough

. as adv. much, exceedingly

. less oft. great

H7227b רַב chief

Strong's Hebrew Dictionary

7227 rab rab

by contracted from 7231; abundant (in quantity, size, age,

number, rank, quality):--(in) abound(-undance, -ant, -antly),

captain, elder, enough, exceedingly, full, great(-ly, man,

one), increase, long (enough, (time)), (do, have) many(-ifold,

things, a time), ((ship-))master, mighty, more, (too, very)

much, multiply(-tude), officer, often(-times), plenteous,

populous, prince, process (of time), suffice(-lent).

see HEBREW for 07231

Translators Brief Hebrew Lexicon

רַב (rav) — many.

adj

1) much, many, great

1a) much

1b) many

1c) abounding in

1d) more numerous than

1e) abundant, enough

1f) great

1g) strong

1h) greater than

adv

1i) much, exceedingly

רַב (rav) — chief.

captain, chief

Aramaic equivalent: rav.re.van (רַבְרְבָן "noble" H7261)

רַב (rav) — (Sidon) the Great.

Combined with tsi.don (צִידוֹן "Sidon" H6721H)

§ captain, chief

Morphologythe parsing behind the code
Berean parsing
Prep | Adj — Preposition
HRd/Aampa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

pe'-p'-l: In English Versions of the Bible represents something over a dozen Hebrew and Greek words. Of these, in the Old Testament, `am, is overwhelmingly the most common (about 2,000 times), with le'om, and goy, next in order; but the various Hebrew words are used with very little or no difference in force (e.g. Pr 14:28; but, on the other hand, in Ps 44 contrast verses 12 and 14). Of the changes introduced by the Revised Version (British and American) the only one of significance (cited explicitly in the Preface to the English Revised Version) is the frequent use of the plural "peoples" (strangely avoided in the King James Version except Re 10:11; 17:15), where other nations than Israel are in question. So, for instance, in Ps…

therefore I will allot a portion to him among the many [people] and with mighty [people] he will apportion [the] plunder because that he poured out to death life his and with transgressors he was numbered and he [the] sin of many [people] he bore and for the transgressors he will make entreaty
וְאֶת־ve.'Et and with H854 Conjunction · preposition
929× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Tyndale gloss
with
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֵת (eth) is a preposition indicating nearness or proximity, often translated as 'with' or 'near.' It conveys a sense of companionship or association, distinguishing itself from similar terms by expressing closer relationships. The entries highlight its use in various contexts, including possession and memory, but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת, prep. with—prep. denoting proximity

Of companionship, together with

Of localities

אֵת פּ׳ denotes specially

in one's possession or keeping

in one's knowledge or memory

מֵאֵת from proximity with

Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.

base

Brown-Driver-Briggs glosses

H854 אֵת with—prep. denoting proximity . Of companionship, together with

. Of localities

. אֵת פּ׳ denotes specially . in one's possession or keeping

. in one's knowledge or memory

. מֵאֵת from proximity with

Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.

Strong's Hebrew Dictionary

854 'eth ayth

probably from 579; properly, nearness (used only as a

preposition or an adverb), near; hence, generally, with, by,

at, among, etc.:--against, among, before, by, for, from,

in(-to), (out) of, with. Often with another prepositional

prefix.

see HEBREW for 0579

Translators Brief Hebrew Lexicon

אֵת (et) — with.

1) with, near, together with

1a) with, together with

1b) with (of relationship)

1c) near (of place)

1d) with (poss.)

1e) from...with, from (with other prep)

Morphologythe parsing behind the code
Berean parsing
Conj | Prep — Conjunction · preposition
HC/R
therefore I will allot a portion to him among the many [people] and with mighty [people] he will apportion [the] plunder because that he poured out to death life his and with transgressors he was numbered and he [the] sin of many [people] he bore and for the transgressors he will make entreaty
עֲצוּמִים֮'a.tzu.Mim mighty [people] H6099 Adj
31× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means mighty or powerful, often describing something as strong or numerous. It is used in the Bible to describe God's power and strength.
Amplified meaning
the mighty, the valiant
Tyndale gloss
mighty
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָצוּם (atsuwm) is an adjective meaning mighty or numerous. It conveys strength and power, often in the context of numbers. The word is derived from a root meaning to be powerful, and it appears in various contexts in the Old Testament, emphasizing might and abundance.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָצוּם 31 adj. mighty, numerous

base

Brown-Driver-Briggs glosses

H6099 עָצוּם mighty, numerous

Strong's Hebrew Dictionary

6099 `atsuwm aw-tsoom'

or matsum {aw-tsoom'}; passive participle of 6105; powerful

(specifically, a paw); by implication, numerous:--+ feeble,

great, mighty, must, strong.

see HEBREW for 06105

Translators Brief Hebrew Lexicon

עָצוּם (a.tsum) — mighty.

1) mighty, vast, numerous

1a) mighty, strong (in number)

1b) numerous, countless

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAampa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

pe'-p'-l: In English Versions of the Bible represents something over a dozen Hebrew and Greek words. Of these, in the Old Testament, `am, is overwhelmingly the most common (about 2,000 times), with le'om, and goy, next in order; but the various Hebrew words are used with very little or no difference in force (e.g. Pr 14:28; but, on the other hand, in Ps 44 contrast verses 12 and 14). Of the changes introduced by the Revised Version (British and American) the only one of significance (cited explicitly in the Preface to the English Revised Version) is the frequent use of the plural "peoples" (strangely avoided in the King James Version except Re 10:11; 17:15), where other nations than Israel are in question. So, for instance, in Ps…

therefore I will allot a portion to him among the many [people] and with mighty [people] he will apportion [the] plunder because that he poured out to death life his and with transgressors he was numbered and he [the] sin of many [people] he bore and for the transgressors he will make entreaty
יְחַלֵּ֣קye.cha.Lek he will apportion H2505 Verb · Piel · imperfect third person masculine singular
65× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To smooth means to make something slippery or deceitful, like in Proverbs where it warns against flattery. It can also mean to divide or separate something, like an inheritance.
Tyndale gloss
to divide
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָלַק (chalaq) is a Hebrew verb with two primary meanings: to divide or share, and to be smooth or slippery. It encompasses actions like apportioning, distributing, and even plundering, as well as the state of being smooth. The entries indicate a range of uses in different grammatical forms, including reflexive and passive. Notably, the lexicons also emphasize the figurative use of smoothness in relation to deceit.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָלַק vb. divide, share

Qal

divide, apportion

assign, distribute

assign, impart

share

divide up = plunder the temple

Niph. Impf.

reflex. divide oneself

pass. be divided

trans. assign, distribute

Pi.

divide, apportion

assign, distribute

scatter

Pu. be divided, of land

Hithp. divide land among themselves

Hiph. to receive a portion

base

חָלַק vb. be smooth, slippery

Qal smooth, slippery

Hiph. make smooth

base

Brown-Driver-Briggs glosses

H2505a חָלַק divide, share .. divide, apportion

. assign, distribute

. assign, impart

. share

. divide up = plunder the temple

. Impf. . reflex. divide oneself

. pass. be divided

. trans. assign, distribute

. . divide, apportion

. assign, distribute

. scatter

. be divided, of land

. divide land among themselves

. to receive a portion

H2505b חָלַק be smooth, slippery

Strong's Hebrew Dictionary

2505 chalaq khaw-lak'

a primitive root; to be smooth (figuratively); by implication

(as smooth stones were used for lots) to apportion or

separate:--deal, distribute, divide, flatter, give, (have,

im-)part(-ner), take away a portion, receive, separate self,

(be) smooth(-er).

Translators Brief Hebrew Lexicon

חָלַק (cha.laq) — to divide.

1) to divide, share, plunder, allot, apportion, assign

1a) (Qal)

1a1) to divide, apportion

1a2) to assign, distribute

1a3) to assign, impart

1a4) to share

1a5) to divide up, plunder

1b) (Niphal)

1b1) to divide oneself

1b2) to be divided

1b3) to assign, distribute

1c) (Piel)

1c1) to divide, apportion

1c2) to assign, distribute

1c3) to scatter

1d) (Pual) to be divided

1e) (Hiphil) to receive a portion or part

1f) (Hithpael) to divide among themselves

חָלַק (cha.laq) — to smooth.

1) to be smooth, slippery, deceitful

1a) (Qal) to be smooth, slippery

1b) (Hiphil)

1b1) to be smooth

1b2) to flatter

Morphologythe parsing behind the code
Berean parsing
V-Piel-Imperf-3ms — Verb · Piel · imperfect third person masculine singular
HVpi3ms
therefore I will allot a portion to him among the many [people] and with mighty [people] he will apportion [the] plunder because that he poured out to death life his and with transgressors he was numbered and he [the] sin of many [people] he bore and for the transgressors he will make entreaty
שָׁלָל֒sha.Lal [the] plunder H7998 Noun common · masculine singular absolute
73× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Shâlâl refers to the spoils of war, or the booty taken from enemies. It is used in the Bible to describe the plunder or prey taken in battle. In the KJV, it is translated as 'prey' or 'spoil'.
Amplified meaning
the booty, the plunder
Tyndale gloss
spoil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁלָל (shalal) refers to prey, spoil, or plunder, often in the context of war. It is derived from the root word שָׁלַל (H7997). The term encompasses various forms of gain, including private plunder and booty. The entries consistently emphasize its association with spoils of war.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁלָל 75 n.m. prey, spoil, plunder, booty

base

Brown-Driver-Briggs glosses

H7998 שָׁלָל prey, spoil, plunder, booty

Strong's Hebrew Dictionary

7998 shalal shaw-lawl'

from 7997; booty:--prey, spoil.

see HEBREW for 07997

Translators Brief Hebrew Lexicon

שָׁלָל (sha.lal) — spoil.

1) prey, plunder, spoil, booty

1a) prey

1b) booty, spoil, plunder (of war)

1c) plunder (private)

1d) gain (meaning uncertain)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
therefore I will allot a portion to him among the many [people] and with mighty [people] he will apportion [the] plunder because that he poured out to death life his and with transgressors he was numbered and he [the] sin of many [people] he bore and for the transgressors he will make entreaty
תַּ֗חַתTa.chat because H8478 Noun common · masculine singular construct
505× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means underneath or below, often used to describe physical locations or positions. It appears in various books, including Genesis, Exodus, and Psalms, to indicate something is under or beneath something else. The word has several related meanings.
Tyndale gloss
underneath: under
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תַּחַת (tachath) refers to the concept of being underneath or below. It can function as a noun meaning 'the under part,' or as an adverb and preposition indicating position or substitution, such as 'instead of' or 'for the sake of.' The word encompasses various uses, including physical placement and metaphorical meanings related to subjection or exchange.

Brown-Driver-Briggs Hebrew Lexicon (full)

תַּחַת n.[m.] the under part, hence as adv. accus. and prep. underneath, below, instead of

base

Brown-Driver-Briggs glosses

H8478 תַּחַת the under part, hence as adv. accus. and prep. underneath, below, instead of

Strong's Hebrew Dictionary

8478 tachath takh'-ath

from the same as 8430; the bottom (as depressed); only

adverbially, below (often with prepositional prefix

underneath), in lieu of, etc.:--as, beneath, X flat,

in(-stead), (same) place (where...is), room, for...sake, stead

of, under, X unto, X when...was mine, whereas, (where-)fore,

with.

see HEBREW for 08430

Translators Brief Hebrew Lexicon

תַּחַת (ta.chat) — underneath: under.

: under/below

1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m

1a) the under part adv accus

1b) beneath prep

1c) under, beneath

1c1) at the foot of (idiom)

1c2) sweetness, subjection, woman, being burdened or oppressed (fig)

1c3) of subjection or conquest

1d) what is under one, the place in which one stands

1d1) in one's place, the place in which one stands (idiom with reflexive pronoun)

1d2) in place of, instead of (in transferred sense)

1d3) in place of, in exchange or return for (of things mutually interchanged)

conj

1e) instead of, instead of that

1f) in return for that, because that in compounds

1g) in, under, into the place of (after verbs of motion)

1h) from under, from beneath, from under the hand of, from his place, under, beneath

תַּחַת (ta.chat) — underneath: instead.

: instead/in_place/exchange

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

be-kos' (hina, "in order that"): "The multitude rebuked them, because (AV; the Revised Version (British and American) "that") they should hold their peace" (Mt 20:31).

therefore I will allot a portion to him among the many [people] and with mighty [people] he will apportion [the] plunder because that he poured out to death life his and with transgressors he was numbered and he [the] sin of many [people] he bore and for the transgressors he will make entreaty
אֲשֶׁ֨ר'a.Sher that H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTr — Particle
HTr
The company it keepswords that stand beside it more often than chance
therefore I will allot a portion to him among the many [people] and with mighty [people] he will apportion [the] plunder because that he poured out to death life his and with transgressors he was numbered and he [the] sin of many [people] he bore and for the transgressors he will make entreaty
הֶעֱרָ֤הhe.'e.Rah he poured out H6168 Verb · Hiphil · perfect third person masculine singular
15× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to uncover or make something bare, and is used in various contexts, including being naked or pouring something out. It appears in Deuteronomy 28:48 and Isaiah 32:11. The KJV translates it as 'uncover' or 'empty'.
Tyndale gloss
to uncover
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָרָה (arah) is a Hebrew verb meaning to be naked or bare, and it encompasses a range of actions including uncovering, emptying, and pouring out. It appears in various forms, such as making oneself naked or laying bare by removing contents. Notably, it can also refer to sexual offenses. The word is used in contexts that suggest exposure or destitution.

Brown-Driver-Briggs Hebrew Lexicon (full)

[עָרָה] vb. be naked, bare

Pi.

lay bare

lay bare by removing contents, empty, water-jar

pour out

Hiph.

make naked, of sexual offences

pour out

Niph. until there be poured upon us a spirit from on high

Hithp.

thou shalt make thyself naked

usu. pouring himself, i.e. spreading himself out like a tree

base

Brown-Driver-Briggs glosses

H6168 עָרָה be naked, bare . . lay bare

. lay bare by removing contents, empty, water-jar

. pour out

. . make naked, of sexual offences

. pour out

. until there be poured upon us a spirit from on high

. . thou shalt make thyself naked

. usu. pouring himself, i.e. spreading himself out like a tree

Strong's Hebrew Dictionary

6168 `arah aw-raw'

a primitive root; to be (causatively, make) bare; hence, to

empty, pour out, demolish:--leave destitute, discover, empty,

make naked, pour (out), rase, spread self, uncover.

Translators Brief Hebrew Lexicon

עָרָה (a.rah) — to uncover.

1) to be bare, be nude, uncover, leave destitute, discover, empty, raze, pour out

1a) (Piel)

1a1) to bare, lay bare

1a2) to lay bare by emptying, empty

1a3) to pour out

1b) (Hiphil)

1b1) to make naked, strip bare (of sexual offences)

1b2) to pour out

1c) (Niphal) to be poured out, be exposed

1d) (Hithpael)

1d1) to expose oneself, make oneself naked

1d2) pouring oneself, spreading oneself (participle)

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Perf-3ms — Verb · Hiphil · perfect third person masculine singular
HVhp3ms
therefore I will allot a portion to him among the many [people] and with mighty [people] he will apportion [the] plunder because that he poured out to death life his and with transgressors he was numbered and he [the] sin of many [people] he bore and for the transgressors he will make entreaty
לַמָּ֙וֶת֙la.Ma.vet to death H4194 Preposition · noun common masculine singular absolute
156× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word refers to death, whether natural or violent, and is used in books like Genesis and Isaiah. It can also mean the place of the dead, or a state of ruin. This concept is seen in the story of Moses, where death is a punishment for disobedience.
Amplified meaning
the ultimate sacrifice, separation from God
Tyndale gloss
death
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָ֫וֶת (maveth) means 'death' and encompasses various aspects such as natural or violent death, the state of being dead, and the realm of the dead (hades). It can also refer to pestilence or ruin. The word is derived from a root meaning 'to die' and has an Aramaic equivalent, מוֹת (mot).

Brown-Driver-Briggs Hebrew Lexicon (full)

מָ֫וֶת 161 n.m. death

death, opp. life

death by violence

state of death or place of death

base

Brown-Driver-Briggs glosses

H4194 מָ֫וֶת death

Strong's Hebrew Dictionary

4194 maveth maw'-veth

from 4191; death (natural or violent); concretely, the dead,

their place or state (hades); figuratively, pestilence,

ruin:--(be) dead((-ly)), death, die(-d).

see HEBREW for 04191

Translators Brief Hebrew Lexicon

מָ֫וֶת (ma.vet) — death.

1) death, dying, Death (personified), realm of the dead

1a) death

1b) death by violence (as a penalty)

1c) state of death, place of death

Aramaic equivalent: mot (מוֹת "death" H4193)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HRd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(maweth; thanatos):

PHYSIOLOGICAL AND FIGURATIVE VIEW

The word "Death" is used in the sense of

(1) the process of dying (Ge 21:16);

(2) the period of decease (Ge 27:7);

(3) as a possible synonym for poison (2Ki 4:40);

(4) as descriptive of person in danger of perishing (Jud 15:18; "in deaths oft" 2Co 11:23). In this sense the shadow of death is a familiar expression in Job, the Psalms and the Prophets;

(5) death is personified in 1Co 15:55 and Re 20:14. Deliverance from this catastrophe is called the "issues from…

Easton's Bible Dictionary

Death

May be simply defined as the termination of life. It is represented under a variety of aspects in Scripture: (1.) “The dust shall return to the earth as it was” (Eccl. 12:7).

(2.) “Thou takest away their breath, they die” (Ps. 104:29).

(3.) It is the dissolution of “our earthly house of this tabernacle” (2 Cor. 5:1); the “putting off this tabernacle” (2 Pet. 1:13, 14).

(4.) Being “unclothed” (2 Cor. 5:3, 4).

(5.) “Falling on sleep” (Ps. 76:5; Jer. 51:39;

Is taken in Scripture, first, for the separation of body and soul, the first death, Ge 25:11; secondly, for alienation from God, and exposure to his wrath, 1Jo 3:14, etc.; thirdly, for the second death, that of eternal damnation. Death was the penalty affixed to Adam’s transgression, Ge 2:17 3:19; and all his posterity are transgressors, and share the curse inflicted upon him. CHRIST is "our life." All believers share his life, spiritually and eternally; and though sin and bodily is taken away, and in the resurrection the last enemy shall be trampled under foot, Ro 5:12-21 1Co 15:1-58.

Nave's Topical Bible

→ Miscellaneous Subjects

Called GIVING UP THE GHOST Ge 25:8; 35:29; La 1:19; Ac 5:10

KING OF TERRORS Job 18:14

A CHANGE Job 14:14

GOING TO THY FATHERS Ge 15:15; 25:8; 35:29

PUTTING OFF THIS TABERNACLE 2Pe 1:14

REQUIRING THE SOUL Lu 12:20

GOING THE WAY WHENCE THERE IS NO RETURN Job 16:22

BEING GATHERED TO OUR PEOPLE Ge 49:33

therefore I will allot a portion to him among the many [people] and with mighty [people] he will apportion [the] plunder because that he poured out to death life his and with transgressors he was numbered and he [the] sin of many [people] he bore and for the transgressors he will make entreaty
נַפְשׁ֔וֹnaf.Sho life his H5315 Noun common feminine singular construct · suffix
754× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.
Amplified meaning
His soul, His very being
Tyndale gloss
soul
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נֶ֫פֶשׁ (*nephesh*) broadly means 'soul' or 'living being,' encompassing concepts like life, self, person, desire, and emotion. It is derived from the root meaning 'to breathe' and signifies both physical and mental aspects of existence. The lexicons note its use in various contexts, including as the seat of appetites and emotions, though its application to will and character is uncertain.

Brown-Driver-Briggs Hebrew Lexicon (full)

נֶ֫פֶשׁ 756 n.f. soul, living being, life, self, person, desire, appetite, emotion, and passion

= that which breathes, the breathing substance or being

The נפשׁ becomes a living being

The נפשׁ is specif.

The נפשׁ as the essential of man stands for the man himself

נפשׁ = seat of the appetites, in all periods (46 t.)

נ׳ = seat of emotions and passions

נפשׁ is used occasionally for mental acts

נפשׁ for acts of the will is dub.

נפשׁ = character is still more dub.

נ׳ in D

base

Brown-Driver-Briggs glosses

H5315 נֶ֫פֶשׁ soul, living being, life, self, person, desire, appetite, emotion, and passion . = that which breathes, the breathing substance or being

. The נפשׁ becomes a living being

. The נפשׁ is specif.

. The נפשׁ as the essential of man stands for the man himself

. נפשׁ = seat of the appetites, in all periods (46 t.)

. נ׳ = seat of emotions and passions

. נפשׁ is used occasionally for mental acts

. נפשׁ for acts of the will is dub.

. נפשׁ = character is still more dub.

. נ׳ in D

Strong's Hebrew Dictionary

5315 nephesh neh'-fesh

from 5314; properly, a breathing creature, i.e. animal of

(abstractly) vitality; used very widely in a literal,

accommodated or figurative sense (bodily or mental):--any,

appetite, beast, body, breath, creature, X dead(-ly), desire,

X (dis-)contented, X fish, ghost, + greedy, he, heart(-y),

(hath, X jeopardy of) life (X in jeopardy), lust, man, me,

mind, mortally, one, own, person, pleasure, (her-, him-, my-,

thy-)self, them (your)-selves, + slay, soul, + tablet, they,

thing, (X she) will, X would have it.

see HEBREW for 05314

Translators Brief Hebrew Lexicon

נֶ֫פֶשׁ (ne.phesh) — soul.

1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion

1a) that which breathes, the breathing substance or being, soul, the inner being of man

1b) living being

1c) living being (with life in the blood)

1d) the man himself, self, person or individual

1e) seat of the appetites

1f) seat of emotions and passions

1g) activity of mind

1g1) uncertain

1h) activity of the will

1h1) uncertain

1i) activity of the character

1i1) uncertain

נֶ֫פֶשׁ (ne.phesh) — soul: life.

1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion

1a) that which breathes, the breathing substance or being, soul, the inner being of man

1b) living being

1c) living being (with life in the blood)

1d) the man himself, self, person or individual

1e) seat of the appetites

1f) seat of emotions and passions

1g) activity of mind

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-cs | Suff — Noun common feminine singular construct · suffix
HNcfsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

therefore I will allot a portion to him among the many [people] and with mighty [people] he will apportion [the] plunder because that he poured out to death life his and with transgressors he was numbered and he [the] sin of many [people] he bore and for the transgressors he will make entreaty
וְאֶת־ve.'Et and with H854 Conjunction · preposition
929× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Tyndale gloss
with
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֵת (eth) is a preposition indicating nearness or proximity, often translated as 'with' or 'near.' It conveys a sense of companionship or association, distinguishing itself from similar terms by expressing closer relationships. The entries highlight its use in various contexts, including possession and memory, but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת, prep. with—prep. denoting proximity

Of companionship, together with

Of localities

אֵת פּ׳ denotes specially

in one's possession or keeping

in one's knowledge or memory

מֵאֵת from proximity with

Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.

base

Brown-Driver-Briggs glosses

H854 אֵת with—prep. denoting proximity . Of companionship, together with

. Of localities

. אֵת פּ׳ denotes specially . in one's possession or keeping

. in one's knowledge or memory

. מֵאֵת from proximity with

Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.

Strong's Hebrew Dictionary

854 'eth ayth

probably from 579; properly, nearness (used only as a

preposition or an adverb), near; hence, generally, with, by,

at, among, etc.:--against, among, before, by, for, from,

in(-to), (out) of, with. Often with another prepositional

prefix.

see HEBREW for 0579

Translators Brief Hebrew Lexicon

אֵת (et) — with.

1) with, near, together with

1a) with, together with

1b) with (of relationship)

1c) near (of place)

1d) with (poss.)

1e) from...with, from (with other prep)

Morphologythe parsing behind the code
Berean parsing
Conj | Prep — Conjunction · preposition
HC/R
therefore I will allot a portion to him among the many [people] and with mighty [people] he will apportion [the] plunder because that he poured out to death life his and with transgressors he was numbered and he [the] sin of many [people] he bore and for the transgressors he will make entreaty
פֹּשְׁעִ֖יםpo.she.'Im transgressors H6586 Verb · Qal · participle (active) masculine plural
41× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To transgress means to break away from authority, like rebelling or revolting against God or others, as seen in Psalm 51:1. It involves intentional disobedience. This concept is key in understanding sin and guilt.
Amplified meaning
the rebellious, the lawless
Tyndale gloss
to transgress
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פָּשַׁע (pasha`) means to rebel or transgress, indicating a break from authority. It encompasses actions like revolt and apostasy, and can also refer to being offended in a relational context. The term appears in various forms, including Qal and Niphal, suggesting both active rebellion and passive offense.

Brown-Driver-Briggs Hebrew Lexicon (full)

פָּשַׁע vb. rebel, transgress

Qal

rebel, revolt, of nations

transgress against

Niph. a brother (who has been) offended

base

Brown-Driver-Briggs glosses

H6586 פָּשַׁע rebel, transgress

Strong's Hebrew Dictionary

6586 pasha` paw-shah'

a primitive root (identical with 6585 through the idea of

expansion); to break away (from just authority), i.e.

trespass, apostatize, quarrel:--offend, rebel, revolt,

transgress(-ion, -or).

see HEBREW for 06585

Translators Brief Hebrew Lexicon

פָּשַׁע (pa.sah) — to transgress.

1) to rebel, transgress, revolt

1a) (Qal)

1a1) to rebel, revolt

1a2) to transgress

1b) (Niphal) to be rebelled against

Morphologythe parsing behind the code
Berean parsing
V-Qal — Verb · Qal · participle (active) masculine plural
HVqrmpa
therefore I will allot a portion to him among the many [people] and with mighty [people] he will apportion [the] plunder because that he poured out to death life his and with transgressors he was numbered and he [the] sin of many [people] he bore and for the transgressors he will make entreaty
נִמְנָ֑הnim.Nah he was numbered H4487 Verb · Niphal · perfect third person masculine singular
28× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To count or number something means to weigh it out or assign a value to it. In the Bible, this term is used to describe the act of counting or numbering people, animals, or things. For example, in the book of Numbers, the Israelites are counted and numbered before entering the Promised Land.
Amplified meaning
counted, reckoned
Tyndale gloss
to count
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָנָה (manah) is a Hebrew verb meaning to count, number, or reckon. It encompasses various forms, including appointing and assigning, and can indicate both active and passive senses, such as being counted or appointed. The entries suggest a range of uses in contexts of enumeration and official designation, but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָנָה vb. count, number, reckon, assign

Qal

count, number

reckon, assign, appoint

Niph.

be counted, numbered

be reckoned, assigned

Pi. appoint, ordain

Pu. appointed

base

Brown-Driver-Briggs glosses

H4487 מָנָה count, number, reckon, assign .. count, number

. reckon, assign, appoint

. . be counted, numbered

. be reckoned, assigned

. appoint, ordain

. appointed

Strong's Hebrew Dictionary

4487 manah maw-naw'

a primitive root; properly, to weigh out; by implication, to

allot or constitute officially; also to enumerate or

enroll:--appoint, count, number, prepare, set, tell.

Translators Brief Hebrew Lexicon

מָנָה (ma.nah) — to count.

1) to count, reckon, number, assign, tell, appoint, prepare

1a) (Qal)

1a1) to count, number

1a2) reckon, assign, appoint

1b) (Niphal)

1b1) to be counted, be numbered

1b2) to be reckoned, be assigned

1c) (Piel) to appoint, ordain

1d) (Pual) appointed (participle)

Aramaic equivalent: me.nah (מְנָה "to reckon/appoint" H4483)

Morphologythe parsing behind the code
Berean parsing
V-Niphal-Perf-3ms — Verb · Niphal · perfect third person masculine singular
HVNp3ms
therefore I will allot a portion to him among the many [people] and with mighty [people] he will apportion [the] plunder because that he poured out to death life his and with transgressors he was numbered and he [the] sin of many [people] he bore and for the transgressors he will make entreaty
וְהוּא֙ve.Hu' and he H1931 Conjunction · pronoun
1,879× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Tyndale gloss
he/she/it
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הוּא (hu) is a third-person singular pronoun meaning he, she, or it, used for emphasis or when no verb is present. It can also refer to oneself or serve as a demonstrative pronoun. The word has various nuances, including resuming the subject with emphasis or expressing it unobtrusively. It can indicate 'that' or 'those' when used with the definite article.

Brown-Driver-Briggs Hebrew Lexicon (full)

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

Brown-Driver-Briggs glosses

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

Strong's Hebrew Dictionary

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

Translators Brief Hebrew Lexicon

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

Morphologythe parsing behind the code
Berean parsing
Conj | Pron — Conjunction · pronoun
HC/Pp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.

The company it keepswords that stand beside it more often than chance
therefore I will allot a portion to him among the many [people] and with mighty [people] he will apportion [the] plunder because that he poured out to death life his and with transgressors he was numbered and he [the] sin of many [people] he bore and for the transgressors he will make entreaty
חֵטְא־chet'- [the] sin of H2399 Noun common · masculine singular construct
33× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Sin refers to a crime or its punishment, including guilt and offense. It is the result of missing the mark or going wrong, and can have serious consequences.
Amplified meaning
the guilt, the iniquity
Tyndale gloss
sin
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֵטְא (chet) refers to sin, encompassing the concepts of guilt associated with sin and the punishment that follows. It is derived from a root meaning 'to miss' or 'to err.' The term appears in various contexts in the Old Testament, highlighting both the act of sinning and its consequences.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֵטְא n.m. sin

sin

guilt of sin

punishment for sin

base

Brown-Driver-Briggs glosses

H2399 חֵטְא sin . sin

. guilt of sin

. punishment for sin

Strong's Hebrew Dictionary

2399 chet' khate

from 2398; a crime or its penalty:--fault, X grievously,

offence, (punishment of) sin.

see HEBREW for 02398

Translators Brief Hebrew Lexicon

חֵטְא (chet) — sin.

1) sin

1a) sin

1b) guilt for sin

1c) punishment for sin

Aramaic equivalent: cha.ti (חֲטָי "sin" H2408)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

therefore I will allot a portion to him among the many [people] and with mighty [people] he will apportion [the] plunder because that he poured out to death life his and with transgressors he was numbered and he [the] sin of many [people] he bore and for the transgressors he will make entreaty
רַבִּ֣יםra.Bim many [people] H7227 Adj
454× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.
Amplified meaning
a multitude, a great number
Tyndale gloss
many
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רַב (rav) means much, many, or great, often used in contrast to מְעַט (me'at). It can describe abundance in quantity or rank and is also used as a noun for chief or captain. The word conveys a range of meanings from numerous to exceedingly, and it can function as both an adjective and a noun.

Brown-Driver-Briggs Hebrew Lexicon (full)

רַב 429 adj. much, many, great

(oft. opp. מְעַט)

much: of substances

esp. of collectives, numerous

pl. many

רַב as subst. coll. pers.

cstr. = abounding in

מִן comp. = more numerous than

רַב = abundant, enough

as adv. much, exceedingly

less oft. great

base

רַב 49 n.m. chief

base

Brown-Driver-Briggs glosses

H7227a רַב much, many, great . (oft. opp. מְעַט) . . much: of substances

. esp. of collectives, numerous

. pl. many

. רַב as subst. coll. pers.

. cstr. = abounding in

. + מִן comp. = more numerous than

. רַב = abundant, enough

. as adv. much, exceedingly

. less oft. great

H7227b רַב chief

Strong's Hebrew Dictionary

7227 rab rab

by contracted from 7231; abundant (in quantity, size, age,

number, rank, quality):--(in) abound(-undance, -ant, -antly),

captain, elder, enough, exceedingly, full, great(-ly, man,

one), increase, long (enough, (time)), (do, have) many(-ifold,

things, a time), ((ship-))master, mighty, more, (too, very)

much, multiply(-tude), officer, often(-times), plenteous,

populous, prince, process (of time), suffice(-lent).

see HEBREW for 07231

Translators Brief Hebrew Lexicon

רַב (rav) — many.

adj

1) much, many, great

1a) much

1b) many

1c) abounding in

1d) more numerous than

1e) abundant, enough

1f) great

1g) strong

1h) greater than

adv

1i) much, exceedingly

רַב (rav) — chief.

captain, chief

Aramaic equivalent: rav.re.van (רַבְרְבָן "noble" H7261)

רַב (rav) — (Sidon) the Great.

Combined with tsi.don (צִידוֹן "Sidon" H6721H)

§ captain, chief

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAampa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

pe'-p'-l: In English Versions of the Bible represents something over a dozen Hebrew and Greek words. Of these, in the Old Testament, `am, is overwhelmingly the most common (about 2,000 times), with le'om, and goy, next in order; but the various Hebrew words are used with very little or no difference in force (e.g. Pr 14:28; but, on the other hand, in Ps 44 contrast verses 12 and 14). Of the changes introduced by the Revised Version (British and American) the only one of significance (cited explicitly in the Preface to the English Revised Version) is the frequent use of the plural "peoples" (strangely avoided in the King James Version except Re 10:11; 17:15), where other nations than Israel are in question. So, for instance, in Ps…

therefore I will allot a portion to him among the many [people] and with mighty [people] he will apportion [the] plunder because that he poured out to death life his and with transgressors he was numbered and he [the] sin of many [people] he bore and for the transgressors he will make entreaty
נָשָׂ֔אna.Sa' he bore H5375 Verb · Qal · perfect third person masculine singular
656× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.
Amplified meaning
carried, lifted
Tyndale gloss
to lift: raise
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נָשָׂא (nasa') means to lift, carry, or take, encompassing a wide range of applications both literal and figurative. It can refer to actions like bearing burdens, taking away, or being exalted. The entries indicate various forms and uses, including the ability to lift oneself up or cause others to bear iniquity. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָשָׂא 656 vb. lift, carry, take

Qal

lift, lift up

Bear, carry

Take, take away

Niph.

be lifted up

refl. lift oneself up = rise up, of י׳, to display power in judgment

be borne, carried

be taken away, carried off

Pi.

lift up = exalt

fig. = desire, long

carry, bear continuously

take, take away

Hithp. lift oneself up

Hiph.

cause one to bear iniquity

appar. cause to bring, have brought

base

Brown-Driver-Briggs glosses

H5375 נָשָׂא lift, carry, take .. lift, lift up

. Bear, carry

. Take, take away

. . be lifted up

. refl. lift oneself up = rise up, of י׳, to display power in judgment

. be borne, carried

. be taken away, carried off

. . lift up = exalt

. fig. = desire, long

. carry, bear continuously

. take, take away

. lift oneself up

. . cause one to bear iniquity

. appar. cause to bring, have brought

Strong's Hebrew Dictionary

5375 nasa' naw-saw'

or nacah (Psalm 4 : 6 (7)) {naw-saw'}; a primitive root; to

lift, in a great variety of applications, literal and

figurative, absol. and rel. (as follows):--accept, advance,

arise, (able to, (armor), suffer to) bear(-er, up), bring

(forth), burn, carry (away), cast, contain, desire, ease,

exact, exalt (self), extol, fetch, forgive, furnish, further,

give, go on, help, high, hold up, honorable (+ man), lade,

lay, lift (self) up, lofty, marry, magnify, X needs, obtain,

pardon, raise (up), receive, regard, respect, set (up), spare,

stir up, + swear, take (away, up), X utterly, wear, yield.

see HEBREW for 04

see HEBREW for 06

see HEBREW for 07

Translators Brief Hebrew Lexicon

נָשָׂא (na.sa) — to lift: raise.

: raise/take_up

1) to lift, bear up, carry, take

1a) (Qal)

1a1) to lift, lift up

1a2) to bear, carry, support, sustain, endure

1a3) to take, take away, carry off, forgive

1b) (Niphal)

1b1) to be lifted up, be exalted

1b2) to lift oneself up, rise up

1b3) to be borne, be carried

1b4) to be taken away, be carried off, be swept away

1c) (Piel)

1c1) to lift up, exalt, support, aid, assist

1c2) to desire, long (fig.)

1c3) to carry, bear continuously

1c4) to take, take away

1d) (Hithpael) to lift oneself up, exalt oneself

1e) (Hiphil)

1e1) to cause one to bear (iniquity)

1e2) to cause to bring, have brought

נָשָׂא (na.sa) — to lift: bear.

: look/lift(eyes)

1) to lift, bear up, carry, take

1a) (Qal)

1a1) to lift, lift up

1a2) to bear, carry, support, sustain, endure

1a3) to take, take away, carry off, forgive

1b) (Niphal)

1b1) to be lifted up, be exalted

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

bor: According to the Book of the Covenant (Ex 20:20-23:33) a slave whom his master had purchased was to be released after six years. Should he choose to remain in his master's service a religious ceremony was necessary to ratify his decision. "Then his master shall bring him unto God" (better than "unto the judges" of the King James Version), "and shall bring him to the door, or unto the doorpost; and his master shall bore his ear through with an awl" (Ex 21:6). It is highly improbable that "unto God" means "to a sanctuary"; for there was no special reason for performing this ceremony near the door of a sanctuary. On the other hand the entrance to a private house was a sacred spot. According to primitive thinking near the door dwelt the household gods whose function it was to…

therefore I will allot a portion to him among the many [people] and with mighty [people] he will apportion [the] plunder because that he poured out to death life his and with transgressors he was numbered and he [the] sin of many [people] he bore and for the transgressors he will make entreaty
וְלַפֹּשְׁעִ֖יםve.la.po.she.'Im and for the transgressors H6586 Conjunction · preposition · verb qal participle (active) masculine plural
41× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To transgress means to break away from authority, like rebelling or revolting against God or others, as seen in Psalm 51:1. It involves intentional disobedience. This concept is key in understanding sin and guilt.
Amplified meaning
the wrongdoers, the unrighteous
Tyndale gloss
to transgress
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פָּשַׁע (pasha`) means to rebel or transgress, indicating a break from authority. It encompasses actions like revolt and apostasy, and can also refer to being offended in a relational context. The term appears in various forms, including Qal and Niphal, suggesting both active rebellion and passive offense.

Brown-Driver-Briggs Hebrew Lexicon (full)

פָּשַׁע vb. rebel, transgress

Qal

rebel, revolt, of nations

transgress against

Niph. a brother (who has been) offended

base

Brown-Driver-Briggs glosses

H6586 פָּשַׁע rebel, transgress

Strong's Hebrew Dictionary

6586 pasha` paw-shah'

a primitive root (identical with 6585 through the idea of

expansion); to break away (from just authority), i.e.

trespass, apostatize, quarrel:--offend, rebel, revolt,

transgress(-ion, -or).

see HEBREW for 06585

Translators Brief Hebrew Lexicon

פָּשַׁע (pa.sah) — to transgress.

1) to rebel, transgress, revolt

1a) (Qal)

1a1) to rebel, revolt

1a2) to transgress

1b) (Niphal) to be rebelled against

Morphologythe parsing behind the code
Berean parsing
Conj | Prep | V-Qal — Conjunction · preposition · verb qal participle (active) masculine plural
HC/Rd/Vqrmpa
therefore I will allot a portion to him among the many [people] and with mighty [people] he will apportion [the] plunder because that he poured out to death life his and with transgressors he was numbered and he [the] sin of many [people] he bore and for the transgressors he will make entreaty
יַפְגִּֽיעַ׃ סyaf.Gi.a' he will make entreaty H6293 Verb · Hiphil · imperfect third person masculine singular
46× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To meet or encounter, either by chance or intention, as seen in the story of Jacob and Esau in Genesis 33:1-17. It can also mean to make a request or intercede on behalf of someone. In Exodus 32:1-14, Moses intercedes for the Israelites.
Amplified meaning
prayer, supplication
Tyndale gloss
to fall on
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פָּגַע (paga`) is a Hebrew verb meaning to meet or encounter, which can occur in various contexts such as kindness, hostility, or requests. It is built from a primitive root and includes nuances like making intercession or striking a boundary. The word appears in different forms, including Qal and Hiphil, indicating both simple and causative actions.

Brown-Driver-Briggs Hebrew Lexicon (full)

פָּגַע vb. meet, encounter, reach

Qal

meet, light upon

meet, with kindness

encounter with hostility, fall upon

encounter with request, entreat

strike, touch, of boundary

Hiph.

cause to light upon

cause one (acc.) to entreat

make entreaty; more gen. interpose

encounter with request, entreat

make attack

base

Brown-Driver-Briggs glosses

H6293 פָּגַע meet, encounter, reach .. meet, light upon

. meet, with kindness

. encounter with hostility, fall upon

. encounter with request, entreat

. strike, touch, of boundary

. . cause to light upon

. cause one (acc.) to entreat

. make entreaty; more gen. interpose

. encounter with request, entreat

. make attack

Strong's Hebrew Dictionary

6293 paga` paw-gah'

a primitive root; to impinge, by accident or violence, or

(figuratively) by importunity:--come (betwixt), cause to

entreat, fall (upon), make intercession, intercessor, intreat,

lay, light (upon), meet (together), pray, reach, run.

Translators Brief Hebrew Lexicon

פָּגַע (pa.ga) — to fall on.

1) to encounter, meet, reach, entreat, make intercession

1a) (Qal)

1a1) to meet, light upon, join

1a2) to meet (of kindness)

1a3) to encounter, fall upon (of hostility)

1a4) to encounter, entreat (of request)

1a5) to strike, touch (of boundary)

1b) (Hiphil)

1b1) to cause to light upon

1b2) to cause to entreat

1b3) to make entreaty, interpose

1b4) to make attack

1b5) to reach the mark

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Imperf-3ms — Verb · Hiphil · imperfect third person masculine singular
HVhi3ms
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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