Isaiah 50:8 — Word Study

קָרֹב, קָרוֹב 78 adj. near;—

of city, the nearest

of pers.:

the nearest to; his neighbour.

abs.

of near relationship

near to י׳

near to י׳ in ceremon. function

of God (י׳)

of word

of time

base

7138 qarowb kaw-robe'

or qarob {kaw-robe'}; from 7126; near (in place, kindred or

time):--allied, approach, at hand, + any of kin,

kinsfold(-sman), (that is) near (of kin), neighbour, (that is)

next, (them that come) nigh (at hand), more ready, short(-ly).

see HEBREW for 07126

קָרֹב (qa.rov) — near.

1) near

1a) of place

1b) of time

1c) of personal relationship

1c1) kinship

[צָדֵק, צָדֹק] vb. denom. be just, righteous

Qal

have a just cause, be in the right

be justified

be just

be just, righteous

Niph. the holy place shall be put right

Pi. justify

Hiph.

do justice

declare righteous, justify

justify, vindicate the cause of, save

make righteous, turn to righteousness

Hithp. how shall we justify ourselves

base

6663 tsadaq tsaw-dak'

a primitive root; to be (causatively, make) right (in a moral

or forensic sense):--cleanse, clear self, (be, do)

just(-ice, -ify, -ify self), (be turn to) righteous(-ness).

צָדֵק (tsa.daq) — to justify.

1) to be just, be righteous

1a) (Qal)

1a1) to have a just cause, be in the right

1a2) to be justified

1a3) to be just (of God)

1a4) to be just, be righteous (in conduct and character)

1b) (Niphal) to be put or made right, be justified

1c) (Piel) justify, make to appear righteous, make someone righteous

1d) (Hiphil)

1d1) to do or bring justice (in administering law)

1d2) to declare righteous, justify

1d3) to justify, vindicate the cause of, save

1d4) to make righteous, turn to righteousness

1e) (Hithpael) to justify oneself

מִי 423 pron.interrog. who? of persons

מִי is rarely used of things, and usually where persons are understood or implied

in the gen. whose

in an indirect qu.

מִי ב׳ who among … ?

strengthened and emph. forms of interrog.

various rhetorical uses whose

מִי may sometimes be rendered whosoever, though, as the examples will shew, it does not really mean it

once, following a verb, any one

base

H4310 מִי who? of persons . מִי is rarely used of things, and usually where persons are understood or implied

. in the gen. whose

. in an indirect qu.

. מִי ב׳ who among … ?

. strengthened and emph. forms of interrog.

. various rhetorical uses whose

. מִי may sometimes be rendered whosoever, though, as the examples will shew, it does not really mean it

. once, following a verb, any one

4310 miy me

an interrogative pronoun of persons, as 4100 is of things,

who? (occasionally, by a peculiar idiom, of things); also

(indefinitely) whoever; often used in oblique construction

with prefix or suffix:--any (man), X he, X him, + O that!

what, which, who(-m, -se, -soever), + would to God.

see HEBREW for 04100

רִיב vb. strive, contend

Qal strive

Hiph. (those) displaying contention against him

base

7378 riyb reeb

or ruwb {roob}; a primitive root; properly, to toss, i.e.

grapple; mostly figuratively, to wrangle, i.e. hold a

controversy; (by implication) to defend:--adversary, chide,

complain, contend, debate, X ever, X lay wait, plead, rebuke,

strive, X thoroughly.

רִיב (riv) — to contend.

1) to strive, contend

1a) (Qal)

1a1) to strive

1a1a) physically

1a1b) with words

1a2) to conduct a case or suit (legal), sue

1a3) to make complaint

1a4) to quarrel

1b) (Hiphil) to contend against

אֵת, prep. with—prep. denoting proximity

Of companionship, together with

Of localities

אֵת פּ׳ denotes specially

in one's possession or keeping

in one's knowledge or memory

מֵאֵת from proximity with

Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.

base

H854 אֵת with—prep. denoting proximity . Of companionship, together with

. Of localities

. אֵת פּ׳ denotes specially . in one's possession or keeping

. in one's knowledge or memory

. מֵאֵת from proximity with

Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.

854 'eth ayth

probably from 579; properly, nearness (used only as a

preposition or an adverb), near; hence, generally, with, by,

at, among, etc.:--against, among, before, by, for, from,

in(-to), (out) of, with. Often with another prepositional

prefix.

see HEBREW for 0579

אֵת (et) — with.

1) with, near, together with

1a) with, together with

1b) with (of relationship)

1c) near (of place)

1d) with (poss.)

1e) from...with, from (with other prep)

עָמַד 620 take one's stand, stand

Qal 435

take one's stand, and (esp. pt.) stand, be in a standing attitude

stand forth

take a stand against, in opposition to

present oneself before

attend upon, be(come) servant of

stand afar

stand (silent)

stand (appealingly)

stand, subj. רֶגֶל

stand, of water

stand still, stop, cease moving

= be inactive

= be attentive

stop, cease doing a thing

tarry, delay

remain

continue, abide

endure

be steadfast

persist

make a stand, hold one's ground

stand upright

arise, appear, come on the scene

stand forth, appear = come into being

rise up as foe

rare usages

Hiph.

83station, set

cause to stand firm

cause to stand up, set up, erect

present one before king

appoint

other meanings

Hoph. be presented

base

H5975 עָמַד take one's stand, stand .. . take one's stand, and (esp. pt.) stand, be in a standing attitude

. stand forth

. take a stand against, in opposition to

. present oneself before

. attend upon, be(come) servant of

. stand afar

. stand (silent)

. stand (appealingly)

. stand, subj. רֶגֶל

. stand, of water

. . stand still, stop, cease moving

. = be inactive

. = be attentive

. stop, cease doing a thing

. . tarry, delay

. remain

. continue, abide

. endure

. be steadfast

. persist

. make a stand, hold one's ground

. stand upright

. . arise, appear, come on the scene

. stand forth, appear = come into being

. rise up as foe

. rare usages

. . station, set

. cause to stand firm

. cause to stand up, set up, erect

. present one before king

. appoint

. other meanings

. be presented

5975 `amad aw-mad'

a primitive root; to stand, in various relations (literal and

figurative, intransitive and transitive):--abide (behind),

appoint, arise, cease, confirm, continue, dwell, be employed,

endure, establish, leave, make, ordain, be (over), place, (be)

present (self), raise up, remain, repair, + serve, set (forth,

over, -tle, up), (make to, make to be at a, with-)stand (by,

fast, firm, still, up), (be at a) stay (up), tarry.

יַ֫חַד 45 n.[m.] unitedness

as subst.

elsewhere always in acc. as adv. in union, together

base

יָחְדָּו 92 adv. together

base

3162 yachad yakh'-ad

from 3161; properly, a unit, i.e. (adverb) unitedly:--alike,

at all (once), both, likewise, only, (al-)together, withal.

see HEBREW for 03161

יַ֫חַד (ya.chad) — unitedness.

1) union, unitedness

יָחְדָּו (yach.dav) — together.

adv

together

מִי 423 pron.interrog. who? of persons

מִי is rarely used of things, and usually where persons are understood or implied

in the gen. whose

in an indirect qu.

מִי ב׳ who among … ?

strengthened and emph. forms of interrog.

various rhetorical uses whose

מִי may sometimes be rendered whosoever, though, as the examples will shew, it does not really mean it

once, following a verb, any one

base

H4310 מִי who? of persons . מִי is rarely used of things, and usually where persons are understood or implied

. in the gen. whose

. in an indirect qu.

. מִי ב׳ who among … ?

. strengthened and emph. forms of interrog.

. various rhetorical uses whose

. מִי may sometimes be rendered whosoever, though, as the examples will shew, it does not really mean it

. once, following a verb, any one

4310 miy me

an interrogative pronoun of persons, as 4100 is of things,

who? (occasionally, by a peculiar idiom, of things); also

(indefinitely) whoever; often used in oblique construction

with prefix or suffix:--any (man), X he, X him, + O that!

what, which, who(-m, -se, -soever), + would to God.

see HEBREW for 04100

בַּעַל 166 n.m. owner, lord

owner

husband

citizens, inhabitants

rulers, lords

n. of relation

Esp. lord, specif. as divine name, Baal.

base

H1167 בַּעַל owner, lord . owner

. husband

. citizens, inhabitants

. rulers, lords

. n. of relation

1167 ba`al bah'-al

from 1166; a master; hence, a husband, or (figuratively)

owner (often used with another noun in modifications of this

latter sense):--+ archer, + babbler, + bird, captain, chief

man, + confederate, + have to do, + dreamer, those to whom it

is due, + furious, those that are given to it, great, + hairy,

he that hath it, have, + horseman, husband, lord, man, +

married, master, person, + sworn, they of.

see HEBREW for 01166

מִשְׁפָּט 422 n.m. judgment

judgment

justice, right, rectitude

ordinance

decision

one's (legal) right, privilege, due

proper, fitting, measure

custom, manner

what manner of

plan

base

H4941 מִשְׁפָּט judgment . judgment

. justice, right, rectitude

. ordinance

. decision

. one's (legal) right, privilege, due

. . proper, fitting, measure

. custom, manner

. what manner of

. plan

4941 mishpat mish-pawt'

from 8199; properly, a verdict (favorable or unfavorable)

pronounced judicially, especially a sentence or formal decree

(human or (participant's) divine law, individual or

collective), including the act, the place, the suit, the

crime, and the penalty; abstractly, justice, including a

participant's right or privilege (statutory or customary), or

even a style:--+ adversary, ceremony, charge, X crime,

custom, desert, determination, discretion, disposing, due,

fashion, form, to be judged, judgment, just(-ice, -ly),

(manner of) law(-ful), manner, measure, (due) order,

ordinance, right, sentence, usest, X worthy, + wrong.

see HEBREW for 08199

[נָגַשׁ] 125 vb. draw near, approach

Qal draw near or come near

Niph. draw near

Hiph. cause to approach, bring near, bring

Hoph. thy feet have not been brought near (put into) fetters; it (impers.) is offered to my name

Hithp. draw near!

base

H5066 [נָגַשׁ] draw near, approach .draw near or come near

. draw near

. cause to approach, bring near, bring

. thy feet have not been brought near (put into) fetters; it (impers.) is offered to my name

. draw near!

5066 nagash naw-gash'

a primitive root; to be or come (causatively, bring) near

(for any purpose); euphemistically, to lie with a woman; as an

enemy, to attack; relig. to worship; causatively, to present;

figuratively, to adduce an argument; by reversal, to stand

back:--(make to) approach (nigh), bring (forth, hither,

near), (cause to) come (hither, near, nigh), give place, go

hard (up), (be, draw, go) near (nigh), offer, overtake,

present, put, stand.

נָגַשׁ (na.gash) — to approach: approach.

: approach

1) to draw near, approach

1a) (Qal) to draw or come near

1a1) of humans

1a1a) of sexual intercourse

1a2) of inanimate subject

1a2a) to approach one another

1b) (Niphal) to draw near

1c) (Hiphil) to cause to approach, bring near, bring

1d) (Hophal) to be brought near

1e) (Hithpael) to draw near

Also means: na.gash (נָגַשׁ ": bring" H5066H)

נָגַשׁ (na.gash) — to approach: bring.

: bring/offer

1) to draw near, approach

1a) (Qal) to draw or come near

1a1) of humans

1a1a) of sexual intercourse

1a2) of inanimate subject

1a2a) to approach one another

1b) (Niphal) to draw near

1c) (Hiphil) to cause to approach, bring near, bring

1d) (Hophal) to be brought near

1e) (Hithpael) to draw near

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)