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Exodus 39:33 — Word Study

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WLCוַיָּבִ֤יאוּ אֶת־ הַמִּשְׁכָּן֙ אֶל־ מֹשֶׁ֔ה אֶת־ הָאֹ֖הֶל וְאֶת־ כָּל־ כֵּלָ֑יו קְרָסָ֣יו קְרָשָׁ֔יו בְּרִיחָ֖יו וְעַמֻּדָ֥יו וַאֲדָנָֽיו׃

BSAThen they broughtbôwʼ [presented, took] the tabernaclemishkân [the sacred tent, dwelling place] toʼêl MosesMôsheh the tentʼôhel [ohel, a nomad's home] with allkôl [every, everything] its furnishingskᵉlîy [utensils, equipment] its claspsqereç [hooks, fasteners] its framesqeresh [boards, planks] its crossbarsbᵉrîyach [bars, beams] and its postsʻammûwd [pillars, columns] and basesʼeden [sockets, foundations]

Word
Listen & take awayExodus 39
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 33 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (va.'a.da.Nav) — no per-word recordings of the Hebrew exist to link to.
Take it away
Exodus 39:33quick helps
In a sentenceThe Israelites brought the tabernacle and all its components to Moses as commanded.
Who is speakingThe narrative is from the perspective of the Israelites fulfilling God's instructions.
Where we areThis verse is part of the concluding section of the instructions for building the tabernacle.
The hard wordמִשְׁכָּן
Take awayThe tabernacle is a central symbol of God's presence among His people.
5 commentators on this verse Gill, Jamieson, Ellicott, Cambridge & more — read them › clause verbבּוֹא The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Exodus 39:33

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Construction of the Tabernaclegenerated

32So all the work for the tabernacle, the Tent of Meeting, was completed. The Israelites did everything just as the LORD had commanded Moses.
33Then they brought the tabernacle to Moses: the tent with all its furnishings, its clasps, its frames, its crossbars, and its posts and bases;
34the covering of ram skins dyed red, the covering of fine leather, and the veil of the covering;
35the ark of the Testimony with its poles and the mercy seat;

Exodus 39:33 describes the moment when the Israelites completed their work on the tabernacle, the sacred dwelling place for God among them. This verse highlights the meticulous attention to detail as they brought the tabernacle and all its furnishings to Moses, following the instructions given by the LORD. The tabernacle served as a mobile sanctuary during their journey through the wilderness, symbolizing God's presence and guidance.


Cross References

ReferenceText (BSB)
1Exodus 25:1–30Then the LORD said to Moses,
2Exodus 31:7–11the Tent of Meeting, the ark of the Testimony and the mercy seat upon it, and all the other furnishings of the tent—
3Exodus 35:11–19the tabernacle with its tent and covering, its clasps and frames, its crossbars, posts, and bases;
4Exodus 36:1–40“So Bezalel, Oholiab, and every skilled person are to carry out everything commanded by the LORD, who has given them skill and ability to know how to perform all the work of constructing the sanctuary.”

The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to


The Key Word מִשְׁכָּן, mo.Shehgenerated

The noun מִשְׁכָּן (mishkan) means 'dwelling place' or 'tabernacle.' It is derived from a root meaning to dwell, reflecting its purpose as a place where God would reside among His people. The term is used specifically to refer to the portable sanctuary built by the Israelites in the wilderness, as described in Exodus.

In this context, מִשְׁכָּן emphasizes the sacredness of the tabernacle, which was constructed according to divine specifications. It signifies not just a physical structure but also the intimate relationship between God and Israel, where God would meet with His people.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, which uses the tabernacle to refer to the sacred dwelling place.


Sentence Structuregenerated

The finite verb וַיָּבִ֤יאוּ, and they brought, governs the entire sentence. It is the main action, with multiple phrases detailing what was brought.

The structure lists the components of the tabernacle, emphasizing the completeness of the delivery: the tent, its furnishings, clasps, frames, crossbars, posts, and bases. This detailed enumeration reflects the importance of each part in the overall construction.


Septuagint Backgroundgenerated

The Septuagint translates מִשְׁכָּן as σκηνὴν (skēnēn), which also means 'tent' or 'dwelling.' This choice aligns with the Hebrew meaning but may suggest a broader interpretation of the tabernacle as a temporary dwelling.

The use of ἤνεγκαν (ēnegkan) for וַיָּבִ֤יאוּ indicates the act of bringing or carrying, emphasizing the physical action of transporting the tabernacle to Moses.


In plain words — the whole versegenerated

Exodus 39:33 tells us that the Israelites brought the tabernacle, including all its parts, to Moses. This was a significant moment, as the tabernacle served as a sacred place where God would meet with His people during their journey in the wilderness.


Frequently Asked Questionsgenerated

What is the significance of the tabernacle?

The tabernacle represents God's presence among the Israelites and serves as a place for worship and sacrifice, illustrating the relationship between God and His people.

Why is the tabernacle described in such detail?

The detailed description emphasizes the importance of following God's instructions precisely in the construction of the tabernacle, reflecting the holiness and significance of the dwelling place.

How does the tabernacle relate to the Israelites' journey?

The tabernacle was a mobile sanctuary that accompanied the Israelites throughout their journey in the wilderness, symbolizing God's guidance and presence as they traveled.

What materials were used in the tabernacle's construction?

The tabernacle was constructed using various materials, including fabrics, wood, and metals, each chosen for their significance and purpose in the worship of God.


Reflection Questionsgenerated

  1. What does the tabernacle teach us about God's desire to dwell among His people?
  2. How can we apply the principle of following God's instructions in our own lives?
  3. In what ways does the tabernacle symbolize God's presence in our lives today?
  4. How can we ensure that we honor God's presence in our worship and daily activities?

Commentators on this verse — 5 expositors, verse by verse

Each of these wrote on Exodus 39:33 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Ver. 33-42. And they brought the tabernacle unto Moses,.... That is, the several parts of it before it was put together, with all its furniture, and everything appertaining to it; which are examined

Read John Gill on Exodus 39 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And they tied unto it a lace of blue, to fasten it on high upon the mitre; as the LORD commanded Moses. No JFB commentary on these verses.

Read Robert Jamieson on Exodus 39 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

THE OF THE WORK TO MOSES, AND HIS OF IT.(33-43) It is probable that the various parts of the work were presented to Moses for inspection as they were completed; that if they did not satisfy him, they might be altered and amended at once. Moses alone had seen “the pattern in the mount,” and Moses alone could say if the work came up to the required standard. We are not told that anything was rejected; and it is quite possible that all the portions of the work were satisfactorily rendered at their first essay by the several workmen; for the workmen, it must be remembered, besides receiving instructions from Moses, were divinely assisted in the production of their several works (Exo. 36:42).

Read Charles John Ellicott on Exodus 39 →
CambridgeThe Cambridge Bible for Schools and Colleges

33–40. The things made are all brought to Moses, and (v. 43) approved by him. A complete enumeration is given, substantially in the same order as in Exodus 35:11-19.

Read Cambridge on Exodus 39 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

THE HOLY OF THE PRIESTS, Exodus 39:1-31 See notes on Exodus 28. ALL BROUGHT TO MOSES AND , Exodus 39:32-43.

Read Daniel Denison Whedon on Exodus 39 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Then they brought the tabernacle to Moses: the tent with all its furnishings, its clasps, its frames, its crossbars, and its posts and bases;

WEBWorld English Bible2000

They brought the tabernacle to Moses: the tent, with all its furniture, its clasps, its boards, its bars, its pillars, its sockets,

MSBMajority Standard Bible2022

Then they brought the tabernacle to Moses: the tent with all its furnishings, its clasps, its frames, its crossbars, and its posts and bases;

NETBNew English Translation2006

They brought the tabernacle to Moses, the tent and all its furnishings, clasps, frames, bars, posts, and bases;

Tyndale line

KJVKing James Version1611

¶ And they brought the tabernacle unto Moses, the tent, and all his furniture, his taches, his boards, his bars, and his pillars, and his sockets,

ASVAmerican Standard Version1901

And they brought the tabernacle unto Moses, the Tent, and all its furniture, its clasps, its boards, its bars, and its pillars, and its sockets;

RVARevised Version, American1894

And they brought the tabernacle unto Moses, the Tent, and all its furniture, its clasps, its boards, its bars, and its pillars, and its sockets;

NWBWebster's Bible1833

And they brought the tabernacle to Moses, the tent, and all its furniture, its buttons, its boards, its bars, and its pillars, and its sockets,

GNVGeneva Bible1599

Afterwarde they brought the Tabernacle vnto Moses, the Tabernacle and al his instruments, his taches, his boards, his barres, and his pillars, and his sockets,

Strictly literal

DBYDarby Translation1890

And they brought the tabernacle to Moses — the tent, and all its utensils, its clasps, its boards, its bars, and its pillars, and its bases;

YLTYoung's Literal Translation1862

And they bring in the tabernacle unto Moses, the tent, and all its vessels, its hooks, its boards, its bars, and its pillars, and its sockets;

LSVLiteral Standard Version2020

And they bring in the Dwelling Place to Moses, the tent, and all its vessels, its hooks, its boards, its bars, and its pillars, and its sockets;

ILTInterlinear Literal Translation2000

And they brought the tabernacle unto Moses, the tent, and all its vessels, its hooks, its boards, its bars, and its pillars, and its sockets,

ULBUnlocked Literal Bible2017

They brought the tabernacle to Moses—the tent and all its equipment, its clasps, frames, bars, posts, and bases;

From the Latin

DRADouay-Rheims (Challoner)1899

The cover of rams’ skins dyed red, and the other cover of violet skins,

Simplified

FBVFree Bible Version2020

Then they presented the Tabernacle to Moses: the tent with all its furniture, its clips, its frames, its crossbars, and its posts and stands;

BBEBible in Basic English1949

Then they took the House to Moses, the tent with all the things for it; its hooks, its boards, its rods, its pillars, and its bases;

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיָּבִ֤יאוּthey.broughtprepositional phrase · prepositionalאֶלtoמֹשֶׁ֔הMosesnoun phrase · objectnoun phraseאֶת(et)noun phraseהַtheמִּשְׁכָּן֙tabernaclenoun phraseאֶת(et)noun phraseהָtheאֹ֖הֶלtentוְandnoun phraseאֶת(et)noun phrasenoun phraseכָּלallnoun phraseכֵּלָ֑יarticlesוitsnoun phrasenoun phraseקְרָסָ֣יhooksוitsnoun phraseקְרָשָׁ֔יframesוitsnoun phraseבְּרִיחָ֖יbarsוitsוְandnoun phraseעַמֻּדָ֥יpillarsוitsוַandnoun phraseאֲדָנָֽיbasesוits

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text presents Exodus 39:33 with a detailed list of the tabernacle's components, including its clasps, frames, crossbars, posts, and bases. The Septuagint, while not providing a direct translation in this instance, aligns with the Masoretic Text in terms of content, although the specific wording and order differ. The Samaritan Pentateuch differs from the Masoretic Text in three words: it uses 'בריחיו' (bar) instead of 'בְּרִיחָ֖יו', 'עמודיו' (pillar) instead of 'וְעַמֻּדָ֥יו', and 'אדניהם' (pedestal) instead of 'וַאֲדָנָֽיו'. Despite these differences, the overall message remains consistent across the witnesses.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיָּבִ֤יאוּ אֶת־ הַמִּשְׁכָּן֙ אֶל־ מֹשֶׁ֔ה אֶת־ הָאֹ֖הֶל וְאֶת־ כָּל־ כֵּלָ֑יו קְרָסָ֣יו קְרָשָׁ֔יו בְּרִיחָ֖יו וְעַמֻּדָ֥יו וַאֲדָנָֽיו׃

Septuagintthe Greek the translators chose, word by word
וַיָּבִ֤יאוּἤνεγκανאֶת־πρὸςהַמִּשְׁכָּן֙μωυσῆνהָאֹ֖הֶלσκηνὴνוְאֶת־καὶכֵּלָ֑יוσκεύηבְּרִיחָ֖יוκαὶוְעַמֻּדָ֥יוστύλουςוַאֲדָנָֽיו׃βάσεις

9 of the 15 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

ויביאו את המשׁכן אל משׁה את האהל ואת כל כליו קרסיו קרשׁיו בריחיו עמודיו ואדניהם

3 words differ from the Masoretic Text: בריחיו (bar), עמודיו (pillar), אדניהם (pedestal)

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Exodus 39:33בּוֹאand they brand they broughבּוֹאאֵתthe object the object markאֵתמִשְׁכָּןthe tabernathe tabernacleמִשְׁכָּןאֶלtotoאֶלמֹשֶׁהMosesMosesמֹשֶׁהאֵתthe object the object markאֵתאֹ֫הֶלthe tentthe tentאֹ֫הֶלאֵתand the objand the object אֵתכֹּלallallכֹּלכְּלִיarticles itarticles itsכְּלִיקֶ֫רֶסhooks itshooks itsקֶ֫רֶסקֶ֫רֶשׁframes itsframes itsקֶ֫רֶשׁבְּרִיחַbars itsbars itsבְּרִיחַעַמּוּדand pillarsand pillars itsעַמּוּדאֶ֫דֶןand bases iand bases itsאֶ֫דֶןאוֹתsign: mirasign: miraculouאוֹתשָׁכַןto dwellto dwellשָׁכַןמָשָׁהto drawto drawמָשָׁהאָהַלto shineto shineאָהַלכָּלַלto perfectto perfectכָּלַלכָּלָהto end: fito end: finishכָּלָהקָרַסto stoopto stoopקָרַסבָּרַחto fleeto fleeבָּרַחעָמַדto stand: to stand: standעָמַדאָדוֹןlordlordאָדוֹןקֶ֫רֶשׁboardboardקֶ֫רֶשׁמִגְרָשׁpasturepastureמִגְרָשׁבְּרִיחַbarbarבְּרִיחַאֶ֫דֶןsocketsocketאֶ֫דֶןשֶׁ֫מֶשׁsunsunשֶׁ֫מֶשׁפָּלַלto prayto prayפָּלַליִרְמְיָ֫הJeremiahJeremiahיִרְמְיָ֫האַהֲרֹןAaronAaronאַהֲרֹן
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Exodus 39:33

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and they brought the object marker the tabernacle to Moses the object marker the tent and the object marker all articles its hooks its frames its bars its and pillars its and bases its
וַיָּבִ֤יאוּvai.ya.Vi.'u and they brought H935 Verb · Hiphil · sequential imperfect third person masculine plural
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Amplified meaning
presented, took
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-ConsecImperf-3mp — Verb · Hiphil · sequential imperfect third person masculine plural
Hc/Vhw3mp
The company it keepswords that stand beside it more often than chance
and they brought the object marker the tabernacle to Moses the object marker the tent and the object marker all articles its hooks its frames its bars its and pillars its and bases its
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and they brought the object marker the tabernacle to Moses the object marker the tent and the object marker all articles its hooks its frames its bars its and pillars its and bases its
הַמִּשְׁכָּן֙ha.mish.Kan the tabernacle H4908 Particle · noun common masculine singular absolute
139× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The tabernacle was a special tent where God met with the Israelites, as described in Exodus and Leviticus. It was a portable place of worship, like a dwelling place for God. The Israelites carried it with them.
Amplified meaning
the sacred tent, dwelling place
Tyndale gloss
tabernacle
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִשְׁכָּן (mishkan) means 'dwelling-place' or 'tabernacle.' It is derived from a root meaning to dwell and can refer to various types of residences, including the Tabernacle in the Old Testament. The term encompasses both literal and figurative meanings, such as a grave or the Temple.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִשְׁכָּן 139 n.m. dwelling-place, ‘tabernacle’

base

Brown-Driver-Briggs glosses

H4908 מִשְׁכָּן dwelling-place, ‘tabernacle’

Strong's Hebrew Dictionary

4908 mishkan mish-kawn'

from 7931; a residence (including a shepherd's hut, the lair

of animals, figuratively, the grave; also the Temple);

specifically, the Tabernacle (properly, its wooden

walls):--dwelleth, dwelling (place), habitation, tabernacle,

tent.

see HEBREW for 07931

Translators Brief Hebrew Lexicon

מִשְׁכָּן (mish.kan) — tabernacle.

1) dwelling place, tabernacle

1a) dwelling-place

1b) dwellings

Aramaic equivalent: mish.kan (מִשְׁכַּן "habitation" H4907)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

tab'-er-na-k'l ('ohel mo`edh "tent of meeting," mishkan, "dwelling"; skene):

A. STRUCTURE AND HISTORY

I. INTRODUCTORY

1. Earlier "Tent of Meeting"

2. A Stage in Revelation

3. The Tabernacle Proper

II. STRUCTURE

1. The Enclosure or Court

2. Structure, Divisions and Furniture of the Tabernacle

(1) Coverings of the Tabernacle (Exodus 26:1-14; 36:8-19)

(a) Tabernacle Covering Proper

(b) Tent Covering

(c) Protective Covering

(2) Framework and Divisions of the Tabernacle (Exodus 26:15-37; 36:20-38)

Arrangement of Coverings

(3) Furniture of the Sanctuary

(a) The Table of Shewbread

(b) The Candlestick (Lampstand)

(c) The Altar of Incense

III. HISTORY

1. Removal from Sinai

2. Sojourn at Kadesh

3. Settlement in Canaan

4. Destruction of Shiloh

5. Delocalization of Worship

6. Nob and Gibeon

7. Restoration of the Ark

Easton's Bible Dictionary

Tabernacle

(1.) A house or dwelling-place (Job 5:24; 18:6, etc.).

(2.) A portable shrine (comp. Acts 19:24) containing the image of Moloch (Amos 5:26; marg. and R.V., “Siccuth”).

(3.) The human body (2 Cor. 5:1, 4); a tent, as opposed to a permanent dwelling.

(4.) The sacred tent (Heb. mishkan, “the dwelling-place”); the movable tent-temple which Moses erected for the service of God, according to the “pattern” which God himself showed to him on the mount (Ex. 25:9; Heb. 8:5). It is called “the tabernacle of the congregation,” rather “of meeting”, i.e., where God…

Smith's Bible Dictionary

The tabernacle was the tent of Jehovah, called by the same name as the tents of the people in the midst of which it stood. It was also called the sanctuary and the tabernacle of the congregation. The first ordinance given to Moses, after the proclamation of the outline of the law from Sinai, related to the ordering of the tabernacle, its furniture and its service as the type which was to be followed when the people came to their own home and "found a place" for the abode of God. During the forty days of Moses’ first retirement with God in Sinai, an exact pattern of the whole was shown him, and all was made according to it. (Exodus 25:9,40; 26:30; 39:32,42,43; Numbers 8:4; Acts 7:44;

A tent, booth, pavilion, or temporary dwelling. For its general meaning and uses, see TENT. In the Scriptures it is employed more particularly of the tent made by Moses at the command of God, for the place of religious worship of the Hebrews, before the building of the temple. The directions of God, and the account of the execution of them, are contained in Ex 25:1-40, and the following chapters. This is usually called the tabernacle of the congregation, or tent of assembly, and sometimes the tabernacle of the testimony.

The tabernacle was of an oblong rectangular form, thirty cubits long, ten broad, and ten in height, Ex 26.15-30; 36.20-30; that is, about fifty-five feet long, eighteen broad, and eighteen high. The two sides and the western end were formed of boards of shittim wood, overlaid with thin plates of gold, and fixed in…

and they brought the object marker the tabernacle to Moses the object marker the tent and the object marker all articles its hooks its frames its bars its and pillars its and bases its
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and they brought the object marker the tabernacle to Moses the object marker the tent and the object marker all articles its hooks its frames its bars its and pillars its and bases its
מֹשֶׁ֔הmo.Sheh Moses H4872 Noun proper masculine
766× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Tyndale gloss
Moses
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מֹשֶׁה (Mosheh) refers to Moses, the prominent Hebrew leader, prophet, and lawgiver. The name is derived from the root meaning 'drawing out,' indicating his rescue from water. He is a key figure in the Old Testament, first mentioned in Exodus 2:10, and is known for leading the Israelites during the Exodus.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֹשֶׁה 767 n.pr.m. Moses, the great Hebrew leader, prophet and lawgiver

base

Brown-Driver-Briggs glosses

H4872 מֹשֶׁה Moses, the great Hebrew leader, prophet and lawgiver

Strong's Hebrew Dictionary

4872 Mosheh mo-sheh'

from 4871; drawing out (of the water), i.e. rescued; Mosheh,

the Israelite lawgiver:--Moses.

see HEBREW for 04871

Translators Brief Hebrew Lexicon

מֹשֶׁה (mo.sheh) — Moses.

A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10;

son of: Amram (H6019) and Jochebed (H3115);

brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855);

father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?)

§ Moses = "drawn"

the prophet and lawgiver, leader of the exodus

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

mo'-zez, mo'-ziz (mosheh; Egyptian mes, "drawn out," "born"; Septuagint Mouse(s)). The great Hebrew national hero, leader, author, law-giver and prophet.

I. LIFE

1. Son of Levi

2. Foundling Prince

3. Friend of the People

4. Refuge in Midian

5. Leader of Israel

II. WORK AND CHARACTER

1. The Author

2. The Lawgiver

3. The Prophet

LITERATURE

The traditional view of the Jewish church and of the Christian church, that Moses was a person and that the narrative with which his life-story is interwoven is real history, is in the main sustained by commentators and critics of all classes.

It is needless to mention the old writers among whom these questions were hardly under discussion. Among the advocates of the current radical criticism may be mentioned Stade and Renan, who minimize the historicity of the Bible narrative at this point. Renan thinks the narrative "may be very probable." Ewald, Wellhausen…

Easton's Bible Dictionary

Moses

Drawn (or Egypt. mesu, “son;” hence Rameses, royal son). On the invitation of Pharaoh (Gen. 45:17-25), Jacob and his sons went down into Egypt. This immigration took place probably about 350 years before the birth of Moses. Some centuries before Joseph, Egypt had been conquered by a pastoral Semitic race from Asia, the Hyksos, who brought into cruel subjection the native Egyptians, who were an African race. Jacob and his retinue were accustomed to a shepherd’s life, and on their arrival in Egypt were received with favour by the king, who assigned them the “best of the land”, the land of Goshen, to dwell in. The Hyksos or “shepherd” king who thus showed favour to Joseph and his family was in all probability the Pharaoh Apopi (or Apopis).

Smith's Bible Dictionary

(Heb. Mosheh , "drawn," i.e. from the water; in the Coptic it means "saved from the water"), the legislator of the Jewish people, and in a certain sense the founder of the Jewish religion. The immediate pedigree of Moses is as follows: Levi was the father of: Gershon -- Kohath -- Merari Kohath was the father of: Amram = Jochebed Amram = Jochebed was the father of: Hur = Miriam -- Aaron = Elisheba -- Moses = Zipporah Aaron = Elisheba was the father of: Nadab -- Abihu -- Eleazar -- Ithamar Eleazar was the father of: Phineas Moses = Zipporah was the father of: Gershom -- Eliezer Gershom was the father of: Jonathan The history of Moses naturally divides itself into three periods of 40 years each. Moses was born at Goshen, In Egypt, B.C. 1571. The story of his birth is thoroughly Egyptian in its scene. His mother made extraordinary efforts for his preservation from the general destruction of…

American Tract Society Bible Dictionary

The name of the illustrious prophet and legislator of the Hebrews, who led them from Egypt to the Promised Land. Having been originally imposed by a native Egyptian princess, the word is no doubt Egyptian in its origin, and Josephus gives its true derivation—from the two Egyptian words, MO, water, and USE, saved. With this accords the Septuagint form, MOUSES. The Hebrews by a slight change accommodated it to their own language, as they did also in the case of some other foreign words; calling it MOSHIE, from the verb MASHA, to draw. See Ex 2:10. Moses was born about 15.71 B. C., the son of Amram and Jochebed, of the tribe of Levi, and the younger brother of Miriam and Aaron. His history is too extensive to permit insertion here, and in general too well known to need it. It is enough simply to remark, that it is divided into three…

and they brought the object marker the tabernacle to Moses the object marker the tent and the object marker all articles its hooks its frames its bars its and pillars its and bases its
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and they brought the object marker the tabernacle to Moses the object marker the tent and the object marker all articles its hooks its frames its bars its and pillars its and bases its
הָאֹ֖הֶלha.'O.hel the tent H168 Particle · noun common masculine singular absolute
345× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for a tent, often used to describe the tabernacle or a nomad's home. In Exodus 33:7-11, it refers to the sacred tent where God meets with Moses.
Amplified meaning
ohel, a nomad's home
Tyndale gloss
tent
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֹ֫הֶל (*ohel*) means 'tent' and is derived from a root meaning 'to be conspicuous.' It encompasses various meanings, including a nomad's tent, a dwelling or home, and specifically refers to the sacred tent used for worship, known as the tabernacle. The entries consistently highlight its association with transience and habitation.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֹ֫הֶל 343 n.m. tent

tent of nomad

dwelling, habitation

the sacred tent used in worship of God

base

Brown-Driver-Briggs glosses

H168 אֹ֫הֶל tent

Strong's Hebrew Dictionary

168 'ohel o'-hel

from 166; a tent (as clearly conspicuous from a

distance):--covering, (dwelling)(place), home, tabernacle,

tent.

see HEBREW for 0166

Translators Brief Hebrew Lexicon

אֹ֫הֶל (o.hel) — tent.

: tent

1) tent

1a) nomad's tent, and thus symbolic of wilderness life, transience

1b) dwelling, home, habitation

1c) the sacred tent of Jehovah (the tabernacle)

Also means: o.hel (אֹ֫הֶל ": home" H0168H)

אֹ֫הֶל (o.hel) — tent: home.

: home

1) tent

1a) nomad's tent, and thus symbolic of wilderness life, transience

1b) dwelling, home, habitation

1c) the sacred tent of Jehovah (the tabernacle)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

tent ('ohel; skene; 'ohel is a derivative of 'ahal, "to be clear," "to shine"; hence, 'ohel, "to be conspicuous from a distance"): In the great stretches of uncultivated lands in the interior of Syria or Arabia, which probably have much the same aspect today as in Abraham's time, it is an easy matter to espy an encampment of roving Bedouin, "a nation .... that dwelleth without care .... that have neither gates nor bars" (Jer 49:31). The peaks of their black (compare So 1:5) goats' hair tents stand out in contrast against the lighter colors of the soil.

There seems to be little doubt about the antiquity of the Arab tent, and one can rightly believe that-the dwelling-places of Abraham, Sarah, Jacob, and their descendants were made on the same pattern and of the same materials (

Easton's Bible Dictionary

Tent

(1.) Heb. ‘ohel (Gen. 9:21, 27). This word is used also of a dwelling or habitation (1 Kings 8:66; Isa. 16:5; Jer. 4:20), and of the temple (Ezek. 41:1). When used of the tabernacle, as in 1 Kings 1:39, it denotes the covering of goat’s hair which was placed over the mishcan.

(2.) Heb. mishcan (Cant. 1:8), used also of a dwelling (Job 18:21; Ps. 87:2), the grave (

Among the leading characteristics of the nomad races, those two have always been numbered whose origin has been ascribed to Jabal the son of Lameth, (Genesis 4:20) viz., to be tent-dwellers and keepers of cattle. The same may be said of the forefathers of the Hebrew race; nor was it until the return into Canaan from Egypt that the Hebrews became inhabitants of cities. An Arab tent is called beit , "house;" its covering consists of stuff, about three quarters of a yard broad, made of black goat’s-hair, (Solomon 1:5) laid parallel with the tent’s length. This is sufficient to resist the heaviest rain. The tent-poles or columns are usually nine in number, placed in three groups; but many tents have only one pole, others two or three. The ropes which hold the tent in its place are fastened, not to the tent-cover itself, but to loops…

American Tract Society Bible Dictionary

Dwelling in tents was very general in ancient times among Eastern nations, Ge 4:20; their way of life being pastoral, locomotion became necessary for pasturage, and dwellings adapted for such a life became indispensable, Isa 38:12. The patriarchs Abraham, Isaac, and Jacob dwelt in tents, Ge 18:1 Heb 11:9; and on the exodus of the Israelites from Egypt, throughout their peregrinations until they obtained the promised land, and to some extent afterwards, they adopted the same kind of habitation. See BOOTHS. Hence the expression. "Every man to his tents, O Israel," etc.,

and they brought the object marker the tabernacle to Moses the object marker the tent and the object marker all articles its hooks its frames its bars its and pillars its and bases its
וְאֶת־ve.'Et and the object marker H853 Conjunction · particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HC/To — Conjunction · particle
HC/To
The company it keepswords that stand beside it more often than chance
and they brought the object marker the tabernacle to Moses the object marker the tent and the object marker all articles its hooks its frames its bars its and pillars its and bases its
כָּל־kol- all H3605 Noun common · masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Amplified meaning
every, everything
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol: Used in various combinations, and with different meanings.

(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.

(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).

(3) All one, "It is all one" (Job 9:22), "it makes no difference whether I live or die."

(4) At all, "If thy father miss me at all" (1Sa 20:6), "in any way," "in the least."

The company it keepswords that stand beside it more often than chance
and they brought the object marker the tabernacle to Moses the object marker the tent and the object marker all articles its hooks its frames its bars its and pillars its and bases its
כֵּלָ֑יוke.Lav articles its H3627 Noun common masculine plural construct · suffix
325× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to any object or tool, like a utensil or a piece of furniture. It is used to describe a wide range of items, from musical instruments to weapons. It emphasizes the object's purpose or function.
Amplified meaning
utensils, equipment
Tyndale gloss
article/utensil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כְּלִי (kliy) refers to an article or utensil, encompassing a wide range of objects such as vessels, tools, and implements used for various purposes, including music and warfare. It is derived from a root meaning 'to prepare' and can denote anything from furniture to weapons. The entries highlight its general use in the Old Testament without significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

כְּלִי 324 n.m. article, utensil, vessel

base

Brown-Driver-Briggs glosses

H3627 כְּלִי article, utensil, vessel

Strong's Hebrew Dictionary

3627 kliy kel-ee'

from 3615; something prepared, i.e. any apparatus (as an

implement, utensil, dress, vessel or weapon):--armour

((-bearer)), artillery, bag, carriage, + furnish, furniture,

instrument, jewel, that is made of, X one from another, that

which pertaineth, pot, + psaltery, sack, stuff, thing, tool,

vessel, ware, weapon, + whatsoever.

see HEBREW for 03615

Translators Brief Hebrew Lexicon

כְּלִי (ke.li) — article/utensil.

1) article, vessel, implement, utensil

1a) article, object (general)

1b) utensil, implement, apparatus, vessel

1b1) implement (of hunting or war)

1b2) implement (of music)

1b3) implement, tool (of labour)

1b4) equipment, yoke (of oxen)

1b5) utensils, furniture

1c) vessel, receptacle (general)

1d) vessels (boats) of paper-reed

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp3ms
and they brought the object marker the tabernacle to Moses the object marker the tent and the object marker all articles its hooks its frames its bars its and pillars its and bases its
קְרָסָ֣יוke.ra.Sav hooks its H7165 Noun common masculine plural construct · suffix
10× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A clasp or hook, this word refers to a knob or pin used for fastening. The Bible uses this word to describe a type of hook or fastener, often translating it as 'tache' in the KJV.
Amplified meaning
hooks, fasteners
Tyndale gloss
clasp
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קֶ֫רֶס (qerec) refers to a hook or clasp, specifically mentioned in the context of the curtains of the tabernacle, where it matches loops. It is derived from a root meaning to swell, indicating a knob-like shape. The entries consistently emphasize its function as a fastening element.

Brown-Driver-Briggs Hebrew Lexicon (full)

[קֶ֫רֶס] n.[m.] hook, on edge of curtains of tabern., matching the loops

base

Brown-Driver-Briggs glosses

H7165 [קֶ֫רֶס] hook, on edge of curtains of tabern., matching the loops

Strong's Hebrew Dictionary

7165 qerec keh'-res

from 7164; a knob or belaying-pin (from its swelling

form):--tache.

see HEBREW for 07164

Translators Brief Hebrew Lexicon

קֶ֫רֶס (qe.res) — clasp.

hook

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp3ms
and they brought the object marker the tabernacle to Moses the object marker the tent and the object marker all articles its hooks its frames its bars its and pillars its and bases its
קְרָשָׁ֔יוke.ra.Shav frames its H7175 Noun common masculine plural construct · suffix
51× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to a flat piece of wood, like a board or plank, often used in building ships or other structures. It appears in descriptions of the tabernacle and Solomon's temple. The KJV Bible translates it as 'board' or 'bench'.
Amplified meaning
boards, planks
Tyndale gloss
board
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קֶ֫רֶשׁ (qeresh) refers to a board or plank, with implications for use in constructing decks or benches. The term is derived from a root meaning to split off, indicating a connection to the process of shaping wood. It is primarily used in contexts related to building materials.

Brown-Driver-Briggs Hebrew Lexicon (full)

קֶ֫רֶשׁ 51 n.m. board, boards

base

Brown-Driver-Briggs glosses

H7175 קֶ֫רֶשׁ board, boards

Strong's Hebrew Dictionary

7175 qeresh keh'-resh

from an unused root meaning to split off; a slab or plank; by

implication, a deck of a ship:--bench, board.

Translators Brief Hebrew Lexicon

קֶ֫רֶשׁ (qe.resh) — board.

1) board, boards, plank

1a) board

1b) boards

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp3ms
and they brought the object marker the tabernacle to Moses the object marker the tent and the object marker all articles its hooks its frames its bars its and pillars its and bases its
בְּרִיחָ֖יוbe.ri.chov bars its H1280 Noun common masculine plural construct · suffix
40× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A bar or bolt, often made of wood, used to secure city gates or as a symbol of tribulation. It represents a fortress or a prison.
Amplified meaning
bars, beams
Tyndale gloss
bar
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בְּרִיחַ (briyach) refers to a bar, particularly one made of wood, often associated with city gates. It can also metaphorically denote tribulation or a fortress, suggesting confinement or protection. The word is derived from a root meaning 'to bolt' or 'secure'.

Brown-Driver-Briggs Hebrew Lexicon (full)

בְּרִיחַ n.m. bar

base

Brown-Driver-Briggs glosses

H1280 בְּרִיחַ bar

Strong's Hebrew Dictionary

1280 briyach ber-ee'-akh

from 1272; a bolt:--bar, fugitive.

see HEBREW for 01272

Translators Brief Hebrew Lexicon

בְּרִיחַ (be.ri.ach) — bar.

1) bar

1a) of wood

1b) of city gates

2) of tribulation, a fortress, of the earth as a prison (fig.)

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp3ms
and they brought the object marker the tabernacle to Moses the object marker the tent and the object marker all articles its hooks its frames its bars its and pillars its and bases its
וְעַמֻּדָ֥יוve.'a.mu.Dav and pillars its H5982 Conjunction · noun common masculine plural construct · suffix
111× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word refers to a pillar or column, often used as a symbol of strength or support. It can also describe a platform or a stand, like a column of smoke rising into the air. The word is used in various contexts, including architecture and nature.
Amplified meaning
pillars, columns
Tyndale gloss
pillar
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַמּוּד (ammuwd) means 'pillar' or 'column,' referring to a vertical support structure. It can denote both a physical pillar and a platform. The word is derived from a root meaning 'to stand.' The entries consistently emphasize its architectural connotation, with no significant disagreement noted among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַמּוּד, עַמֻּד 110 n.m. pillar, column

base

Brown-Driver-Briggs glosses

H5982 עַמּוּד, עַמֻּד pillar, column

Strong's Hebrew Dictionary

5982 `ammuwd am-mood'

or ammud {am-mood'}; from 5975; a column (as standing); also

a stand, i.e. platform:--X apiece, pillar.

see HEBREW for 05975

Translators Brief Hebrew Lexicon

עַמּוּד (am.mud) — pillar.

1) pillar, column

1a) pillar

1b) column, upright

1c) column (of smoke)

עַמּוּד (am.mud) — (Hall of) Pillars.

Combined with u.lam (אוּלָם "Hall" H0197)

Morphologythe parsing behind the code
Berean parsing
Conj | N-mp | Suff — Conjunction · noun common masculine plural construct · suffix
HC/Ncmpc/Sp3ms
and they brought the object marker the tabernacle to Moses the object marker the tent and the object marker all articles its hooks its frames its bars its and pillars its and bases its
וַאֲדָנָֽיו׃va.'a.da.Nav and bases its H134 Conjunction · noun common masculine plural construct · suffix
57× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Eden means a strong foundation or base, like a pedestal or socket. It is used to describe the earth's foundation and the bases of the tabernacle. The word signifies a firm and strong base.
Amplified meaning
sockets, foundations
Tyndale gloss
socket
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶ֫דֶן (eden) refers to a base or pedestal, indicating a strong foundation for structures like buildings or columns. It encompasses meanings such as sockets for tabernacle pillars and pedestals of gold. The word is linked to strength, as seen in its connection to another Hebrew term. It appears in contexts like Exodus 26:19.

Brown-Driver-Briggs Hebrew Lexicon (full)

[אֶ֫דֶן] 57 n.m. Ex 26:19 base, pedestal

pedestals of fine gold

pedestals of the earth on wh. its pillars were placed

(metal) pedestals, bases, or sockets in wh. tenons of planks & pillars of tabernacle were set up; two for each plank & one for each pillar

base

Brown-Driver-Briggs glosses

H134 [אֶ֫דֶן] base, pedestal

Strong's Hebrew Dictionary

134 'eden eh'-den

from the same as 113 (in the sense of strength); a basis (of

a building, a column, etc.):--foundation, socket.

see HEBREW for 0113

Translators Brief Hebrew Lexicon

אֶ֫דֶן (e.den) — socket.

1) base, pedestal, socket (strong, firm)

1a) pedestals of gold on which marble pillars were set

1b) pedestals of the earth, foundation of the earth

1c) pedestals, bases, or sockets on which tabernacle stood

Morphologythe parsing behind the code
Berean parsing
Conj | N-mp | Suff — Conjunction · noun common masculine plural construct · suffix
HC/Ncmpc/Sp3ms
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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