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Genesis 37:32 — Word Study

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WLCוַֽיְשַׁלְּח֞וּ אֶת־ כְּתֹ֣נֶת הַפַּסִּ֗ים וַיָּבִ֙יאוּ֙ אֶל־ אֲבִיהֶ֔ם וַיֹּאמְר֖וּ זֹ֣את מָצָ֑אנוּ הַכֶּר־ נָ֗א הַכְּתֹ֧נֶת בִּנְךָ֛ הִ֖וא אִם־ לֹֽא׃

BSAThey sentshâlach the robekᵉthôneth [coat, tunic] of many colorspaç [long-sleeved, diverse] toʼêl their fatherʼâb and saidʼâmar We foundmâtsâʼ [came across, discovered] thiszôʼth Examine itnâkar [scrutinize, recognize] to see whethernâʼ it [is]hûwʼ your son’sbên [child’s, descendant’s] robekᵉthôneth [tunic, garment] orʼim notlôʼ [whether it belongs to him or not]

Word
Listen & take awayGenesis 37
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 32 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (Lo') — no per-word recordings of the Hebrew exist to link to.
Take it away
Genesis 37:32quick helps
In a sentenceThe brothers sent their father Joseph's colorful robe, claiming they found it and asking him to identify it.
Who is speakingThe brothers of Joseph, addressing their father Jacob.
Where we areThe moment of deception — they want to hide their wrongdoing.
The hard wordהַכֶּר, ha.ker
Take awayThe brothers' actions lead to their father's deep sorrow.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectהִיא verbשָׁלַח The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Genesis 37:32

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Story of Josephgenerated

31Then they took Joseph’s robe, slaughtered a young goat, and dipped the robe in its blood.
32They sent the robe of many colors to their father and said, “We found this. Examine it to see whether it is your son’s robe or not.”
33His father recognized it and said, “It is my son’s robe! A vicious animal has devoured him. Joseph has surely been torn to pieces!”
34Then Jacob tore his clothes, put sackcloth around his waist, and mourned for his son many days.

Genesis 37:32 describes how Joseph's brothers deceived their father Jacob by presenting his colorful robe, stained with goat's blood, to make it seem as if Joseph had been killed. This act of betrayal highlights the brothers' guilt and the ensuing grief of their father. The context is filled with tension and foreshadows the future reconciliation between Joseph and his family.


Cross References

ReferenceText (BSB)
1Genesis 37:3Now Israel loved Joseph more than his other sons, because Joseph had been born to him in his old age; so he made him a robe of many colors.
2Genesis 44:20–23And we answered, ‘We have an elderly father and a younger brother, the child of his old age. The boy’s brother is dead. He is the only one of his mother’s sons left, and his father loves him.’
3Luke 15:30But when this son of yours returns from squandering your wealth with prostitutes, you kill the fattened calf for him!’

The Treasury of Scripture Knowledge — 3 references, hung on the phrase they belong to


The Key Word הַכֶּר, ha.kergenerated

The Hebrew word נָכַר (nakar) means to recognize or investigate. It suggests a careful examination, as the brothers implore their father to scrutinize the robe to determine whether it belongs to Joseph.

This imperative form indicates urgency, as the brothers want Jacob to confirm their deceit. The use of this verb emphasizes the act of recognition, which is central to the unfolding drama of the narrative.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The finite verb יְשַׁלְּח֞וּ, they sent, governs the main clause, with two additional clauses attached: the first describes what they sent, and the second details what they said. This structure emphasizes the action of sending as central to the verse.

The sentence is built around the verbs, with the object כְּתֹ֣נֶת keTo.net (the tunic) following the verb, indicating what was sent. The arrangement highlights the brothers' intent to deceive.


Septuagint Backgroundgenerated

The Septuagint translates שָׁלַח as ἀπέστειλαν, meaning 'they sent'. This choice aligns with the Hebrew meaning of sending but does not carry the same nuances of letting go or departing.

For הַכֶּר, the LXX uses ἐπίγνωθι, which suggests a deeper understanding or recognition, emphasizing the act of discerning the robe's ownership.


In plain words — the whole versegenerated

Genesis 37:32 tells us that Joseph's brothers sent their father Jacob the colorful robe they had stained with goat's blood. They claimed to have found it and urged him to examine it to see if it belonged to Joseph. This deceit led to Jacob's deep grief, believing his son was dead.


Frequently Asked Questionsgenerated

What was the significance of the robe?

The robe was a symbol of Jacob's favoritism towards Joseph, which made the brothers' betrayal even more painful.

Why did the brothers want Jacob to examine the robe?

They wanted to deceive Jacob into believing that Joseph had been killed, thus diverting suspicion away from themselves.

How did Jacob react to the news about Joseph?

Jacob was devastated and mourned deeply, believing that Joseph had been torn apart by a wild animal.

What does this story teach about family dynamics?

It illustrates how jealousy and favoritism can lead to betrayal and deep emotional wounds within a family.


Reflection Questionsgenerated

  1. What are some ways that jealousy can affect relationships in my life?
  2. How can I ensure that I treat others fairly and avoid favoritism?
  3. In what situations have I had to confront the truth, even when it was difficult?
  4. How can I support those who are grieving or in pain, like Jacob was after losing Joseph?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Genesis 37:32 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And they sent the coat of [many] colours,.... Which was what they dipped in the blood of the kid; this they sent to Jacob in such a condition, by the hand of some messenger; the Targum of Jonathan

Read John Gill on Genesis 37 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And they took Joseph's coat, and killed a kid of the goats, and dipped the coat in the blood; They took Joseph's coat.

Read Robert Jamieson on Genesis 37 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

They brought it by a messenger whom they sent: men are commonly said to do what they cause others to do.

Read Matthew Poole on Genesis 37 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Genesis 37:32 And they sent the coat of [many] colours, and they brought [it] to their father; and said, This have we found: know now whether it [be] thy son’ s coat or no. Ver. 32. Know now whether it be thy son’ s coat.] One Philip, bishop of Beauvieu, in France, in the time of our Richard I, being a martial man, and much annoying our borders, was by King Richard in a skirmish happily taken, and put in prison. The bishop hereupon complained to the Pope, who wrote in the behalf of his son, as an ecclesiastical person, &c. The king sent to the Pope the armour he was taken in, with these words engraven thereon, "Know whether this be thy son’ s coat, or not." Which the Pope viewing, sware it…

Read John Trapp on Genesis 37 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(32) They brought it.—Heb., they caused it to go, that is, sent it by the hand of a messenger. They were unwilling to see the first burst of their father’s agony. And said.—These were the words that were to be spoken by the messenger who was charged to bear the coat to Jacob.

Read Charles John Ellicott on Genesis 37 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 32. Sent the coat of many colours - to their father] What deliberate cruelty to torture the feelings of their aged father, and thus harrow up his soul!

Read AdamClarke on Genesis 37 →
CambridgeThe Cambridge Bible for Schools and Colleges

2b–36 (JE). Joseph sold into Egypt 2b (J). and he was a lad with, &c.] The English here gives an awkward rendering. The meaning is, “he was keeping sheep, being still a lad, with his brethren, the sons of Bilhah and Zilpah,” i.e. Dan and Naphtali, Gad and Asher. Joseph’s home at this time seems to have been at Hebron (cf. Genesis 35:27). The life of Joseph, the elder son of the favourite wife, spent in the field with the sons of the concubines, was not likely to be happy. the evil report] What this was, does not appear; cf. 1 Samuel 2:23. But Joseph’s action brought upon him the odium of tale-bearing. On the words for “evil report” cf. Numbers 13:32; Numbers 14:36-37 (P).

Read Cambridge on Genesis 37 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

32. Thy son’s coat — Not our brother’s! Every word of theirs in this dark pretext is studiously cruel.

Read Daniel Denison Whedon on Genesis 37 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

They sent the robe of many colors to their father and said, “We found this. Examine it to see whether it is your son’s robe or not.”

WEBWorld English Bible2000

They took the tunic of many colors, and they brought it to their father, and said, “We have found this. Examine it, now, and see if it is your son’s tunic or not.”

MSBMajority Standard Bible2022

They sent the robe of many colors to their father and said, “We found this. Examine it to see whether it is your son’s robe or not.”

NETBNew English Translation2006

Then they brought the special tunic to their father and said, “We found this. Determine now whether it is your son’s tunic or not.”

Tyndale line

KJVKing James Version1611

And they sent the coat of many colours, and they brought it to their father; and said, This have we found: know now whether it be thy son’s coat or no.

ASVAmerican Standard Version1901

and they sent the coat of many colors, and they brought it to their father, and said, This have we found: know now whether it is thy son’s coat or not.

RVARevised Version, American1894

and they sent the coat of many colours, and they brought it to their father; and said, This have we found: know now whether it be thy son’s coat or not.

NWBWebster's Bible1833

And they sent the coat of many colors, and they brought it to their father; and said, This have we found: know now whether it is thy son's coat or not.

GNVGeneva Bible1599

So they sent that particoloured coat, and they brought it vnto their father, and saide, This haue we founde: see nowe, whether it be thy sonnes coate, or no.

Strictly literal

DBYDarby Translation1890

and they sent the vest of many colours and had it carried to their father, and said, This have we found: discern now whether it is thy son's vest or not.

YLTYoung's Literal Translation1862

and send the long coat, and they bring [it] in unto their father, and say, 'This have we found; discern, we pray thee, whether it [is] thy son's coat or not?'

LSVLiteral Standard Version2020

and send the long coat, and they bring [it] to their father, and say, “We have found this; please discern whether it [is] your son’s coat or not.”

ILTInterlinear Literal Translation2000

And they sent the coat of many colors, and they brought it to their father, and said, This have we found: acknowledge, we pray thee, whether it be thy son's coat or not.

ULBUnlocked Literal Bible2017

Then they brought it to their father and said, “We found this. Please see whether it is your son's clothing or not.”

From the Latin

DRADouay-Rheims (Challoner)1899

Sending some to carry it to their father, and to say: This we have found: see whether it be thy son’s coat, or not.

Simplified

FBVFree Bible Version2020

Then they sent the colorful robe to their father with the message, “We found this. Please examine it and see if it's your son's robe or not.”

BBEBible in Basic English1949

And they took the coat to their father, and said, We came across this; is it your son's coat or not?

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַֽandclauseverbיְשַׁלְּח֞וּthey.sentnoun phrase · objectאֶת(et)noun phraseכְּתֹ֣נֶתthe.long.garmentnoun phraseהַofפַּסִּ֗יםthe.palms.and.solesוַandclauseverbיָּבִ֨יאוּ֙they.brought.[it]prepositional phrase · prepositionalאֶלtonoun phraseאֲבִיfatherהֶ֔םtheirוַandclauseverbיֹּאמְר֖וּthey.saidclauseobjectזֹ֣אתthisverbמָצָ֑אנוּwe.have.foundclauseverbהַכֶּרinvestigateadverbialנָ֗אpleaseclauseclauseהַthe.longclausenoun phrase · predicateכְּתֹ֧נֶתgarment?noun phraseבִּנְyour.sonךָ֛yoursubjectהִ֖וא[is].itclauseאִםor?clauseadverbialלֹֽאnot

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text (MT) presents the verse as the brothers sending the robe of many colors to their father, claiming they found it and asking him to identify it. The Septuagint (LXX) agrees with the MT in overall meaning, though its exact wording and sentence structure differ. The Samaritan Pentateuch (SP) also conveys a similar message but differs from the MT in three words: it uses 'כיתנת' (tunic) twice instead of 'כתונת' (robe) and includes 'היא' (she) at the end, which is not present in the MT. Overall, while the SP has some variations, it aligns closely with the MT's narrative.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַֽיְשַׁלְּח֞וּ אֶת־ כְּתֹ֣נֶת הַפַּסִּ֗ים וַיָּבִ֙יאוּ֙ אֶל־ אֲבִיהֶ֔ם וַיֹּאמְר֖וּ זֹ֣את מָצָ֑אנוּ הַכֶּר־ נָ֗א הַכְּתֹ֧נֶת בִּנְךָ֛ הִ֖וא אִם־ לֹֽא׃

Septuagintthe Greek the translators chose, word by word
וַֽיְשַׁלְּח֞וּἀπέστειλανהַפַּסִּ֗יםποικίλονוַיָּבִ֙יאוּ֙εἰσήνεγκανאֶל־τῷאֲבִיהֶ֔םαὐτῶνוַיֹּאמְר֖וּεἶπανזֹ֣אתτοῦτονמָצָ֑אנוּεὕρομενהַכֶּר־ἐπίγνωθιהַכְּתֹ֧נֶתξιτὼνבִּנְךָ֛σούהִ֖ואἐστινאִם־לֹֽא׃οὔ

14 of the 17 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

וישׁלחו את כיתנת הפסים ויביאו אל אביהם ויאמרו זאת מצאנו הכר נא הכיתנת בנך היא אם לא

3 words differ from the Masoretic Text: כיתנת (tunic), כיתנת (tunic), היא (she)

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Genesis 37:32שָׁלַחand they seand they sentשָׁלַחאֵתthe object the object markאֵתכֻּתֹּ֫נֶת[the] long [the] long garmכֻּתֹּ֫נֶתפַּסthe palms athe palms and sפַּסבּוֹאand they brand they broughבּוֹאאֶלtotoאֶלאָבfather theifather theirאָבאָמַרand they saand they saidאָמַרזֶהthisthisזֶהמָצָאwe have fouwe have foundמָצָאנָכַרinvestigateinvestigateנָכַרנָאpleasepleaseנָאכֻּתֹּ֫נֶת¿ [the] lon¿ [the] long gaכֻּתֹּ֫נֶתבֵּןson yourson yourבֵּןהוּא[is] it[is] itהוּאאִםor?or?אִםלֹאnotnotלֹאאוֹתsign: mirasign: miraculouאוֹתכָּתֵףshouldershoulderכָּתֵףפָּסַסto disappeto disappearפָּסַסבָּנָהto buildto buildבָּנָהשֶׂהשֶׂהחֵןfavorfavorחֵןפַּסlong-sleevlong-sleevedפַּסאַבְנֵטgirdlegirdleאַבְנֵטחָפְשִׁיfreefreeחָפְשִׁימַלְאָךְmessengermessengerמַלְאָךְמִגְרָשׁpasturepastureמִגְרָשׁכֻּתֹּ֫נֶתtunictunicכֻּתֹּ֫נֶתעַלuponuponעַלשֶׁ֫מֶשׁsunsunשֶׁ֫מֶשׁפָּלַלto prayto prayפָּלַליִרְמְיָ֫הJeremiahJeremiahיִרְמְיָ֫הקָבַרto buryto buryקָבַראֵםmothermotherאֵם
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Genesis 37:32

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and they sent the object marker [the] long garment of the palms and soles and they brought [it] to father their and they said this we have found investigate please ¿ [the] long garment of son your [is] it or? not
וַֽיְשַׁלְּח֞וּvay.sha.le.Chu and they sent H7971 Verb · Piel · sequential imperfect third person masculine plural
847× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Tyndale gloss
to send: depart
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁלַח (shalach) is a primitive root meaning 'to send' with a wide range of applications. It can refer to sending away, stretching out (especially a hand), or letting go. The entries indicate various forms, including sending off, casting out, and setting free. Notably, it can also imply divorce or being sent away in a marital context.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁלַח 814 vb. send

Qal

send: human subj.

send: subj. י׳ (God)

stretch out, esp. acc. hand

rarely send away: human subj.

let loose

Niph. letters were sent

Pi.

send off, away, human subj.

send away, subj. י׳

give over

cast out

send out, forth

let go, set free

shoot forth branches

let down

shoot

Phrases

Pu. be sent off (started on journey); be put away, divorced, of wife; be impelled(?)

Hiph. and I (י׳) will send

base

Brown-Driver-Briggs glosses

H7971 שָׁלַח send .. send: human subj.

. send: subj. י׳ (God)

. stretch out, esp. acc. hand

. rarely send away: human subj.

. let loose

. letters were sent

. . send off, away, human subj.

. . send away, subj. י׳

. give over

. cast out

. send out, forth

. let go, set free

. shoot forth branches

. let down

. shoot

. Phrases

. be sent off (started on journey); be put away, divorced, of wife; be impelled(?)

. and I (י׳) will send

Strong's Hebrew Dictionary

7971 shalach shaw-lakh'

a primitive root; to send away, for, or out (in a great

variety of applications):--X any wise, appoint, bring (on the

way), cast (away, out), conduct, X earnestly, forsake, give

(up), grow long, lay, leave, let depart (down, go, loose),

push away, put (away, forth, in, out), reach forth, send

(away, forth, out), set, shoot (forth, out), sow, spread,

stretch forth (out).

Translators Brief Hebrew Lexicon

שָׁלַח (sha.lach) — to send: depart.

: depart/send

1) to send, send away, let go, stretch out

1a) (Qal)

1a1) to send

1a2) to stretch out, extend, direct

1a3) to send away

1a4) to let loose

1b) (Niphal) to be sent

1c) (Piel)

1c1) to send off or away or out or forth, dismiss, give over, cast out

1c2) to let go, set free

1c3) to shoot forth (of branches)

1c4) to let down

1c5) to shoot

1d) (Pual) to be sent off, be put away, be divorced, be impelled

1e) (Hiphil) to send

שָׁלַח (sha.lach) — to send: let go.

: let_go/free

1) to send, send away, let go, stretch out

1a) (Qal)

1a1) to send

1a2) to stretch out, extend, direct

1a3) to send away

1a4) to let loose

1b) (Niphal) to be sent

1c) (Piel)

1c1) to send off or away or out or forth, dismiss, give over, cast out

1c2) to let go, set free

1c3) to shoot forth (of branches)

1c4) to let down

1c5) to shoot

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Piel-ConsecImperf-3mp — Verb · Piel · sequential imperfect third person masculine plural
Hc/Vpw3mp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(shalach; apostello): "Sent" in the Old Testament is the translation of shalach, "to send" (of presents, messengers, etc., Ge 32:18; 44:3; Jud 6:14; 1Ki 14:6; Es 3:13; Pr 17:11; Jer 49:14; Eze 3:5; 23:40; Da 10:11; Ob 1:1); of shelach, Aramaic (Ezr 7:14; Da 5:24); of shilluchim, "sending" (

and they sent the object marker [the] long garment of the palms and soles and they brought [it] to father their and they said this we have found investigate please ¿ [the] long garment of son your [is] it or? not
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and they sent the object marker [the] long garment of the palms and soles and they brought [it] to father their and they said this we have found investigate please ¿ [the] long garment of son your [is] it or? not
כְּתֹ֣נֶתke.To.net [the] long garment of H3801 Noun common · feminine singular construct
29× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A tunic was a long, shirt-like garment, often made of linen, worn by people like Joseph in Genesis 37:3.
Amplified meaning
coat, tunic
Tyndale gloss
tunic
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֻּתֹּ֫נֶת (kthoneth) refers to a tunic or garment, specifically a long shirt-like undergarment typically made of linen. It is derived from a root meaning to cover, and is associated with clothing items such as coats and robes. The term appears in various contexts in the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֻּתֹּ֫נֶת, כְּתֹ֫נֶת n.f. tunic

base

Brown-Driver-Briggs glosses

H3801 כֻּתֹּ֫נֶת, כְּתֹ֫נֶת tunic

Strong's Hebrew Dictionary

3801 kthoneth keth-o'-neth

or kuttoneth {koot-to'-neth}; from an unused root meaning to

cover (compare 3802); a shirt:--coat, garment, robe.

see HEBREW for 03802

Translators Brief Hebrew Lexicon

כֻּתֹּ֫נֶת (ke.to.net) — tunic.

1) tunic, under-garment

1a) a long shirt-like garment usually of linen

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular construct
HNcfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and they sent the object marker [the] long garment of the palms and soles and they brought [it] to father their and they said this we have found investigate please ¿ [the] long garment of son your [is] it or? not
הַפַּסִּ֗יםha.pa.Sim the palms and soles H6446 Particle · noun common masculine plural absolute
5× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word describes a long, wide tunic that reaches down to the palms and soles, often translated as diverse colors. It first appears in Exodus 28:33 to describe the garment of the high priest. The root meaning is something that is spread out wide.
Amplified meaning
long-sleeved, diverse
Tyndale gloss
long-sleeved
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פַּס (pas) refers to the flat part of the hand or foot, specifically the palm or sole. It can also imply a long and sleeved tunic, possibly indicating a wide garment. The word is derived from a root meaning breadth, and it is linked to other Hebrew terms for similar concepts.

Brown-Driver-Briggs Hebrew Lexicon (full)

[פַּס] n.[m.] flat of hand or foot (palm, sole)

base

Brown-Driver-Briggs glosses

H6446 [פַּס] flat of hand or foot (palm, sole)

Strong's Hebrew Dictionary

6446 pac pas

from 6461; properly, the palm (of the hand) or sole (of the

foot) (compare 6447); by implication (plural) a long and

sleeved tunic (perhaps simply a wide one; from the original

sense of the root, i.e. of many breadths):--(divers) colours.

see HEBREW for 06461

see HEBREW for 06447

Translators Brief Hebrew Lexicon

פַּס (pas) — long-sleeved.

1) flat (of the hand or foot), palm, sole

1a) of the tunic reaching to palms and soles (fig.)

Morphologythe parsing behind the code
Berean parsing
Art | N-mp — Particle · noun common masculine plural absolute
HTd/Ncmpa
The company it keepswords that stand beside it more often than chance
and they sent the object marker [the] long garment of the palms and soles and they brought [it] to father their and they said this we have found investigate please ¿ [the] long garment of son your [is] it or? not
וַיָּבִ֙יאוּ֙vai.ya.Vi.'u and they brought [it] H935 Verb · Hiphil · sequential imperfect third person masculine plural
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Hc/Vhw3mp — Verb · Hiphil · sequential imperfect third person masculine plural
Hc/Vhw3mp
The company it keepswords that stand beside it more often than chance
and they sent the object marker [the] long garment of the palms and soles and they brought [it] to father their and they said this we have found investigate please ¿ [the] long garment of son your [is] it or? not
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and they sent the object marker [the] long garment of the palms and soles and they brought [it] to father their and they said this we have found investigate please ¿ [the] long garment of son your [is] it or? not
אֲבִיהֶ֔ם'a.vi.Hem father their H1 Noun common masculine singular construct · suffix
1,213× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Tyndale gloss
father
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָב (av) means 'father' and encompasses various roles such as the literal father of an individual, God as the father of His people, and the head of a household or clan. It can also refer to an ancestor, originator of a profession, or a figure of respect and protection. Notably, it can imply a ruler or chief in later contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָב 1101 n.m. father

father of individual

of God as father of his people

head of household, family or clan

ancestor

originator or patron of a class, profession, or art

fig. of producer, generator

fig. of benevolence & protection

term of respect & honor

specif., ruler, chief (late)

base

Brown-Driver-Briggs glosses

H1 אָב father . father of individual

. of God as father of his people

. head of household, family or clan

. ancestor

. originator or patron of a class, profession, or art

. fig. of producer, generator

. fig. of benevolence & protection

. term of respect & honor

. specif., ruler, chief (late)

Strong's Hebrew Dictionary

1 'ab awb

a primitive word; father, in a literal and immediate, or

figurative and remote application):--chief,

(fore-)father(-less), X patrimony, principal. Compare names

in "Abi-".

Translators Brief Hebrew Lexicon

אָב (av) — father.

1) father of an individual

2) of God as father of his people

3) head or founder of a household, group, family, or clan

4) ancestor

4a) grandfather, forefathers - of person

4b) of people

5) originator or patron of a class, profession, or art

6) of producer, generator (fig.)

7) of benevolence and protection (fig.)

8) term of respect and honour

9) ruler or chief (spec.)

Also means: av (אַב "father" H0002)

אָב (av) — (Huram)-abi.

A man living at the time of United Monarchy, first mentioned at 1Ki.7.13; also called Huram-abi (KJV: "Huram my father's") at 2Ch.2.13; 4.16;

Combined with chi.ram (חִירָם "Hiram" H2438H)

אָב (av) — father of.

The father of Gibeon, also known as Abiel - a man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Sa.9.1;

son of: Zeror (H6872C); married to Maacah (H4601N);

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3mp
and they sent the object marker [the] long garment of the palms and soles and they brought [it] to father their and they said this we have found investigate please ¿ [the] long garment of son your [is] it or? not
וַיֹּאמְר֖וּvai.yo.me.Ru and they said H559 Verb · Qal · sequential imperfect third person masculine plural
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine plural
Hc/Vqw3mp
The company it keepswords that stand beside it more often than chance
and they sent the object marker [the] long garment of the palms and soles and they brought [it] to father their and they said this we have found investigate please ¿ [the] long garment of son your [is] it or? not
זֹ֣אתzot this H2063 Particle
604× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Tyndale gloss
this
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זֹאת (zot) is a demonstrative pronoun and adverb meaning 'this' or 'here.' It can stand alone or be used in apposition to a noun, often serving as a predicate. The word can also attach enclitically to interrogative pronouns to add emphasis. In poetry, it may function as a relative pronoun, though this is rare.

Brown-Driver-Briggs Hebrew Lexicon (full)

זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here

standing alone

In appos. to subst.

More oft. as pred.

It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

In poetry, as a relative pron. (rare)

With prefixes (in special senses)

base

Brown-Driver-Briggs glosses

H2063 זֶה demonstr. pron. and adv.; fem. זֹאת, once זֹאתָה; this, here . standing alone

. In appos. to subst.

. More oft. as pred.

. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

. In poetry, as a relative pron. (rare)

. With prefixes (in special senses)

Strong's Hebrew Dictionary

2063 zo'th zothe'

irregular feminine of 2089; this (often used adverb):--

hereby (-in, -with), it, likewise, the one (other, same), she,

so (much), such (deed), that, therefore, these, this (thing),

thus.

see HEBREW for 02089

Translators Brief Hebrew Lexicon

זֹאת (zot) — this.

1) this, this one, here, which, this...that, the one...the other, such

1a) (alone)

1a1) this one

1a2) this...that, the one...the other, another

1b) (appos to subst)

1b1) this

1c) (as predicate)

1c1) this, such

1d) (enclitically)

1d1) then

1d2) who, whom

1d3) how now, what now

1d4) what now

1d5) wherefore now

1d6) behold here

1d7) just now

1d8) now, now already

1e) (poetry)

1e1) wherein, which, those who

1f) (with prefixes)

1f1) in this (place) here, then

1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter

1f3) thus and thus

1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus

1f5) from here, hence, on one side...on the other side

1f6) on this account

1f7) in spite of this, which, whence, how

Morphologythe parsing behind the code
Berean parsing
Pron — Particle
HTm
and they sent the object marker [the] long garment of the palms and soles and they brought [it] to father their and they said this we have found investigate please ¿ [the] long garment of son your [is] it or? not
מָצָ֑אנוּma.Tza.nu we have found H4672 Verb · Qal · perfect first person common plural
455× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.
Amplified meaning
came across, discovered
Tyndale gloss
to find
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָצָא (matsa') is a Hebrew verb meaning to find or attain. It encompasses a range of actions, including discovering something lost, encountering someone, or coming upon a situation. The word can also imply being present or sufficient. Lexicons note various forms and uses, including Qal, Niphal, and Hiphil, which indicate different nuances of finding and encountering.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָצָא 452 vb. attain to, find

Qal

find

find out

= come upon, light upon

noteworthy phrases

Niph. pass. of Qal, be found

Hiph.

cause to find, attain

cause to light upon, come upon, come

cause to encounter

present unto

base

Brown-Driver-Briggs glosses

H4672 מָצָא attain to, find

Strong's Hebrew Dictionary

4672 matsa' maw-tsaw'

a primitive root; properly, to come forth to, i.e. appear or

exist; transitively, to attain, i.e. find or acquire;

figuratively, to occur, meet or be present:--+ be able,

befall, being, catch, X certainly, (cause to) come (on, to, to

hand), deliver, be enough (cause to) find(-ing, occasion,

out), get (hold upon), X have (here), be here, hit, be left,

light (up-)on, meet (with), X occasion serve, (be) present,

ready, speed, suffice, take hold on.

Translators Brief Hebrew Lexicon

מָצָא (ma.tsa) — to find.

1) to find, attain to

1a) (Qal)

1a1) to find

1a1a) to find, secure, acquire, get (thing sought)

1a1b) to find (what is lost)

1a1c) to meet, encounter

1a1d) to find (a condition)

1a1e) to learn, devise

1a2) to find out

1a2a) to find out

1a2b) to detect

1a2c) to guess

1a3) to come upon, light upon

1a3a) to happen upon, meet, fall in with

1a3b) to hit

1a3c) to befall

1b) (Niphal)

1b1) to be found

1b1a) to be encountered, be lighted upon, be discovered

1b1b) to appear, be recognised

1b1c) to be discovered, be detected

1b1d) to be gained, be secured

1b2) to be, be found

1b2a) to be found in

1b2b) to be in the possession of

1b2c) to be found in (a place), happen to be

1b2d) to be left (after war)

1b2e) to be present

1b2f) to prove to be

1b2g) to be found sufficient, be enough

1c) (Hiphil)

1c1) to cause to find, attain

1c2) to cause to light upon, come upon, come

1c3) to cause to encounter

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-1cp — Verb · Qal · perfect first person common plural
HVqp1cp
and they sent the object marker [the] long garment of the palms and soles and they brought [it] to father their and they said this we have found investigate please ¿ [the] long garment of son your [is] it or? not
הַכֶּר־ha.ker- investigate H5234 Verb · Hiphil · imperative second person masculine singular
49× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To alienate or treat as foreign, as seen in the story of Moses and the Egyptians in Exodus. This verb means to scrutinize or look intently at someone, often with suspicion or disregard. It is used to describe the actions of biblical characters towards others.
Amplified meaning
scrutinize, recognize
Tyndale gloss
to recognize
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נָכַר (nakar) encompasses meanings related to recognition and alienation. It can signify acknowledging, regarding, or understanding someone or something, as well as treating something as foreign or strange. The entries highlight its use in various forms, including recognizing and disguising, but do not indicate any significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָכַר] vb. (not Qal) regard, recognize

Niph. they are not recognized

Pi. he regardeth not the opulent above the poor

Hiph.

regard, observe, esp. with a view to recognition

Recognize (as formerly known)

Be willing to recognize, acknowledge

Be acquianted with

Distinguish, understand

Hithp. Impf by his deeds a youth maketh himself known, whether his doing be pure, etc.

base

[נכר] vb. denom. act or treat as foreign, or strange; disguise, misconstrue

Niph. with his lips a hater disguiseth himself

Pi. and they have treated this place as foreign

Hithp. he acted as a stranger toward them

base

Brown-Driver-Briggs glosses

H5234a נָכַר (not Qal) regard, recognize . they are not recognized

. he regardeth not the opulent above the poor

. . regard, observe, esp. with a view to recognition

. Recognize (as formerly known)

. Be willing to recognize, acknowledge

. Be acquianted with

. Distinguish, understand

. Impf by his deeds a youth maketh himself known, whether his doing be pure, etc.

H5234b נכר vb. denom. act or treat as foreign, or strange; disguise, misconstrue

Strong's Hebrew Dictionary

5234 nakar naw-kar'

a primitive root; properly, to scrutinize, i.e. look intently

at; hence (with recognition implied), to acknowledge, be

acquainted with, care for, respect, revere, or (with suspicion

implied), to disregard, ignore, be strange toward, reject,

resign, dissimulate (as if ignorant or

disowning):--acknowledge, X could, deliver, discern,

dissemble, estrange, feign self to be another, know, take

knowledge (notice), perceive, regard, (have) respect, behave

(make) self strange(-ly).

Translators Brief Hebrew Lexicon

נָכַר (na.khar) — to recognize.

1) to recognise, acknowledge, know, respect, discern, regard

1a) (Niphal) to be recognised

1b) (Piel) to regard

1c) (Hiphil)

1c1) to regard, observe, pay attention to, pay regard to, notice

1c2) to recognise (as formerly known), perceive

1c3) to be willing to recognise or acknowledge, acknowledge with honour

1c4) to be acquainted with

1c5) to distinguish, understand

1d) (Hithpael) to make oneself known

נָכַר (na.khar) — to alienate.

1) to act or treat as foreign or strange, disguise, misconstrue

1a) (Niphal) to disguise oneself

1b) (Piel)

1b1) to treat as foreign (profane)

1b2) to misconstrue

1c) (Hithpael)

1c1) to act as alien

1c2) to disguise oneself

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Impv-2ms — Verb · Hiphil · imperative second person masculine singular
HVhv2ms
and they sent the object marker [the] long garment of the palms and soles and they brought [it] to father their and they said this we have found investigate please ¿ [the] long garment of son your [is] it or? not
נָ֗אNa' please H4994 Particle
404× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word 'nâ'' is used to express a polite request, like 'please' or 'I pray', and is often added to verbs to make them more polite. In the Bible, it appears in passages like Ezra's reading of the law to the people.
Tyndale gloss
please
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָא (na') is a Hebrew particle used primarily for entreaty or exhortation, meaning 'I pray,' 'now,' or 'please.' It often appears attached to verbs in the imperative or future forms, and can also modify interjections, adverbs, or conjunctions. The entries consistently emphasize its role in expressing a plea or request.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָא part. of entreaty or exhortation, I (we) pray, now (enclitic)

base

Brown-Driver-Briggs glosses

H4994 נָא I (we) pray, now (enclitic)

Strong's Hebrew Dictionary

4994 na' naw

a primitive particle of incitement and entreaty, which may

usually be rendered: "I pray," "now," or "then"; added mostly

to verbs (in the Imperative or Future), or to interjections,

occasionally to an adverb or conjunction:--I beseech (pray)

thee (you), go to, now, oh.

Translators Brief Hebrew Lexicon

נָא (na) — please.

1) I (we) pray, now, please

1a) used in entreaty or exhortation

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTj
and they sent the object marker [the] long garment of the palms and soles and they brought [it] to father their and they said this we have found investigate please ¿ [the] long garment of son your [is] it or? not
הַכְּתֹ֧נֶתha.ke.To.net ¿ [the] long garment of H3801 Particle · noun common feminine singular construct
29× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A tunic was a long, shirt-like garment, often made of linen, worn by people like Joseph in Genesis 37:3.
Amplified meaning
tunic, garment
Tyndale gloss
tunic
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֻּתֹּ֫נֶת (kthoneth) refers to a tunic or garment, specifically a long shirt-like undergarment typically made of linen. It is derived from a root meaning to cover, and is associated with clothing items such as coats and robes. The term appears in various contexts in the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֻּתֹּ֫נֶת, כְּתֹ֫נֶת n.f. tunic

base

Brown-Driver-Briggs glosses

H3801 כֻּתֹּ֫נֶת, כְּתֹ֫נֶת tunic

Strong's Hebrew Dictionary

3801 kthoneth keth-o'-neth

or kuttoneth {koot-to'-neth}; from an unused root meaning to

cover (compare 3802); a shirt:--coat, garment, robe.

see HEBREW for 03802

Translators Brief Hebrew Lexicon

כֻּתֹּ֫נֶת (ke.to.net) — tunic.

1) tunic, under-garment

1a) a long shirt-like garment usually of linen

Morphologythe parsing behind the code
Berean parsing
Part | N-fs — Particle · noun common feminine singular construct
HTi/Ncfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and they sent the object marker [the] long garment of the palms and soles and they brought [it] to father their and they said this we have found investigate please ¿ [the] long garment of son your [is] it or? not
בִּנְךָ֛bin.Kha son your H1121 Noun common masculine singular construct · suffix
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Amplified meaning
child’s, descendant’s
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp2ms
and they sent the object marker [the] long garment of the palms and soles and they brought [it] to father their and they said this we have found investigate please ¿ [the] long garment of son your [is] it or? not
הִ֖ואhi' [is] it H1931 Pronoun
1,879× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Tyndale gloss
he/she/it
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הוּא (hu) is a third-person singular pronoun meaning he, she, or it, used for emphasis or when no verb is present. It can also refer to oneself or serve as a demonstrative pronoun. The word has various nuances, including resuming the subject with emphasis or expressing it unobtrusively. It can indicate 'that' or 'those' when used with the definite article.

Brown-Driver-Briggs Hebrew Lexicon (full)

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

Brown-Driver-Briggs glosses

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

Strong's Hebrew Dictionary

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

Translators Brief Hebrew Lexicon

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp3fs
The company it keepswords that stand beside it more often than chance
and they sent the object marker [the] long garment of the palms and soles and they brought [it] to father their and they said this we have found investigate please ¿ [the] long garment of son your [is] it or? not
אִם־'im- or? H518 Particle
1,070× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Tyndale gloss
if
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אִם (im) is a Hebrew conjunction primarily meaning 'if' and is used in various contexts, including conditional clauses and interrogative situations. It can also express negation, alternatives, or exceptions, and appears frequently in the Old Testament. The lexicons note its use in oaths and its ability to connect different clauses, sometimes altering their meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

אִם conj.

hypoth. part. if

Interrog. part.

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

Brown-Driver-Briggs glosses

H518a אִם conj. . hypoth. part. if

. Interrog. part.

H518b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

Strong's Hebrew Dictionary

518 'im eem

a primitive particle; used very widely as demonstrative, lo!;

interrog., whether?; or conditional, if, although; also Oh

that!, when; hence, as a negative, not:--(and, can-,

doubtless, if, that) (not), + but, either, + except, +

more(-over if, than), neither, nevertheless, nor, oh that, or,

+ save (only, -ing), seeing, since, sith, + surely (no more,

none, not), though, + of a truth, + unless, + verily, when,

whereas, whether, while, + yet.

Translators Brief Hebrew Lexicon

אִם (im) — if.

: if/whether_or/though

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

[כִּי] אם (ki im) — if: except.

1) except if

1a) but if

אִם (im) — if: surely no.

: surely_no

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

אִם (im) — if: surely yes.

: surely_yes

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

אִם (im) — if: until.

: until/except

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

or: The word is used once for either (1Sa 26:10), and is still in poetic use in this sense; as in, "Without or wave or wind" (Coleridge); "Or the bakke or some bone he breketh in his dzouthe" (Piers Plowman (B), VII, 93; compare Merchant of Venice, III, ii, 65). It is also used with "ever" for before (Ps 90:2; Ecclesiasticus 18:19), which the American Standard Revised Version substitutes in Ec 12:6 (compare 12:1,2); So 6:12; Da 6:24.

The company it keepswords that stand beside it more often than chance
and they sent the object marker [the] long garment of the palms and soles and they brought [it] to father their and they said this we have found investigate please ¿ [the] long garment of son your [is] it or? not
לֹֽא׃Lo' not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Amplified meaning
whether it belongs to him or not
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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