Isaiah 35:1 — Word Study
WLCיְשֻׂשׂ֥וּם מִדְבָּ֖ר וְצִיָּ֑ה וְתָגֵ֧ל עֲרָבָ֛ה וְתִפְרַ֖ח כַּחֲבַצָּֽלֶת׃
BSAThe wildernessmidbâr [desert, dry land] and the dry landtsîyâh [plain, open field] will be gladsûws▸ [rejoice, celebrate] the desertʻărâbâh [wilderness, solitary place] will rejoicegîyl▸ [be joyful, feel cheerful] and blossompârach▸ [sprout, flourish] like a rosechăbatstseleth [crocus, lily]
| Greek | English | Parsing |
|---|---|---|
| יְשֻׂשׂ֥וּם | they will rejoice ! | Verb qal imperfect third person masculine plural, suffix |
| מִדְבָּ֖ר | [the] wilderness | Noun common, masculine singular absolute |
| וְצִיָּ֑ה | and [the] dry region | Conjunction, noun common feminine singular absolute |
| וְתָגֵ֧ל | and let it be glad | Conjunction, verb qal jussive third person feminine singular |
| עֲרָבָ֛ה | [the] desert plain | Noun common, feminine singular absolute |
| וְתִפְרַ֖ח | so it may bud | Conjunction, verb qal third person feminine singular |
| כַּחֲבַצָּֽלֶת׃ | like a crocus | Preposition, noun common feminine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | The wilderness and the land will be glad; the desert will rejoice and blossom like a rose. |
| KJV | The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose. |
| ASV | The wilderness and the dry land shall be glad; and the desert shall rejoice, and blossom as the rose. |
| YLT | They joy from the wilderness and dry place, And rejoice doth the desert, and flourish as the rose, |
| WEB | The wilderness and the dry land will be glad. The desert will rejoice and blossom like a rose. |
| BBE | The waste land and the dry places will be glad; the lowland will have joy and be full of flowers. |
Where they part company is יְשֻׂשׂ֥וּם — see How Translations Differ.
The sentence has one main clause and two subordinate clauses, with the simile providing a vivid comparison.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectעֲרָבָה
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Isaiah 35:1
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Transformation of the Wildernessgenerated
Isaiah 35:1 presents a vision of joy and renewal in the wilderness and dry land. The prophet Isaiah speaks of a time when these desolate areas will be filled with gladness and beauty, symbolizing hope for the people of Israel. This transformation reflects God's promise of restoration and abundance, as seen in the surrounding verses, where the glory of the Lord is revealed in the midst of desolation.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 29:17 | In a very short time, will not Lebanon become an orchard, and the orchard seem like a forest? |
| 2 | Isaiah 32:15–16 | until the Spirit is poured out upon us from on high. Then the desert will be an orchard, and the orchard will seem like a forest. |
| 3 | Isaiah 40:3 | A voice of one calling: “Prepare the way for the LORD in the wilderness; make a straight highway for our God in the desert. |
| 4 | Isaiah 51:3 | For the LORD will comfort Zion and will look with compassion on all her ruins; He will make her wilderness like Eden and her desert like the garden of the LORD. Joy and gladness will be found in her, thanksgiving and melodious song. |
| 5 | Isaiah 52:9–10 | Break forth in joy, sing together, O ruins of Jerusalem, for the LORD has comforted His people; He has redeemed Jerusalem. |
The Treasury of Scripture Knowledge — 15 references, hung on the phrase they belong to
The Key Word — יְשֻׂשׂ֥וּם, ye.su.Sumgenerated
The verb שׂוּשׂ (suws) means to rejoice or exult. It conveys a sense of brightness and cheerfulness, often associated with celebrations. The parsing indicates it is a verb in the qal stem, imperfect aspect, third person masculine plural, suggesting a continuous action of rejoicing.
This word appears frequently in contexts of joy and celebration, emphasizing the emotional response of the wilderness and the land as they experience renewal. The use of the suffix indicates that the subject is plural, referring to multiple entities rejoicing together.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb יְשֻׂשׂ֥וּם governs the entire verse, indicating the action of rejoicing. This is followed by a series of phrases that describe what will rejoice and how they will flourish.
The structure emphasizes the transformation of the wilderness and dry land, with the verb at the forefront, highlighting the central theme of joy in desolation.
Septuagint Backgroundgenerated
The Septuagint translates יְשֻׂשׂ֥וּם as εὐφράνθητι, which conveys a similar sense of joy and gladness. This choice reflects a consistent interpretation of the Hebrew term, focusing on the emotional response of the land and wilderness.
The Greek word εὐφράνθητι suggests a celebration or rejoicing, aligning with the theme of renewal and joy found in the Hebrew text.
In plain words — the whole versegenerated
Isaiah 35:1 tells us that the wilderness and the dry land will be glad and rejoice, blooming like a flower. This imagery illustrates a transformation from desolation to beauty, symbolizing hope and renewal for the people of Israel.
Frequently Asked Questionsgenerated
The wilderness rejoicing symbolizes a profound transformation, indicating that desolate and barren places will experience renewal and joy, reflecting God's restoration.
This verse connects to God's promises of restoration and abundance, showing that even the most desolate areas can be transformed by His power.
The imagery of the wilderness blossoming like a rose highlights the beauty and joy that will emerge from desolation, emphasizing hope for the future.
Joy is emphasized as a response to God's intervention and restoration, illustrating the emotional impact of His promises on creation.
Reflection Questionsgenerated
- In what areas of my life do I need to seek renewal and transformation, as the wilderness does in this verse?
- How can I express joy and gratitude for the blessings I have received, even in difficult circumstances?
- What does this passage teach me about God's ability to bring beauty from desolation?
- How can I share the message of hope and renewal found in this verse with others?
The early church on this verse — how the Fathers read it
Early Church Fathers referenced this verse to highlight God's promise of salvation and transformation, illustrating how it was fulfilled in Christ's ministry.
This, too, was fulfilled, was clearly fulfilled, by our Savior’s miraculous works after John’s preaching. Notice therefore how he bears good tidings to the desert,Early Church Fathers on Isaiah 35 →
Here also the coming of God for salvation, bringing many blessings, is precisely foretold. The prophet says that there will be a cure for the deaf, sight for the blind, yes, even healing for the lame and tongue-tied,Early Church Fathers on Isaiah 35 →
Moreover, it is said in this prophecy that the glory of Lebanon and the honor of Carmel shall be given to this wilderness.Early Church Fathers on Isaiah 35 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Isaiah 35:1 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThe wilderness, and the solitary place, shall be glad for them,.... Either for the wild beasts, satyrs, owls, and vultures, that shall inhabit Edom or Rome, and because it shall be an habitation for
Read John Gill on Isaiah 35 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThe wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose. The solitary place - literally, a dry place, tsiyaah (H6723), without springs of water.
Read Robert Jamieson on Isaiah 35 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleISAIAH CHAPTER 35 The joyful flourishing of Christ’ s kingdom, ,2. The weak he strengthens and comforts, ,4. His miracles, ,6. The prosperity and peace of his people, . And as the land of God’ s enemies, which was exceeding fruitful, shall be turned into a desolate wilderness, as was declared in the foregoing chapter; so, on the contrary, Emmanuel’ s land, or the seat of God’ s church and people, which formerly was deserted and despised like a wilderness, and which the rage and malice of their enemies had brought to desolation, shall flourish exceedingly. For them; for the wilderness and solitary place; or, for these things, which were prophesied in the foregoing destruction, concerning the…
Read Matthew Poole on Isaiah 35 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsIsaiah 35:1 The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose.Ver. 1. The wilderness and the solitary place shall be glad for them.] The Edomites, and other enemies, have had their part. It hath been sufficiently said, "Woe unto the wicked, it shall be ill with him; for the reward of his hands shall be given him." And now the prophet is bidden to say to the righteous, to tell him so from the Lord, that it "shall be well with him; for the reward of his hands shall be given him." The "wilderness" and the "desert," that is, the poor people of God that have been oppressed and slighted in this world, shall be restored into a happy…
Read John Trapp on Isaiah 35 →Charles John Ellicott1819–1905Ellicott's Commentary for English ReadersXXXV. (1) The wilderness and the solitary place shall be glad for them . . .—The desolation of the chief enemy of Israel is contrasted with the renewed beauty of Israel’s own inheritance. The two last words are better omitted. The three nouns express varying degrees of the absence of culture, the wild pasture-land, the bare moor, the sandy steppe. Shall . . . blossom as the rose.—Better, as the narcissus, but the primrose and the crocus (Colchicum autumnale) have also been suggested. The words paint the beauty of the chosen land flourishing once more as “the garden of Jehovah” (Genesis 13:10), and therefore a fit type of that which is in a yet higher sense the “Paradise of God” (Revelation…
Read Charles John Ellicott on Isaiah 35 →AdamClarkeAdam Clarke's Commentary on the BibleCHAPTER XXXV Flourishing state of the Church of God consequent to the awful judgments predicted in the preceding chapter. The images employed in the description are so very consolatory and sublime as to oblige us to extend their fulfilment to that period of the Gospel dispensation when Messiah shall take unto himself his great power and reign. The fifth and sixth verses were literally accomplished by our Saviour and his apostles: but that the miracles wrought in the first century were not the only import of the language used by the prophet, is sufficiently plain from the context. They, therefore, have a farther application; and are contemporary with, or rather a consequence of, the…
Read AdamClarke on Isaiah 35 →CambridgeThe Cambridge Bible for Schools and Colleges1, 2. Joy in the desert, now transformed into a fertile and luxuriant plain. Cf. ch. Isaiah 41:18 f.
Read Cambridge on Isaiah 35 →Albert Barnes1798–1870Barnes' Notes on the BibleThe wilderness and the solitary place - This is evidently figurative language, such as is often employed by the prophets.
Read Albert Barnes on Isaiah 35 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
The wilderness and the land will be glad; the desert will rejoice and blossom like a rose.
The wilderness and the dry land will be glad. The desert will rejoice and blossom like a rose.
The wilderness and the dry land will be glad; the desert will rejoice and blossom like a rose.
Let the desert and dry region be happy; let the wilderness rejoice and bloom like a lily!
Tyndale line
The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose.
The wilderness and the dry land shall be glad; and the desert shall rejoice, and blossom as the rose.
The wilderness and the solitary place shall be glad; and the desert shall rejoice, and blossom as the rose.
The wilderness and the solitary place shall be glad for them; and the desert shall rejoice and blossom as the rose.
The desert and the wildernes shall reioyce: and the waste ground shalbe glad and florish as the rose.
Strictly literal
The wilderness and the dry land shall be gladdened; and the desert shall rejoice, and blossom as the rose.
They joy from the wilderness and dry place, And rejoice doth the desert, and flourish as the rose,
They rejoice from the wilderness and dry place, || And the desert rejoices, || And flourishes as the rose,
The wilderness and the dry land shall be glad thereat; and the desert shall rejoice, and blossom as the lily.
The wilderness and the Arabah will be glad; and the desert will rejoice and blossom. Like the rose,
From the Latin
The land that was desolate and impassable shall be glad, and the wilderness shall rejoice, and shall flourish like the lily.
Simplified
The wilderness and dry land will celebrate; the desert will blossom like the crocus.
The waste land and the dry places will be glad; the lowland will have joy and be full of flowers.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Dead Sea Scrolls both preserve the same wording for this verse, indicating a strong textual consistency. The Septuagint also matches the Hebrew closely, confirming the translation choices made by the Greek translators.
יְשֻׂשׂ֥וּם מִדְבָּ֖ר וְצִיָּ֑ה וְתָגֵ֧ל עֲרָבָ֛ה וְתִפְרַ֖ח כַּחֲבַצָּֽלֶת׃
7 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
יששו׳ם מדבר וציה ותגל ערבה ותפרח כחבצלת
7 words on the leather.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Isaiah 35:1
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
שׂוּשׂ (suws) is a Hebrew verb meaning to exult or rejoice. It conveys a sense of brightness and cheerfulness, often associated with displaying joy. The entries consistently emphasize its use in expressing joy and gladness.
שׂוּשׂ, שִׂישׂ vb. exult, rejoice
base
H7797 שׂוּשׂ, שִׂישׂ exult, rejoice
7797 suws soos
or siys {sece}; a primitive root; to be bright, i.e.
cheerful:--be glad, X greatly, joy, make mirth, rejoice.
שׂוּשׂ (su.s) — to rejoice.
1) to exult, rejoice
1a) (Qal) to exult, display joy
V-Qal-Imperf-3mp | Suff — Verb qal imperfect third person masculine plural · suffixHVqi3mp/Sn
מִדְבָּר (midbar) primarily means 'mouth' in the sense of an organ of speech, but it also refers to 'wilderness' or 'desert.' The word is derived from a root meaning to drive, suggesting open fields for pasturing cattle. It encompasses various forms of uninhabited land and is notably used in contexts related to the wilderness, such as the Wilderness of Sinai.
[מִדְבָּר] n.m. mouth, as organ of speech, Ct 4:3
ref
מִדְבָר 270 n.m. wilderness
tracts of land, used for the pasturage of flocks and herds
uninhabited land
large tracts of such land bearing various names, in certain districts of which there might be towns and cities
fig.
base
H4057a מִדְבָּר mouth, as organ of speech H4057b מִדְבָר wilderness
4057 midbar mid-bawr'
from 1696 in the sense of driving; a pasture (i.e. open
field, whither cattle are driven); by implication, a desert;
also speech (including its organs):--desert, south, speech,
wilderness.
see HEBREW for 01696
מִדְבָּר (mid.bar) — mouth.
1) mouth
1a) mouth (as organ of speech)
מִדְבָּר (mid.bar) — wilderness.
1) wilderness
1a) pasture
1b) uninhabited land, wilderness
1c) large tracts of wilderness (around cities)
1d) wilderness (fig.)
מִדְבָּר (mid.bar) — Wilderness (of Sinai).
This name means wilderness, uninhabited land
N-ms — Noun common · masculine singular absoluteHNcmsa
wil'-der-nes.
See DESERT; JUDAEA, WILDERNESS OF; WANDERINGS OF ISRAEL.
Wilderness
(1.) Heb. midhbar, denoting not a barren desert but a district or region suitable for pasturing sheep and cattle (Ps. 65:12; Isa. 42:11; Jer. 23:10; Joel 1:19; 2:22); an uncultivated place. This word is used of the wilderness of Beersheba (Gen. 21:14), on the southern border of Palestine; the wilderness of the Red Sea (Ex. 13:18); of Shur (15:22), a portion of the Sinaitic peninsula; of Sin (17:1), Sinai (Lev. 7:38), Moab (Deut. 2:8), Judah (
See DESERT.
צִיָּה (tsiyah) refers to dryness or drought, stemming from a root that means to parch. It encompasses concepts of aridity, barren land, and wilderness. The term is used in contexts related to desolate or dry places.
צִיָּה n.f. dryness, drought
base
H6723 צִיָּה dryness, drought
6723 tsiyah tsee-yaw'
from an unused root meaning to parch; aridity; concretely, a
desert:--barren, drought, dry (land, place), solitary place,
wilderness.
צִיָּה (tsiy.yah) — dryness.
dryness, drought, desert
Conj | N-fs — Conjunction · noun common feminine singular absoluteHC/Ncfsa
re'-jun: A "district," as in modern English. The word "region" is used by English Versions of the Bible interchangeably with "country," "coasts," etc., for various Hebrew and Greek terms, but "region round about" is usually in the King James Version and invariably in the Revised Version (British and American) the translation of perichoros, "surrounding country." For a possible technical use of "region" in Ac 16:6 and the Revised Version (British and American) 18:23.
See GALATIA.
גִּיל (giyl) is a Hebrew verb meaning to rejoice or be glad, often associated with a sense of excitement or levity. It can also imply trembling, particularly from fear. The word is built from a root that conveys the idea of spinning around due to strong emotions, covering both joy and fear.
[גִּיל] vb. rejoice (go around or about, be excited to levity)
Qal
rejoice
tremble
base
H1523 גִּיל rejoice (go around or about, be excited to levity)
1523 giyl gheel
or (by permutation) guwl {gool}; a primitive root; properly,
to spin round (under the influence of any violent emotion),
i.e. usually rejoice, or (as cringing) fear:--be glad, joy,
be joyful, rejoice.
גִּיל (gil) — to rejoice.
1) to rejoice, exult, be glad
1a) (Qal)
1a1) to rejoice
1a2) to tremble (from fear)
Conj | V-Qal-Imperf-3fs — Conjunction · verb qal jussive third person feminine singularHC/Vqj3fs
עֲרָבָה (arabah) refers to a desert plain or steppe, often associated with the generally sterile valley of the Jordan and its extension to the Red Sea. It encompasses meanings like wilderness and champaign. The term appears in various contexts, including references to specific locations like the Brook of Arabah and the Plains of Moab.
עֲרָבָה 61 n.f. desert-plain, steppe
base
H6160 עֲרָבָה desert-plain, steppe
6160 `arabah ar-aw-baw'
from 6150 (in the sense of sterility); a desert; especially
(with the article prefix) the (generally) sterile valley of
the Jordan and its continuation to the Red Sea:--Arabah,
champaign, desert, evening, heaven, plain, wilderness. See
also 1026.
see HEBREW for 06150
see HEBREW for 01026
עֲרָבָה (a.ra.vah) — Arabah.
§ desert plain, steppe, desert, wilderness
עֲרָבָה (a.ra.vah) — (Brook of) the Arabah.
Combined with na.chal (נַ֫חַל "Brook" H5158K)
§ desert plain, steppe, desert, wilderness
עֲרָבָה (a.ra.vah) — Plains (of Moab).
Combined with mo.av (מוֹאָב " of Moab" H4124I)
§ desert plain, steppe, desert, wilderness
עֲרָבָה (a.ra.vah) — (Beth)-arabah.
desert plain, steppe, desert, wilderness
Another spelling of bet ha.a.ra.vah (בֵּית הָֽעֲרָבָה "Beth-arabah" H1026)
עֲרָבָה (a.ra.vah) — (Sea of) the Arabah.
Another name of me.lach (מֶ֫לַח "Salt( Sea)" H4417G)
עֲרָבָה (a.ra.vah) — plain.
§ desert plain, steppe, desert, wilderness
N-fs — Noun common · feminine singular absoluteHNcfsa
plan
(1) kikkar, "circle" "talent," or "round loaf";
(2) mishor, from yashar, "to be level"; compare Arabic maisur, "that which is easy";
(3) biqah; compare Arabic baq`at, "a plot of ground" or "a wet meadow";
(4) `arabhah;
(5) shephelah;
(6) topos pedinos (Lu 6:17);
(7) 'elon; compare elah, and 'allon "oak" (Ge 35:4,8, etc.); also 'elah, "Elah" (1Sa 17:2);
Plain
(1.) Heb. ‘abel (Judg. 11:33), a “grassy plain” or “meadow.” Instead of “plains of the vineyards,” as in the Authorized Version, the Revised Version has “Abel-cheramim” (q.v.), comp. Judg. 11:22; 2 Chr. 16:4.
(2.) Heb. ‘elon (Gen. 12:6; 13:18; 14:13; 18:1; Deut. 11:30; Judg. 9:6), more correctly “oak,” as in the Revised Version; margin, “terebinth.”
See CANAAN, and OAK.
The Hebrew word פָּרַח (*pa.rach*) is a primitive root that encompasses several meanings, primarily related to growth and emergence. It can mean to bud, sprout, or shoot, as well as to break out in the context of leprosy or similar eruptions. Additionally, it has a sense of flying, particularly in an Aramaic context. The entries highlight its use in various forms, including Qal and Hiphil.
פָּרַח vb. bud, sprout, shoot
Qal bud, sprout, send out shoots, of vine
Hiph.
cause to bud or sprout
shew buds, sprouts, of tree
base
פָּרַח vb. break out, of leprosy and like eruptions
base
[פָּרַח] vb. fly, Aramaism
base
H6524a פָּרַח bud, sprout, shoot H6524b פָּרַח break out, of leprosy and like eruptions H6524c פָּרַח fly, Aramaism
6524 parach paw-rakh'
a primitive root; to break forth as a bud, i.e. bloom;
generally, to spread; specifically, to fly (as extending the
wings); figuratively, to flourish:--X abroad, X abundantly,
blossom, break forth (out), bud, flourish, make fly, grow,
spread, spring (up).
פָּרַח (pa.rach) — to sprout.
1) to bud, sprout, shoot, bloom
1a) (Qal) to bud, sprout, send out shoots, blossom
1b) (Hiphil)
1b1) to cause to bud or sprout
1b2) to show buds or sprouts
פָּרַח (pa.rach) — to break out.
(Qal) to break out (of leprosy)
פָּרַח (pa.rach) — to fly.
(Qal) to fly (Aramaism)
Conj | V-Qal-Imperf-3fs — Conjunction · verb qal third person feminine singularHC/Vqu3fs
See FLOWERS.
The Hebrew word חֲבַצֶּלֶת (*chabatstseleth*) refers to a type of flower, specifically the meadow-saffron or crocus. Its derivation is uncertain, but it is associated with the rose in some contexts. The entries consistently identify it as a flowering plant without significant disagreement.
חֲבַצֶּלֶת n.f. meadow-saffron or crocus
base
H2261 חֲבַצֶּלֶת meadow-saffron or crocus
2261 chabatstseleth khab-ats-tseh'-leth
of uncertain derivation; probably meadow-saffron:--rose.
חֲבַצֶּלֶת (cha.vats.tse.let) — crocus.
meadow-saffron, crocus, rose
Prep | N-fs — Preposition · noun common feminine singular absoluteHR/Ncfsa