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Isaiah 41:1 — Word Study

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WLCהַחֲרִ֤ישׁוּ אֵלַי֙ אִיִּ֔ים וּלְאֻמִּ֖ים יַחֲלִ֣יפוּ כֹ֑חַ יִגְּשׁוּ֙ אָ֣ז יְדַבֵּ֔רוּ יַחְדָּ֖ו לַמִּשְׁפָּ֥ט נִקְרָֽבָה׃

BSABe silentchârash [keep silence, listen quietly] before Meʼêl O islandsʼîy [coastlands, habitable spots] and let the peopleslᵉʼôm [nations, communities] renewchâlaph [regain, take new] their strengthkôach [power, might] Let them come forwardnâgash [approach, draw near] andʼâz testifydâbar [speak, present their case] let us togetheryachad [united, as one] draw nearqârab [come close, approach] for judgmentmishpâṭ [justice, righteous decision]

Word
Listen & take awayIsaiah 41
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 1 opens the chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (nik.Ra.vah) — no per-word recordings of the Hebrew exist to link to.
Take it away
Isaiah 41:1quick helps
In a sentenceGod calls the islands and peoples to silence and renewal, inviting them to approach for judgment.
Who is speakingThe LORD, addressing the islands and nations.
Where we areThe opening declaration of a call to judgment, setting the stage for God's sovereignty.
The hard wordחָרֵשׁ
Take awaySilence and renewal precede the call to testify and approach.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectלְאֹם verbחָרֵשׁ The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Isaiah 41:1

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — A Call to the Nationsgenerated

1“Be silent before Me, O islands, and let the peoples renew their strength. Let them come forward and testify; let us together draw near for judgment.
2Who has aroused one from the east and called him to his feet in righteousness ? He hands nations over to him and subdues kings before him. He turns them to dust with his sword, to windblown chaff with his bow.
3He pursues them, going on safely, hardly touching the path with his feet.
4Who has performed this and carried it out, calling forth the generations from the beginning? I, the LORD—the first and the last— I am He.”

Isaiah 41:1 presents a divine summons to the islands and nations, urging them to be silent and renew their strength. This call emphasizes God's authority and the need for readiness before Him, as He prepares to judge. The surrounding verses further elaborate on God's power and the futility of idols, reinforcing His unique position as the Creator and Judge.


Cross References

ReferenceText (BSB)
1Isaiah 49:1Listen to Me, O islands; pay attention, O distant peoples: The LORD called Me from the womb; from the body of My mother He named Me.
2Psalm 46:10“Be still and know that I am God; I will be exalted among the nations, I will be exalted over the earth.”
3Habakkuk 2:20But the LORD is in His holy temple; let all the earth be silent before Him.
4Zechariah 2:13Be silent before the LORD, all people, for He has roused Himself from His holy dwelling.”
5Isaiah 41:6–7Each one helps the other and says to his brother, “Be strong!”

The Treasury of Scripture Knowledge — 14 references, hung on the phrase they belong to


The Key Word חָרֵשׁ, ha.cha.Ri.shugenerated

The verb חָרֵשׁ (*charesh*) is a Hiphil imperative, commanding a group to be silent. It carries connotations of both physical silence and the act of engraving or plotting, suggesting a deeper significance in the context of divine judgment.

This duality in meaning highlights the importance of stillness before God, as silence can signify both reverence and readiness to receive His word. The usage here invites the nations to pause and prepare themselves for the forthcoming judgment.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main finite verb is חָרֵשׁ, be silent, which governs the entire call to action. The structure unfolds through a series of commands directed at the islands and peoples, culminating in the invitation to approach for judgment.

The Hebrew word order emphasizes the imperative nature of the commands, with the call to silence preceding the renewal of strength and the approach for judgment, highlighting the sequence of preparation before divine scrutiny.


Septuagint Backgroundgenerated

The Septuagint translates חָרֵשׁ as ἐγκαινίζεσθε, which suggests a nuance of being made new or refreshed. This choice reflects an interpretation that emphasizes not just silence but a readiness to receive God's message.

This rendering indicates a broader understanding of the call to the nations, inviting not only silence but also a transformation in their approach to God.


In plain words — the whole versegenerated

Isaiah 41:1 calls the islands and nations to be silent before God and to renew their strength. They are invited to approach Him for judgment and to testify together. This passage emphasizes God's authority and the need for preparation before His judgment.


Frequently Asked Questionsgenerated

What does it mean to be silent before God?

Being silent before God signifies reverence and readiness to listen to His words and judgments.

Why are the islands and peoples called to renew their strength?

They are called to renew their strength as a preparation for approaching God, indicating a need for spiritual readiness.

What is the significance of testifying together?

Testifying together emphasizes unity among the nations in acknowledging God's sovereignty and justice.

How does this passage relate to God's judgment?

This passage sets the stage for God's judgment by calling the nations to silence and renewal, preparing them for His righteous decision.


Reflection Questionsgenerated

  1. In what ways can I prepare myself to listen to God's voice in my life?
  2. How can I find strength in God during times of uncertainty or challenge?
  3. What does it mean for me to testify about God's work in my life?
  4. How can I foster unity with others in acknowledging God's authority?

The early church on this verse — how the Fathers read it

The early Church Fathers comment on this verse to illustrate the call for renewal and unity among believers, using the imagery of islands and nations to convey their message.

Ambrose of MilanThe Interrogation of Job and David, Book 2, Chapter 9 c. 339–397
Scripture correctly says: Be renewed, O islands. For we are surrounded by the waves of sin, like islands in the sea of this world.
Early Church Fathers on Isaiah 41 →
JeromeChapter 41, verses 1 and following. c. 347–420
Let the islands be silent before me, and let the nations change their strength: let them come near, and then let them speak: let us come together to judgment.
Early Church Fathers on Isaiah 41 →
Theodoret of CyrusCOMMENTARY ON Isaiah 12:41.1 c. 393–460
He calls the churches “islands,” because they receive the assault of the waves of persecutors and because they are founded on the rock.
Early Church Fathers on Isaiah 41 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Isaiah 41:1 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Keep silence before me, O islands,.... The great controversy in the world after the coming of Christ, which is expressly spoken of in the preceding chapter, was, as Cocceius observes, whether he was

Read John Gill on Isaiah 41 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Keep silence before me, O islands; and let the people renew their strength: let them come near; then let them speak: let us come near together to judgment.

Read Robert Jamieson on Isaiah 41 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

ISAIAH CHAPTER 41 God called Abraham, and was with him: the nations idolatrous, . Israel encouraged by promises of safety and deliverance, . The vanity of idols, . Redemption by Christ, . Keep silence before me; attend diligently to my plea, and then answer it if you can. O islands; O you inhabitants of islands, as the next clause explains this. By islands he here means, as he doth , and elsewhere, countries remote from Judea, inhabited by the idolatrous Gentiles, with whom he here debateth his cause. Let the people renew their strength; strengthen themselves to maintain their cause against me; let them unite all their strength together. Let them come near unto me, that we may stand…

Read Matthew Poole on Isaiah 41 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Isaiah 41:1 Keep silence before me, O islands; and let the people renew [their] strength: let them come near; then let them speak: let us come near together to judgment.Ver. 1. Keep silence before me, O islands,] i.e., O islanders (so the Hebrews called all that were beyond sea to them), with whom God, being about to contest, calleth for silence that he may be heard. The people of Rome could hardly digest a Sιωπησατε, or keep silence from their emperor Adrian, as too severe; but when God thundereth it, men wriggle into their holes as so many worms. And let the people renew their strength.] Come as strong as they can into the court, with their best advocates and arguments, since they are to…

Read John Trapp on Isaiah 41 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

XLI. (1) O islands.—See Note on Isaiah 40:15. Let the people renew their strength . . .—The same phrase as in Isaiah 40:31, but here, perhaps, with a touch of irony. The heathen are challenged to the great controversy, and will need all their “strength” and “strong reasons” if they accept the challenge. In what follows we have to think of the prophet as having, like Balaam, a vision of what shall come to pass in the “latter days” (Numbers 24:20), and seeing not only the forms of the old empires on their way to Hades, as in Isaiah 14:9-12, but the appearance on the scene of the new conqueror.

Read Charles John Ellicott on Isaiah 41 →
AdamClarkeAdam Clarke's Commentary on the Bible

CHAPTER XLI The prophet, having intimated the deliverance from Babylon, and the still greater redemption couched under it, resumes the subject. He begins with the Divine vocation of Abraham, the root of the Israelitish family, and his successful exploits against the idolaters, 1-7. He then recurs to the Babylonish captivity, and encourages the seed of Abraham, the friend of God, not to fear, as all their enemies would be ultimately subdued under them, 8-16; and every thing furnished necessary to refresh and comfort them in them passage homewards through the desert, 17-20. The prophet then takes occasion to celebrate the prescience of God, from his knowledge of events so very distant as…

Read AdamClarke on Isaiah 41 →
CambridgeThe Cambridge Bible for Schools and Colleges

1. Jehovah calls the heathen nations to a disputation concerning the appearance of Cyrus. Keep silence before me] A pregnant constr. in the Heb. = Listen in silence unto me. On islands, see on ch. Isaiah 40:15. renew their strength] The words are somewhat suspicious, as they are repeated from ch. Isaiah 40:31, and the thought is hardly suitable at the beginning of an argument. Job 38:3 is not an exact parallel. Possibly the eye of a scribe may have wandered to the previous verse. judgment] (mishpâṭ ?) is used in the same sense as in Malachi 3:5 (= “judicial process.”) Cf. Judges 4:5.

Read Cambridge on Isaiah 41 →
Albert Barnes1798–1870Barnes' Notes on the Bible

The design of this chapter is the same as that of the preceding, and it is to be regarded as the continuation of the argument commenced there. Its object is to lead those who were addressed, to put confidence in God.

Read Albert Barnes on Isaiah 41 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

“Be silent before Me, O islands, and let the peoples renew their strength. Let them come forward and testify; let us together draw near for judgment.

WEBWorld English Bible2000

“Keep silent before me, islands, and let the peoples renew their strength. Let them come near, then let them speak. Let’s meet together for judgment.

MSBMajority Standard Bible2022

“Be silent before Me, O islands, and let the peoples renew their strength. Let them come forward and testify; let us together draw near for judgment.

NETBNew English Translation2006

“Listen to me in silence, you coastlands! Let the nations find renewed strength! Let them approach and then speak; let us come together for debate!

Tyndale line

KJVKing James Version1611

Keep silence before me, O islands; and let the people renew their strength: let them come near; then let them speak: let us come near together to judgment.

ASVAmerican Standard Version1901

Keep silence before me, O islands; and let the peoples renew their strength: let them come near; then let them speak; let us come near together to judgment.

RVARevised Version, American1894

Keep silence before me, O islands; and let the peoples renew their strength: let them come near; then let them speak: let us come near together to judgment.

NWBWebster's Bible1833

Keep silence before me, O isles; and let the people renew their strength: let them come near; then let them speak: let us come near together to judgment.

GNVGeneva Bible1599

Keep silence before mee, O ylands, and let the people renue their strength: let the come neere, and let them speake: let vs come together into iudgement.

Strictly literal

DBYDarby Translation1890

Keep silence before me, islands; and let the peoples renew [their] strength: let them come near; then let them speak: let us draw near together to judgment.

YLTYoung's Literal Translation1862

Keep silent towards Me, O isles, And the peoples pass on [to] power, They come nigh, then they speak, 'Together — to judgment we draw near.'

LSVLiteral Standard Version2020

Keep silent toward Me, O islands, || And the peoples pass on [to] power, || They come near, then they speak, “Together we draw near to judgment.”

ILTInterlinear Literal Translation2000

Keep silence before me, O islands; and let nations acquire new strength: let them approach, then let them speak, together let us come near to judgment.

ULBUnlocked Literal Bible2017

“Listen before me in silence, you coastlands; let the nations renew their strength; let them come near and speak; let us come near together to argue a dispute.

From the Latin

DRADouay-Rheims (Challoner)1899

Let the islands keep silence before me, and the nations take new strength: let them come near, and then speak, let us come near to judgment together.

Simplified

FBVFree Bible Version2020

Listen to me in silence, you people who live in lands beyond the sea. Let the nations regain their strength. Then let them come and speak, and let us join together for judgment.

BBEBible in Basic English1949

Come quietly before me, O sea-lands, and let the peoples get together their strength: let them come near; then let them say what they have to say: let us put forward our cause against one another.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseclauseverbהַחֲרִ֤ישׁוּbe.silentprepositional phrase · prepositionalאֵלַtoי֙meclauseאִיִּ֔יםO.islandsוּandclausesubjectלְאֻמִּ֖יםpeoplesverbיַחֲלִ֣יפוּlet.them.renewobjectכֹ֑חַstrengthclauseverbיִגְּשׁוּ֙let.them.approachclauseadverbialאָ֣זthenverbיְדַבֵּ֔רוּlet.them.speakclauseadverbialיַחְדָּ֖וtogetherprepositional phrase · prepositionalלַfornoun phrase(the)מִּשְׁפָּ֥טjudgmentverbנִקְרָֽבָהlet.us.draw.near

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Dead Sea Scrolls agree closely, with only minor variations in spelling and word order. Both sources reflect the same essential message, emphasizing the divine call to silence and renewal among the nations.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

הַחֲרִ֤ישׁוּ אֵלַי֙ אִיִּ֔ים וּלְאֻמִּ֖ים יַחֲלִ֣יפוּ כֹ֑חַ יִגְּשׁוּ֙ אָ֣ז יְדַבֵּ֔רוּ יַחְדָּ֖ו לַמִּשְׁפָּ֥ט נִקְרָֽבָה׃

Septuagintthe Greek the translators chose, word by word
הַחֲרִ֤ישׁוּἐγκαινίζεσθεאֵלַי֙μεאִיִּ֔יםνῆσοιוּלְאֻמִּ֖יםἄρξοντεςיַחֲלִ֣יפוּἀλλάχουσινכֹ֑חַἰσξύνאָ֣זτότεלַמִּשְׁפָּ֥טκρίσινנִקְרָֽבָה׃ἀναγγειλάτωσαν

9 of the 12 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 1Qisaaa copy a thousand years older than the Leningrad Codex

החרישו אל׳י איים ולאומים יחליפו כוח יגושו אז ידברו יחדיו למשפט נקרבה

12 words on the leather.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Isaiah 41:1חָרַשׁbe silentbe silentחָרַשׁאֶלto meto meאֶלאִיO islandsO islandsאִילְאֹםand peoplesand peoplesלְאֹםחָלַףlet them relet them renewחָלַףכֹּחַstrengthstrengthכֹּחַנָגַשׁlet them aplet them approaנָגַשׁאָזthenthenאָזדָבַרlet them splet them speakדָבַריַ֫חַדtogethertogetherיַ֫חַדמִשְׁפָּטfor judgmenfor judgmentמִשְׁפָּטקָרֵבlet us drawlet us draw neaקָרֵבאָוָהto desireto desireאָוָהיָחַדbe joinedbe joinedיָחַדשָׁפַטto judgeto judgeשָׁפַטקָצֵרbe shortbe shortקָצֵרפָּלַלto prayto prayפָּלַליִרְמְיָ֫הJeremiahJeremiahיִרְמְיָ֫הכִּתִּיCyprusCyprusכִּתִּיתַּרְשִׁישׁTarshishTarshishתַּרְשִׁישׁרִיקvainvainרִיקשָׁאוֹןroarroarשָׁאוֹןמַשְׂכֹּ֫רֶתwagewageמַשְׂכֹּ֫רֶתשִׂמְלָהmantlemantleשִׂמְלָהעָצַרto restraito restrainעָצַרזְרוֹעַarmarmזְרוֹעַמִנְחָהofferingofferingמִנְחָהמְצוּדָהnetnetמְצוּדָהפָּשַׁעto transgrto transgressפָּשַׁעמֹשֶׁהMosesMosesמֹשֶׁה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Isaiah 41:1

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

be silent to me O islands and peoples let them renew strength let them approach then let them speak together for judgment let us draw near
הַחֲרִ֤ישׁוּha.cha.Ri.shu be silent H2790 Verb · Hiphil · imperative second person masculine plural
74× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb can mean to be quiet or silent, but also to scratch or engrave, like a farmer plowing a field. It is used in various contexts, including being silent or deaf. The KJV translates it in different ways, including 'cease' or 'hold peace'.
Amplified meaning
keep silence, listen quietly
Tyndale gloss
to plow/plot
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word חָרַשׁ (*charash*) encompasses meanings related to cutting, engraving, and plowing, as well as devising, often with a negative connotation. It also has a related form, חָרֵשׁ (*charesh*), which means to be silent or deaf. The entries indicate a range of uses, from physical actions to metaphorical implications of secrecy and silence.

Brown-Driver-Briggs Hebrew Lexicon (full)

[חָרַשׁ] vb. cut in, engrave, plough, devise

Qal

cut in, engrave

plough

devise

Niph. Zion, as a field she shall be ploughed

Hiph. fabricating mischief against

base

[חָרֵשׁ] vb. 1. be silent, dumb, speechless; 2. be deaf; chiefly poet.

Qal

be silent, alw. of God’s keeping silence when men pray

be deaf

Hiph.

be silent (= exhibit silence)

once causat. make silent

be deaf, shew deafness

base

Brown-Driver-Briggs glosses

H2790a חָרַשׁ cut in, engrave, plough, devise H2790b חָרֵשׁ . be silent, dumb, speechless

. be deaf; chiefly poet.

Strong's Hebrew Dictionary

2790 charash khaw-rash'

a primitive root; to scratch, i.e. (by implication) to

engrave, plough; hence (from the use of tools) to fabricate

(of any material); figuratively, to devise (in a bad sense);

hence (from the idea of secrecy) to be silent, to let alone;

hence (by implication) to be deaf (as an accompaniment of

dumbness):--X altogether, cease, conceal, be deaf, devise,

ear, graven, imagine, leave off speaking, hold peace,

plow(-er, man), be quiet, rest, practise secretly, keep

silence, be silent, speak not a word, be still, hold tongue,

worker.

Translators Brief Hebrew Lexicon

חָרַשׁ (cha.rash) — to plow/plot.

1) to cut in, plough, engrave, devise

1a) (Qal)

1a1) to cut in, engrave

1a2) to plough

1a3) to devise

1b) (Niphal) to be ploughed

1c) (Hiphil) to plot evil

חָרֵשׁ (cha.resh) — be quiet.

1) to be silent, be dumb, be speechless, be deaf

1a) (Qal)

1a1) to be silent

1a2) to be deaf

1b) (Hiphil)

1b1) to be silent, keep quiet

1b2) to make silent

1b3) to be deaf, show deafness

1c) (Hithpael) to remain silent

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Impv-2mp — Verb · Hiphil · imperative second person masculine plural
HVhv2mp
be silent to me O islands and peoples let them renew strength let them approach then let them speak together for judgment let us draw near
אֵלַי֙'e.Lai to me H413 Preposition · suffix
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HRd/Sp1bs
be silent to me O islands and peoples let them renew strength let them approach then let them speak together for judgment let us draw near
אִיִּ֔ים'i.Yim O islands H339 Noun common · masculine plural absolute
36× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a habitable spot, such as a coast, island, or dry land. It is used to describe desirable places in the Bible, like a country or region.
Amplified meaning
coastlands, habitable spots
Tyndale gloss
coastland
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אִי (iy) refers to a habitable area, encompassing meanings like coast, region, island, and shore. It is derived from a root meaning 'dry land' and is used in contexts related to geographical features, such as in Isaiah 20:6. The term captures various types of landforms, highlighting its versatility in describing different coastal and insular terrains.

Brown-Driver-Briggs Hebrew Lexicon (full)

אִי n.m. Is 20:6 († f. Is 23:2) coast, region

base

Brown-Driver-Briggs glosses

H339 אִי coast, region

Strong's Hebrew Dictionary

339 'iy ee

from 183; properly, a habitable spot (as desirable); dry

land, a coast, an island:--country, isle, island.

see HEBREW for 0183

Translators Brief Hebrew Lexicon

אִי (i) — coastland.

coast, island, shore, region

Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural absolute
HNcmpa
Bible dictionarieson the English sense
Thompson Chain Reference topics

mentioned in the scriptures

Jer 2:10; Ac 16:11; 20:15; 21:1,3; 27:16; 28:1; Re 1:9

be silent to me O islands and peoples let them renew strength let them approach then let them speak together for judgment let us draw near
וּלְאֻמִּ֖יםu.le.'u.Mim and peoples H3816 Conjunction · noun common masculine plural absolute
31× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a community or nation of people. It is used in the Bible to describe a group of people who share a common identity or culture. The KJV translates it as 'nation' or 'people'.
Amplified meaning
nations, communities
Tyndale gloss
people
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לְאֹם, transliterated as lom, refers to a 'people' or 'nation.' It is derived from an unused root meaning to gather, indicating a sense of community. The term is noted as chiefly late in usage according to Brown-Driver-Briggs.

Brown-Driver-Briggs Hebrew Lexicon (full)

לְאֹם, לְאוֹם n.m. people, poet. and chiefly late

base

Brown-Driver-Briggs glosses

H3816 לְאֹם, לְאוֹם people, poet. and chiefly late

Strong's Hebrew Dictionary

3816 lom leh-ome'

or l owm {leh-ome'}; from an unused root meaning to gather; a

community:--nation, people.

Translators Brief Hebrew Lexicon

לְאֹם (le.om) — people.

a people, nation

Morphologythe parsing behind the code
Berean parsing
Conj | N-mp — Conjunction · noun common masculine plural absolute
HC/Ncmpa
be silent to me O islands and peoples let them renew strength let them approach then let them speak together for judgment let us draw near
יַחֲלִ֣יפוּya.cha.Li.fu let them renew H2498 Verb · Hiphil · imperfect third person masculine plural
28× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew verb means to pass or change, like something sliding by quickly. It is used in the Bible to describe things like grass growing, time passing, or people moving on. It can also mean to overstep or transgress.
Amplified meaning
regain, take new
Tyndale gloss
to pass
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָלַף (chalaph) is a Hebrew verb meaning to pass on or away, with various nuances including to hasten, sprout anew, or change. It can refer to physical movement, such as passing through, as well as metaphorical changes like transgression or renewal. The word appears in poetic contexts and has different forms indicating causation or transformation.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָלַף vb. pass on or away, pass through (mostly poet.)

Qal

pass on quickly

pass away, vanish

of grass, come on anew, i.e. sprout again

trans.

pass through, i.e. pierce

overstep, transgress

Pi. (cause to pass) change

Hiph.

change (trans.)

shew newness

base

Brown-Driver-Briggs glosses

H2498 חָלַף pass on or away, pass through (mostly poet.) .. . pass on quickly

. pass away, vanish

. of grass, come on anew, i.e. sprout again

. trans. . pass through, i.e. pierce

. overstep, transgress

. (cause to pass) change

. . change (trans.)

. shew newness

Strong's Hebrew Dictionary

2498 chalaph khaw-laf'

a primitive root; properly, to slide by, i.e. (by

implication) to hasten away, pass on, spring up, pierce or

change:--abolish, alter, change, cut off, go on forward, grow

up, be over, pass (away, on, through), renew, sprout, strike

through.

Translators Brief Hebrew Lexicon

חָלַף (cha.laph) — to pass.

1) to pass on or away, pass through, pass by, go through, grow up, change, to go on from

1a) (Qal)

1a1) to pass on quickly

1a2) to pass away (vanish)

1a3) to come on anew, sprout again (of grass)

1a4) to pass through

1a5) to overstep, transgress

1b) (Piel) to cause to pass, change

1c) (Hiph)

1c1) to change, substitute, alter, change for better, renew

1c2) to show newness (of tree)

Aramaic equivalent: cha.laph (חֲלַף "to pass" H2499)

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Imperf-3mp — Verb · Hiphil · imperfect third person masculine plural
HVhi3mp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

re-nu': The word is used in various senses:

(1) of material things, e.g. Ps 104:30; here it means to give a new appearance, to refresh, to restore the face of the earth;

(2) in 1Sa 11:14, to establish more firmly the kingdom by reinstalling King Saul;

(3) in 2Ch 15:8, to rebuild or repair the broken altar;

(4) in La 5:21, "renew our days," restore the favors of former days;

(5) in Isa 41:1, `let them gather together, or marshal their strongest arguments for answer';

(6) in Ps 103:5; Isa 40:31, it refers to the…

be silent to me O islands and peoples let them renew strength let them approach then let them speak together for judgment let us draw near
כֹ֑חַKho.ach strength H3581 Noun common · masculine singular absolute
126× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Koach means strength or power, referring to human, angelic, or God's might. It can also describe the strength of animals or the produce of soil.
Amplified meaning
power, might
Tyndale gloss
reptile
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּחַ (koach) refers to both a small reptile, likely a type of lizard, and the concepts of strength and power. The entries highlight its use in contexts of human and divine strength, as well as its association with wealth and capacity. Notably, it appears in Leviticus 11:30 regarding unclean animals.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּחַ n.[m.] a small reptile, prob. a kind of lizard, in list of unclean creeping things Lv 11:30; chameleon

ref

כֹּחַ and כּוֹחַ n.m. strength, power

base

Brown-Driver-Briggs glosses

H3581a כֹּחַ a small reptile, prob. a kind of lizard, in list of unclean creeping things; chameleon H3581b כֹּחַ and כּוֹחַ strength, power

Strong's Hebrew Dictionary

3581 koach ko'-akh

or (Dan. 11:6) kowach {ko'-akh}; from an unused root meaning

to be firm; vigor, literally (force, in a good or a bad sense)

or figuratively (capacity, means, produce); also (from its

hardiness) a large lizard: -ability, able, chameleon, force,

fruits, might, power(-ful), strength, substance, wealth.

Translators Brief Hebrew Lexicon

כֹּחַ (ko.ach) — reptile.

1) a small reptile, probably a kind of lizard, which is unclean

1a) perhaps an extinct animal, exact meaning is unknown

כֹּחַ (ko.ach) — strength.

1) strength, power, might

1a) human strength

1b) strength (of angels)

1c) power (of God)

1d) strength (of animals)

1e) strength, produce, wealth (of soil)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
Nave's Topical Bible

→ A title given to Jehovah 1Sa 15:29

be silent to me O islands and peoples let them renew strength let them approach then let them speak together for judgment let us draw near
יִגְּשׁוּ֙yi.ge.Shu let them approach H5066 Verb · Qal · imperfect third person masculine plural
125× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To approach or draw near, like Moses to the burning bush, and can also mean to worship or present an argument, as in Genesis 18:23.
Amplified meaning
approach, draw near
Tyndale gloss
to approach: approach
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָגַשׁ (nagash) is a Hebrew verb meaning to draw near or approach. It can refer to humans or inanimate subjects and includes various forms such as causing to approach or being brought near. The term also has euphemistic uses, including sexual intercourse. The entries indicate a range of applications, from physical proximity to religious worship.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָגַשׁ] 125 vb. draw near, approach

Qal draw near or come near

Niph. draw near

Hiph. cause to approach, bring near, bring

Hoph. thy feet have not been brought near (put into) fetters; it (impers.) is offered to my name

Hithp. draw near!

base

Brown-Driver-Briggs glosses

H5066 [נָגַשׁ] draw near, approach .draw near or come near

. draw near

. cause to approach, bring near, bring

. thy feet have not been brought near (put into) fetters; it (impers.) is offered to my name

. draw near!

Strong's Hebrew Dictionary

5066 nagash naw-gash'

a primitive root; to be or come (causatively, bring) near

(for any purpose); euphemistically, to lie with a woman; as an

enemy, to attack; relig. to worship; causatively, to present;

figuratively, to adduce an argument; by reversal, to stand

back:--(make to) approach (nigh), bring (forth, hither,

near), (cause to) come (hither, near, nigh), give place, go

hard (up), (be, draw, go) near (nigh), offer, overtake,

present, put, stand.

Translators Brief Hebrew Lexicon

נָגַשׁ (na.gash) — to approach: approach.

: approach

1) to draw near, approach

1a) (Qal) to draw or come near

1a1) of humans

1a1a) of sexual intercourse

1a2) of inanimate subject

1a2a) to approach one another

1b) (Niphal) to draw near

1c) (Hiphil) to cause to approach, bring near, bring

1d) (Hophal) to be brought near

1e) (Hithpael) to draw near

Also means: na.gash (נָגַשׁ ": bring" H5066H)

נָגַשׁ (na.gash) — to approach: bring.

: bring/offer

1) to draw near, approach

1a) (Qal) to draw or come near

1a1) of humans

1a1a) of sexual intercourse

1a2) of inanimate subject

1a2a) to approach one another

1b) (Niphal) to draw near

1c) (Hiphil) to cause to approach, bring near, bring

1d) (Hophal) to be brought near

1e) (Hithpael) to draw near

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3mp — Verb · Qal · imperfect third person masculine plural
HVqi3mp
be silent to me O islands and peoples let them renew strength let them approach then let them speak together for judgment let us draw near
אָ֣ז'az then H227 Adverb
141× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to a past time or place, often used to describe something that happened earlier. It can also be used as a conjunction to show a cause-and-effect relationship. In the Bible, it appears in books like Genesis and Isaiah.
Tyndale gloss
then
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָז (az) is a demonstrative adverb meaning 'at that time' or 'then,' used for both temporal and logical expressions. It can refer to past events or indicate a condition for future actions. The related form מֵאָז (me.az) means 'from that time' or 'since.' The entries highlight its use in various contexts without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָז adv. at that time, then whether expressing duration, or inception (= thereupon).

strictly temporal

expressing logical sequence strictly

base

מֵאָז lit. from that time

base

Brown-Driver-Briggs glosses

H227a אָז at that time, then H227b מֵאָז, once

Strong's Hebrew Dictionary

227 'az awz

a demonstrative adverb; at that time or place; also as a

conjunction, therefore:--beginning, for, from, hitherto, now,

of old, once, since, then, at which time, yet.

Translators Brief Hebrew Lexicon

אָז (az) — then.

1) then, at that time

1a) temporal expressions

1a1) then (past)

1a2) then, if...then (future)

1a3) earlier

1b) logical expressions

1b1) in that case

1b2) that (being so)

מֵאָז (me.az) — the past.

1) in time past, of old

2)from time of, since

Morphologythe parsing behind the code
Berean parsing
Adv — Adverb
HD
be silent to me O islands and peoples let them renew strength let them approach then let them speak together for judgment let us draw near
יְדַבֵּ֔רוּye.da.Be.ru let them speak H1696 Verb · Piel · imperfect third person masculine plural
1,142× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Amplified meaning
speak, present their case
Tyndale gloss
to speak: speak
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָבַר (dabar) is a Hebrew verb primarily meaning 'to speak.' It encompasses a range of actions including declaring, commanding, and conversing. The root suggests a figurative use of words, with some entries noting a rare destructive sense of subduing. Various forms of the verb indicate different nuances, such as speaking with one another or making promises.

Brown-Driver-Briggs Hebrew Lexicon (full)

[דָבַר] 1142 vb. speak (original mng. dub.)

Qal speak

Niph. reciprocal sense, speak with one another, talk

Pi. speak

Pu. in the day when she may be spoken for

Hithp. speaking this word

Hiph. either leads subject, or puts to flight, fig. for subdues

base

Brown-Driver-Briggs glosses

H1696 דָבַר speak (original mng. dub.)

Strong's Hebrew Dictionary

1696 dabar daw-bar'

a primitive root; perhaps properly, to arrange; but used

figuratively (of words), to speak; rarely (in a destructive

sense) to subdue:--answer, appoint, bid, command, commune,

declare, destroy, give, name, promise, pronounce, rehearse,

say, speak, be spokesman, subdue, talk, teach, tell, think,

use (entreaties), utter, X well, X work.

Translators Brief Hebrew Lexicon

דָבַר (da.var) — to speak: speak.

: speak/tell/command

1) to speak, declare, converse, command, promise, warn, threaten, sing

1a) (Qal) to speak

1b) (Niphal) to speak with one another, talk

1c) (Piel)

1c1) to speak

1c2) to promise

1d) (Pual) to be spoken

1e) (Hithpael) to speak

1f) (Hiphil) to lead away, put to flight

דָבַר (da.var) — to speak: subdue.

: subdue

1) to speak, declare, converse, command, promise, warn, threaten, sing

1a) (Qal) to speak

1b) (Niphal) to speak with one another, talk

1c) (Piel)

1c1) to speak

1c2) to promise

1d) (Pual) to be spoken

1e) (Hithpael) to speak

1f) (Hiphil) to lead away, put to flight

דָבַר (da.var) — to speak: promise.

: promise/declare

1) to speak, declare, converse, command, promise, warn, threaten, sing

1a) (Qal) to speak

1b) (Niphal) to speak with one another, talk

1c) (Piel)

1c1) to speak

1c2) to promise

1d) (Pual) to be spoken

1e) (Hithpael) to speak

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Piel-Imperf-3mp — Verb · Piel · imperfect third person masculine plural
HVpi3mp
be silent to me O islands and peoples let them renew strength let them approach then let them speak together for judgment let us draw near
יַחְדָּ֖וyach.Dav together H3162 Adverb
141× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This adverb means together, describing people doing something in unity, like in Psalm 133:1.
Amplified meaning
united, as one
Tyndale gloss
unitedness
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יַ֫חַד (yachad) refers to the concept of unitedness or being together. It can function as a noun meaning 'unitedness' and as an adverb meaning 'together.' The word is built from a root that emphasizes unity and is used in various contexts in the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

יַ֫חַד 45 n.[m.] unitedness

as subst.

elsewhere always in acc. as adv. in union, together

base

יָחְדָּו 92 adv. together

base

Brown-Driver-Briggs glosses

H3162a יַ֫חַד unitedness . as subst.

. elsewhere always in acc. as adv. in union, together

H3162b יָחְדָּו adv. together

Strong's Hebrew Dictionary

3162 yachad yakh'-ad

from 3161; properly, a unit, i.e. (adverb) unitedly:--alike,

at all (once), both, likewise, only, (al-)together, withal.

see HEBREW for 03161

Translators Brief Hebrew Lexicon

יַ֫חַד (ya.chad) — unitedness.

1) union, unitedness

יָחְדָּו (yach.dav) — together.

adv

together

Morphologythe parsing behind the code
Berean parsing
Adv — Adverb
HD
be silent to me O islands and peoples let them renew strength let them approach then let them speak together for judgment let us draw near
לַמִּשְׁפָּ֥טla.mish.Pat for judgment H4941 Preposition · noun common masculine singular absolute
422× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Mishpat means justice or judgment, and is often used to describe God's righteous judgment, as well as human laws and decisions, in books like Deuteronomy and Isaiah.
Amplified meaning
justice, righteous decision
Tyndale gloss
justice: judgement
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מִשְׁפָּט (mishpat) primarily means judgment or justice and encompasses various aspects such as legal rights, ordinances, and decisions. It is derived from a root meaning to pronounce a verdict, covering both human and divine law. The entries highlight its application in legal contexts, including the act of deciding cases and the attributes of justice and rectitude.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִשְׁפָּט 422 n.m. judgment

judgment

justice, right, rectitude

ordinance

decision

one's (legal) right, privilege, due

proper, fitting, measure

custom, manner

what manner of

plan

base

Brown-Driver-Briggs glosses

H4941 מִשְׁפָּט judgment . judgment

. justice, right, rectitude

. ordinance

. decision

. one's (legal) right, privilege, due

. . proper, fitting, measure

. custom, manner

. what manner of

. plan

Strong's Hebrew Dictionary

4941 mishpat mish-pawt'

from 8199; properly, a verdict (favorable or unfavorable)

pronounced judicially, especially a sentence or formal decree

(human or (participant's) divine law, individual or

collective), including the act, the place, the suit, the

crime, and the penalty; abstractly, justice, including a

participant's right or privilege (statutory or customary), or

even a style:--+ adversary, ceremony, charge, X crime,

custom, desert, determination, discretion, disposing, due,

fashion, form, to be judged, judgment, just(-ice, -ly),

(manner of) law(-ful), manner, measure, (due) order,

ordinance, right, sentence, usest, X worthy, + wrong.

see HEBREW for 08199

Translators Brief Hebrew Lexicon

מִשְׁפָּט (mish.pat) — justice: judgement.

: judgement/punishment

1) judgment, justice, ordinance

1a) judgment

1a1) act of deciding a case

1a2) place, court, seat of judgment

1a3) process, procedure, litigation (before judges)

1a4) case, cause (presented for judgment)

1a5) sentence, decision (of judgment)

1a6) execution (of judgment)

1a7) time (of judgment)

1b) justice, right, rectitude (attributes of God or man)

1c) ordinance

1d) decision (in law)

1e) right, privilege, due (legal)

1f) proper, fitting, measure, fitness, custom, manner, plan

מִשְׁפָּט (mish.pat) — justice.

: justice/right/righteousness

1) judgment, justice, ordinance

1a) judgment

1a1) act of deciding a case

1a2) place, court, seat of judgment

1a3) process, procedure, litigation (before judges)

1a4) case, cause (presented for judgment)

1a5) sentence, decision (of judgment)

1a6) execution (of judgment)

1a7) time (of judgment)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HRd/Ncmsa
Bible dictionarieson the English sense
American Tract Society Bible Dictionary

Is put, in Mt 5:21,22, for a court of judgment, a tribunal, namely, the tribunal of seven judges, which Josephus mentions as existing in every city, and which decided causes of minor importance. See under SYNAGOGUE.

For the expression, "judgment-hall," see PRETORIUM.

THE DAY OF JUDGMENT, for which the word "judgment" alone is sometimes used, is that great day, at the end of the world and of time, when Christ shall sit as judge over all the universe, and when every individual of the human race will be judged and recompensed according to his works, whether they be good or evil. The time of its coming and its duration are known only to God. It will break upon the world suddenly, and with a glorious but awful majesty. It will witness the perfect vindication of all the ways of God. The revelation of his justice, appalling but unstained…

Nave's Topical Bible

→ THE GENERAL 1Ch 16:33; Job 14:17; 21:30; 31:13-15; Ps 9:7; 50:3-6; 96:13; 98:9; Ec 3:17; 11:9; 12:14; Eze 18:20-28; Da 7:9,10; Am 4:12; Mt 3:12; 7:22,23; 8:29; 10:15; 11:22; 12:36,37,41,42; 13:30,40-43,49,50; 16:27; 22:11-13; 23:14; 25:1-46; Mr 4:22; 8:38; 13:32; Lu 3:17; 10:10-14; 11:31,32; 12:2-5; 13:24-29; 19:12-26; 20:45-47;

be silent to me O islands and peoples let them renew strength let them approach then let them speak together for judgment let us draw near
נִקְרָֽבָה׃nik.Ra.vah let us draw near H7126 Verb · Qal · infinitive construct first person common plural
280× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To approach or come near someone or something, often with a sense of purpose or intention, like Moses approaching the burning bush in Exodus 3:5. This word can also mean to bring someone or something near, as in presenting an offering to God.
Amplified meaning
come close, approach
Tyndale gloss
to present: come
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קָרַב (qarab) is a Hebrew verb meaning to approach or come near, with various nuances including bringing or presenting something. It encompasses different forms such as Qal (to approach), Niphal (to be brought near), and Hiphil (to bring near). The term is often associated with offerings or dedications to God, particularly in the context of the book of Ezekiel.

Brown-Driver-Briggs Hebrew Lexicon (full)

[קָרֵב], קָרַב 279 vb. come near, approach

Qal 93 approach

Niph. he shall be brought unto God

Pi. cause to approach, bring near

Hiph.

177

bring near, bring, present

of time

as term techn. (c. 158 t.), chiefly Ez HP, bring near, of presenting, dedicating, or offering to י׳

base

Brown-Driver-Briggs glosses

H7126 קָרֵב, קָרַב come near, approach .approach

. he shall be brought unto God

. cause to approach, bring near

. . . bring near, bring, present

. of time

. as term techn. (c. 158 t.), chiefly Ez HP, bring near, of presenting, dedicating, or offering to י׳

Strong's Hebrew Dictionary

7126 qarab kaw-rab'

a primitive root; to approach (causatively, bring near) for

whatever purpose:--(cause to) approach, (cause to) bring

(forth, near), (cause to) come (near, nigh), (cause to) draw

near (nigh), go (near), be at hand, join, be near, offer,

present, produce, make ready, stand, take.

Translators Brief Hebrew Lexicon

קָרַב (qa.rav) — to present: come.

: come/approach

1) to come near, approach, enter into, draw near

1a) (Qal) to approach, draw near

1b) (Niphal) to be brought near

1c) (Piel) to cause to approach, bring near, cause to draw near

1d) (Hiphil) to bring near, bring, present

קָרַב (qa.rav) — to present: bring.

: bring/offer

1) to come near, approach, enter into, draw near

1a) (Qal) to approach, draw near

1b) (Niphal) to be brought near

1c) (Piel) to cause to approach, bring near, cause to draw near

1d) (Hiphil) to bring near, bring, present

Morphologythe parsing behind the code
Berean parsing
V-Qal-1cp — Verb · Qal · infinitive construct first person common plural
HVqc1cp
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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